Hindus worship Intelligent Consciousness

There is quite some confusion about what ‘God’, if any, is worshipped by followers of Sanatan Dharma, aka Hindus. We Hindus pray with equal intensity inside temples dedicated to various ‘Gods’, to trees, to coconuts/ areca-nuts, the earth, at the sea-shore or to a mountain, a stone, or a river. We revere animals, especially desi humped-cows and elephants with the same intense faith. Ravens are given their due importance. If we have a living Guru we will do his puja. We touch the feet of our elders with respect. We recognise the divine energy in everyone, we welcome strangers with a ‘Namaste’, which means we recognise the ‘Ultimate power who is focussed infinity’ in them. (Namaste is a Sanskrit word which means, the paradox of the Para. Union of illusion and wisdom together. Depth of stillness and flowing movement together. The eternal unborn one in solitude.)

Hindus worship Intelligent Consciousness

There is quite some confusion about what ‘God’, if any, is worshipped by followers of Sanatan Dharma, aka Hindus. We Hindus pray with equal intensity inside temples dedicated to various ‘Gods’, to trees, to coconuts/ areca-nuts, the earth, at the sea-shore or to a mountain, a stone, or a river. We revere animals, especially desi humped-cows and elephants with the same intense faith. Ravens are given their due importance. If we have a living Guru we will do his puja. We touch the feet of our elders with respect. We recognise the divine energy in everyone, we welcome strangers with a ‘Namaste’, which means we recognise the ‘Ultimate power who is focussed infinity’ in them. (Namaste is a Sanskrit word which means, the paradox of the Para. Union of illusion and wisdom together. Depth of stillness and flowing movement together. The eternal unborn one in solitude.)

However different the external forms of the object of worship may be, the common theme is that we adore the ‘Parabrahma’. One might say he worships Vishnu, Brahmadev or Shiv but he will agree that he really worships the ‘Para’. The Para-brahma is the one beyond-para, the intelligence-brahma, who cannot be described in the limited language of this manifested world, the source of us all. For every Hindu the goal of life is to attain Moksh, ie to experience his own true nature. The individual soul/Jivatma takes several lives, creates and works out his karma. The law of karma is executed by the personal conscience-Antaratma. Whatever you act, think feel etc, this is evaluated by your own personal conscience.  You are your own judge of your act, you pass judgement also allot and demerit/ merit.

So the ‘god’ of Hinduism is the beyond, Para. And everyone of us is that same Para. Just we have forgotten our reality. Everything you see, feel, do etc is the Para which has taken on different forms. Follow whatever you choose. All paths lead to the same destination, enlightenment Moksh. The only difference between your own soul and the Universal Soul-Paramatma is the binding of karma.

Then the question is, if we worship one Singular Para, why this multiplicity of ‘gods’? Shiv, Vishnu, Brahmadev, Indra, Varun, Agni, Savitr, Prajapati, Shakti, Laxmi, Ganapati, Skanda, local gods, family gods, village gods, tree gods, mountain gods, the list is endless. The reason is that there is a multiplicity of human nature, each one is different. Some prefer worshipping a female-Devi deity, some prefer a child-bala form, a terrible-ugra form, a peaceful-saumya form, or the elements rivers- Aap, fire- Agni, etc. There is essential freedom in Hinduism, you can worship any form you choose. There is no compulsion to follow a rule-book. In fact there is no rule-book! You should choose the route which stills your mind’s chattering ’spiritual practice’ should be as per your inclination. And every route you choose will take you to the Source, because everything, including you, is a Ray from that same Source.

Our bodies, are composed of these different energies, the 33 classes of deities, the 5 elements Pancha-bhoot,  the 7 types of essences sapta-dhatu, the 5 sheaths kosh, the different types of vital energies/pran, etc.

Our soul, now that is different, it is Para.

Hindus worship Intelligent Consciousness

The Shri-chakra is my favourite yantra. It is easy to explain too because it is visual. You always focus on the central Bindu. This increases the intelligence levels which is an asset in material life. And acts as a guide map for the internal geometry to copy and set itself correctly. Each point and each line of the yantra is defined as a deity, ie an intelligent consciousness. When you stare at the yantra so many types of tremendous energies look back at you with intent attention. Each of these has a name (listed out in the Khadgamala at 2.41 seconds to 7.50 seconds is the main stotra). All of these points and lines are conscious intelligence increasing in energy intensity. Eg the outermost deities will grant you Siddhi-abilities to manipulate time/space/energy, anima, garima, ishitva, vashitva etc. Siddhi are looked down upon by the really serious practitioners. (Eg my cousin 2000km away was in shock, it took 2 seconds of focus to set his energy and physical body right. But if I feed my ego with this, it will create problems in my practice, my focus will waver.) They all pull you towards themselves. But you should understand that that if you gain the whole, these parts will be yours by default. Gain the Bindu and everything below it is automatically yours. You should focus on the central dot always.

