Ramal Shastra Tantra is the source of Geomancy and IChing

Once, quite a long time ago, my brother was insisting that I learn ‘geomancy’. He is really good at reading all sorts of cards, cartomancy, tarot and things. I wasn’t too interested, so he said it is a degraded version of ‘Ramal Vidya’. This caught my attention instantly as Ramal is a Sanskrit word which means ‘telling fortune using dice’ and Vidya is essential knowledge. And already I knew that there is a Ramal Tantra too. Tantra starts where your Pranayam and Yog stop.

(Modern scholars who study the fundamentals of the Sanatan Dharma, try to classify the deities, the shlokas, mantra, yantra etc into Vedic and Tantric. This is an exercise in futility. It is like giving a 1st standard kid the books required for a Ph.D and applauding him when he sorts them into piles by the colors on their front pages. There is nothing called Vedic or Tantric or Yogic or whatever. It is all Sanatan Dharm.)

So I looked up geomancy books available, these were all referring to Arabic and Latin influenced versions of Ramal, didn’t buy them. Also found a 2 day workshop for Rs 12000, where the teacher was going to teach ‘Basics of Ramal’, didn’t buy this either. Finally I found a Sanskrit book Ramal rahasya, the secrets of Ramal and Ramal sara Tantra the Essence of Ramal Tantra.

The ‘author’ of Ramal Jyotish is Bhagwan Shiv Himself. It is a Vidya taught by Him to Devi Parvati and it has an associated Tantra, quite formidable.


Ramal rahasya starts off with a dialogue between Shiv and his wife Parvati (they are the intelligent conscious Tamogun, its potential and kinetic aspects respectively). He has clearly states several times that this cannot be learnt or perfected without a Guru. Guru means a spiritual Teacher. A Teacher who unveils to you the conscious intelligence operating in this created universe. So Ramal is something quite serious.

Ramal-Shastra is not Arabic, neither is it European nor Chinese. It is from the Sanatan Dharma/ Hinduism, it is a Vidya and a Tantra and it is in Sanskrit. In Jyotish, Ramal is used as a type of Prashna. It is used to find answers of one single question uppermost in your mind. Ramal Shakal/ Roop have been used by Aleister Crowley in his Thoth Tarot deck illustrations. (No wonder my brother had read about it).

  • Modern ‘geomancy’ is nothing but Ramal Shastra albeit in a degraded form. Ramal Shastra travelled from Bharat/ India to Arabia and thence to Europe. It has been distorted from the original Sanskrit eg the names used are in Arabic/ Latin, but the concepts of divination are almost the same.
  • Ramal shastra also travelled to the east and gave birth to the IChing and got converted to its 8 root trigrams. Again the concepts and the names used are almost similar. I have written about IChing in an earlier post, I use it sometimes for quick answers. (Do use IChing especially if you have questions related to business, politics, strategy and manuvering. It gives very useful insights and solutions)

But the thing is IChing or Geomancy, the Arabic/ Latin/ Chinese versions have lost the connection to the Tantra of Ramal. Tantra is knowing how to put the energy to work. These two are now divinatory methods of lowered consciousness. Of the two, IChing is more powerful than ‘Geomancy’, the ‘Tao’ of IChing is a very aware intelligence.

Tantra tells you the problems and fixes the things too. Tantra also leads to Self-realization. Jyotish too is a Vidya, it leads to self-illumination and Ramal Shastra is very much a part of this. Every Yog or Vidya or Shastra has an associated Tantra or it is not of much use. You have the machine/ yantra, the knowledge/ mantra by you need to know the process/ tantra in order to achieve your goal.

But Ramal is Ramal, nothing can compare with this. You can do much much more with the original Ramal Shastra/ Tantra. Just the act of casting the reading sets the solution in motion.

(I wanted to write a book on the original Ramal Shastra and Tantra but my fingers are unable to type it. I have a typing speed of over 60 words/min. But when I think of writing the secrets of Ramal, pran actually stops moving in my fingers. It is not my karma to write this book. So if you read from some english book on ‘geomancy’, do try to channelise the conscious intelligence behind it, so that your readings become more powerful. )

Sasa yog, Saturn in 2020-2025, spiritual aspects

So here is an introduction to the original Ramal. You already know astrology, the basics at least? Ramal then will be very easy for you to learn.

For learning Ramal you will need to know,

  1. The descriptions of the 12 houses of the horoscope. You already know the brief keywords.
  2. The descriptions of the 9 graha of Jyotish, Sun, Moon, Mercury, Venus, Mars, Jupiter, Saturn, Rahu and Ketu. This also is quite easy. You have read about them, you know how they behave. If not, I have written posts on them which you can read. Even if you remember a few keywords to begin with, it is good start. (Use the index page to locate the posts you wish to read)
  3. The detailed descriptions of the 16 images/ Shakal शकल used in Ramal. For this you will have to consult some ‘geomancy’ or modern Ramal book.
    • I use the original Sanskrit names as they have actual meanings. These 16 Shakal, are 16 types of figures drawn with single dot/ Bindu and a single line/ Rekha (In modern geomancy, the line is drawn as 2 dots, thus their tantric power is lost).
    • Shakal शकल is a Sanskrit word which means fragment or bit or small piece. (Sakal सकल is ‘entirety’.) Shakal are also called Roop रूप which means the ‘clue to the form’.

These 16 images, the Shakal शकल , made me want to learn Ramal Shastra. These are the 16 forms of the Moon/ Chandra. Each form of the Moon is called a Chandra-kala, this lasts for one day and this day is called a Tithi. So each Shakal is in fact the conscious intelligence of the Tithi or the Kala. These Kala कला are a part of Shri Vidya, the knowledge of your own internal energy geometry. These 16 images give Ramal its tantric identity. Ramal Shastra is Tantra.

The 7 regular graha-s rule 2 Shakal शकल each and the shadow planets, Rahu and Ketu rule one Shakal each. The names of the Shakal are the names of the planets. The figures you will need to practice a bit so that you can remember them. Don’t stress yourself by trying to by-heart things, as you do your practice readings you will understand them. Keep all your reference books near you. Divination is best when you have your mind relaxed.


Sixteen, is ‘Shodash’ in Sanskrit. There are several sixteen things in Sanatan Dharm and linked to your energy self. Sixteen is one of the esoteric numbers of the Shri yantra, the geometry of the manifested universe.

There are the sixteen vowels of the Sanskrit varnamala. These are the energies of the Shakti. You already know that the vowels are connected to the Ida nadi or the ‘feminine’ energy or the Moon, ie these 16 vowels are linked to the Devi Prakruti, ie they are the 16 emanations of the Devi Lalita Mahatripursundari.

The Moon/ Chandra has sixteen phases. The no-moon Amavasya, the full-moon Pournima and the fourteen phases as he waxes or wanes, it is a total sixteen. These are the sixteen Chandra kala. Into Shri-vidya again, these 16 Chandra-kala are the Sixteen Matrika Devi-s.

And there is also an entire book in Jyotish called the Chandra-kala Nadi used for predictions. Jyotish is very much a part of Sanatan Dharm, it is a Ved-ang and it is a route for self-realisation.

  • चन्द्र – Chandra is the – moon, golden-reddish-silvery, brilliant, glimmering light, shining, fluid motion, graceful, pleasing, excellence etc.
  • कला – Kala is a – part, sound vibration, elements of the material world, fineness, embryo, skill, division of time, 16, intelligence also ignorance, the sapta-dhatu of the body, etc.

These 16 chandrakala are then the 16 beams of light radiated by MahaShodashi. The word ‘Maha-Shodashi Devi’, in Sanskrit, literally means the great 16 beams of internal light. She is the Prakruti, she is all manifested creation and everything in it.

There is a very powerful Shodashi mantra composed only of 16 beej akshar-s. It is hidden in one of the shlokas of the Devi Atharvasheersham in the Devi Mahatmya. It is obviously available on the internet, but it is dangerous, fast acting and one should not use it without guidance from a realised Guru.

The Vishuddhi chakra, described as a ‘lotus’ is the lower chakra of the Chandra-mandal has 16 ‘petals’. The chakras are called ‘lotus’ and is not just a poetic gesture. Lotus flower is called ‘padma’ in Sanskrit. But ‘padma’ has several other deeper meanings also. ‘Padma’ also means a phase, a step, the dimensions and ultimately means ‘Great-Time’ the Maha-Kaal. So the Vishuddhi chakra can be more correctly understood as a knot in the Brahma-nadi within the Sushumna. This is a place where the brahma-nadi curves and recurves around itself perfectly creating these 16 loops. These loops exist in time, in space and the other dimensions. The space-time curve of science-fiction actually exists inside your own self. Vishuddhi chakra is an important milestone in your spiritual progress. It is only when the kundalini crosses this point that you are called ‘Nara’ नर , otherwise you are still a ‘Pashu’ पशु .

The chandra-mandal is the highest part of the Shri-chakra composed of the Vishuddhi and Ajnya chakras. The human body is a yantra, basically a machine, it is a means to an end but is also a barrier if you do not know how to use it. It is a means  of control and can imply a bondage or a chain too. You have to use the force that this body (all its 5 layers) contains only then can you achieve Moksh, there is no other way. The yantra are put to work by application of the appropriate mantra and how to actually do this is the tantra.

And on an astrological note, I always assert that Venus is the real Moksh-karak, the agent of realization. His other name is षोडशांशु Shodash-anshu, he is a ray, thread, end-point of the 16. Recognise his real nature and follow him back to the Maha-Shodashi Devi and then go inwards into yourself.

ramal dice

So back to the topic, the 16 Shakals of Ramal are linked to all these 16 powerful energies as above. The शकल are raw power in themselves, they are not just figures. If you intend to use Ramal in any way, try to use the correct Sanskrit names of the Shakals. This will add to your divination and you will get precise results. Here is a brief description of the 16 Shakals, their real names in Sanskrit (Devbhasha Samskrutam).

1. vagmi Vagmi वाग्मि – represents Pratipada Tithi, the first day after the no moon or full moon. Its ruler is Jupiter. Vagmi means excellent, philosophical, teacher.

2.  lohitah Lohitah लोहित: – Dwitiya tithi. Ruler Mars. Lohitah means red, copper, metal. 

3.  ushnaguh Ushnaguh उष्णगु: – Trutiya tithi. Ruler Sun. Ushnaguh means the one with very hot rays.

4.  vidhuh Vidhuh विधु: – Chaturthi tithi. Ruler Moon. Vidhuh means solitary or of rhythmic movement

5. patah Patah पात: Panchami tithi. Ruler Rahu. Patah means downfall, illusory appearance, misfortune.

6.  bodhanBodhanah बोधन: Shashti tithi. Ruler Mercury. Bodhanah means instructor, clever, exciting.

7.   ketuh Ketuh केतु: Saptami tithi. Ruler Ketu. Ketuh means a banner, unusual.

8. saurih Saurih सौरि: Ashtami tithi. Ruler Saturn. Saurih means the Son of Sun. Saturn Shani is the son of the Sun Surya

9. mandahMandagah मन्दग: Navami tithi. Ruler Saturn. Mandagah means slow moving.

10. Teekshnanshuh Teekshnanshuh तीक्ष्णांशु: Dashami tithi. Ruler Sun. Teekshnanshuh means sharp fiery rays.

11. daityarchithDaityarchitah दैत्यार्चित: Ekadashi tithi. Ruler Venus. Daityarchitah means the one teacher respected by the sons of Diti.

12. soorihSoorih सूरि: Dvadashi tithi. Ruler Jupiter. Soorih is a learned thinker, scholar.

13. aarahAarah आर: Trayodashi tithi. Ruler Mars. Aarah means iron, several enemies, or a sting.

14.  kavih Kavih कवि: Chaturthi tithi. Ruler Venus. Kavih means enlightened, in-control, a sage.

15.  sheetanshu Sheetanshu शीतांशु: Amavasya tithi. Ruler Moon. Sheetanshu means cold rays.

16.  saumyahSaumyah सौम्य: Pournima tithi. Ruler Mercury. Saumyah means Son of the Moon, likeable, bland. Mercury Budha is the son of Moon Chandra.

Eclipses in the horoscope, birth and transit analysis

Now if you intend to use Ramal as a divinatory tool you will need the typical Ramal dice. I saw some Ramal dice on sale on etsy. But if you don’t want to buy them, you can always use cards. You will need one set of these 16 images above, you can draw them on cards with a marker. Write the Sanskrit names on the cards, so that at least some part of the real power of the Ramal gets channelised into your reading. Try with the cards first, if you get inspired then buy the dice. (The dice are very convenient as with one single roll you get the entire group of mother images 1 to 4.)

