The performer, catalyst and Creator

Hinduism/ Sanatan Dharma has very deep statements which cannot be understood but need to be experienced. My Guru would talk about things and we all used to listen. But it is only with practice that some of his statements are making more sense now.

There is only one origin called the ‘Nirvishesh Brahma’, the ‘intelligence where differentiation does not exist’ or Parabrahma, the ‘beyond intelligence’. This is the goal of each soul, your and my personal spiritual evolution leads here. This is the Ultimate Creator.

The first creation was duality, ie observer-performer energy was created. The Para creates infinite numbers of observer-performer pairs. The observer energy is called the Purush and the performer energy is called the Prakruti. Prakruti is said to be feminine as the energies are active, kinetic, capable of responding, changeable. Purush is said to be masculine as these energies are still and unchanging but are capable of eliciting a response. (The Purush and Prakruti are not a physical man and a woman, there is no sexism in the spiritual context.)

Only Advaita as discussed by Adi Shankaracharya is subtle and deep enough to pierce through all duality. It can take you upto the Real Creator, the Parabrahma. Advaita is referred to as ‘Non-duality’. It can be only expressed as a negation as what it really is cannot be described in the words of this creation, it needs to be experienced. This is the Reality which you and me actually desire to experience. Sankhya-shastra is a method analysing intelligence, energy, matter and the rest of it. This is a discriminative, rational, calculative and deliberate instrument directed to the understanding the Self. Sankhya is a prelude to the understanding of the Advaita.

The Prakruti is called Lalita, the one who plays the game. This game is of her devising, created out of her own energies, occurs within her and is not separate from her. The entire performance occurs within the energies of the performer. All creation theories or even modern science describe this Game that she plays, the secondary creation of the manifested Universes. These theories are limited to only Prakruti and the processes that go on with her body. These do not describe the Purush as they have not reached so deep within. And neither do they take you upto your reality, ie the Parabrahma.

Exalted and debilitated, Rahu, Ketu and Saturn

In my earlier posts, I have written about Prakruti and her active role in creating, maintaining, evolving and finally destroying the manifested. Whatever you see around you, your body, mind, environment, etc is all Prakruti. Now there is one twist here. Prakruti is described as being ‘Jada’ जड. She is without animation, insensate, still,  lifeless, paralysed, numb, dull, stunned, cold, apathetic as Jada means ‘matter without Intelligence’. She is capable of motion but incapable of initiating the motion herself. She does not have the intelligence or the consciousness. So why does the Prakruti start her performance?  What caused her to move, to start Playing?

The reason is the catalyst, the Purush.

The Purush has a very important role in all this Play. The Purush is called the ’Sakshi’ in Sanskrit. This word is usually translated to mean a witness or an observer. This is slightly incorrect as Devbhasha Samskrutam is a palimpsest, the deeper you go the more meanings you understand. Sakshi is a compound word ‘Akshasya sah’. Sakshi is the ‘intelligence which accompanies the Axis on which the individual soul exists’. Or the ‘self-awareness of the Pivot of the wheel of creation’.

Purush is Aware Intelligence.

The Purush is the catalyst. He, by his mere presence causes the Prakruti to start her performance. But the Purush does not interact with any other energy or get involved in any way. Purush is the ever-existing, steady, ever-pervading Intelligence. He doesn’t change and neither does he interfere. Manifested creation happens just because he exists. His existence is the reason why Prakruti goes about creating.

There are catalysts in every system, eg enzymes are catalysts in biology, they bring about all the cellular life processes but remain unchanged and unaffected. In chemistry, the neutrons are Sakshi, they do not participate but their presence makes things happen, eg electrons are captured by protons and chemical reactions take place. It is the same with the creation, Prakruti performs just because the Purush is there. Matter moves just because of the presence of the Purush.

In our usual life we all are actors, we perform. A very simplistic example, I interact with my son. I get cross and tell him to clean his room, he is irritated but cleans it. Both of us have changed. I was irritated, now I am satisfied. He was irritated, now he is tired. And a new reality has come to being, the room is clean. So two energies interacted and changed themselves and also changed the environment. This has happened within the realm of Prakruti. Emotions, physical realities which are capable of being changed are part of Prakruti and occur within her body.

Now if you look around you, there are also catalysts/ sakshi everywhere. These Sakshi do not engage with anyone else nor do they change, but events occur around them because of their mere presence. A very simplistic example again, I am at home just sitting and reading, my son comes home and because I am sitting there, carefully removes his shoes and puts them on the rack. I didn’t even look at him. But my mere presence, the catalyst, made him ‘perform’.

My Guru would say that I must bring in the ’Sakshi-bhaav’ into myself, ie bring into myself the reality of the Sakshi. He was telling me to be the unchanging center around which the whirl of creation unfolds. To change my perception from the ‘matter’ component to the ‘intelligence’ component. But how do I bring in this ‘consciousness’ within me? How can I stop being involved in ‘matter’. All my senses, my organs of action are oriented towards matter. I smell, taste, touch, move.. matter. I perceive only matter whirling around me.

The solution is to do Dhyan, when you sit still and focus only at your Ajnya chakra you are focussing on your personal consciousness. The Ajnya chakra is the seat of the individual consciousness. Once you identify with the fragment of the Ultimate consciousness within you rather than the matter swirling around you, your evolution gets easier.

Route from the Ajnya chakra to the Sahasrara and the Bindu within the Sahasrara gets easier. This is real evolution.

But when you are just starting your spiritual practice you cannot experience or imagine or visualise or even think of such subtle energies. So you start the ‘observe yourself’ thingie again by observing whatever is visible at your third eye during Dhyan. Dispassionately, you close your eyes and focus at your third eye. In the physical body, you, the individual consciousness, reside at the third eye Ajnya chakra. You start your practice of observing yourself from this chakra. Initially you see just darkness here. As your practice deepens you will observe yourself in all your increasing higher energy levels.

You have to traverse a distance of ’10 fingers’ from the third eye chakra to the top of the head. All this practice for this seemingly tiny thing!

The Sakshi is the pivot, the axis around which change occurs. The Sakshi is essential for evolution. Matter by itself cannot move. Intelligence makes it move, evolve. Consciousness is steady, it does not change, it remains constant, it is. This principle is applicable everywhere, from biology, chemistry to spiritual evolution. When you become your own catalyst, you further your own spiritual evolution.


More on Eclipses and their astrological results

Moon in the earthy signs, Taurus Virgo Capricorn

Moon is our entire self, the sum of our past, present, parallel and future selves. He is the astral, emotional and ultimately the spiritual self too. He is said to be watery in nature but the real meaning here, is that he flows. Life is a flowing experience. The Sanskrit word, ‘Jivan’ means ‘water’ also means ‘life’ and ‘connected to the individual soul. Moon in your energy system, rules over the Ajnya chakra. He decides how the pran/vital energy you pull in from the Universe is allocated. He builds your body/mind. We Indian astrologers/ Jyotishi-s consider the Moon and his placement to be extremely important.

The signs of the zodiac are divided into fiery, airy, earthy and watery. Of these the signs Taurus, Virgo and Capricorn are the earthy ones. These make up the natural Arth trikon, this triangle gives meaning to our life. All the things that one requires for a comfortable secure life and those which give meaning to life are represented by Arth trikon signs. In this trikon, the three signs are sequentially still, dual-natured, moveable. (There are 4 aims in life. Dharm is the foundation of life and right action. Arth is the meaning and all the things which give life a meaning. Kaam is the desires which drive the life. And finally Moksh, release and liberation.)

Moon in the earthy signs, Taurus Virgo Capricorn

If you want to ace your Arth trikon, you have to consider all the three signs as they are interlinked to each other very deeply. The 9/5 axis operates here, each is the foundation/creativity of the other two. If you are a birth Moon in any of the earthy signs do analyse at the other two signs for support. Of these, the first two signs, Taurus and Virgo fall in the first half of the zodiac. You are focussed on your own self, the energies are directed more to the development of the personality. Capricorn falls in the second half of the zodiac where you give your energy outwards.