This Shriyantra is You! Your energy diagram, you are focussing worshipping adoring your own Entire Self. Liberation is not going to come from outside, it is within you.

Then as you intensely focus your mind, the deities/ conscious energies of the inner circles also offer you abilities. The concentration of your mind is tested to the extreme at every step. You refuse to get caught in their gifts and focus even more intently till you see just the center-most equilateral triangle and the central Bindu. (You will actually see it in your Dhyan, a downward pointing triangle, the brahmanadi within the Sushumna). This means you have reached the Satva-Raja-Tama gun.

Now the test of focus becomes very subtle, the triangle has to be perfectly balanced for you to enter the inner most Bindu mandala, the region of the central Bindu. The three Gun are the essential substance of manifestation. All three are equal in power and importance. All three Gun are equal and they sort of merge form and reform in random continuous motion. This motion is the cause of manifestation. You need all three in perfect balance.

Without Raja-gun you will have no movement. To set the unbalanced Gun back in balance you will need to use the power of movement with intention. This means you will have to understand Raja-gun in its deepest sense. So the defining mantra of Sanatan Dharm is the Gayatri mantra linked to the active principle of Raja-gun, Sarasvati. Every Hindu is required to recite the Gayatri mantra every day! Raja-gun acts on Satva and Tama and puts them out of balance initially. So Raja-gun will be used intentionally by you to bring it all back into balance again.

You will face these three as your kundalini enters the vama, jeyshtha and raudri chakras. (It is long route but because someone asked I am writing this.) If you practice regularly you experience this in a few years. The 3 Gun are represented by conscious energies called Vishnu-satvik, Brahma-rajasik and Shiv-tamasik. Each one of these are equal to the other, no one is bigger or smaller. All three gun are to be ‘defeated’ as they are a part of the manifested, your kundalini will move beyond them. They are not your focus point, just like the Siddhi-s you gain. You are not Vishnu, Shiv or Brahmadev. You reality is even more deeper than these. But they are important in practice. You need help, support, a crutch, these are the crutches. Your source of faith, your ishta-dev, your family gods, etc are very important as they are the support in your initial practice. As your practice deepens you will gradually link with the central Bindu directly. You leave behind the crutches as you learn to walk on your own.

Hindus worship Intelligent Consciousness

You become what you adore. You practice Dhanur-vidya, science of making war, stilling your mind, with single pointed focus, you will become a warrior. You practice tantra, you will become adept at it. You follow a criminal, you will become a criminal. You do mantra-jaap of Gayatri mantra you will find your internal Light. You follow a Guru you will gain Moksh. What you choose to follow is as per your conscience. Choose a route which appeals to you. But remember the law of karma operates so choose wisely.

The Vishnu Sahastranama is a stotra-mantra where 1000+8 names of Vishnu are given. It is from the Mahabharat. Bhishma recites it and tells Yudhishthir that it is the sure-shot route for Moksh. Each one of these names starting from Vishwam to Sarvapraharnayudha are tremendous. Vishwam means ‘everything’ also ‘individual’ and Sarvapraharnayudha means ‘the one who is ready at all times in all ways to fight’ (but fight what? The vagaries of the mind!). Understanding and experiencing one out of the 1000 words may take a life time as they are all paradoxes. I have recited it innumerable times (takes 30 mins) and done its Homa (takes 1hr). The burst of energy from this practice is infinite. Its energies are healing, even if you cannot recite, listening to it (I like this recital by Uma Mohan) also benefits.

Its phala-shruti which is read last is narrated as a conversation. Here Parvati asks her husband Shiv to reduce the power of this 1000+8 names into one word. Shiv gives this word as ‘Rama’ as being equal to the 1000 names. Then Krishna tells Arjun, ‘the real power of my 1000 names is achievable by the recitation of a single shlok ‘Soham’. So now can you imagine the power Soham has? To understand Soham you have to understand these 1000 Sanskrit words first, each is a mantra in itself. And conversely if you understand Soham you automatically understand the 1000 names! Either way you look at it both outcomes are same. You choose which path you prefer, destination is same. The last shlok said by Brahma is exceptionally awesome, “Namo astu anantaya sahastra murtaye sahasra pada akshi shirh uru bahave sahastra namne purushaya shashvate Sahastra koti yugadhaarine namah”, the energy of this one line!