So you have your Ramal cards and your question. Now you have to pull out 4 cards from the set and create the Ramal Khet or Shield. The actual Khet has 16 computations like this below. This is a completed khet, your reading. There are 16 positions and each position is occupied by a Shakal. Each position can be interpreted to get insights into your question.

Screenshot 2020-07-01 at 2.37.45 PM copy

  • The 4 cards you pull out are the 4 मातृ Matru ‘mother images’. (these are filled in the right side top 1 to 4 slots). Note them as per the sequence you pull them out as you will be using the 1st mother image again to calculate the 16th image.
  • You derive the ‘daughter images’ from the mother images. These daughters are filled in the 5 to 8 slots on the top left of the Khet.
  • Then you calculate the four ‘niece images’ at number 9 to 12 in the second line. These are derived using the images of the daughters.
  • The niece images at 9 and 10 are combined to make the first witness at 13. It is filled in the third row right side.
  • And the nieces at 11 and 12 are combined to make the second witness at 14. This image is at the third row left side.
  • The two witnesses at 13 and 14 are combined to get one Judge image at 15. This is at the lowest row, left side.
  • And the Judge image and the 1st mother image are ‘combined’ to get the 16th image called the Reconciler.

Learning how to compute the Khet using the 4 cards, the ‘mother images’ you draw is very easy, it is given in every geomancy book. But I suggest that you get an app which gives you the computed shield directly. I use ‘Brian’s Geomancy’ app by developer ‘AoA’, it is a free app for iPhone. It computes till the 15th image. So you will need to compute the 16th image manually.

But ‘geomancy’ as it is taught today generally uses 15 images like this below. The 16th figure is not calculated. The Bindu/Dot and Rekha/Line of the original Ramal Shastra have tantric significance and inherent power. In geomancy, these have been changed, Dot is continued as a Dot but the Line has been converted to a Double Dot.


So this is how you cast your Ramal Khet.

  • Sit in a neat and clean place, face north or east.
  • Deep breathe a few times, relax your mind, focus on your question.
  • Shuffle your Ramal cards and pull out the 1st one. This is the 1st ‘mother image’ so input it in your app.
  • Similarly input the 2nd 3rd and 4th cards ‘mother images’ in the app and touch ‘done’. 
  • The app will compute the complete shield and give you the final figure of the 15 images.
  • This is how you calculate the 16th Shakal, the Reconciler. in the example below, figure one will be the 1st mother image and figure two will be the 15th Judge image. You combine them together using this formula to get the 16th Reconciler image.

Ramal Shastra Tantra is the source of Geomancy and IChing

So if you are learning ‘geomancy’ or ‘ramal’ from any arabic/ english book do remember to cast the 16th Reconciler Image too. This is the gist of the entire reading and offers unique insights into the corrective actions which you will be taking up to address your problem.

And as Ramal Shastra and Tantra is authored by Bhagwan Shiv and the first ‘student’ of this Vidya is Devi Shakti, it would be best to think of them with gratitude before doing the divination. This will make your Geomancy/Ramal or IChing readings more powerful.

Chakra, Graha and the Rashi

(I had got a question on Ramal Jyotish some time ago but was putting off writing this post as I did not know how much I would be allowed by karma to write on this topic. So this post is a bit disjointed.)


Chakra, Graha and the Rashi

 As you know there are the 7 chakras from the Sahasrar to the Muladhar. Each chakra is linked to one planet/ graha in a sequence. (Have written two posts on this earlier, here and here).

The Sun is the individual soul, self-ego, the self. He is linked to the Ultimate reality but he is not that. He is just the link. He is the seed of duality which insists that you are separate from the Singular reality. He is just one ray of the Ultimate reality. The light of the Sun, the self-ego is so blinding that you do not realise that it hides the Ultimate reality behind it. This radiance is so magnificent, you are hypnotised here and you do not progress further. This is the last test in your spiritual journey.

In our spiritual practice, we regular humans generally do not focus on the Sun. In all our Dhyan systems, even the Soham mantra/ Sushumna Yog, we do not focus on the Sahasrara chakra at the top of the head. (If you want to experience what happens, try and see once, only once. It causes severe disorientation and other imbalances). However in Vijnyan Bhairav Tantra there is one Dhyan technique which does exactly this, focus on the top of the head at the Brahma-randhra. But this is only for advanced Sadhak-s who have taken Sanyas from the material world and do their Sadhana in extreme seclusion. It is not advised for householders like us.

We always focus on the Ajnya chakra, the third eye chakra between the eyebrows. This chakra is linked to the Moon. The Moon’s job is to ‘reflect’ the brilliance of the Sun. At the Ajnya chakra you ‘reflect’ in more ways than one. You reflect on yourself, your reality, the perceptions surrounding you, your mind, the emotions, the sum total of your existence. You reflect on your Mantra. Here at the Ajnya chakra, the blinding brilliance of the individual soul/Jivatma is brought to levels where you can work with it. The Moon tempers the harshness of the Sun. First you experience the reflected light, transcend it, then onwards to the light of your individual soul then transcend it to experience the Ultimate reality.

The ‘individual soul’ is called the ‘Jivatma’, this is the soul+karmic baggage. The Ultimate Soul or Paramatma is the Reality which we all desire to experience, our deepest desire.

In astrological terms, Sun is a natural malefic but the Moon is a natural benefic. The ‘individual soul’ is considered to be malefic but the ‘reflection of the individual soul’ is considered to be benefic. It is a paradox.


Next we analyse the signs owned by the 5 Tara graha, ie the non luminous planets, Mercury, Venus, Mars Jupiter and Saturn. Each one of them rules over one ‘male’ and one ‘female’ sign/ rashi. Rashi means a ‘collection of attributes. And male or female indicate the quality of their energy, these words do not mean sex. Male energies are slower to move, more passive and more stable. The female energies are more changeable, adaptable and kinetic. Both are necessary qualities, neither can exist without the other and neither is lesser/ greater than the other. Continuous stability will lead to stagnation and continuous motion will lead to disaster. There are always burst of energy, followed by its consolidation and again a burst of motion, again consolidation, this is a never-ending cycle.

The planets each are linked to one chakra of your energy body. The male sign resides on the Pingala side of the chakra and the female sign resides on the Ida side of that chakra. The Tara-graha have polarity, thus own two signs each. The 12 signs sort of form a garland in sequence over the chakras.

  • Mercury is linked at Vishuddhi chakra. Gemini is his male sign at Pingala side and Virgo the female sign at Ida side
  • Venus is linked to the Anahata chakra with masculine Taurus at Ida and feminine Libra at Pingala sides.
  • Mars – is located at the Manipur chakra with his feminine Scorpio at Ida and male sign Aries at Pingala sides.
  • Jupiter – is seen at the Swadhisthan chakra with the changeable Pisces at Ida and the solid Sagittarius at Pingala sides.
  • Saturn – is at the lowest Muladhar chakra with Capricorn at Ida and Aquarius at the Pingala sides of the chakra.

The Sun and the Moon, the luminaries have no inherent polarity, they are a single intelligence. The luminaries own a single sign each, Cancer and Leo. One is at Ajnya chakra and the other is at the Sahasrara chakra. The Ida/ Pingala end here at the Ajnya chakra and only one Sushumna remains. This Sushumna is the neutral channel, it contains within it the brightest of all nadis, the most subtle Brahma-nadi. The Sahasrara is the top-most chakra, again only the neutral Sushumna connects here. After the Sahasrara the remaining chakras of the head do not have any graha associations and the energies of the rashi-s do not extend here. Within the innermost core of the Sahasrara chakra is the Bindu, the seat of the Parabrahma.

The Moon and Sun are the two luminaries, they see, observe, the witness, they are your two eyes. They see what you desire to see. The choice is yours, If you look ‘outward’, ‘downward’ from your third eye, you will see the manifested creation. If you look ‘inwards’ from your third eye ‘upwards’, you will see your own Self. The choice, as always, is your own.


Rahu and Ketu are the astral planets, shadow planets, the chhaya graha. They do not own any signs of the zodiac. There are some books, especially by modern authors, which say that the are part-owners of some signs, this is incorrect. Rahu/Ketu do not give any material results whatsoever, so they cannot be even logically linked to any of the Lower 5 Chakras. They do modulate the results (chhaya) of the other graha they are associated with. Rahu is the force of desire for future experience. Ketu is the learning derived from past experiences. You are consciously unaware of both and together they push your energy geometry out of balance. On an esoteric level Rahu and Ketu are responsible for the illusion called Life and Living. They are the Kings of Karma. They help you play the game of Creation. (I have written several posts on their innermost nature, do use the index page to locate these posts)

Conversely they can be consciously used to push your geometry back to its perfect balance, in which case they grant Moksh. These are the singularity hidden in the illusion of duality. If you are travelling inwards towards yourself, you will see that they work as One. If you in your spiritual practice every get the blessing of Rahu+Ketu joined together as One, you will realise the ultimate very soon. A human who has evolved on a spiritual level will always show powerful Rahu/ Ketu, they will be in pivotal positions and will control the entire chart.

Now for a small practical. Jyotish is a Vidya, ie it is used to understand the conscious intelligence operating around you. And to really understand a Vidya you need experience it. If are doing Dhyan regularly for more than 6 months and wish to see how the signs/ rashi and graha/ planets look like within your own energy system, try this. Before sitting for your Dhyan, recite the mantras of the 9 grahas, Sun, Moon, Mercury, Venus, Jupiter, Saturn, Rahu and Ketu, request them to show themselves to you. Recite a mantra for the Earth/ Pruthvi requesting that she grant you stability. Offer them all your gratitude and then see what you will be shown. If you are an advanced aspirant you can try this during an eclipse, but do this only if you can handle it. (Do change your nadi to the Sushumna before starting. Their strength varies depending on which nadi is active.)

The Graha, the Nakshatra, the Moon and the Sun are all within you. You contain the entire Universe within you. You are the highest Conscious Intelligence yourself Jyotish is just one of the many ways of realising this fact.


I have mentioned this in my several posts on Rahu/ Ketu, yet I am being asked this same question about which Rashi’s are ‘owned’ by Rahu/ Ketu, so this mini post. Again Rahu/ Ketu do not own any rashis.

Ramayan, Hanuman and Sundarkand

The Ramayan and the Mahabharat are the two Itihas, a narration of historical events coupled with the deepest philosophy.

The Mahabharat also contains the Yogshastra Bhagvat Gita, which is a step by step guideline to what you deeply desire. In the Ramayan there is the Aditya Hrudaya stotra which in my opinion is the highly condensed ‘Gita’ of the Ramayan. If you are on the spiritual path, you must listen/ recite this once in a while.

There was a question on the Sundar kand so writing a detailed post on it.

The original Ramayan written by Rishi Valmiki is in Sanskrit  (Devbhasha Samskrutam) and ends with the coronation of Shri Ram. Ramayan means Ramasya ayanah iti Ramayan. It talks about the travels of Ram. It ends when the Rajya-abhishek of Ram as the King of Ayodhya ie Ram’s travels end with this event. The coronation is on the first day of the new year Chaitra Shukla pratipada. The death of Ravan, the King of Lanka, occurs on the last day of the year on Falgun Amavasya. Ram travels back to Ayodhya immediately after Ravan’s death in the Pushpak viman and is immediately crowned King of Ayodhya. The Ramayan ends here.

There are 6 main sections/ Kaand in the original Ramayan.

  • Bala kand has the part of the birth of the main characters and their childhood is described. (It has some interjected stories which were added later and not connected to the main story.)
  • Ayodhya kand – the princes live in Ayodhya, grow up, get married etc.
  • Aranya kand – the first part of the exile of Ram, Sita and Laxman.
  • Kishkindha Kand – Ram and Laxman interact with the Vanars of the kingdom of Kishkindha
  • Sundar kand – Hanuman realises Himself. This section is exclusively related to the activities of Hanuman.
  • Yuddha kand – describes the war between Sri Ram and Ravan, the King of Lanka. Ravan is killed at the end of the war. This section ends with the coronation of Ram as per Rishi Valmiki’s original text. The Ramayan ends with the coronation of Shri Ram as the King of Ayodhya.


Now about Hanuman. His other equally popular name is Maruti. Maruti indicates his connection to the breath, wind, storms, war, divinity, movement, power, etc.

Maruti has several other names, Anjaneya, Kapish, Vajradehi, Kalanabha, Chiranjeevi, Manojava, Jitendreya, Vatatmaja, Vanar-yuth-mukhya, Ram-doot, Pavan-putra, etc. And because these are all Sanskrit words, each describes some trait of his. To understand the real meaning of Sanskrit words, you have to add intention and the energy of the Akshar. So Maruti is the son of Anjana, the one who was hit on his chin, the king of everything that moves, his body is tougher than lighting, indestructible, the navel of time, the one who exists forever, he is produced by the Mind/Manas, the one who conquers the organs of sense/action, the one concealed in the pran, the leader of the other-dimensional intelligence, the messenger of the ultimate happiness, etc.