  • In Taurus you focus on your close family, personal history, family wealth. How you present yourself in company, small intimate groups etc. You want to get more resources for your own self not for public welfare! Here you build your perfect body/mind. You are built strongly, physically dominating in any setting. Getting you change your mind is a difficult task.
  • Virgo is the service that you are required to perform. The focus is entirely on rebalancing the personal karma with pin-point awareness. You are very wary of creating new karma so can come across as being shy and self-deprecating. Here you understand and act on your sense of karma. This is also a type of building activity where you act to rebalance your karmic debts. Quick thinking but always rooted in solid logic and deep analysis. (Ever really seen a doctor at work? He is focussed on the patient completely, but it is essentially an abstract interest, he wants to diagnose and cure, not for the patient but for his own mental satisfaction. He is internally aware of his duty/karma of serving the patient. But if the patient does not want to listen, he does not bother much. He has done his duty. Now to take the prescribed medicines or not is the patient’s free choice.)
  • Capricorn is where you finally emerge into the larger society. You face shifting goal posts here. Society is in continuous evolution and you feel emotionally validated when you contribute to its regulation. So you are always in movement in tandem with your organisation. An excellent professional, you evolve with your organisation.

Moon in the earthy signs, Taurus Virgo Capricorn

If you are born with the Moon in these signs, you are highly sense-oriented, you emotionally require comforting material stuff around you which you can see and touch. Luxurious clothes, jewellery, art, food, patients, medicines, people, money etc. You have very typical habits which you change with great difficulty as you are emotionally linked to security and stability. And because the overall orientation is towards the material, you require material security preferably a hefty bank balance.

The earthy signs are able to think dispassionately. You are analytical and see logic and the practical applications, hard-working. Desire is for order and method! (I think Hercule Poirot must have been a Moon-Virgo!). Things on purely emotional or imaginative basis do not satisfy your mind. Strangely you come across as being lazy too, but this is when you have temporarily satisfied you need for creating structure and are now expecting to be pampered. Recognition is necessary for all earthy signs. Taurus expects to be pampered by his loved ones. Virgo expects self-recognition from his own mental processes. Capricorn craves social recognition.

General health remains good as the body/mind prefers to remain stable and resists the changes caused by disease. But one thing is common all three sings suffer from digestion related problems. So take care of your diet and exercise. Indigestion is a physical indication that you have not absorbed/understood the things you have achieved. You appreciate the visual, sensual, analytical, material, social angles but miserably fail to appreciate the emotional aspect. If you are a birth moon in an earthy sign, you have to remember that satisfaction linked to material things is not complete unless you feel the emotions also. So try to feel. And if you keep on accumulating worldly goods, you will be perceived to be greedy and materialistic.

Productive, dependable, you create tangible results. Pragmatic, practical and efficient, you start any project with a solid foundation. Your mind is more linked to tangible things, it may be beautiful vases or whatever. It does not imagine or visualise much and you often suffer because of that. Try to be creative too. Being too rigid will ultimately stifle. Your Moon requires repetitive cycles. Try if you can combine the energies and enter a repetitive cycle of growth and consolidation. These three signs are all Vaat in nature. You cause movement and this movement is based on the security of a solid foundation. Thus if you do manage to create something it endures. So when you start a project, make its foundations as solid as you can.

You do not have an understanding of emotions so can easily hurt people. And you do not understand that you have hurt them! These people are often in the background ready to sabotage you. Beware as your professional behaviour and successes will create jealous and envious enemies around you who will attack you purely on the basis of their emotional contexts. You are not a team player and thus your more ambitious projects fail. Lacking imagination, you fail to appreciate that there will be problems in the project as everyone thinks and more importantly feels differently. You have raw power but lack in team work. You have to inspire your team-mates not compete or keep secrets from them. Pettiness, non-communication, hoarding/holding back important information, getting stuck in the mundane stuff, this always causes problems. Your desire for stability can easily translate to boring and predictable. Serious by temperament. Sometimes calculated risks are important and so is depending on someone else. Step back and look at the bigger picture instead of getting stuck in details. Do this once in a while with your bigger projects. Listen to the opinion of your watery partner, this will also reduce the stress on you.

All these three earthy signs find their preferred partner in the watery signs of Scorpio, Pisces and Cancer, sequentially. Soil and water is a highly potent combination, so use your spouse/business partner’s energies. Often your spouse will be the imaginative one and you will turn his ideas into reality. If you can work with your loved one/business partner, both of you will succeed beyond your combined dreams. Your dreamy spouse loves you beyond limits while the solid you offers him unconditional protection. If you both go with this, your relationship will be mutually satisfying. Partners should be compatible not similar, each filling each others blanks, presenting a unified front against others.

Moon in the earthy signs, Taurus Virgo Capricorn

These three signs are ruled by Venus, Mercury and Saturn. All three look on Moon with some animosity. Venus dislikes his need based loving. Mercury is his teenaged son (that says it all). And Saturn with his restrictive behaviour creates fear for the Moon. So there remains a sense of conflict and fear in the background of these earthy minds. See if you can resolve this, to make more sense of your personality.

Then each of these signs are composed of 3 lunar mansions, Nakshatra, of these

  • The first one is owned by the Sun, this lies partly in the sign preceding this one
  • The second one lies completely in this sign and is owned by the Moon.
  • The third lunar mansion is owned by Mars and it lies partly in the sign following this one.

Now these planetary owners are as per the Vimshottari dasha system, but can be used as a valuable pointer on how the time periods controlled by Sun, Moon and Mars will unfold. The Vimshottari ruler of the birth nakshatra is very important as he always has a very subtle but deep impact on the Moon. This is the Vimhottari planetary dasha you were born in and spend your baby-life in. Whatever events and environment was created by this planet has a lifetime impact on you. If you want to know more about innermost self, do read up on the Nakshatra devata/deity of your birth Moon lunar mansion.

Now there is an interesting thing. Moon himself rules the three nakshtras, Rohini, Hasta and Shravan, and these belong to the earthy signs. Thus we should appreciate Moon’s existential character is best reflected in these earthy, Vaishya, Arth trikon rashi/signs.

Moon essentially Builds.

And on very material levels, the biggest resource that we have is our soil. Soil is formed very slowly over millenia and without it we wouldn’t have our civilisation. Water removes the rigidity of the soil and brings it into use. Earth is passive and only when energized by movement does it yield its gifts. So Moon in the earthy signs, Taurus, Virgo and Capricorn, has enormous potential to actually yield results. This just depends on the extent of your awareness and ability to work.


Moon in the earthy signs, Taurus Virgo Capricorn

Reiki attunement, about the risks

I read a post on fb, where an expecting lady wrote that she got a Reiki attunement done during her pregnancy. Most of the responses were congratulating her, saying that its super that the child will be born psychic! One response was from someone, writing that she got her 6yr old initiated into Reiki and saying that the child is beautifully attuned to seeing emotions.

So utterly clueless.

I am a Reiki teacher so are 3 of my brothers/cousins. So I know quite well what it is and how the initiation process happens.

This is what happens during a Reiki initiation, very briefly. The teacher first cleans out his own aura and stills his mind. Then he clears the room/space by whichever cleansing method he prefers. He calls on the Reiki teachers of the past and requests help from his own source of faith also. Next is to clean out the aura of the student. Then the energy level of the student is brought to the level of the teacher. The aura of the student is ‘opened’ using specific Reiki symbols. The Reiki symbols give access to the energy system of the student. The chakras are accessed and the symbols to be given in the initiation are inserted inside them. The energy body of the student now changes, the flow of vital energy changes its ‘flavour’. The chakras of the hands are opened so that the symbols get connected here too. The entire thing is now sealed. Then the aura is closed and the initiation is done.

After initiation, the energy flow in the body alters significantly and this change is permanent. Even if there is some problem with the teacher, the space or the student, the symbols always work. The initiation will be successful but the overall experience will become uneasy and this will have a subtle impact on the student’s energy self. And then after the initiation is complete, the teacher gives his blessings to the student. During initiation the teacher generally gets a message from the Universe/Reiki which he tells the student. This message is very important and brings about a deep change in the mind-set of the student. This is generally linked to some significant event/issue from the student’s past lives.

The Gayatri mantra

There are a few important points which have to be understood here. It is assumed that the teacher knows these things. But the problem is with such a proliferation of energy-teachers and healers you cannot be sure if the teacher really knows what he is doing. And it is important that the student understands these things.

First of all the teacher.

The teacher should be someone who is doing his own spiritual practice and is able to still his mind. He should be of a higher energy level that the student. If your personal energy is higher than that of the teacher it will be quite an uneasy experience for you.(Long ago, one of my Dad’s friends was insisting he learn Reiki from him. Dad was not interested but as I was sitting in the room, he casually asked me if he should learn energy-healing from him. I was in school and didn’t know what ‘learning Reiki’ meant. But it was obvious that Dad was huge on the energy levels and his friend was nothing. I said no! so strongly that I still remember that incident till now.)