What is ‘Krishna’? Bhagwat Gita is a Yog-shastra by Yogeshwar Krishna, it has to be practiced in Dhyan. To someone who does Dhyan, Krishna is the undefinable energy seen at the Ajnya chakra. This energy is the Guru/force which pulls the kundalini up to unite with the Kutastha purush. This energy connects you to Reality.

Read the Vignyan Bhairav tantra. Here Shiv/Bhairav, describes the practice which helps attain the state of Para. Every book on tantra is described by Shiv to Parvati. Even Jyotish is described by Shiv to Parvati. Recently am reading a Sanskrit book on Ramal-jyotish ‘Ramal rahasya’, it starts with this, Shiv telling Parvati to teach this only to deserving students! No one book/practice is greater than the other. If you can become a real Jyotishi you can attain Moksh via this route too. Every Vidya, every Shastra every Tantra and each type of Yog will lead you to yourself. There is nowhere else to go! But whatever you choose to follow, you have to practice regularly.

If you are inspired by Vishnu Sahastranam, the last name is Sarvapraharnayudha सर्वप्रहरणायुध​. Be prepared to fight, in every way, at every time, with all possible weapons, against all possible enemies. And there are several. If you are following the Bhagwat Gita route, you will meet the energies of the entire Kaurav army and Kuru warriors on the Kurukshetra of your Asan. Your final enemy will be your ego as Duryodhan. These stories Mahabharat or Ramayan or Devi Mahatmya actually happen in energy terms as you do your Dhyan.

In this life I have done pujas using Mahamryutunjai mantra, Gayatri mantra, Navavarna mantra, Shri-sukta, mantras/suktas/stotras from Devi Mahatmya, obviously I do Dhyan. The end result is the same, stilling of the mind. After you do your recital, homa, whatever practice, you have to sit motionless on your asan for at least 30mins. This stillness is of the mind too, only then it is really Dhyan. Whatever you experience in these minutes is your achievement, a few steps further on the road to Moksh.

 

Hindus worship Intelligent Consciousness

(There was this question. As my answer was too long posted it as a full-fledged post.

Hi, But Shri Vishnu Sahasranama is suggested by Bhishma in the presence of Shri Krishna in the Mahabharat for Liberation. Doesn’t this mean worship of Vishnu as the god among the trinity is superior? Or is it suggestive of worship of Sattva Guna for transcending the Gunas? Thank you.)

The 33 koti devata

There are 33 classes of Devatas in Sanatan Dharma, I had written a bit about them in this post on Kundalini. Jyotish is a Vedant and considers these 33 classes of Devatas as extremely important. These 33 classes are created by Narayan, as per the Narayan Upanishad as

“Narayanad brahma jayate, narayanad prajapatih prajayate, narayanad indro jayate, narayanad ashtau vasavo jayante, narayanad ekadasha rudra jayante, narayanad dvadashadityah”.

“Brahma is possible because of Narayan. Prajapati comes to existence because of Narayan. Indra takes place because of Narayan. The 8 Vasu are generated because of Narayan. The 11 Rudra are produced because of Narayan. The 12 Aditya are reborn because of Narayan.”

Narayan is commonly taken to mean Vishnu, but there is a difference, Nara means – man, mortal, connected to men, human, spiritual, pawn, water, young one, multitude of men etc. Ayan too has several meanings including – coming, approach, travel, movement, circulation, extreme end (high/low) of energy, etc. So we can very loosely consider ‘Narayan’ to mean the soul’s sojourn as a mortal, or the movement of energy from the high/low vibrational states, etc.

The 33 koti devata

Now the 8 types of Vasu. ‘Vasu’ can be understood in different ways as – eight, rays of illumination, excellent, benefic, gold, pearls, water, minerals, jewels, dwellers, property, sweet, medicinal drugs etc.

These 8 are named Apah, Dharaa, Anila, Anala, Dhruva, Soma, Pratyusha and Prabhas. They grant knowledge of the self which is linked to the manifested Universes and also of the non-manifested Paramtattva. They are the 8 petals of the Kaalachakra or the Ashtadalapadma chakra which is used for astrological analysis earlier. The Kaalchakra is considered to be the most accurate predictive tool in Jyotish. (All Jyotish texts are in Sanskrit and maybe only 20% have been translated. Again these translated versions are not correct. Knowing the language and understanding it are two completely different things. Though I know English I cannot understand the higher calculus equations written in english.) Back to the Vasu, they are also linked to the 8 directions and to so many many esoteric concepts. They represent the ways in which matter and energy is linked to form the human body.