Maruti is a ‘Vanar’, this word does not mean a monkey. In Sanskrit, ‘Markat’ is the animal ‘monkey’. So saying that Hanuman was/ is a ‘monkey’ is extremely offensive and demeaning. Vanar is ‘Vansaya narah iti Vanarah’. The ‘Nar’ who are of the ‘Van’. Nar are a class of beings like the Yaksha, Kinnar, Gandharva etc. ‘Van’ is the forest, distant lands, other dimensions, running water, sun-ray, vehicle, residence, desires, abundance etc. A Vanar can be understood as a being from the other dimensions as the simplest meaning. Our human body is composed of all the 5 panchabhoot, Akash, Vayu, Agni, Aap, Pruthvi. The other dimensional beings have other types of bodies composed of differing proportions of the mahabhoot, eg Yaksha have bodies composed of only Akash, Vayu and Agni.

The Ramayan is also a guidebook to self realization. Ravan the anti-hero is an embodiment of the ego, the tremendous and discordant vibrations created by a sense of personal-ego. (In the Mahabharat this role is fulfilled by Duryodhan, ‘the one who is extremely difficult to defeat’.) If you follow the Ramayan as your guide, you will see your self-ego as Ravan in the very last confrontation when you are finally required to destroy it in the highest stages of Dhyan.

So, in all this, who or what is Hanuman?

He is the embodiment of pran, the vital energy flowing in the energy channels/nadi of your pran-mai-kosh body layer. He is also called the Mukhya Pran devata. The energy of the seed of the vital energy. There are 5 different main types of pran, the panch-pran. Pran, Apan, Vyan, Saman, Udaan. Maruti is the combined conscious intelligence of the Panch-pran. You might have seen some images of Hanuman with 5 terrible faces. Now if you do your Dhyan sincerely there will come a time when you will see these the conscious energies of these 5 main types of pran and yes they are very Ugra, terrible and terrifying. The power of pran blasting in your nadis and in the universe around can indeed be terrifying, so you have to do your spiritual practice to prepare yourself.

The objective of every spiritual aspirant is basically to control the movement of pran consciously. To be able to shut down its movements in the rest of the body and to drive it into the Brahmanadi within the Sushumna. Then to guide it with infinite precision through the chakras till it reaches the top. This movement of pran in the Brahmanadi ‘cleans’ it, makes it through so that when the Kundalini starts moving, it can simply move from the Mooladhar chakra to the central Bindu with the Sahsarar chakra in one smooth sweep. This movement of the Kundalini grants Moksh in one stroke.

So to be able to control the pran, you must absorb the energy of Maruti. He is of supreme importance in spiritual practice. Unless you are able to control the pran/ vital energy flowing in your nadi/ energy channels, you cannot get anywhere.


Now the question I was asked was on doing a Parayan of the Sundar kand.

The Sundar kand is that part of the Ramayan where Hanuman realises his power. He goes through several experiences and events which makes him aware of his reality. This is the reason why doing a Parayan of this section is very helpful. ‘Parayan’ पारायणं is reciting mantras with intention, absorbing the energies completely. The Ramayan is an esoteric text and each verse/ shlok is a mantra. So if you recite the Sundar kand with the intention that you gain the blessing of Maruti you will get it. You will gain the ability to control the pran, so this parayan will benefit the spiritual aspirant. This will also regulate the movement of the pran and bring it to the best possible levels. So if you are ill, or under mental stress, or suffering from negativity, evil eye energy, nightmares, psychic attacks, impending danger etc, all this will be removed. On the material levels too, power, courage, health, ability to win, destroying enemies, finding what you want, success, emotional stability, strength, peace of mind etc will be granted.

Doing the Sundar kand Parayan.

The original Valmiki Ramayan, the Sundar kand is 68 chapters long and is extremely powerful. Sundar kand parayan is an Anushtan, a powerful practice to use the mantra. Ideally a Brahmin is required as there is a specific way of reciting the shloks. But if you wish to do it on your own, this is the basic minimum you should do. The easiest method is this,

  • You start on any any auspicious day. (post here)
  • Get a small image of the deities or a photo. Set it on a small wooden altar in front of you.
  • You will sit on your Asan facing either the north or east direction. And obviously facing the deities image.
  • Begin with a small puja of Shri Ram and Devi Sita. Then do a puja of Maruti. Here you can offer flowers, saffron, sandal-wood, turmeric, incense, light a lamp, do an arti with camphor etc as per what is available in your house.
  • You can blow the Shankh thrice if you have it. Or sprinkle the Ganga water if you have it. Or at least visualise golden/silver aura around you, feel the kindness of the deities surrounding you in a loving cocoon. Recite ‘Jai Shri Ram’, while you are setting up all this.
  • You have to keep a sweet dish/ Naivedya for the deities. Panchamrut is mixing some milk, curd, honey, sugar (khadi-sakhar) and desi cow ghee. Or keep 5 types of fruits. Or 5 pieces of dry fruits, almonds, cashew, dried grapes, dry coconut, apricots, figs etc with some jaggery/sugar. Keep this Naivedya in a silver or glass bowl. (Never use iron/ steel in any form in your pujas.) 
  • Then speak aloud to the deities and tell them briefly why you are doing this parayan. eg for getting well from an illness, for resolution of disputes, or spiritual growth, or just because you love them. This is the Sankalp, the intention, so take a few drops of water in your right palm and drop it to the ground after you finish speaking.
  • Also request that they help you complete the parayan and protect you while this is going on. This request for protection is necessary. As you progress in your parayan, you will accumulate positive energy, your aura will glow like the Sun. Then the souls/entities roaming around trapped in our dimension will come to you and request you to use this energy to set them free. This can manifest as actual problems eg falling ill, or some unexpected event which makes you break the parayan.
  • There are 68 chapters in the Sundar-kand. Ideally you should read it all in one sitting but this is not possible for regular people. So try to recite 6 chapters daily for 11days and finish the remaining 2 chapters on the 12th day. (I think this is a reasonable time frame in which you can manage)
  • The small puja and sweet dish/ naivedya has to be offered on every day you do your parayan. After you finish for the day, eat the sweet dish as a Prasad or distribute it among your close family members.
  • After you finish on the 12th day, thank the deities for the love they have showered on you. Then do a Dhyan, Soham (Sushumna yog) 108 times, relax your mind and absorb the energy of the Sundar kand parayan into yourself.

This is the simplest way you can do your Sundar kand parayan.

Ramayan, Hanuman and Sundarkand

Now the other part of the question which was asked to me.

The actual Ramayan has been simplified and abbreviated into other languages over these thousands of years. In Uttar Pradesh and Bihar states of India, the commonly used ‘Ramcharitmanas’ is a version in the local dialect called Avadhi. It was written by Tulsidas a few hundred years ago. This version is written in very typical old time language and is a highly abbreviated form of the original Ramayan.

The Sundarkand in the original Valmiki Ramayan is 68 chapters long and in this ‘Ramcharitmanas’ it is a mere 63 verses. In Uttar Pradesh and Bihar, people think that reading these 63 verses in Avadhi is ‘Sundar kand parayan’. It is not. But then faith and intention is important so even if you recite these 63 verses in Avadhi you will get some benefit. But to answer your question, this is not Sundar kand parayan.

The actual Sundar kand parayan is reciting the 68 Chapters of the original Ramayan written by Rishi Valmiki in Sanskrit.

Sanskrit is the Devbhasha Samskrutam, the words cannot be translated and each word is a mantra, the Shabda-Brahma, the divine Intelligence manifested in perfection. You can try doing the parayan yourself in the highly simplified method as per what I have written above, or you can get it done through a proper Brahmin pandit for the maximum auspicious effects and positive results.

Jai Sri Ram ..



Edit : I got a comment that what should someone do if cannot read Sanskrit? So here is a youtube link to the entire 68 sarga of the Sundarkand. Some kind soul has recited it beautifully in Sanskrit. So listen to it and try to follow what is being recited in your book.
Also buy a book with the Sanskrit text of the Sundarkand. Gita press has the Ramayan in Sanskrit with the Hindi translation. The book is priced at very very affordable rates. And now you may have to do fewer sarga per day depending on the recitation time/ sarga. So your parayan might continue for more days. During this Parayan period you should avoid non-veg, alcohol etc and live a satvik life style to derive the max auspicious benefits. (And later give yourself 10mins daily to learn some Sanskrit at least. It is our mother tongue, post here.)

Agnihotra Homa to harness the Sun’s power

I do the Agnihotra homa everyday at every sun-rise and sun-set. The most important thing is the timing. The exact time of sunrise and sunset is critical. If you miss this time, then this is not an Agnihotra Homa. And it is the easiest way in which you can gain energy for yourself and your house/ surroundings. The simplest Homa possible.

A very brief post on how you do it.

Things you will need,

  • Copper pyramidal homa kund – it has to be copper as copper is linked to heat and can transmit the energies most effectively. The pyramidal shape amplified the energies produced in the Agnihotra.

pyramidal copper homa kund

  • A small copper bowl to keep the ghee (clarified butter). A copper spoon of this specific shape below.

copper bowl.jpg


This above is the correct shape of the spoon but if you cannot get it in this shape then you can use this one below as a second option. But it should be made of copper.

copper spoon.jpg

  • Rice grains –  unpolished, whole, raw, white colored rice grains. Rice grains have a very nigh ability to absorb energy. So raw rice is called ‘Akshata’ which means unbroken or indestructible.
  • Ghee made of desi cow milk (post here) (The desi cow has a prominent hump, a prominent Surya-Ketu nadi, a prominent fold of skin under its neck, a oily skin, tail touching till the ground etc. They give A2 milk which is a medicine in its own right. We Indians used to breed only A2 cows or desi cows until the ‘white revolution’ created the half-breed cows whose milk is not fit for consumption.)
  • Cow dung cakes again only from the desi cow.
  • An Asan for you to sit on. The asan is all important, the foundation of all your spiritual activity. As you keep on using it again and again it also starts working like your energy battery. (post here)
  • A time table which shows you the exact time to the second of the sun-rise and sun-set at your location. This would be the time when the mid-point of the Sun’s disk is at the horizon.
  • An accurate watch with the seconds display to see the time for your location.

The Homa procedure

To begin with, clean yourself up, wash your hands/ feet/ face or have a bath if you have time. And dress in a loose fitting cotton dress.

Sit on your Asan, face east or north. Try to sit in Padmasan, Ardha-Padmasan or the Siddhasan yogic poses. If you cannot sit in these yogic poses, then sit cross legged. (If you cannot sit down, then sit in a chair but then arrange your Homa set-up on a table so that the fire is above your navel’s height.) Pray to your favourite deity or source of faith. If you have water from the Ganga, sprinkle it all around. If you have a conch, Shankh, blow on it thrice. Or try to visualise a cocoon of pure silvery-gold energy around you. Take a minute for all this so that you relax your mind.

Now to set up the Homa kund. Keep the pyramidal kund on a brick or a fire-proof tile else you might spoil the flooring.

Take 3 pieces of the cowdung cake and dip them in the ghee. Arrange these three pieces in the pyramidal kund in a sort of triangular arrangement with a small space between them. Take a smaller piece of cowdung cake, dip it in ghee and set it alight. Put this small burning piece in the small space you had left, so that the 3 main pieces also catch fire. If you can recite the Agni Gayatri, ‘Om saptajivhaya vidmahe, havvya-bhadraya dhimahi, tanno Agnih prachodayat Om’ while you light the fires it will help. Else at least recite ‘Om’. Agni is not just fire, it is the conscious intelligence of the fire. It is aware and has power. You are invoking it and requesting its help for performing the Homa.

Add some ghee on the burning cow-dung cakes using the spoon so that the fire starts blazing properly.

Do all this and get ready for the actual Homa at least 2-3 mins before the exact time of sunrise/ sunset.

Then while you are waiting for the exact time, you can recite the Gayatri mantra or any other Sanskrit mantra/ sukta/ shlok/ stotra as per your choice. Or recite Soham with your breath mentally, manasik jaap. Try to get your mind in a calm and peaceful state so that you can make the most of the Homa which you will be performing soon.

Then take about two pinches of the rice grains on your left palm.

Keep an eye on the exact time. At the exact time of the sunset/ sunrise you have to recite these following mantras and with each ‘Swaha’ drop one pinch of rice grains into the Homa Agni.