Then getting a really knowledgeable teacher who understands what he is doing can be quite difficult. I would never do initiation for someone who is not 18yrs of age. During initiation, I am manipulating someone’s aura in a very deep way. Actually inserting intentions ie the symbols inside the chakras! The aura is protection, its job is to filter everything from the physical universe before letting it within. Opening someone’s aura is making him so deeply vulnerable, I cannot describe it in words. The direct access to the chakras is another extremely sensitive step. So the student should be an adult, he should understand what is being done and then he should agree. The mental state of the teacher is very important. If he is personally upset, the process will be affected, eg if he is unwell or has had an argument with someone etc. Also if by ill-luck you meet an unscrupulous teacher, he can implant suggestions inside your aura in your chakras. So do a through check on the Reiki teacher first.

Second is the space.

Initiation is to be avoided when the atmosphere is heavy with energy. Eg a rainy day with thunder and lightning. Or on full-moon or no-moon nights or the dark fortnight of the Bhadrapad month (pitru-paksh) when the spirits are more active. Or twilights and eclipses. Avoid such days of dense energies. This is the teacher’s duty to check if the environment is conducive.

Third is you, the student.

This is attunement, you are getting a new type of energy to resonate in your energy body, so you should prepare your body, mind and soul for this new energy modality. This means asking the teacher all that you want to know, in addition to what the teacher is teaching. Ask questions. Learn about the process and how you can use this energy later. At least for a week before you have your initiation scheduled, do some mediation, deep breathing exercises, eat light food, avoid alcohol and stimulants. This will ensure that you will be able to make the most of the initiation process.

For women.

There is a constraint, no initiation on the 5 days of the monthly cycle. The chakras are moving in the anti-clockwise direction at this time. No initiation when expecting. A pregnant lady should not do anything to her energy body while she is expecting and at least for 3 months after the baby is born. She should not be sitting on her Asan, no Dhyan, no manipulation of pran, no attunements of any healing modality or anything that causes any change to her energy body. During pregnancy the baby-soul moves into the astral body of the mother and is aware of everything that is happening to the mother on every level, physical, astral, psychic, energy etc. Being made in the womb is a rather painful process, the body of the baby is being formed/ broken/ re-formed and it causes pain. However the baby-soul links itself to the mother and draws support from her in every way. The mother should not give the baby-soul any energy shocks. When her aura, her chakras and her energies are get manipulated the unborn child is also affected.

The Gayatri mantra

Then children.

A child should never be exposed to any sort of energy surges or any intentional modification in his energy channels/chakras. A child is still in the process of development. Till the age of 14 – 16yrs, ie till the child attains physical maturity he/she is still being formed, the energy channels are still delicate and fragile. (18yrs onwards is best, full growth is done with and he is an adult now). Anything out of the ordinary in the childhood will cause energy fluctuations in his body which will have effects on his pran-mai-kosh/ subtle body and can carry on to the next life too. A child till the age of 7yrs is on the border-line, he has not yet completely forgotten his past life and neither has he begun to fully identify himself with his present personality. He still retains the ability to sense the psychic, the astral realms. If in this unformed state you push an attunement on his energy body it can cause very deep seated problems.

Children can see auras, energy, spirits and ‘other’ things, but as a non-intentional ability, mainly for self protection. (eg I have a pleasant, high energy aura, random babies look at me, smile at me and come to me without a murmur. One of my past driver had a grey-streaked aura, my son never could sit in the car when he was driving.) This ability to sense the astral dimensions disappears naturally at 3-6yrs of age. Now if you make the child aware about these things, he can start using it consciously and eventually attract predatory entities etc.

Children give their energy very easily. (eg I have a 1.5yr old baby nephew whom I love dearly and he too adores me. I was talking to my brother on the phone. He was playing with the baby as he talked to me. I was telling him that I had a very busy day and was exhausted. And in 2 mins I got hit with a huge ball of healing energy, felt better instantly! Energy of a new ‘flavour’. I asked him who had sent it, it was not his ‘flavour’. He gave a surprising answer, that the baby had sent it. Baby must have sensed my brother’s aura/feelings about me being exhausted and as he loves me deeply he immediately sent the healing!) If you initiate your child into any energy healing modality, he can give without being aware of it. This can be very dangerous.

Then we, in our cities, are surrounded by negative energies, sick depressed people, unsavoury thoughts in the mind, in addition to the regular spirits, ghosts etc. Why make your child see these things consciously? The child cannot stop seeing now. he will see it all the time! There is a reason why this ability to see the psychic is lost at age 3-6yrs, it is not for everyone. If you work with energy realise that you are required by karma to do so. It is nothing very exciting or special. It is just work, like anything else. Sometimes it is quite helpful, but sometimes it becomes a burden. Intentionally modifying the energy channels of a child and an unborn baby when he has no say in the matter and does not understand what is happening is a crime. 

(One of my brothers never lost the ability to see the astral and its energies. In his 20’s, something cryptic happened which took away his ability to see energy. Now he could still sense but not see the psychic energy with his eyes. He saw me then, he took my hands in his and looked very intently saying all the time in wonder, ‘this is how you look physically!’. Till that day he used to just see my aura enveloping me and not my physical self clearly. That was the day I really understood how difficult these extra-abilities can be.)

The pregnant lady went and got herself attuned and so did the 6yr old child, presumably they did not really understand the process. And the teacher too allowed and participated in this highly unethical Reiki initiation.

Working with energy is not for everyone. It does sound very exciting but it is quite serious. There are several healing modalities like Reiki, magnified healing etc. So if you do choose to take up energy work and get initiated into something do think twice about why you are doing it. What is your objective. Then do research about the credentials of the teacher. And then prepare yourself so that you can make the most of the experience.


Bhagwat Gita as Yog-shastra

Yog means union and shastra means a manual, rules, a step-by-step direction. Union of what? Of the body with the soul, of the soul with the Eternal, of karma with the soul, ‘union’ can be quite a wide topic. From the Sadhak’s point of view union means self realisation this is achieved after the union of the Kundalini with the Para-‘unknowable beyond’ Moksh.

There are several Gita-s. The Bhagwat Gita is recited by Krishna in the Mahabharat, it is in Sanskrit – Devbhasha Samskrutam. It is fundamentally an Advaita experience. The first commentary i.e. Bhashya on the Bhagwat Gita is written by Adi Shankaracharya. In fact before he wrote his Bhashya, the Bhagwat Gita was not very popular, as its real nature is extremely esoteric. This Bhashya clearly establishes the Gita to be a manual for attaining Sadyo-mukti i.e. experience Advaita/ Non-duality. This Bhashya is obviously written in Sanskrit. Most of us have lost touch with our real mother-tongue Sanskrit. Then the more recent commentary ‘Pranab-Gita’ originally in Bengali and available in Hindi was written some 150 yrs ago. Some of us can read these languages so this is very valuable. It also about Advaita. Read these commentaries if you want to understand what the Gita really means. Else read the actual Gita in Sanskrit. Even now in traditional Indian schools, the children are required to learn by heart the actual Gita shlok/verses. Even if you do not understand it, the original Sanskrit will go deep within and trigger changes.

Dhrutarashtra Uvacha, ‘Dharamkshetre Kurukshetre Samaveta Yuyutsavah, Mamakah Pandavashchaiva Kimakurvata Sanjay’.

The first verse of the Bhagwat Gita starts with ‘Dharma-kshetrae Kuru-kshetrae’. Now what is this really, the physical battle-ground? Perhaps yes, when you were a child and your Grandmom told you stories from the Mahabharat. But not anymore. You are a sadhak now, the meaning is different for you.

A quick re-cap. You are familiar with the energy structure of your body. There are 6 chakra, linked to your back, from the base of the spine to the center of the eyebrows, Muladhar, Swadhisthan, Manipur, Anahat, Vishuddhi, Ajnya. Then there are the six chakras in the head, Mula, Vama, Jeyshtha, Raudri, Sahasrara and the Bindu. The Kundalini is the energy of self-identification locked at the Muladhar chakra and it is supposed to reach the top-most chakra complex of Sahasrara+Bindu. Thus you achieve self-realisation or Moksh.

You also know about the 24 Tattva-s of creation. These are Prakruti, Mahat-buddhi, Ahamkar, Manas, the 5 sense organs, the 5 organs of action, the 5 panch-bhoot/ elements and the 5 tan-matra/ perceptions. I have written about these in my earlier posts. This is how your individual soul is created and the differentiated from other souls.