Use the ‘gras mudra’ for offering the pinch of rice to Agni.

gras mudra

Sunrise agnihotra mantra

  • Suryaya swaha, sooryaya idam na mama
    • (Offer one pinch of rice to the Agni with the word ‘swaha’)
  • Prajapataye swaha, prajapataye idam na mama
    • (Offer one pinch of rice to the Agni with the word ‘swaha’)

Sunset agnihotra mantra

  • Agnaye swaha, agnaye idam na mama
    • (Offer one pinch of rice to the Agni with the word ‘swaha’)
  • Prajapataye swaha, prajapataye idam na mama
    • (Offer one pinch of rice to the Agni with the word ‘swaha’)

That is it. These two mantras recited at sunrise/ sunset is the complete Agnihotra Homa.

Now sit in silence in front of the Agni till it extinguishes. You can do your Gayatri puja or your Dhyan (post here) during this period. Let the energy of the  Agnihotra Homa enter your body and mind. You can get up after the fire extinguishes.


Now the ash generated is not just ash, it is ‘vibhuti‘. The power of the mantra,  intention, time and energy generated by the Homa has entered the ash / Vibhuti. It is a ‘spiritual medicine’ now. Put some on your forehead, you can eat some of it. (My son eats it all as soon as it cools down. And if my mind was distracted during the Homa, he points it out as the taste of the Vibhuti changes, he says it becomes sour in taste.) You can store this vibhuti in a glass bowl for about 15days. Some uses for this vibhuti,

  • Put a pinch on the forehead as a tilak.
  • Use it to remove evil eye. Mix one pinch of this Vibhuti in a fistful of raw rice and use it to get rid of negative energy adhering to you (post here)
  • Eat it
  • Mix a pinch in the bath water.
  • Sprinkle it at the four corners of your house, it will act as a shield around the house.
  • Put a small pinch under the chair in your office
  • If you wish you can make an amulet using this
  • If you do not believe in its power, try this small experiment. Put this vibhuti in the potted plants you have in your house and see how they grow and also glow with energy. I give the extra vibhuti to the Tulsi plant (post here) in my house.

Agnihotra is the duty of every householder. The burst of energy at the exact instant of sunrise/sunset is channelised into you, your house and your surroundings through this Homa. If you have learnt to see auras or can see into the astral you will be able to see a literal explosion of energy bursting from the Agni as soon as the rice grains fall into it with the sound of the mantra. The energy of the smoke is also very high and wherever it goes, it will cleanse the atmosphere of all negative energy. If there are entities in your house or an evil eye on you or your family members then it will be blown away by the force of this energy explosion. Try it once and then evaluate the difference for yourself.

A personal experience. Some time ago, I was required by karma to travel astrally every single night for a few months. It was so tiring that I could not get up in the morning at sun-rise. It would take so long to reanimate the physical body and I was very drained. And there was additional work in office so I was missing the evening sun-set too. So for a few months there was no Agnihotra Homa performed in my house. (My son was small so could not do it alone. And my husband was even more busy than I was) The result was that the house was full of spirits and other trashy beings roaming around all the time. The house was in a bad shape. Only my pujs room was shiny and sparkling. Astral travel, though sounds romantic, is very bad for the physical body. It drains the pran-mai-kosh, and I was doing this every night. Also when you go to the other dimensions in your sooskhma sharir, you leave open ‘doors’ for the other beings to come in here. Even if you are careful to quickly shut the ‘doors’ these do get the opportunity to come to our world. And you are so focussed on the work that often you forget to shield the sookshma sharir and you get attacked a lot. A lot. The Agnihotra was not possible during these few months and I and my husband were both too tired to ‘clean up’, things went down-hill. When I restarted the Homa, things were driven out of my house on the first day itself. And with each succeeding day the shields re-formed got stronger and the house came back to its beautiful neat and clean, high-energy self.

So if you have the resources available do perform this simplest and easiest Agnihotra Homa. If you cannot do it at both sunrise and sunset do it at least once a day. It will bring a lot of positivity to you, your house and all the people living in your house.


Leo ascendant Integration

Lunar eclipse 5th July 2020

A penumbral Lunar eclipse is coming up now. A very faint shadowing of the full Moon will be visible in USA, South America, Africa, western Europe, Antarctica etc.

  • Penumbral Eclipse begins – 5 Jul, 03:07:23 UTC
  • Maximum Eclipse – 04:29:51 UTC
  • Penumbral Eclipse ends – 05:52:21 UTC

In this image, the pink colored land masses and the dark blue colored oceans will see the effect of the eclipse.


Though this is a minor eclipse, it is the last in the series of the eclipses in Jun-July 2020. We had one minor lunar eclipse on 4-5 Jun (post here) followed by a major total Solar eclipse on 21st June (post here). This is the last eclipse in the Gemini-Sagittarius axis.

  • The Moon (Poorvashadha) in Sagittarius with Ketu (Moola). The eclipse event is in Sagittarius sign. Jupiter (Uttarashadha) is also retrograde in his own sign.
  • The Sun and Mercury (retrograde) are both in Aradra nakshatra with Rahu (Mruga). These three planets are all in Gemini.
  • Mars (Uttarabhadrapada) is in Pisces and is aspecting Gemini with his 4th aspect. He is behaving like an underwater volcano and steam is worse than boiling water! So this is the reason the weather has been unseasonably hot despite the monsoons. Mars, a fiery planet is adding his power to the Sun’s fire. The weather will cool down after Sun moves on to Cancer in mid-July.
  • Rahu and Ketu are in the almost-stationary /forward motion as usual in an eclipse. (They will turn retrograde on 6th July.)
  • Saturn is retrograde in his own sign Capricorn. Venus is forward in his own sign Taurus. These two are not directly involved in the eclipse energies.

Moon is in the Poorvashadha nakshatra. It is connected to Venus and ruled by Apah. So expect confusion and misunderstanding in relationships. Avoid poking into others affairs and concentrate on your own work. There will be less resources available, less money to spend. Avoid major investments till Mercury gets forward again at least. There might be imbalances in legal matters, businesses or equitable relationships. You might feel provoked as tolerance limits are less, this can result in unwanted aggression and misdirected rage. Fear, worry and loss of sleep can affect physical health. You might feel a disconnect with your faith, your personal philosophy, the foundations of your life. You might feel tired and drained for about 2-3 weeks after this eclipse.

Eclipses are a burst of energy. So if you can channelise it you can actually gain something significant out of it, else you will be swept away in its flow. So its always recommended that you do some sort of mantra, jaap, puja, Dhyan etc during the eclipse. Worship of Devi Laxmi or any form of the Devi can be more beneficial as the eclipsed Moon is in Poorvashadha. Then Rahu and Ketu are astral graha and the Sun and the Moon are in charge of your highest chakras, Sahsarara and Ajnya. Spiritual practice during the eclipse periods allows the energies to settle into the highest chakras and then percolate into the lower ones easily, giving both spiritual and material benefits. So on the positive side, this lunar mansion has the capacity to bring out hidden things. It can help uncover hidden opportunities, hidden information, hidden talents etc related to you, business, family life, wealth generation etc. You will be able to get out of adversities more easily and improve your life. Some positive things linked to this nakshatra can be, repaying your debts, a creative boost, a new venture, a pilgrimage, growth in profession etc.

There is going to be ‘movement’, some change or the other will occur after this eclipse. It is in your hand to convert this change to a positive or a negative one on the personal levels. So do some spiritual activity during this eclipse and put in your intention into it.

On a personal level, if you live in areas where the eclipse is visible.

  • This eclipse can cause more turmoil to you if –
    • you have a Moon+Ketu in your birth chart. This is the most sucetible combination.
    • Or your birth Moon is in Poorvashadha, Bharani or Poorva-phalguni (post here). 
    • Or if your ascendant sign or Moon sign is Sagittarius, Gemini, Cancer do take care. Taurus and Capricorn might also feel the stress to some extent. Aries will feel suffocated and agitated. If the birth Moon sign is involved you will feel the effects more on your emotional and mental levels. If its your ascendant sign, it will be felt more on the physical levels.
  • If you live in areas where the eclipse is visible, the eclipse can bring opportunities if your ascendent or Birth Moon sign is Leo, Aquarius. And there will be a generally neutral effect on Libra, Virgo, Scorpio and Pisces.


Since this is a minor penumbral eclipse it will not have much impact on the world as such, but it is still an astrological phenomenon. It will add to the energy released by the two earlier eclipses, so a general reading for the next 2-3 weeks is as follows.

On the global scale, and more for the nations experiencing the eclipse,

  • It is not a time for the governments to take major decisions as there will be miscommunication and over-confidence. In several nations the lock-down is being opened and this will add to the ongoing confusion.
  • Economic slowdown will continue in the nations where it is visible.
  • There will be an increase in environmental temperatures. Anger and arguments will increase. There might be civil unrest, terrorism or war-like situations. General public will be disgruntled with the policies of the government. And fanatic groups will try to use the situation to create unrest. Harsh measures will be implemented by the governments to quell these eruptions.
  • There may be major accidents or natural calamities related to ‘heat’ and caused by risky behaviour.
  • There will be an increase in diseases. COVID 19 will also remain active. Depending on the areas you live in, care must be taken in this aspect (eg if you live in a mosquito prone area, dengue, malaria etc can erupt). Public health will remain a concern.
  • Major nations affected are USA, S America, Europe and Africa.

As always, Jyotish is not for getting scared. We try to know the future patterns so that we can be better prepared and use the energy releases coming up. Eclipses are rare opportunities. If you are going to experience this eclipse in your area then do some spiritual practice, it will help you in several ways from the spiritual to the material.



Temples in India where I have been to

Since I wrote on the 9th house and the deeper meanings of travel and pilgrimages, I got a question on how many temples, pilgrimages, I have been to. I had never really listed them out so was a fun exercise for me and perhaps an interesting reading for you.

Judge a true Ascetic from the horoscope

  1. Haat-Kalika temple, Pithoragad, Uttarakhand – Been here a few times. It is a yantra installed in a temple in the middle of the Deodar forests. The yantra is carved on a rock in the floor of the inner sanctum, it is beyond powerful. There is an additional moorthi of the Devi Kali, but the power is in the yantra. Most people do not notice it. It is beyond powerful, it feels like Kali Herself is standing there in all her magnificent terribleness. But so full of love. I have lost track of time whenever I have stood in this temple located in a valley of Deodar trees. In these mountains the separation between dimensions is very thin. You can sense the presence of other beings called Naag, Yaksha, Gandharva etc here (Similarly in the nearby temple of Kotgadi). Temples in India where I have been to
  2. Kasar Devi, Almora, Uttarakhand – You can feel golden pran radiating from a small tunnel into the earth. The people have placed a Moorti of Devi in front of the tunnel, most worshippers look at this moorti and ignore the tunnel and the energies whirling out from it. Very welcoming, loving and you feel it, a huge dense quantum of energy beneath the earth, it silences the mind. And you can feel the presence of other dimensional beings here too. This temple belongs to the Yaksha.
  3. Badrinath, Uttarakhand – This is one of the real Char-Dhaams of India, located on the west coast (the others being Somnath, Jaggannath, Rameshwaram). Been here twice in this life. It is a black moorthi of Shri Vishnu. Very high energy and very gentle, a compulsory pilgrimage for all Hindus. River Saraswati flows here for a bit (Brahmakapal) and then vanishes underground. This is the place where the final death related rituals/ tarpan are performed for the deceased ancestors. The entire place throbs with energy, and those who can see auras can see the brilliant golden shine of the moorthi and also the entire village and the surroundings. Temples in India where I have been to
  4. Yamunotri, Uttarakhand – The origin of the river Yamuna in Uttarakhand. Another must visit location, the energy is awesome, shiny, sparkly. There is a temple here dedicated to the Devi Yamuna and the prasad that you get here is a small pouch of uncooked rice, you then dip it in the nearby hot spring, it gets cooked and you eat it with the blessings of Devi. It was the tastiest spoonful of rice I have ever eaten. Ice cold Yamuna and the boiling hot spring are a few meters apart. Nature is so cryptic!
  5. The Mahakumbh – I have been to Haridwar during the Brahmamuhurt of the Makar Sankranti at the start of the 2010 Mahakumbh. Ice-cold water. The Ganga is exceptionally loaded with pran during the Mahakumbh time, so a dip in these waters is a must for every Hindu. It can be a life-time recharge if you do it with intention. There is a Mahakumbh in Haridwar coming up in 2021, try to use it if you can.
  6. Gaumukh, Uttarakhand – the origin of the river Ganga at the base of the Gangotri glacier. Ganga wherever she flows, Devprayag, Rishikesh, Hardwar, Kashi etc. brings in her tremendous quantum of pran. As you go nearer to her source, the higher the energy of her waters. The Gangotri glacier feels like a chunk of gold and the the flowing waters rippling gold/ silver pran. Do visit it if you are physically able to, if you keep putting it off to the next year, chances are you will never visit. The Gangotri temple is on the way to Gaumukh and this too is a beautiful place. The entire Himalaya are a huge source of power and energy in itself.Temples in India where I have been to
  7. Kedarnath, Uttarakhand – The top of the mountain is the pyramidal Shivlingam on which the temple is built. It is mind-boggling, I think the entire mountain you climb is the lower part of the massive Shivlingam. The very top is worshipped in the temple. The temple was there for thousands of years, first the Pandavs worshipped here, it was renovated a few thousands of years ago by Adi Shankaracharya and then by Ahilyabai Holkar a couple of centuries ago. A must visit. You may not get to sit in the sanctum, but just sit outside the temple and soak everything in, if you do it with full intention, this ‘recharge’ will last a life time. Temples in India where I have been to
    • Then there is the Samadhi of Adi Shankaracharya nearby. One of the most important Rishi/ Sat-Guru is relatively recent history (a couple of thousand years ago). And you can feel his blessings/energy here.
    • Enlightened Gurus in Sanatan Dharm/Hinduism are special, after they discard their physical body, it is entombed above ground/’Samadhi’ and Anteyshti is not performed. When a soul attains moksh, it is not linked to the energy structure of the body, the brahmanadi has fused, the circuit is complete. The individual soul does not exist as it has realised itself as the Ultimate. The energy of anteyshti breaks the soul’s bonds to the physical body. But a real Sat-Guru has already broken this bond to ‘Creation’ by the energy of his internal fire, Dhyan. The real reason for the Samadhi system is different. It is a threat, if some common human fools others into believing that he is a Guru, his disciples will give him a Samadhi after his physical death and he will remain tied to the physical body, a ghost with no scope of evolution. The worst possible punishment.
    • This is an aerial view of the Kedarnath temple in deep winter, you can just see the top of the temple as the entire town is under snow. Our ancient Rishis identified Shiv-lingams and built temples in such locations several thousand years ago, it is mind-boggling.
    • Temples in India where I have been to
  8. Dhaari Devi, Rudraprayag, Uttarakhand – This is one of the fiercest Kali temples I have ever visited. The moorthi is just the head of the Devi, and She seems to shoot volcanoes from her eyes! I love Her in Her every mood, so enjoyed sitting in front of Her and soaking in her blessings. This temple is in the middle of the Alakhnanda river, and is energy-linked to Kedarnath, She is His Wife. Whenever people have tried to shift this temple for hydel power projects, Kedarnath has showed His displeasure, last was in 2013. They shifted the Moorthi and on that same day clouds burst bringing in disaster. Temples in India where I have been to
  9. Jageshwar, Uttarakhand – This is a Shivlingam in the Deodar forests of Almoda district. I think this is the Daruka-van Jyotirlingam as Deodar trees are called Daruka in Sanskrit. It is a very high energy location and is very beautiful too.
  10. Hemkund saheb, Uttarakhand – This is a pristine lake and a Gurudwara. The lake water is very high energy. It is said that Pandu from the Mahabharat worshipped the Devi here. Also Lakshman from the Ramayan did some pujas here. It is a hard trek, especially the last few kilometers, so you need to be physically fit. But you can also visit the Valley of Flowers which is near here, which is an added advantage.
  11. Vaishno Devi temple, Katra, Jammu & Kashmir – The deity of this shrine is a rock, which is a part of the mountain itself. Though this shrine is very famous, to me it felt like a regular Himalaya energy. The ‘density’ of energy was the same as any other Himalayan peak.
  12. Pushkar temple, Rajasthan – It is a very cryptic dense energy, not for everyone. There is a misconception that the pujas of Brahmadev is forbidden. But it is actually that the we, the current humans, are so degraded that we are incapable of performing these intense pujas of Brahmadev. Performing the Gayatri puja properly is in itself a feat for the humans of today, and so the puja of Brahmadev is another level altogether. There is an entire Brahma-tantra and all Rishis and Sadhaks of the earlier ages did pujas of Brahmadev to attain Moksha on a fast track. Today you won’t get anyone who understands the use of Gayatri-tantra! (Brahmdev and Devi Sarasvati are the stable and the kinetic parts of Raja-gun. If you consciously control ‘movement’, you Realise your Self.)
  13. Ashapura Devi temple, Bhuj, Gujarat – The deity in this temple is a huge rock, there is no separate Moorthi. This rock is placed in a temple. It is so utterly powerful that the few minutes I stood stupefied. Such tremendous energy. Something like the energy of the 10 Mahavidya Devi-s. If you are the slightest bit insincere she will cut off your head then and there. But if you are sincere she will pick you up in her arms like a mother loves a child and give you whatever you want. The entire area for kilometers was resonating with her energy. The rock does not seem to be from this Earth, more likely it is a meteorite, but very conscious, very very aware and very dangerous. Temples in India where I have been to
  14. Koteshwar Mahadev temple, Bhuj, Gujarat – A wonderful location on the sea-shore with extremely high levels of pran. The Shivlingam was also quite powerful gave off cool, peaceful pran. Loved watching the Dhwaj/ flag on the temple swirling in the wind. This is the last temple on the west coast, the land beyond is Pakistan.
  15. Dwarkadheesh temple, Jamnagar, Gujarat – This temple is dedicated to Shri Krishna, a lovely moorthi made of black rock. Highly energy and very calm gentle, soothed the soul. Do visit it if you can. But avoid the priests who try to try to fleece the tourists outside the temple. Keep your mind on your mantra and the deity in the temple. Try to mentally recite your mantra 108 times in the temple complex, while you wait in the lines etc. It is an energy rush. And around these temples and pilgrimage site you will also find petty pickpockets and such, so take care. It always surprises me that these people forget Who is watching them. Shri Krishna could give them anything they want but they are more interested in the tourists than the deity Himself.Temples in India where I have been to
  16. Naagath Shivlingam, Gujarat – This is near Dwarka and said to be one of the twelve Jyotirlingams. It is a newly constructed temple and is energies are average. In Sanatan Dharm/ Hinduism, a Shivlingam is not carried into a temple. A temple is always built over a Shivlingam. This means that our ancient Rishis/ seers, ‘saw’ the energies and identified stones which had the energy of a Lingam and constructed the temples over them. So, faith is one thing, but you won’t get the same energy benefit when praying in modern constructed Shiv temples.
  17. Somnaath Shivlingam, Veraval, Gujarat – I have been to this temple 4 times in this life and each time it is a home-coming. Very high levels of energy flow from the Shivlingam, very gentle and conscious. I can never pray for things in temples. What should I pray for? He knows everything. This is a must visit temple for all Hindus. Temples in India where I have been to
  18. Siddhivinayak temple, Mumbai, Maharashtra – Have been to this temple several times. It feels like he is angrier every time I see him. This Ganapati moorthi has his truck folded towards his right side. Embodiment of ‘nivrutti’, destruction of Illusion, destruction of the material and tearing apart of the veils of Maya, the highly disciplined Sanyasi, ‘Brahmachari form of Ganapati. If you are not prepared to leave Her ‘funfair’, praying to such a moorthi can be quite traumatic on the material levels. It is the same effect as blowing on a left-handed conch (Dakshinavarti). It will destroy the material and bring in the spiritual, in any way possible! In our homes we never keep a moorthi or photo of Ganapati with the trunk at the right side. In temples it requires specific pujas and there are several restrictions on what is allowed in such temples.
  19. Trayambakeshwar Shivlingam, Nashik, Maharashtra – Extraordinary high levels of energy. It is such an old temple, all stone. The stones of the temple have absorbed the energies of the pujas and are conscious themselves. The Shivlingam radiates huge chunks of energy but is not as peaceful as Somnath. The energies can be used for ‘destruction’ related pujas too. Shiv here is more serious, more turned inwards more intense. Temples in India where I have been to
  20. Bhimashankar Shivlingam, Maharashtra. This is located in a the middle of the forests, with a river flowing near it. All Hindu temples need to have a natural source of water at its north-east side, it is compulsory. This Shivlingam is a rather secretive energy. I think there must have been intensive practices of tantra, mantra, yantra in this temple. Perhaps no one knows or does this now, but the ancient past is felt in the energy of the temple and its stones too.
  21. Kailas temple, Ellora, Maharashtra – This architectural marvel is very famous, our ancient Rishis 3D printed in the igneous rock. But the Shivlingam! It is a good 5 plus feet tall and loaded with power, I went silent in front of its energy, the mind was completely silent. I wonder how the ancients knew that this stone under the hard lava stones of the Deccan plateau was the Shivlingam and they created the temple around it. It is the most fascinating Shiv temples I have ever been to. Ellora was called Elapuri earlier, the ‘town of the Devi’. Temples in India where I have been to
  22. Ghrishneshwar Shivlingam, Ellora, Maharashtra – This temple is very ancient, but felt low on energy, not what I expect a Jyotirlingam to be. I think that perhaps the actual ‘Jyotirlingam’ is the one inside the Kailas temple less than a km away.
  23. Siddhagiri Math, Kolhapur, Maharashtra – This Shivlingam has always showered me with love and ‘home-coming’ energies. Just like a father giving gifts to his child. Beautiful old temple and with routine pujas being performed. My Sat-Guru was the 26th Math-adhipati of this Math.
  24. Khandoba temple, Maharashtra – Located on a plateau of lava-basaltic rock. There are moorthis in the temple, but the energy comes from a yantra set into the floor of the temple. The mountain is alive with very intense energies. Exceptionally fierce. If you wish for protection and the energy to fight, he is more than willing to give it to you. He is the Kul-devata of most Marathi people so this temple is always bustling with people.
  25. Then temples in Goa, the more famous Shanta-Durga, Mangeushi and my mother’s ancestral god Narsimha at Veling. I always seem to sense an underlying sadness here. Perhaps my DNA picks up things. The Portuguese invaded Goa and killed the temple Brahmins and carried out an Inquisition here, killing most of the Hindus. Some Hindus and Brahmin priests escaped to Maharashtra and remained alive albeit as farmers and traders, some of them my mother’s ancestors. Narasimha temple, Veling
  26. Kanyakumari, Tamil Nadu – it is a magical place, there was no need for a formal temple, the oceans themselves are alive here. However the temple inside is peaceful with gentle energy, it like the Devi is relaxed, watching the waters. Outside, the south-most tip of India, where 3 waters meet. It has to be experienced, the clean freshness is so deeply peaceful yet so full of high intensity energy. More white than gold pran, so much and so freely available!
  27. Thirupati temple, Andhra Pradesh – A very famous Vishnu temple (but I feel it more like a Shiv temple as per the energy, they are all ultimately the same!). Humongous amounts of energy. The lines are so long that they don’t let you stand for very long in front of the moorthi, but even standing in line within the stone walls of the temple is a high energy experience, been here twice.
  28. Jagannath Puri, Odisha – One of the Char-Dham-s, I have been here twice, a very enigmatic temple. The idols of the deities are one thing, but the real energy is from inside the ground under the sanctum sanctorum. I make it a point to sit down somewhere inside the temple and recite my mantras for 5 mins. What one sees in these 5mins in such powerful temples is indescribable. If you go here, do a Namaskar for the Sudarshan chakra on the temple top, it radiates huge power. Temples in India where I have been to
  29. Kamakhya temple, Guwahati, Assam – She is extremely no-nonsense here. She is not in her ‘kind-mood’. Visiting this temple is not for everyone. This was the first temple where I saw her in her really strange virakt mood, so has made a life-time impression on me. She is so beautiful.
  30. Vishveshwar, Kashi, Uttar Pradesh – The best part is that they let you touch the Shivlingam. Everyone should visit it once in a lifetime. Shiv is very kind here, its like coming back home. And also the Annapurna Devi temple nearby. The original temple was destroyed by the mughals. This  current Shivlingam was installed and this temple was built by Ahilyadevi Holkar. But I feel the power of the original Shivlingam also somewhere in this city. This entire city is pure, no other word, it is pure, bright very very clean on the energy planes. Temples in India where I have been to
  31. Lahiri Mahashay’s house in Kashi – I had a neutral view of him because I had read the ‘Autobiography of a Yogi’ where Yogananda refers to him as his Guru and I know that the meditation technique which Yogananda’s Society is teaching is incorrect. When I went to Kashi, in front of Lahiri Mahashaya’s house, I touched the steps of the locked house and felt his strength. He was a Realised Soul, his students later distorted his teachings.
  32. Girnar mountain – The entire mountain is full of energy, I don’t know how such a huge mountain can even geologically exist in that flat place! If you ever travel to Junagad to visit the Gir National Park, do try to at least travel to its foot and feel its energy. There are very high number of spirits and beings from other dimensions here. In fact the first time I ‘saw’ these beings here.
  33. Datia – Bagalamukhi and Dhoomavati temple, both Devi-s are the Dasha mahavidya-s and are very very dangerously awake here. Visit only and only if you have a clear conscience, no more can be said, there are secrets here which are not for everyone.
  34. Ambabai temple, Kolhapur – This is quite powerful and the Devi is quite ready to grant blessings. But one must not really ask for anything in such temples, simply put yourself in her hands and let her decide the best possible for you.