All this energy now forms your energy body and this is the Kshetra.

You know that there are the three Gun, Sattva, Raja and Tama. You, your body and mind are animated by the movements of these Gun. These three Gun are represented by the top-most triangle of the Shri-yantra. Now these three pervade throughout the energy body animating it. Their action divides the Kshetra into 3 parts.

The first part is the Karma-kshetra or simply Kuru-kshetra. ‘Kuru’ in Sanskrit means to act eg ‘kim kuru?’, means ‘what to do?’. So Kuru-kshetra means the ‘field of action’. This is composed of the 11 tattvas ie the 5 sense organs, the 5 organs of action and the Manas. This area is dominated by the Raja and Tama Gun. This part is connected to the actions related to the external world. You sense things, you see, smell, taste, etc. You also move things with your hands, legs and reproduce, create children etc. All this stuff is connected with the external world. These are infinite actions created by infinite permutations and combinations of these tattvas and animated by the Raja-Tama Gun-s in combination. The mind/ Manas is more dominant in this region and it decides what actions are to be taken.

Kundalini and the Shatchakra

Then next part of the energy body is the Dharmakshetra-Kurukshetra. This is composed of the Sushumna which extends from the Muladhar chakra to the Ajnya chakra and includes the 6 lower chakras. This part of the energy body is controlled by the Ajnya chakra. Your individual soul resides in the Ajnya chakra. The Bhagwat Gita starts with this word and the first verse/shlok describes this region. This is the real battle-ground of the spiritual aspirant.

This region is dominated by Satva-Raja Gun-s. The lowermost area near the Muladhar chakra is pervaded more by the Raja-gun and the upper areas near the Ajnya chakra is more Satvik. This is the reason why starting spiritual practice is so difficult. The Raja dominated lower chakras, i.e. Muladhar and Swadhisthan, do not allow the mind to focus, there is always movement. These lower chakras are linked more to the field of action ie the Kurukshetra, so are susceptible to greater interference from the tattvas. The gross body moves, the pran moves and the mind also moves under the influence of external forces and it takes significant mental force to still them. Raja means movement. But if you persevere and battle it out here, your body and mind both start getting still and more sookshma/ subtle or fine. Later, things ease out as you approach the Satva dominated upper regions.

The Satva and Raja are in equilibrium at the Manipur chakra. This chakra is the location of the samaan vayu. It is when you reach this chakra that the Kundalini actually starts getting aware. Reaching the 10 petalled lotus of the Manipur is the crucial point in your sadhana. In the Gita this stage is described as the fall of Bhishma, which takes place on the 10th day of the war.

In this Dharmakshetra-Kurukshetra region the mind/ Manas and the individual soul/ Jivatma both operate. Your individual soul along with the mind together have control over the actions of this region. Here the 5 subtle perceptions, tanmatra reside. Also the 5 -bhoot, the conscious parts of the earth, water, fire, air and ether. These are the subtle tattva-s. These move outwards and power the sense organs and the organs of action. But when these subtle tattva-s turn inwards they illuminate the real self. If you consciously act here you can influence your mind as well as soul. This happens when you do your Dhyan with pure Om or either of the ajapa mantra-s Soham or Hamsa. Thus is the paramount importance of this Dharmakshetra-Kurukshetra region.

If the aspirant wishes to realise himself, he has to fight the battle here in Dharmakshetra-Kurukshetra. The tendencies of the Mind fight the tendencies of the Intelligence. The mind and the creations of the mind attack, there is no other word, they really attack, these are the armies of the Kuru.

The aspirant stills the flow of breath by pranayam, thus the flow of pran also starts getting regulated. Then pran is made even finer, ie extreme control over the movement of the pran is achieved. Thus you make this thinnest pran move in a controlled way into the Sushumna. While you are doing this the mind located in the Ajnya chakra also is required to be made still. These things happen simultaneously and spontaneously.

How do you thread a needle? It is the same concept, but here the thread/pran is a million times thinner. You cannot see it with your physical eyes. The eye of the needle is in fact a super-thin tube twisted and re-twisted in complicated knots. You are required to push your pran-thread through all these twists. It requires super-intense focus. Another problem is that you really don’t have the thread-pran available. Pran is being distributed by the Ajnya chakra to the entire body! Your thread is frayed! So first you have to collect the pran at one point. All this happens gradually as you do regular Dhyan. (My Guru, his Guru, his Guru-brothers all are very clear on this, if you do your Dhyan regularly as it should be done, you will achieve your goal within 2 yrs.)

And, the last part of your energy body is the Dharma-kshetra. This extends from above the Ajnya chakra and includes the 6 chakras of the head. This is the region of the Para. This is also called the Bindu Mandala of Shri-Vidya. Here the Satva-Tama Gun dominate. There Raja-Gun does not push things out of equilibrium. Here things are still, stable. The topmost Bindu is the abode of the Para in your own body. The residence of the Bhairav of Vidnyan Bhairav Tantra. Dharma also means the right foundation. This region is neutral in nature. If you reach this level in your Sadhana you move onwards by the inexorable pull of your own Self. Things don’t get easier but the pull is stronger. It is Sahaj/ spontaneous.

The Gita is highly esoteric. It took an entire post to write about just ‘Dharmakshetra-Kurukshetra’ and I haven’t even touched 5% of its reality. So read the original Sanskrit Gita, or the Bhashya by Adi Shankaracharya or the Pranab-Gita. For the real Sadhak there is no other option. Any other ‘translations’ of the Gita are ok for the beginner levels but are extremely misleading for the real aspirant. A commentary is only as good as the person who wrote it. A person who has actually practiced and experienced the Gita a Yog-shastra, is an authority, none other.

Every story in Sanatan Dharm aka Hinduism is about the Kundalini its movement and your eventual Moksh. Every single story. There are 3 very valuable books which detail the step by step process on Dhyan and spiritual progress. I keep these with me always for reference because these also describe what happens when you do practice.

  1. Vidnyan Bhairav Tantra
  2. Bhagwat Gita
  3. Devi Mahatmya or Durga Saptashati

The first is a clear precise manual. The other two are written as allegory-stories, but are quite understandable if you know Sanskrit. And they all describe the same thing. The words may be different but they ultimately mean the same.

Vishvam-aatma vinirgatam’. Creation has emerged out from the Singular Atma. A real sadhak does not worship a specific ‘deity’. Hinduism has several gods, goddesses, deities and energies which are worshipped. This is necessary for the initial steps into Sadhana. But a genuine aspirant does not worship a ‘form’, he is an Atma-sadhak, an aspirant of the Self. His goal is Sadyo-mukti. He desires to know himself completely, aatma-pratishtha, and is determined to attain Brahma-sthiti the stability of the Self.


Kundalini and the Shatchakra


What happens at the moment of Death

I have written a lot about life, there was a question about death. I take this to mean the physical death, where we leave this physical body and move out. Death can be of two types now, one is where we move out into the spirit dimension/Pitrulok and the second type is where the soul realises itself to be the Ultimate and achieves Moksh. Here writing about the first sort of death which we all will generally experience.

The body is electromagnetic, there are chakras/energy vertices and nadi/channels carrying pran/vital energy. As long as pran moves inside this system the body remains animated and alive. Once the time allotted is over, the pran along with the Jivatma/individual soul with its karmic baggage, blasts through any one of these nadis and exits. Thus the body dies. You do not die, you are the Jivatma/ individual soul. A quick go through on what happens when the body dies.

What happens at the moment of Death

For a brief period before the body dies, there is restlessness and agony. This duration varies. The first reason will be the diseases etc due to which you have decided to leave the ailing body, this can go on for days or even months depending on the disease you chose for yourself at the moment of your birth. Then the main reason for this agony is, you are withdrawing pran from the nadi structure of the body. You are systematically destroying the body, and its pain does not really affect you now. You want the pran boost which will propel you faster and higher so you withdraw pran to your third eye/Kuthastha point and the body organs fail. The residual bio-energy of those organs can cause temporary spasms or pain. The pran will be now allocated only to that nadi from where you have decided to exit. This happens in a matter of seconds.

This is followed by a period of ‘senselessness’. During this brief period, the soul i.e. you leave the inert body. This is a very very brief period where you take with you everything from your current life. Everything you have done, felt, experienced, touched, mentally, physically, emotionally, in every way, all the experiences of this life, you take them, this is the karmic baggage. These are the impressions/Sanskar on your Jivatma.