Here are some of the well-known temples that I am sure you must be aware of. And there were several smaller ones which I have not listed here as the post became really too long.

We are Hindus, followers of Sanatan Dharma, our ‘god’ is the Parabrahma, the Nirvishesh Brahma the Conscious Intelligence but these temples are necessary as they contain a small part of this Awareness. Pilgrimages are necessary for all spiritual aspirants and if you have the time and the inclination you  must do a Darshan here.



Sounds the planets make

Space is full of energy, ie vibrations. As every Sun, Planet, Moon and other objects in space move, they cause even more vibrations. Some of these vibrations created by the planets/ stars etc are visible as light. Some energies released are beyond the scope of visible light and are seen in the ultra-violet and infra-red spectrum.

Some vibrations are completely astral, eg the energies released by the Lunar Nodes, Rahu and Ketu. These cannot be sensed by any physical sense organ but they act on the sub-conscious levels and the sookshma-sharir/ subtle body.

The various probes and satellites that zoom through the space are capable of capturing radio emissions from astronomical objects. These vibrations in space are actually inaudible to the human ear. We humans can can ‘hear’ sounds within the range of 20 to 20000 Hertz with our ears. And there is no audible sound in space because sound needs a medium to pass through. ut our modern scientists have developed methods to convert these space vibrations into sounds which we can now listen to.

You will need to hear this first (do use headphones if you have them with you). The sounds that our Sun, the planets of the solar system and our Moon make.

Sounds of the Sun and the Planets
Sound of our Moon

The Sun sounds something like a huge generator, which it technically is. Or like a OM, deep down somewhere in his heart. Mercury sounds very ‘busy’, lots of sound, in several different pitches. Just like your chattering siblings, perhaps? The most beautiful sound is Venus. Most clearly resembling the deep gonggg of a bell, it is the closest to ‘Om’. I have mentioned in my several posts that Venus is the real Moksh-karak. The real Guru of the esoteric and the spiritual who brings you to yourself. Om.

Earth, our home planet, has a very busy sound signature, several sounds and with a sense of speed. We all live on Earth all the time so this is the sound energy that we are all deeply linked to. Our Moon has a very gentle sound, quite pleasing. Moon represents your emotional states, also the nature and nurture you receive in life. With Mars, you can just about sense the suppressed deep energy in the sounds he makes. Maybe these are the drums of war! Jupiter now has a soothing bell-like sound of Om. He is rather sedate and quite peaceful, the Dev-Guru. Wisdom, knowledge and protection is his domain and this is reflected in his sound too, mild and benevolent. But then at the last, Saturn makes a rather scary sound, like something from a suspense movie. Suits his image, he is the Lord of Karma, he will make you work hard to pay back what you owe.

These 7 are the Graha of Jyotish, we do not consider the planets beyond Saturn as Graha, there is a mathematical reason to this. (post here).

These sounds and the light that we sense from the Sun and the planets is a part of the energy they radiate out into the universe. And what is Jyotish? Essentially just another way of recording, interpreting their energies and the effect they have on our lives.

(One of my seniors in office pointed out this topic to me, I felt it to be interesting, so put it in a post.)

The Darshan Sashtra in Sanatan Dharma

As students of philosophy already know, there are 6 thought processes with which the Eternal can be visualised. These 6 philosophies are the Darshan दर्शन shastra शास्त्र.

  • Darshan means seeing, knowing, opinion, discernment, examination, observation, vision, experience, presence, intention, appearance, dream, prescience, aspect, contemplation.
  • Shastra means instruction, teaching, book, treatise, manual, discipline, rules, advise, science, direction, art, etc.

The 6 Darshan Shastra based on the Ved and are,

  1. Poorva Mimansa Sashtra by Rishi Jaimini
  2. Nyaya Shastra by Rishi Gautam
  3. Vaisheshika Sashtra by Rishi Kanad
  4. Sankhya Shastra by Rishi Kapil
  5. Yog Shastra by Rishi Patanjali
  6. Uttar Mimansa Sashtra by Rishi Vyas aka Badrayana

Darshan shastra is an advice or a direction which you should follow in order to experience, observe, know, see, contemplate… but what? What should you be observing? These Darshan Shastra are of the Sanatan Dharma, so you observe the only real thing possible. The only Reality. And this is Your Own Self. You are the only real thing in your universe. You are required to experience your Self because there Is nothing else but You. You are Everything. These six Darshan shastra are a way of first intellectually understanding and then experiencing your own self. They all take you to Moksh.

You are the non-Dual, the Advaita, the Nirvishesh Brahma. The intelligence which cannot be described in the words of these created universes. You are the Parabrahma, the beyond awareness, the highest consciousness. But you carry a baggage of karma and start thinking yourself as Amit, Priya, Rajesh and Mihir. This is Maya. The 6 Darshan shastra are tools in your hands, you use these to know yourself again as the Advaita. You are beyond this illusion of creation, you are the Creator, the Eternal. But what you observe depends on your ability to contemplate, to remain still. If you train yourself to see even deeper into your self, you will experience even subtler aspects of your immense self. The most pin-point focus will finally allow you to know yourself in your entirety. The Darshan shastra are guidebooks which guide you to yourself.

The Darshan Sashtra in Sanatan Dharma

Maya is everything that surrounds the Atma/ soul, and tries to keep it unaware of its true reality. Ma-not, Ya-this, so Maya means ‘not this’. But what it actually is, cannot be described. So Maya cannot be proved to be neither an illusion nor a reality. The Mind is an agent of Maya, very highly changeable and highly skilled at creating illusions.

  • A very simple example. I get a phone call. I hear only a voice. The mind takes over, identifies the voice as my brother’s, adds his face, form, his room etc in my imagination. Triggers the love I feel for him and makes me feel as if he is right in front of me. The only thing actually there is a voice in my ear. My mind used this information and worked like crazy to create an illusion for me. I experienced the entire package of ‘brother’ from just a voice over the phone.

This is Maya at work. Most of us are exclusively into experiencing Maya. The Darshan shastra help the spiritual aspirant glean the atom of the real Self around which Maya has enveloped itself. Every Darshan Shastra discusses Maya in some way or the other. And how to ignore its charms and focus on the real Self.

Not everyone is qualified to be a spiritual aspirant. Some souls are more into enjoying the game of creation as per the soul evolution level. A spiritual aspirant is qualified by two essential qualities Vivek and Vairagya.

  • Vivek is the Discerning Intelligence. The ability to focus on the root of the matter. It is the incisive sharpness which can get to the innermost core.
  • Vairagya is the ability to decisively discard everything which is interfering with the Vivek.

Vivek and Vairagya work in tandem, you need both to achieve higher levels of spiritual progress. As you progress, these two qualities also get more refined. Only when you have the intelligence to focus on the real Self and discard every illusory thing, do you gain the Self.

The Darshan Sashtra in Sanatan Dharma

All Darshan shastra teach you to know the constant yourself and to ignore the changing illusions of the created worlds. Now what is ‘constant’ and what ‘changes’? A couple of very simplistic examples,

  • Eg. Your eyes are open, you see the room you are in. The pink walls, the blue curtains. Now you close your eyes, the room vanishes. Was this room ‘real’? Or was the room just an experience, dependant on the physical sense organs?
  • Eg. You have been deaf from birth. You do not know how music sounds like because you does not have the ability to experience it. You think that music is just some words and notations which you can read. But then modern medicine helps you hear with your physical ears. You gain the ability to hear music, classical, raga, blues, reggae, country, all of it. You revise your earlier view and now say that music sounds are ‘real’ not just words. Your frame of reference has changed because you gained the ability to experience.
  • You do not believe in Siddhi-s, you are very ‘rational’ and ‘logical’. Then one day your Uncle decides to give you a demo and sitting next to you in the sitting room, drinks all the milk kept in the fridge in the kitchen. (My Uncle actually did this, I was in my early teens. He just kept on drinking from his glass and the milk kept in the fridge vanished.) 

In all these examples ‘you’ are the same. The experiences varied depending on the conditions. And the conditions were also changing. But this ‘one self’ who was experiencing was unchanging. The 6 darshan shastra help you to experience this, your unchanging ’one self’.

Each Rishi has expounded his hypothesis, the analysis and logic on the nature of existence, the nature of the created worlds, the nature of the soul and the nature of the Eternal Intelligence. Each Darshan Shastra has its own method of deriving things. But common to all these six, is that the Eternal is the Advaita, non-dual, indescribable, unfathomable, attribute-less, observer etc. Each one of these six philosophies give different analysis but in the end their objective is the same. ‘To Be’. Moksh.

Most importantly, each of these six are not complete in themselves. They are not self-contained thought systems. Their scope and purpose is the describe the Eternal Intelligence.

  • Eg. Suppose the objective is to describe an elephant. I start by describing its head. Someone might start by describing its tail first. Yet another might start with his feet. A fourth person starts by describing its anatomy. Finally someone will say that it is a conscious animal, ie talk about its energy.

All the six Darshan Shastra mutually supplement each other. Singly they are neither final nor complete. They are meant for different groups of people who start at different levels of mental and spiritual levels of understanding. All the Darshan Shastra are based on the Ved so they are all describe the Advaita.

The Darshan Sashtra in Sanatan Dharma

Poorva-Mimansa is more concerned with how to live a morally and ethically correct life. This is from where the philosophical evolution begins. To perform ones duties, to take up responsibilities regarding the personal self, the family, society etc. On the spiritual levels, to gain auspicious merit /punya, through personal self-sacrifice and also religious practices involving the society, like public yadnyas etc. Worshipping the moorti of gods and deities, going for pilgrimages, doing charity etc. But this is not blindly following rituals etc. It is understanding the value and power of the the mantra/ pujas and their link to intention and energy of the deepest sort. You can perform anything and everything if you know the correct mantra and the correct way of using the mantra. This can be as simple as getting a job to achieving Moksh.

A practical approach is emphasised here. This certainly does not mean that Rishi Jaimini was unaware of the Advaita, he was a Rishi, ie a self-realised Seer. This Shastra is more designed for householders who have to perform a duty towards mankind in general. Those who have started to understand the essence of truth and are working with the practical aspects of using it in the material life.

I consider this to be the first stage on the spiritual path. You realise that there is something beyond the material. You start using energy to influence the material. You see the practical effects. This is your first step in understanding the pure energy that you really are. And remember that spiritual progress is carried over from several lives. Someone at the Uttar-Mimansa stage has already gone through all the previous stages of understanding and expansion of the consciousness in his very many past lives.

If the Nyaya Shastra stops at the concept of atoms it does not mean that Rishi Gautam was unaware of the Advaita. He was a Rishi, he was a Jivan-mukt. He clearly states that the soul is different from the material and then goes on to describe the material with all sorts of hypothesis and evidences. But with Nyaya he is addressing those students whose interest and level of understanding is on the basic levels. He talks about logic, proofs, calculations, hypothesis etc. Something like our current idea of maths, algebra, logic, probability, calculus, geometry, quantum physics, etc, technical subjects which require a significant level of understanding and intelligence. To create a hypothesis and then to write proofs which prove or disprove this hypothesis. Logic and reasoning is used to pick out the valid from the invalid. Nyaya is how debates on the logical level are arranged so that both the proponent and the opponent gain true understanding on the highest intellectual planes.

Vaisheshika Sashtra is an extension of the Nyaya, where every subject is broken down to its roots. The transition of the material worlds into the invisible atomic and sub-atomic particles and the laws which govern these is the basic idea of the Vaisheshika shastra. ‘Atoms’ in Vaisheshika are not the atoms of physics, these are the Param-anu, these are the basic constituents of the pancha-mahabhoot. Then the nature of the individual soul, time, space, directions etc is elaborated. The Shastra is very deep as the constituents of every thing imaginable, from color, taste, mind, tendencies etc are now discussed. Here the concept of reality is narrowed down even further. The ‘proof’ of reality is pruned down even further. Creation is broken down into even more subtler bits, we reach the roots of ‘energy+intention’. We consider tangible and non-tangible subjects, like senses, tendencies, karma and impressions in depth.

(It is very interesting to go through the concepts of Nyaya and Vaisheshika shastra, our Rishi’s were so comprehensive, they have left out nothing. All our so-called modern knowledge and theory have already been elaborated by the Rishis. But we have forgotten to read our actual mother tongue Sanskrit, so rarely does anyone go through these books.)

The Darshan Sashtra in Sanatan Dharma

Till now, we studied the nature of the manifested creation, its rules and laws. Both Nyaya and Vaisheshka elaborate at the level of the individual soul, ie the Jiv-atma ie the ‘soul+karmic baggage’. If the student has understood this much then he can go onward to the next study course, Sankhya.