You reside in this five layered body called Panchakosh/ five-enclosures, the lowest energy is Anna-mai-kosh, Pran-mai-kosh, Mano-mai-kosh, Vidnyan-mai-kosh and Anand-mai-kosh the highest energy layer. You leave behind the Anna-mai-kosh, the visible body, and take the other 4 layers, your karmic baggage, along.

When you take on the body, i.e while you are moving within the astral body of your mother and your body is being made within her womb, you are aware of the sum total of your karma. Your higher self is aware and you plan for what all you will do when you are born to reduce your karmic baggage (the 4 higher energy layers). But the moment of birth is the moment of binding. Your higher self goes into a shock briefly at the moment you are born, and in this moment the bindings/sanskar of the birth moment tie it. Now the lowest energy layer is bound to your soul and it dominates the other four. You reduce this domination when you perform your regular spiritual practice.

Now back to the moment of exit. If the soul has not managed to complete what it had planned, then at the moment of death it regrets, regrets terribly. And in the pain of this regret, it exits through a lower energy exit near the lower parts of the body. In case it has managed to complete something good on the spiritual path then it can move out through the upper part of the body. When soul has completely achieved its agenda of karmic rebalance it can move out through the sushumna-bramarandhra thus achieve Moksh.

If you are able to see auras, you will notice that a before a person is to die, 6 months in advance the aura goes ‘thinner’, more ‘wispy’, even if the death is going to be by an accident. If the person who is to die, is spiritually oriented he will gradually withdraw himself emotionally from his loved ones during this period. A few days before death the aura goes white and a few hours before it will turn translucent. If you pay attention you will see the Jivatma/individual soul come out of the body looking like a whitish orb. This orb remains spherical for sometime, presumably the soul is in shock at entering the astral like this. But within an hour you will see the orb now looks like the dead person. The soul has come out of its ‘coma’ and takes on the impression of the body it inhabited. This soul is weightless and whizzes around the house. It tries to talk to its family. If you can see it, best not let on that you can see, else it will continuously and pointlessly keep on chattering to you. Even if you ignore it later, it will keep talking in the background. It remains disoriented and trying to adjust to its new body but after sometime it actually enjoys itself. The new astral body is weightless, ageless and painless. It retains the image of its discarded body for some time but soon it balloons up and distorts and the image fades. Then it looks like a spherical ball about 4-5ft across, flying about the place. After all the cremation rites (anteyshti/cremation and dissolving the asti/ashes in flowing water) are done and over with, this soul leaves the house. It is important that the body be offered to fire as it completely cuts off the attachment of the soul to its discarded shell.

What happens at the moment of Death

(If you want to catch a spirit, the best place would be a burial cemetery where bodies are buried. Not that I want you to try this, they are quite frustrated and angry. But it is a fact that as long as the physical body exists, the soul remains attracted to it.)

Then we call the soul at the 13th day ritual for powering it with mantra and energy offerings/Tarpan. These are essential as the soul will now rest and recoup itself. It has laboured hard for so many years (lived in the body), and cannot rest immediately, so at the 13th day it is given the energy, so that it can relax and sleep. People who die a natural death, aged persons, spiritually inclined persons accept their new body more easily. But people who have died young, in accidents, suicide and the worst, a pregnant woman who has died, have unfulfilled desires and suffer for longer periods before they can ‘sleep’.

Generally a soul ‘sleeps’, recovers then takes stock of its karma and actions. Then it starts preparing for its next life and searches for an appropriate situation where it can take a new birth. This can take a few years depending on the soul. Time is relative. When the soul is in Pitrulok/astral dimension it can and does communicate with its ‘soul group’, the souls who are travelling together and interchangeably interact as as mother, father, husband, wife, child, friends etc. But for the highly spiritual souls this interaction will be minimal, as they are more aware and their soul group with whom they have karmic relationships is very small. These higher spiritual souls can also work, they work as deities, demi-gods etc in other dimensions.

When your loved ones leave the body it is advisable to stop mourning and even thinking about them. The Jivatma is not your dear mother who left, your ‘mother’ stopped existing the instant the soul left the body. The soul is much much more that the limited mother you knew. It now remembers everything about itself, its karma from the instant of its creation. It is not your ‘mother’. So stop thinking about her, you will obviously offer the yearly mantra/energy offerings as per the tarpan/rituals, but that is it. Best would be to avoid keeping photographs or other things which affect you emotionally, donate the stuff to the needy if you can afford to. Stop thinking about those who have left. Emotions will disturb them and give them a route to access you, and you really do not want this to happen. (I have had so many examples of departed ones creating problems, that it is best to keep away.) However much you may grieve, try to understand that if your mother left behind her body (the most beloved possession), then she has left everything. Do not call her again now. That part of your life is over, there are so many new things calling out to you now, look forward at them and move on.


What happens at the moment of Death

The simplest spiritual practice

I have written a lot on spiritual practices, from Dhyan, Pranayam, simple Tratak to easy lifestyle changes which will go in very deep. But someone in the contact form wanted me to write on the simplest possible spiritual exercise. So here it is, Maun/Silence.

The simplest spiritual practice

Our ancients have practiced Maun/Silence and even today spiritual seekers often go silent for days on end. My brother stays silent for minimum 3 days at a stretch once in a while to recoup his energies. Maun is the easiest thing which everyone can practice. It is very easy, you just do not speak anything at all. If you can stay completely silent for one day of the week, it would be a huge achievement. It is easy, nothing esoteric, just stay silent for one day out of the seven, every week. You can do this on your weekly holiday. It is nothing special, you will do all your regular activities as you do them, but do not speak, under any circumstance do not utter a word. You can write notes to communicate.

Do you have any conception on how much energy you waste when you speak?

Speech is not just sound from your lips, it has very deep linkages with your energy body. I had written about the creation of the seed of sound, the way each Akshar links to your energy body in my previous posts. The three chakras in your head around the Bindu at the top of your head are called Vama, Jeyshta and Rudri but they are also the creation of sound. Sound in Sanatan-Dharma/Hinduism, is Shabda-Brahma, the vibrations of the Ultimate reality itself. The central Bindu is the seed of sound called Para-vak, the next three phases of sound called Pashyanti, Madhyama and Vaikari, these are linked to these 3 chakras set in a triangle in your head.

Para-vak is pure One-ness, it has no form nor definition, it exists at the top Bindu of the Shri chakra. It is the state of Ultimate realisation, the seed form with all possible potential. Next is Pashyanti where the energy is lowered and differentiated. Pashyanti can be understood as the faintest glimmerings of an idea, the thought, the feeling/Bhava. Then is the Madhyama phase, here we know what it is that we are going to speak, we have the clear formed intention and sequence of ideas ready. Finally is the lowest energy version of all this, Vaikhari, the actual uttered words which come out of your lips. And of course when you utter the words you are drawing on your body’s individual chakras to power them.

If you can control the Vaikhari portion of this sequence, gradually you will retrace this sequence till you achieve Para-vak, the Ultimate realization. This process will not happen in one day, it will take its time and with routine practice, one day a week. Initially you will just maintain complete silence for a day. Over a few months you will realise that you are overall speaking less words, but whatever you speak has increased in intensity. Be careful after this phase starts as you can actually bless or curse with your words. Later you will realise that on your weekly silent day your mind has started becoming still, no thoughts seem to rise in your mind. Enjoy this when it happens, it will lead you to more things within yourself.

Closely followed by Maun/Silence is another simple practice, if you can do it. Do not touch anyone else for this one day of the week. Touching another living being transfers energy. If you are doing your spiritual practice, and you keep on touching others, this will make your higher self give away your energy out of Kindness. The more you isolate your aura, and do not allow it to mingle with persons of lower energy levels than yours, the faster you will progress. And there are lots of lower energy living beings around you as very few people do regular spiritual practice. The real Yogis would stay in isolation for just this reason.

So if you do both together, Silence + No touching others, together for one day a week, its effects on your energy body will be enhanced.

(And am writing this because I have done this myself. I went through a rather curious phase in life for a few years. I was living alone in a rather remote place, doing my job which had 2 days off per week. So practiced Maun/silence on these 2 days. Then we Indians don’t shake hands, don’t hug or anything like that, and most of my work colleagues were men, so despite regularly working in my organisation I was not required to touch anyone for extended periods. And I always observe my internal energies very closely. Not touching others for upto 3-4 months at a stretch, coupled with the weekly silence sessions was energy-wise awesome.)