The Sankhya. Sankhya starts where Vaisheshika leaves off explaining. Sankhya takes you from the level of the manifested creation and takes you to the unmanifested creation. Most people who read cursorily on this philosophy, take away an erroneous idea that it advocates duality as Sankhya is more popularly linked to the Purush-Prakruti duality. Just because the Sankhya Shastra elaborates more on the Purush-Prakruti concept it does not mean that Rishi Kapil had not realised the Advaita. The concept of Advaita is evident in the first principle of Sankhya ie ‘Sat karya siddhant’. So understand this concept in depth before jumping into the middle of it.

(‘Sat karya siddhant’ is the basic principle of all Darshan Shastra. It explains how things or energy or intention or anything transforms from one form to another. This transformation is only as deep as your ability to perceive the change. At the deepest levels you realise that there is essentially no change.)

The source of everything is called ‘Pradhana’ in Sankhya, ie the most important, the primal energy, this is Non-dual. The Advaita first creates duality by creating individual souls/ jivatma. Further duality is created, this is called the Purush-Prakruti duo. Then Sankhya then takes us onward into the Purush-Prakruti. Describes the qualities of the Purush who is the catalyst or the pivot. Then into the 24 tattvas of the Prakruti, her three Gun. Rishi Kapil explores in fascinating depth how an apparent duality is created from a Non-Dual Pradhana. Then goes on to describe the Prakruti in an ultra-incisive logic. If you do your puja of the Shri Yantra/ Meru sincerely you will actually experience this in your Sadhana. Sankhya elaborates in depth upto the Purush-Prakruti duality.

Yog Shastra follows Sankhya. And it is very crisp, lucid. One good book in English is the commentary on the Patanjali Yog sutra by Swami Vivekananda.

  • Yog योग means connection, union, total, gain, efforts, action, opportunity, meditation, seeking the divine, method, use, yoking, fitting together, discipline, wealth, attention, sum, remedy, property, application of intention, harnessing.

Your spiritual practice in Sankhya allowed you to understand the Purush-Prakruti duality, ie all forms of duality and appreciate the underlying non-duality in everything. But now you have to also experience this state of awareness.

For this you have to perform Yog Sadhana. The fundamental premise of Yog Shastra is clear in the first line itself. ‘Yogah chitta vrutti nirodahah’. This means the ‘Yog’ is the destruction of the tendencies/ vrutti of the lower intelligence/ chitta (Chitta is a part of the Mind). There is only one Desire of your soul, ie to realise itself. The rest of the desires connected to the creation are illusory, so when they are silenced the innermost Desire is expressed and immediately fulfilled. So the Yog-shastra also leads to self-realisation ie the Advaita. The rest of the Yog shastra describes how these tendencies are to be destroyed and what will be the outcome etc. ie control of the Mind, the Ashtang Yog etc. If you do these properly you will reach the Samadhi stage. The process described in the first part of the Amrit Sukta occurs here. Bhagvat Gita is a Yog Shastra.

Here you are putting into practice the concepts described in Sankhya and preparing yourself for the leap of consciousnesses which will come with the understanding of the last Darshan shastra, the Uttar Mimansa.

Uttar Mimansa is also called the Vedant. The primary book is the Brahma-Sutra. The first line is very clear. ‘Athaato Brahmajinyasa’. So this study is meant only for those aspirants who are desirous and capable of understanding the Brahma, the Eternal Intelligence. A person starting on his studies cannot jump into the PhD level stuff, first school and college are necessary. ‘Atha’ means that it is not a new subject, it builds on the understanding which the student has already developed in his earlier studies on the Ved. He must be able to discriminate between the constant/ changeable. Must have developed indifference to the enjoyment/ endurance of Karma. Must be dissociated from the objects/ organs/ desires related to the senses/ actions. And most important, he must have an intense desire to Know the Self. If the student is nor clear on this then just reading the Brahma-sutra is not going to do anything for him. 

Uttar Mimansa culminates with you attaining Sadyo Mukti, ie you realise yourself as the Advaita.

The Darshan Sashtra in Sanatan Dharma

If you analyse, the Six Shastra’s are going in progressively deeper inwards. From the obligations that a householder has towards mankind and using energy to help fulfil these. To a detailed description of the material manifestation till the atomic and sub-atomic levels. The energy of the non-material part of the manifested creation. ie the essence of creation in terms of energy. Yog is where you train yourself to look beyond the material stuff around you and enter in the realm of pure energy and intention. Uttar Mimansa is the apex of the intellectual appreciation of the Self. The core of the Ved, the Advaita, is expounded here in great detail.

I chanced upon a commentary by Rishi Vyas on the Samkhya Pravachan Sutra which is written by Rishi Patanjali. Though these three Darshan Shastra, Yog, Sankhya, Uttar Mimansa discuss on the different aspects of the Advaita, they are essentially interconnected, as they are focussed on the energy and intention aspects rather than the material ones. Read the Bhagvat Gita, Vidnyan Bhairav Tantra and the Brahma Sutra together and you will understand what I mean here.

All Darshan shastra insist that the spiritual aspirant has to turn himself into a Sakshi, a witness, observer, catalyst, the pivot, within everything yet not connected to anything. Existence is perception. As you perceive, so do you exist.

These 6 Darshan Shastra were taught as full-fledged subjects in our ancient Universities like Nalanda and Takshashila. You cannot expect to understand them all in one go in one life. These are not just the words, these are Experiences. Poorva Mimansa is when you use your mantra to make things happen. Unless you actually see the atoms of your body separate, whirl around and again reassemble to create your material body again you cannot say that you have understood Nyaya and Vaisheshikha. Sankhya is when you see the stupendous Shri-Chakra whirling in infinite dimensions about a single Bindu, inside you. Yog is when you see your Kundalini move upwards and reach the Bindu within the Sahasrara. And Uttar Mimansa is the final culmination in Self-Realisation.

Ultimately whichever system you follow, whatever philosophy you subscribe to, you are following the Ved. Do your Sadhana as per your choice, you will reach the Advaita. You will enter Samadhi and your energy of self-identification, ie Kundalini will reach the center of the Sahasrara chakra and at the Bindu will merge into the Non-Dual. So follow whichever system which appeals to your thought process but do the practice regularly. You cannot experience the philosophy if you only read it through, you must practice. There is no other way to self-realisation except regular Sadhana.

(There was a question, so I have tried to reduce this highly intellectually demanding topic to a post. And it has become an exceptionally long post.. )


The Darshan Sashtra in Sanatan Dharma

Solar eclipse 21st June 2020

We are now fast moving towards the Total solar eclipse due on 21st June 2020, Sunday. This eclipse will be visible in Africa, middle East, India, China etc and the surrounding seas as per this map below. Totality will be visible in the areas with the darkest orange color and partial solar eclipse in the lighter shaded areas.

ecipse 21jun

This is the third total eclipse in the same Gemini-Sagittarius axis. The first one was one year ago, on 19th Jul 2019, visible over South America. This led to instability and political upheavals in several nations here. The second one was 6 months ago on 26th Dec 2019. And that eclipse too was over these very same areas/ seas as the one coming up. The turmoil which this Dec eclipse triggered in the world is evident. Now another eclipse of the same proportions in the same sign axis and primarily affecting the same areas of the world. This eclipse occurs after the penumbral lunar eclipse of 5th June (post here) so it will add on to the problems created.

This day, 21st June is the Summer Solstice, technically the power of the Sun is maximum on this day, especially in the northern hemisphere. Most of this eclipse will be visible in this Northern hemisphere. More intense the solar energies, the more intense will be the energy fluctuations.

Lets briefly check out the planet’s positions during this forthcoming solar eclipse

Taurus is an earthy fixed sign connected to resources, money, wealth, treasuries, good times etc. It will have Venus retrograde during the eclipse event. Venus has just come out of his combustion on 10th June his energies are not very normal yet. (This year he has no role in the Nav-nayak scheme of things so keywords ruled by him are anyways not much in focus.) So the economy overall etc is still in trouble etc. Venus has put in some work during his combustion and continued retrogression, but his material effect will be visible only after Sept 2020 and that too on low levels. The only saving grace was that he was doing all this retrograde and combustion in his own sign. A planet cannot harm his own sign so there will be some turbulence but eventually it will all work out. Also Taurus is the ascendant sign for India, so we will recover eventually. During the eclipse event, Venus is in Rohini lunar mansion which is connected to Moon’s energies and ruled by the deity Prajapati.

Gemini is an airy dual-natured sign connected to logic, analytical power, boldness, options, solutions to get out of turmoil, or actions which lead to even more turbulence. Your extended family, neighbourhood, siblings, same-age groups, office teams, etc. Gains from small businesses and trade. Teamwork, coordination, cooperation. This is the main sign where the eclipse is occurring. Naturally Sun and Moon are here together, it is an Amavasya/ no-moon day. Solar eclipses are always on an Amavasya. Rahu is triggering the eclipse. True Rahu is in forward motion and practically stationary in preparation for the eclipse. Mercury will be retrograde and combust here. This is an occultation by Rahu of a Sun who has combusted Mercury. So we must analyse this as a ‘composite Sun+Mercury’ eclipse. It is a Amavasya, so the Sun has already ‘combusted’ the Moon!

Now try to fit the patterns for yourself. The keywords of all these planets and Gemini sign are going to see a release of a very high quantum of astral energies. Whatever these planets/ sign stand for generally and specifically in your own chart are going to get this energy blast right in the face. Whatever in your life is signified by your Sun, Moon and Mercury as per your chart is going to be very heavily influenced by Rahu. What is Rahu? Rahu is simply the ‘energy of the desire to experience’. No energy is good/ bad by itself. It all depends on how you use or direct it. If your horoscope is strong enough to to accept and process this Rahu energy, it is a once in a life-time opportunity. Or if your horoscope is on a sufficiently high maturity level where you can understand and assimilate these energies. But if you cannot use this energy explosion then all these connected aspects of your life, overwhelmed by the Rahu-blast, will give you trouble, .

Sun, Moon and Rahu are in Mruga nakshatra. This nakshatra is connected to Mars’s energies.

Mercury is in Punarvasu nakshatra, in Gemini sign. This lunar mansion is connected to Jupiter. He is retrograde so you can think and analyse but actual actions taken during this period can fail in the long term. Especially avoid financial transactions during his retrogression.

Some astrologers will consider this to be a Kaal-sarpa combination. But on the Nakshatra levels, Mercury has crossed out of the nakshatra occupied by Rahu and is outside the hemming. Thus this is more a partial kaal-sarpa with only Mercury outside the Rahu-Ketu hemming. But he is combust ie the Sun has started ‘evaporating’ him.

Sagittarius a fiery dual-natured sign has Ketu in it. Sagittarius is connected to luck and is the foundation sign of the zodiac. True Ketu is in forward motion and practically stationary. This is the energy of apathy which has caused such havoc in Sagittarius. I had written about this in my old post on Rahu/ Ketu transits. We, as a human race, have been severed from our foundations, our divine back-up, our blessings and our auspicious merits from our past during this Ketu-Sagittarius transit. And now another eclipse, ie burst of Ketu energy, will again occur in this axis. He is in his own Moola nakshatra. Ketu is the ‘energy of non-desire for experience’ ie he is the agent of enlightenment or the Moksh-karak.

Capricorn – An earthy moveable sign linked to social structures, society as a whole, governments, jobs, salaries, profession, hard-work etc. Though this sign is not directly in the line of fire it still has the two planetary heavy-weights in very close conjunction. Jupiter retrograde and Saturn retrograde in Uttarashadha nakshatra which is connected to Sun. Those who have Saturn or Jupiter retrograde in their birth charts can see some opportunities coming up but for most of us this is a rather confusing period. Society is in a flux. Health and wealth are being affected as it is. Try to complete the work you undertake and try to be regular and disciplined about things. Do not leave loose ends which can create problems later.

Pisces is watery dual natured sign connected to losses of the material, astral experiences, isolation, moksh, etc. Mars is in Pisces and he aspects Gemini sign and the eclipse event with his 4th aspect. He is like an underwater volcano in Pisces. He is in Poorvabhadrapada nakshatra during the eclipse which is connected to Jupiter.

Just look at the configurations of the planets, signs and the lunar mansion. I think even a beginner in astrology can connect the dots even with just this much data. Astrology is all about learning to use keywords and making patterns. And observing.

The Rahu Ketu axis

The eclipse is releasing its energies in the Mruga-Moola Nakshatra axis, here is a bit about these two lunar mansions.