Spiritual realisation an inherent part of yourself, you do not have to go anywhere to realise yourself. It is natural, effortless and easy, and a part of you. When you practice Maun, you are telling your innermost self that you don’t have to do anything, just Be.


The simplest spiritual practice

Naadi and Pran a small exercise

The energies called Sun, Moon, Mercury, Venus, Mars, Jupiter and Saturn are created by the chakras/energy vertices of your body. Rahu and Ketu are not linked any chakra as such because they are in subtle sense unreal. They are the forces of attraction and apathy which pull and push at your soul, distorting the perfection of your internal geometry. ‘You’ exist within your Sushumna naadi, the central energy channel. There are smaller energy channels flowing alongside the Sushumna and throughout your body.

Naadi and Pran a small exercise

This vitality of this nadi network and pran flow is a function of Mars. If you severely damage a body part, its corresponding naadi also gets damaged. I tore the ligaments of my knee when I was in college, the injury was permanent and I can see the pran in this naadi in this knee flows in a twisted way, it is a permanent damage to my energy body too. (So take care of your back and head.)

If you have been doing regular spiritual practice, by now you should be able to see your naadi/chakra network and the pran flowing through it. Perhaps you have tried making a chi ball? Now let’s try seeing the pran flowing in someone else. Get your friend to be your ‘subject’. This is how you do it.

Sit comfortably facing each other in a dimly lit room. Your friend should hold both his hands forward, palms facing inwards towards each other, about 6 inches apart. His palm chakras will automatically start making an energy ball. Now you should sit in front of him and put your own palms between or around his like this diagram (there are two options both work, choose which feels more comfortable to you). Don’t touch his palms keep a few centimeres distance. So now your own palm chakras are making their own energy chi ball which is within or around his chi ball as per your palm position. And your and your friend’s energy bodies are interacting very deeply. Now you should close your eyes and focus in at your third eye.

Naadi and Pran a small exercise   Naadi and Pran a small exercise

We might think we see with our eyes and taste with our tongue but actually our consciousness resides at the third eye (Kuthastha), you do everything from here. Your Ajnya chakra controls the allocation of pran. (Ajnya means ‘to order’) Your soul/Jivatma sits here at the Kuthastha (depth of the joint) point.

  • From your third eye, now ‘look’ into your friends body. Try to see his chakras, they will be easily visible spinning away in their colors, red at the lower end of the spine, then orange, yellow, green, blue, indigo, white/shimmery at the very top of the head.
  • You can also sense the direction of the spin. If your friend is a woman in her monthly cycle (5 days) her chakras will be spinning anticlockwise, otherwise they are clockwise. For men they always spin clockwise. Anticlockwise spinning chakras means destruction is going on inside the body. So if you ever see someone’s chakras going anticlockwise tell them to be careful of their health.
  • You can then try to see the energy lines/naadis from these chakras, they will be seen radiating, dividing and subdividing getting smaller and finer. Near the chakras they will be of the colors of the chakra and as they go farther away they turn generic shimmery.
  • Now if your friend has a permanent injury, like I have in my knee, you can ‘look’ at this portion of his body, you will see the pran moving in jerky movement here, not in a smooth flow.
  • And finally you can scan the internal organs, if they are healthy the pran flow there will be strong, but if there is a problem the flow will be jerky, thin or even nil.

So enough of theory, check out how much you have actually gained with your spiritual practice. Yes, Shri Krishna says in the Bhagwat Gita that one should do one’s practice/work/karma and not really bother with the outcome. But there are pointers on the spiritual route which tell you that you are moving. This exercise is about checking the pointers.

Try this simple exercise when you are relaxed and your surroundings are silent. It will give you a new perspective on how you really look like.


Kundalini, the chakras and creation

I have written about the energy vertices/chakras and the energy lines/nadi running along the spine in this previous post. Six chakras from Muladhar to the Ajnya in the spine are said to be the lower ones and six more exist in the head and in the astral self above the skull, making 12 major chakras in total. There are several smaller chakras/vertices in the body, eg in your palms and soles of the feet. You can feel the whirring in your palms when you use Reiki or make a chi ball. Now a bit about some of the chakras and naadis of the head.

The Sushumna nadi/central high tension channel carries the thinner Vajrini inside it. Inside this is the even subtler Chitrini. Inside this is the subtlest Brahmanadi. When it reaches the head the Sushumna bifurcates. At the back of your skull where your neck ends, there is a small hollow, at this point the Sushumna divides into 2.

  • One portion of the Brahmanadi/highest tension channel, now continues straight to the top of the head till the top bindu and the brahmarandhra.
  • The other portion continues horizontally through the pineal gland till the third eye chakra. This third eye chakra point is called the Kuthastha and represents the meeting point of the 3 naadis, Sushumna, Ida and Pingala (the 3 high energy channels).
  • Now from the Kuthastha, the Brahmanadi alone continues through your forehead till it reaches the Brahmarandhra. 
  • These 2 sections of the Brahmanadi, one from along the back of the head and one from along the forehead, now meet at the Brahmarandhra.
  • The top bindu, brahmarandhra and sahasrara chakras are interconnected one above the other at the top of your skull.

When the pran, followed by the energy of self identification, ie Kundalini, runs in these sections of the Brahmanadi and completes the circuit at the top bindu, the brahmarandhra will be accessible. The soul can then exit through it with full awareness and you get videha-mukti (death of the physical body + Moksha). If your soul does not want to exit and continue as an enlightened Guru for the benefit of others, the soul can continue in the body with full awareness in a state called Jivan-mukti. (Moksh while continuing in the body).

There are 3 chakras surrounding the top bindu located in an equilateral triangle around it. These are also locks and the pran first and the energy of self-awareness has to navigate these locks and open them. These are Vama, Jeyshtha and Raudri.

Kundalini, the chakras and creation

Let’s digress a bit now and see how creation occurs. Creation basically means the creation of the individual soul. When each individual soul gets created it then uses its own limited power of creation to further create its own personal Universe. The Creative Force of the Ultimate, basically creates the Soul/ Jivatma.

The origin of Creation is Vibrations. The Parabrahma creates Devi. The Parabrahma can be thought of as a Lamp and the Devi its Illumination. You cannot separate the two. If there is a lamp there will be its light and conversely. However the Lamp remains the source of the Light. But when the Parabrahma creates the Light (also called Prakruti) we will call the Source (Purush, as here duality has been created from the Eternal Singularity). So next, Devi creates the subtle resonance, Naada (There are 2 aspects of Naada each with specific attributes – Naadanta and Nirodhini ). Next created is Om, the pranava mantra, the ‘unstruck’ sound (sound was created but nothing was struck to create it), the primal vibration. You can perceive this subtle sound with your entire being. If you have had the fortune of sitting near a real enlightened Guru, the vibrations and the power from his aura is this.

Now the sequence is this Parabrahma – (Purush with) Devi – Naada – Om – to the next Bindu. Bindu is a ‘dot’, of compressed unimaginable potential energies. This would be the location of the topmost Bindu of your skull. This Bindu then divides into 3 energy points or chakras called Vama, Jeyshtha and Raudri. This triangle and the central bindu is responsible for our existence and all our actions.

  • Raudri represents the Kriya shakti, the energy of movement and helps the spiritual aspirant by destroying his karma balance sheet. However in the process of creation here is where your karmic balance sheet is created.
  • Jyeshta is linked to jnyana shakti and for the aspirant represents the subtle desire to seek knowledge of the self. At every point in the energy channel there are two possible directions for evolution, the inward moving/nivrutti and the outward moving/pravrutti. If you wish to seek the material you will move along the pravrutti direction and if you wish to seek the self you move in the nivrutti direction.
  • Vama represents the Iccha shakti, if the aspirant wishes to cross this chakra he has to terminate the seeds of the desire of seeking worldly pleasures. Or the other direction, when you are being created, this is where the desire for worldly experiences are linked into your Jivatma/individual soul. Whatever binds you also has the power to release you, the choice is always available to you.

Now at this level, the vibrations are still in the subtle planes, high in energy, not yet sufficiently lowered to be felt as the manifested gross. They are the subtle seeds. This portion in the Shriyantra geometry is the central dot and its surrounding equilateral triangle.

Next these 3 bindus together downshift their energy of subtle sound and create the Matrika/the deity considered as the creator of the sounds of the Sanskrit language (Devbhasha Samskrutam). Matrika produces her creations, the 16 Kala/’atom’, seeds of matter. The first fifteen kalas are the 15 vowels of Sanskrit (a, aa, e, ee, u, uu, rhu, rhuu, lhru, lhruu, ae, ai, o, au, am). The sixteenth kala is called the visarg  अ:/’aha’. The : sign is called a Visarg. This sixteenth kala is the source of all the consonants of Sanskrit.