Mruga is connected to Mars, ruled by the deity Soma and represented by a deer. This eclipse in Mruga can increase mistrust, illusion, problems in relationships, emotional conflicts, stubbornness, irritation, arguments, confusion etc. There will be ‘movements’ which can cause trouble. eg travelling for no reason, or pain in travel, or movements in the earth, air water which will create problems etc. The outside environment will be turbulent, you will not find the things you search for. For some, medical problems connected to water/ liquids in the body or nerves can be triggered. There will be blocks on the creative and intellectual processes. You might find it difficult to stick to a particular path, goal, objective and act impulsively, rashly. These are some of the negative results because such a burst of energy if uncontrolled will lead to problems. Most of us will not attempt in the least to control or direct it so will suffer accordingly.

Now the other half of this axis, Moola nakshatra. Moola is the most mysterious of all the lunar mansions as the the center of our galaxy lies in this nakshatra. It is the ‘root’ energy connected to Ketu and ruled by Niritti. Ketu is occupying this during the eclipse. His power will get enhanced but in a curious way, for most of us the things which he signifies will be even more strongly obscured. A double-Ketu energy. Most of us will not even realise what we are going to lose with this eclipse. A sense of inquiry, rational logic will be lost. Medicines, remedies, healings will be confused. Some of us will be disconnected from the material stuff connected to the position of Ketu in the individual charts.

But for some of us, this is a life time chance. If you do your spiritual practice during this period and channelise this explosion. Then this eclipse will give a tremendous power boost. Auspicious events connected to removal of illusions, internal journey to the self, gain of the one-one relationship with the inner Self, emotional stability, burst of intuition, blessings of the Divine etc are very much possible. For some it can also grant the nectar of enlightenment! You can gain what you are deeply searching for, yourself! Ketu will allow pin-pointed enquiry into things. He will grant the deepest healings. Show the real nature of things. This will translate into the deepest Jnyan.

Eclipses are more suited to spiritual goals because the energy is released by a combination of Rahu/Ketu and Sun/Moon. (As you know Sun is linked to the Sahasrara chakra and Moon to the Ajnya chakra. Rahu/ Ketu are the energies of ‘desire / nondesire for experience’ which push your perfect internal geometry out of shape.)

But if you so desire, this eclipse can also translate into positive material goals connected to the houses of your individual charts where the eclipse is occurring. Murga and Mool both are quite capable of giving very significant material prosperity. But your own horoscope should be powerful enough to absorb this energy release and you should intend it strongly during the eclipse in your puja/ mantra/ Sadhana. Else this eclipse will bring negativity.

air fireAnalysis, Rahu in 5th, Ketu in 11th house

For individuals. On personal levels, there will be mental confusion, emotional upsets, misunderstandings, indecision etc as per the nakshatra affected. Impulse will run high as well as temper. So avoid arguments and avoid risky behaviour. This eclipse can give some positives for Aries, Leo, Capricorn especially as birth Moon signs. Those born in Moon signs of Taurus, Gemini, Cancer, Virgo, Scorpio, Sagittarius might feel more of the negativity. Average results for Libra, Aquarius and Pisces birth Moon signs. Eclipses affect more on the inner levels so the impact on the birth Moon signs is more significant.

For the national-level events. There will be problems in the nations in which the Total Solar eclipse event is seen. To begin with there will be untimely heavy rains, cyclones, floods etc which can cause damage to crops, cities etc. So agriculture and animal husbandry etc type of professions will have to face losses. There can be earthquakes or flooding events, ie disasters which are sudden in nature. The economic slowdowns, public health issues (corona, dengue, malaria etc) will continue. And in several of these nations including India, civil riots and war-like situations will erupt. India should monitor internal situations in Pakistan, Nepal and China also, as instability or breakdowns there will also affect the entire region. All these nations will face deep instability. Soldiers and law enforcement agencies will have to work more. People and leaders who are perceived to be good, kind, honourable etc will face trouble by negative forces. The seas where this eclipse has touched will see irregular events, tides or rains will occur. The local fish etc may be affected leading to problems in livelihood. (In the total solar eclipse Jul 2019, the seas were more affected, thus global weather patterns were affected).

So this eclipse, the third and last one in the Gemini-Sagittarius axis will have far reaching effects on everyone. On a global scale the eclipse begins at 3:45 UTC and ends at 9:34 UTC. So it’s a global 5hr 45 min phenomenon on the global levels. Thus its effects will extend to about 5-6yrs for the entire Earth. It is advisable that everyone does some sort of puja/ mantra jaap/ spiritual practice during the duration of the eclipse so that the negative effects are reduced and at least some positivity remains in life.


The Rahu Ketu axis

(I have written on eclipses, their general effects and the mantra/ practices to be followed during eclipses. These eclipse predictions are also in the predictions for the current year posts. I have written a lot on Rahu/Ketu. Do use the index page to read these posts as I have not repeated these same things in this post.)

Aquarius the ascendant of Gain

Aquarius is the 11th sign of the zodiac ruled by Saturn. It is his mool-trikon sign. ie the attributes of Saturn find their most appropriate environment in this sign. The Ascendant sign is the physical body, the visible traits and behaviour that you show to others. How you dress, or how you project your image or how you ‘look’ to the world. Also indicates the environment around you. Saturn is system, discipline, work and fair rewards. The 11th is always connected to the friends, social circle, like-minded groups and gains of every sort. So people born under this sign are capable of ‘gain’ in different ways in their lives.

Kumbh rashi has 3 component nakshatra, Dhanishta, Shatataraka and Poorvabhadrapada. Depending on where your exact rising degree falls, the specific lunar mansion will show its influence on you in a very subtle manner.


An Aquarius ascendant is a highly evolved personality. Physically might be smaller in height/ size but is very distinctive, imposing and has inherent power. Often well-known and respected in society.

If you are an Aquarius rising then you are often in either of these two extremes. Oriented very materially or very spiritually. Or you feel that you are rather unfortunate in life and never get what your heart desires. Or you might be on a mission, very driven to help others. You can take on challenges and suffer hardship for the good of your people. Generally you accomplish your goals. In any case, fighting for a worthy cause is your thing as you cannot turn away from a challenge. This can be a social, humanitarian, political, ethical etc cause involving a matter of principle or the greater good of the society. You are ambitious too. You bring about positive change in the society you live in and often incur frustration in your personal life in the process.

Networks are your thing. You desire to know how things are interconnected, how they work. The amorphous masses of people and like minded groups of people around you. You can be a good HR manager and make people work effectively. You can interact with numerous people and all at the same level of interest and intensity at the same time. One-to-many interactions are your forte, you are very active. But you are not emotionally involved, a bit detached. You observe and infer from your interactions with the people around you. You are not a ‘buddy’ type but more like a respected senior.

You are generally well educated and also street smart, practical. You are capable of systematic hard work. A typical practical sharp mind coupled with intelligence, you like learning new things. Intelligent, logical and you can get people on your side. You do not argue, but you are very persuasive, you can convince others with your sincerity, knowledge and genuine passion. Expression in written or verbal form comes easy to you. You care about your people, your society, the general masses and wish to help them. You are not an elitist, you mix with people on all strata of society equally. You can accept new ideas or adapt to your situation so that you can achieve the best possible outcome. There is one typical thing about you, you seem deceptively adaptable on the outside, interested in new ideas and concepts but internally you are quite stubborn, sometimes even self-centred. You will try to force your opinion on others, more than you will accept other’s view points. There is a subtle resistance to change and an inherent inflexibility despite your outwardly progressive nature. You are very independent by nature.


You are respected in your society and the selfless efforts you make are acknowledged by everyone. You contribute positively to the society you live in. You are more into your social contacts. Your phone books will have thousands of numbers and you know whom to call for what work. You know how to get the most out of your contacts, but never for yourself, it is always to help others.

Aquarius is the natural house of ‘gain’, Laabh-sthan’. So if this sign is rising at your birth, your past lives auspicious karmic benefits are quite active. Your life is generally good, stable, on a continuous rising graph. Conflicts and issues are relatively lesser and even if they crop up you have the necessary skill and good-will to overcome them and to turn adversity to opportunity. You gain positive recognition from your family, society, profession or the government. The birth family is good and you get positive influences/ Sanskars from them and you too are interested in their welfare. But love might have been missing in your childhood. You might have been required to take on responsibilities a bit early in life. A good person, you respect your elders. You have good morals and a healthy thought process. A fair, practical, ethical bent of mind. You will not actively harm or cheat others.

You are not a theorist or an abstract philosopher as practical things which work interest you more. Social image and social responsibility is always on your mind so you try to live an honourable life as per your value systems. You are interested in conventional religious observances to the extent required for your public image. But you are more driven by your personal sense of morals and can be ruthless if these are challenged by others.

Your environment, residence, vehicles etc in which you live in are generally comfortable. You generally have enough money etc for a comfortable life. You are well-known and are in contact with important people, in fact, your company is sought after. But do remember that, these pleasant family background etc, are assets from your past lives. You have to use them to work and gain even more merit in this life so as to secure your future evolution. In this life your material side is secure, so you should actively focus on the higher spiritual side. In case you focus too much on the material again, you will suffer later in the form of unnecessary litigations, legal issues and alienation from your close family.

By default Aquarius ascendants are materialistic, like accumulating money etc and increasing it and are often committed professionals. Professions suited to your nature are care-givers, doctors, nurses, psychiatrists. Or conflict-resolvers, like lawyers, arbitrators etc. Managers of every type, creative types and also those who are interested in finance and wealth management. Generally you are successful in whatever profession you choose and also in over-all life.

Aquarius the ascendant of Gain

One-one relationships are often unsatisfactory. Your spouse will be someone who is more self-confident, self-contained, charismatic and perhaps of a higher social status than you are. He might not like to mingle so intimately with the general mass of humanity as you do. The marriage get a bit unbalanced if you always try to outshine him. Your social nature is such that marriage can seem stifling. Your friends will often be the interesting philosopher types. There will be very many friends, well-wishers and acquaintances. You will enjoy spending time with them and often neglect your spouse/children which is not good for the family life. Stick to your ethics and accept that your spouse/ children need your time and attention. Your spouse also should try to accept your social life-style or develop his own means of expressing his personality. Avoid arguments in the home. Try to find a common intellectual ground with each other. If you both can understand this, the marriage will be satisfactory.

You know that there are several possibilities which you can achieve and you feel it is your destiny to achieve them. If you work for helping others you almost always succeed. But this incessant work for others can also create physical tiredness, emotional pain and frustration in your private life.

Your children too are intelligent and more in number (‘more’ is a relative word, as per the norms of your home culture). You raise your children well and encourage them to be good citizens too. One thing I have noticed is that unless the 5th house is influenced by benefics, interaction with children is not very emotional. There is love of course, but the Aquarius doesn’t show it very much. So if you are an Aquarius ascendant, do try to hug and kiss your kids, show them your love in a very obvious manner. You are more into ‘mankind as a whole’ so you tend to miss the emotional needs of your closest family members. Your humanitarian approach can alienate you from your loved ones.

You are eager to help everyone. So you go out of your way to help your close relations in case they are in trouble.  But unsolicited help is sometimes not welcome, they might think you are interfering. You like knowing things about people, this inquisitive curiosity can also cause friction. So do think twice before offering advise as this may cause suspicion or bitterness in other’s minds.

On the heath front your health is average and you might suffer from chronic issues related to the Vaat ‘airy’ issues, headaches, nerve complaints, digestion/gas, twitching etc. You might also suffer from hidden karmic issues which might manifest as emotional disturbances. Avoid holding on to the past hurts and issues. Try to adopt an ayurvedic life-style or go for holistic treatment modes or perform yogic postures regularly, this will help you overcome your illnesses and achieve overall health.


When the same planet controls the rising sign and a dushamsthan there are some unique opportunities and some typical issues. Aries and Libra have same planet in control of the 1st and 8th house. Taurus and Scorpio have same 1st and 6th house lord. Aquarius has the same 1st and 12th lord. The life events which give growth are also deeply linked to events more disturbing than pleasurable.

With Aquarius ascendant, Saturn is the lord of the 1st and the 12th house. Life can become a curious combination of losses and gains of the manifested physical. So you should be careful of wasting your personal resources for the good of your family/group/society. You will always be called on to work for your society. But this will ultimately create a strange dissatisfaction as you will focus exclusively on the material. The spiritual base will be missing as Saturn is again between two extremes of the material and the spiritual. He can restrict meditation, rest, relaxation, contemplation and the typical isolation which is necessary for internal growth. At some point of your life you must understand that the society is not the final goal in life, only then will real stability come. Else this drive to continually mix with and work with people all the time will create strange frustrations in the mind.

You channelise energy from the Universe, so choose the proper source to pick up the vibes from. Choose the higher thought processes and influences rather than shallow inferior ones. You want to learn everything about the universe, absorb it all and eventually return it back to the universe. Do understand this critical aspect of your personality and do something on these lines so that you can be more fulfilled in life.