When the Matrika produces her creations, the sounds, the original energy of creation moves further down as the energy structures of the Shatchakras, the six lower Chakras Ajnya, Vishuddhi, Anahata, Manipur, Swadhisthana and Muladhar are created. The consonants are now linked to the ‘lotus’ ‘petals’ of each of these chakras as beej mantras. These are still subtle seeds of creation not manifested.

The energy of vibrations is brought lower and lower and becomes more and more differentiated. Finally this subtle energy of self-identification is locked with the locks of the Kundalini and the entire structure of sound fixed into the Kurma-shila below the lowest Muladhar chakra. Thus the physical body is created out of vibrations. Now the 33 types of energies/33 koti devata, are used to lock the physical structure in all the possible dimensions of space/time etc.

Kundalini, the chakras and creation

Thus self awareness is brought down from the Parabrahma to the limited consciousness of the human soul. To go back to your original state of consciousness i.e. to experience Parabrahma again you have to reverse this entire process. The energy of self-identification has to be released from its kundalini locks and systematically brought up.

If the naadi route is perfectly harmonious with the original vibration that created it, the energy will just shoot up in an instant. You want to experience yourself, this desire is always there! The perfect structure looks like the Shrichakra in 2D or the Mahameru in 3D when seen from the top. The kundalini lock is at the very bottom, when the energy is released it has to navigate this maze like geometry in all possible dimensions. Each vertex of this yantra/energy diagram represents a complicated locking mechanism and the straight lines are extremely fine subtle energy lines millions of times thinner than your hair. Such a huge quantum of Kundalini energy has to be brought through these thinnest naadis and manoeuvred through each of those locks. Can you imagine the type of control you need to have on yourself? ‘Yourself’ here means your energy of self identification, Kundalini.

But as we have taken on karmas, their subtle influences have distorted our internal energy structure. It does not look like the perfect geometry anymore. So the best possible you can do is to focus on your practice and set your geometry right. The instant your energy geometry gets perfect the energy locked by the kundalini will rise in one smooth motion perfectly.

This was on how we are formed of Vibrations and are energy which is slowed down so much that it looks like matter.



Shri sukta, first verse

The Devi//Prakriti is the creative force of the Parabrahma/Ultimate consciousness. The Ultimate is inert and manifests the creative principle only when the intention of Leela/Creation arises. (Nasadiya Sukta Rg Ved 10th mandala 129th sukta describes how creation occurred). Those aspirants on the spiritual path desirous of Moksh/Experience of the Ultimate, first worship this creative force in all its names, forms with mantra, yantra and tantra. Everyone is supposed to recite the Gayatri mantra 108 times from the age of 6yrs onwards, I use this mantra in several ways. But the mantra I love is the navavarna mantra. And then is the Shrisukta which grants prosperity in all ways, it is 15 verses long. Shri means ‘prosperity’ and sukta means an ‘apt description’.

(The gender indicative words are meaningless as these are energies. However at the simplest explanation, ‘still’ energies are referred to as masculine and the energies ‘in movement’ are referred to as feminine)

Shri sukta, first verse

This sukta in very clear language describes the energy, kundalini and other locks, brahmanadi and what happens when the locks on self-identification open etc. There are 53 attributes of the Devi described in this sukta. The 54th is ‘Om’ an open secret. Om is used so easily these days that we forget its immensity. It is the only sound created by the mouth where the tongue is not involved. Will write more about this later, let’s continue with Her attributes.

The first attribute is Hiranyavarana. It has several meanings,

  • Hiranya means indestructible, inert, fire, gold etc. Varna means the ‘door on the opening’, sound, color, etc. Thus name means that She is the impregnable covering on the opening of the Brahmanadi. i.e. the kundalini and associated locking structures.
  • It is also a reference to the humming sound associated with the muladhar chakra. She exists in all living beings (hi) and makes a sound (varna) like a humming bumble bee (ranya). (If you close shut your ears you can hear your chakras, huming, rippling water, tinking of tiny bells, deep gong etc, if you are doing your spiritual practice you can hear 12 distinct sounds.)
  • Prajapati (from the 33 koti devata), uses this energy in binding the human soul/jeevatma to the body.
  • This can be opened by the mantra, ‘Om Hiranyavarnayai namah’.

Harini is the second attribute. It means beloved of ‘Hari’, or a golden doe.

  • When you do your dhyan deeply, you see a yellowish light. When you are unaware of what this means it can randomly appear and be visible. But the instant you recognise it for what it means, it will vanish. It will dance at the edge of your vision, tantalising. Capturing it again in the center of your vision is the challenge. (Forces of akshep and vikshep interfere, whenever you try to focus these forces pull/push your focus away). It is like catching a female deer. This is caused by disturbances of the swadhisthana chakra. (ripple-like karma related to the fluid emotions)
  • Thus her attribute Harini.
  • Only when you attain complete awareness with conscious effort, keeping the mind in complete control, will the upper opening of the Sushumna be visible steadily.
  • The mantra here is ‘Om Harinyai namah’.

Third attribute Suvarna-sraja. Su (auspicious) + varna + sraj (garland, one who creates)

  • She creates the garland of auspicious sounds, properly recited sounds of correct metre. i.e. the beej mantras of the chakra system, the 54 sounds of Sanskrit, the golden garland.
  • To reach each of these beej mantras, a specific ‘sacrifice’ is required. i.e. to attain the spiritual you have to give up the material.
  • She is the source of the creation as vibrations.
  • The embodiment of the most secretive mystery which resides at the very base of the Meru danda/below the muladhar chakra. This is the source of all prosperity. This is the lower opening of the brahmanadi, as this is the source of all prosperity in the spiritual sense.
  • The mantra here is Om Suvarnasraje namah.

The fourth attribute is Rajatasraja. Rajat means silver, gold, nakshatra, blood etc.

  • She is the creator of Rajat. She fixes the body with the energy of the nakshatra (Prabhas – one of the 33 types of energy).
  • The name Rajatsraj is also the collective name of the 11 Rudras who make up the body. (Rudras are also part of 33 classes of deities). She is the creator of the Rudras too.
  • The mantra here is Om Rajatasraje namah

The fifth attribute is Chandraa.

  • Chandraa means the whirling of time/space, delight, vibrations of happiness in the mind, melting, rising moon, illumination, the internal moon, the unfathomable ocean of consciousness within the brahmanadi.
  • It is also the canopy/covering that covers the Ultimate. She is so brilliant that one can get caught quite forgetting that there is something even more magnificent hidden behind her light.
  • When your internal self/Ksheer-samudra, is churned by the forces of Rahu/Ketu, desire/apathy, the gem of self-knowledge appears. The internal Moon/Chandra is the light which indicates that She is about to appear. The force called the ‘Moon’ is an infinitesimal fraction of Her force.
  • Om Chandraayai namah brings this bliss.

Her sixth name is Hiranmayi.

  • Hiran is again ‘sound’. ‘mayi’ means pervading. She exists from the basal chakra to the 12th dwadash chakra and beyond into the dwadashant as their beej mantra individually and the pranav mantra/Om collectively.
  • She is the primordial sound/Om, and resides at the center of creation. Creation here in the spiritual sense is your chakra system and the brahmanadi.
  • Om Hiranmayyi namah is her mantra here.

Her seventh name is Laxmi.

  • It has several meanings including distinguishing trait, mark, sign, splendour, fortune, dominion, success, formula etc.
  • She gives (la), despatches and directs (root word-kship). She is sent out from the Parabrahma. And she further sends out the energy of creation and directs evolution of the souls.
  • She is the reason there exists ‘difference’. See, you and me are essentially the same Parabrahma. What makes us different is the power of Laxmi. Laxmi also creates a difference between the jivatma/us and our real nature/Parabrahma. Laxmi is power we use when we act/do karma.
  • And her other face, la also means ‘to dissolve’. Thus she can also dissolve the outward appearances for the aspirant. And also herself dissolves into the Parabrahma when the game/Leela is over.
  • Om Laxmyai namah is her mantra here.

These names are in the first verse of the Shri sukta. The verse ends with ‘jaatvedo maavaha’. ‘Jaat’ means collection, kind, possesses, belonging to, caused by, apparent in, created by, born, manifested, arisen, creatures, result etc. ‘Ved’ means knowledge, perception, obtains, true, real, feeling, property etc. So here this phrase you are inviting/invoking the One who is the ‘true collection of real knowledge’ to bring to you all the 54 attributes of Shri.

The Shri sukta is glorious, the rhythm of the words enter your soul. I love this, have done its jaap, homa and listened to it endlessly. (Doing its Homa/jaap especially during eclipses is quite fruitful). This is a very inadequate post on its meanings. Some are from the Laxmi tantra and some of them are my understanding. Everything is Shri.


Shri sukta, first verse

Kundalini and the Shatchakra

The human body is a source of extraordinary energies. These energies are spread all through the body structure but the most extraordinary ones are found in the spine and the head of the body. It is very important to protect the head and the spine for energy reasons as well as medical reasons. Let’s focus on the spine in this post. Words and that too in English are very inadequate to describe the magnificence of these energies, these have to be experienced.

Kundalini and the Shatchakra

Westerners think that that there are crores and crores of gods in Sanatan Dharma, 33 crores to be exact! Several Hindu’s believe this too. This belief is good enough for average people who not know the true meanings of Sanskrit words. But for those who understand Sanskrit (not just know Sanskrit) there are 33 ‘koti’ / classes of energies in Sanatan dharm. (Koti means excellence, class, point, end, top, edge, eminence, pitch of sound, etc. Can you see it now? there are basically 33 types of energies.)

Now these 33 koti deities, each ‘koti’ corresponds to one segment of your vertebral column. There are 33 vertebrae. The 33 classes of energies, i.e. the eight Vasu, twelve Aditya, eleven Rudra, Indra and Prajapati are located in your spine. Be very careful of your back and head (friends casually hit each other on the head/back, it can be damaging). Your backbone is the literal backbone of your spiritual practice. If your spine and head are physically deformed or damaged you cannot do Dhyan. For manipulating the pran in the delicate nadis of the spine the backbone needs to be in shape. That is why we have the entire system of doing Yog-asans. (Suryanamaskar is the very basic asan which everyone should practice at sunrise, it keeps every body part in shape. It is breath control, body control and mantra recited mentally together. Find a good teacher and start with 3 repeats a day and slowly increase by one count per week, max is 108 repeats).

(Sometimes I feel quite deeply for Libra ascendant people, if the ascendant sign/ruler is well placed then doing spiritual practice is a bit easier for them. But if there are problems here, the back, backbone, spine, vertebrae and the associated structures suffer.)

The Spine however is the basis of all energy work and the spinal cord protected within it is the physical side of the energy nadis. There are several of them along the spine, however the most important are the 3, Ida, Pingala and Sushumna. Sushumna contains Vajrini, inside this is the Chitrini, inside this is the Brahmanadi. The Sushumna is connected to the top of the head called Brahmarandhra and to the lower point at the base of the spine at the centre of the genital area.

The Brahmanadi at the lower end is locked in place within the human body with a complicated knot of 3 and half coils twisted and fixed around a hexagonal ‘kurma’ structure. This is not a physical organ, it is an energy structure, and is linked to the consciousness. If it ever gets detached from the kurma-shila, it is physical death. This interlocked area is called the Kundalini. Its energies in the resting locked state ‘look’, reddish-brown to darkish yellow. The Kundalini is where the pran from the Hiranyagarbha links to the human’s Brahmanadi. The locks of the Kundalini are highly intricate because they protect the most valuable thing conceivable, the door to the Brahmanadi. There are locks within locks, in all possible dimensions and energies. An average human cannot even dream of even accessing these locks, leave opening them! But if a deserving Yogi tries to access them, he will be allowed entry.

(The energy which helps access and then open these locks is the Vighnaharta, Ganapati. The first mantra that we begin with for any energy work is Ganapati’s. He is the ultimate Vighnesh, remover of obstacles, basically means that he removes the ultimate obstacle of the locks within locks and allows access to the Brahmanadi. As children we are first taught the Gayatri mantra and the second one is Ganapati’s.)

(Kurma means several things, a tortoise, one of the 49 types of vayu in the body, name of a Naag, the second Avtar of Vishnu, a figure made by intertwined ropes, the manifested reality swimming in the ‘water’ of ksheer samudra. This is the reason why Sanatan dharma is ridiculed by people who do not understand Sanskrit. The ‘earth’ is supported on the ‘tortoise’!, basically means that the Muladhar/prithvi tattva rests on the kurma-shila.)

Kundalini and the Shatchakra

Now after the initial protection/foundation at the kurma-shila and the Kundalini the Brahmanadi is protected in the spine by 6 more locks called the Shatchakras. Muladhar, Swadhisthana, Manipur, Anahata, Vishuddi and Ajnya. There are 5 tattvas, prithvi, aap, tej, vayu and akash. These tattvas are dominant in the various chakras and give rise to their typical colors, sounds, geometry, shapes and attributes. These attributes affect the movement of the pran in this area.

We visualise these chakras as ‘lotuses’ with varying number of ‘petals’. These shapes in the simplest 2 dimensions are seen as the yantras of that chakra. These represent the movement of the pran through the brahmanadi around the chakra, sometimes fast, slow, curved, sharp turns, triangular etc. (This may sound dull to read, but just think our ancient Rishis had the power and focus to ‘see’ the movement of vital energy/pran in their body. When you see a yantra of a chakra, you are actually seeing now pran moves in your body at this point.) These movement of the pran in the area around the chakra is correlated with the gait/movements of animals, slow, fast, jumping, etc so these animals are called the ‘vahan’/carrier of the energy of the chakras.

In an average human the movement of energy is unbalanced leading to several mental, emotional, psychological, physical etc problems. If you have ever visited a real Nadi Vaidya, he will just touch your pulse points at the wrist and tell you what is your health status on all levels. Such a Vaidya can access the movement of pran in the brahmanadi and diagnose you very very deeply.

The Sri Yantra/Mahameru is all the chakras of superimposed on each other in 2D/3D. When you focus on the central bindu you are forcing your own pran to move in its perfect route. You are giving it, its perfect energy diagram to follow, you are training it. You are doing the deepest possible healing on yourself.

The sounds that the pran makes as it moves through the chakra is the beej mantra of that chakra. This beej mantra is written in the center of the lotus geometry yantra of that chakra. And as the pran moves through the smaller segments of the chakras, through each individual ‘lotus petal’  it makes more sounds which are heard as even more beej mantras. In the yantra you must have seen these individual letters written on each segments.

Now the brahmanadi is entwined around the chakra. The chakra is a point, the brahmanadi forms its ‘lotus’ and its ‘petals’ around it. When the pran moves it describes every ‘letter’ of the Sanskrit alphabet, how it looks like, the alphabet. We have lost the actual original alphabet, though those who can see can just look within and write it again. It is so awesome that the script that we write Sanskrit in, is the actual movement of the pran within the brahmanadi as it makes the corresponding sound, moving around the chakra.

(The first person to write this alphabet was Brahmi, the daughter of Samrat Rishabhdev, who had his capital city at Ujjain, she was sister to Bharat, after whom our nation Bharat is named and Bahubali, who is known as the epitome of asceticism. This alphabet was named after her as ‘Brahmi’.)

This Brahmanadi then passes through the spine and at the top of the head expands and becomes the thousands petaled Sahastradala kamal. It is also described as the thousand headed Sheshnaag, the Naag on which Vishnu rests. This sahastradala kamal is like your energy antennae, these pick up the pran, the energy, the communications from other dimensions etc, everything from the Universes and also broadcasts your energy to the universes. Here also the myth is an allegory. Vishnu is the Universe and he sits on the Sheshnaag having thousands of heads, i.e your Brahmanadi. Can you reach up to Him within Yourself?

(Naag means fearsome, cloud, luminous, entwined, mountain, immense, seven, snake, tree, intelligent, one who creates, undefinable etc. )

We average humans are in search of the powers of matter, which is located at the bottom of the Brahmanadi, the Yogis search for the realisation of Vishnu and the beyond located at the top of the Brahmanadi. In an average human the Sahastradala kamal droops, its petals scattered without any order, but for a Yogi they are perfect, erect and energised.

Just remember you have the Universe within yourself. You are everything. You have such priceless extraordinary energies within you, if you could only focus on them. Nothing is lost and no one goes anywhere, if you decide that you want to experience or know something just put your intention and will behind it. You have the power within you to manifest it. Use it!


Kundalini and the Shatchakra