Apah – This is the conscious energy of the Jala/water of the 5 pancha-mahabhoot. The tattva which flows and records everything.

Dharaa – This is linked to the earth, the Prithvi tattva. The mahabhoot which supports.

Anila – The Vayu tattva, the mahabhoot which flows and resonates.

Anala – The Agni tattva, the conscious energy of fire.

Dhruv – This is the pole star, called Dhruv. He represents stability, certainty, rigidity, settled, fixed, eternal, constant sound, immoveable, knot, etc. This is the topmost point of the Merudanda which extends from the planet earth into the manifested cosmos. It represents the Antariksh. The planet earth is also a conscious entity and its energy structure extends upto the Dhruv. Dhruv is linked to several astrological phenomena, most importantly the precession of the equinoxes and the Ayanamsha of Jyotish.

Soma – is the Moon. Also is – immortality, anything that flows, connected to the pitr/ancestors, sky, medicinal drug, camphor, and the One who is merged with Uma. (Uma is Devi, mate, light, night, fame, quiet, medicinal drug, splendour, magnificence etc.)

Pratyusha – is the rising degree of the zodiac on the eastern horizon, the ascendant/Lagna. It represents regularity, cyclic events etc. But is also represents how things are regularly step-by-step consumed or burnt to give illumination.

Prabhas – The illumination or the magnificence of the lunar mansions. It explains the true nature of the zodiac. This represents how the brilliance of these Nakshatra is manifested in the human body and life. Prabhasaa is a name of the Devi in the Shri Sukta, She projects fire/brilliance with this attribute.

These 8 energies are the basis of your manifested existence in this Universe.

The 33 koti devata

Now Indra. The stories say of Indra being the King of the Devata, let’s see what Sanskrit has to say. Indra means the Human Soul!, then also magic, chief, best, first, night, ruler of the ether, the ruler of the east direction, the energy that radiates from your head, etc. See the layers of meanings? Devbhasha Sanskritam is the language of your existence, it cannot be translated, only experienced.

If you have read stories from the vedic times there is a recurring theme, when a Rishi starts doing intense mediation/Tap, the ‘throne of Indra’ loses its stability becomes shaky/’dolayamaan’. So Indra sends an Apsara to distract the Rishi and to stop his mediation/Tap. Now Indra is the thought patterns and the net woven by your mind, the Indrajaal, to enmesh your soul in the manifested Universe. When you do intense Tap, focus on your third eye, these thought patterns start breaking thus the ‘throne of Indra’ loses its stability. The mind fights back till the very last, so Apsara are created. ‘Apsara’ means a small ‘pool’ created from the larger ‘ocean’, i.e. beautiful irresistible highly intense thought patterns created by the depths of the mind. So in Dhyan, when the aspirant challenges the bindings placed by the 33 koti devata, he is tested on every level by his own mind. You are facing your own lower energy self as your adversary. If the Rishi can withstand the beguiling Apsara, Indra himself appears before the Rishi and gives him boons, thus if you can resist it, eventually the mind itself starts supporting the Tap.

Indra is the ruler of the 33 koti devata thus also rules your chart. It is obvious, the Human Soul is the ruler of the horoscope. The Universe has manifested for Indra and he is required to protect it. And because Sanskrit is a palimpsest, this means that you have manifested your own Universe, to play this game of the horoscope, thus you are also protecting your creation. The instant your mind stops working frantically to generate this universe, you will realise your own self. (I hope you do realise everyone has their own Universe, each one has a different perception and thus everyone lives in his own personal Universe)

The 33 koti devata

Now Prajapati is the Ultimate Creator. This word can be understood in 2 ways.

  1. Prajapati is the one who generates/creates/brings forth/bears the following, mankind/seeds/creatures/subjects/family/future/posterity/era/etc. So he is the energy which creates the creatures and also creates the time/space.
  2. Now the other way of understanding it. ‘Prajapati’ is the energy which enters all the manifested creations/time/space to transform them. The direction of transformation is decided by your will, your thoughts!

Our Rishis were the Ultimate, they have given us such staggering concepts which are so simple but so utterly mind-blowing! Prajapati is also called Yadnya. It means a fire-ritual/homam also, but in this context it is the ‘evolution of the human soul’, the second meaning above. Yadnya means, fire, worship, offering, give-up, prayer, sacrifice etc, but its deepest meaning is the constantly moving, spirally/dimensionally moving, eternally changing but still constant, evolution of the soul, from the lowest energy levels to the highest and beyond that, till the Paratattva. The journey is the same for all of us, to reach the highest stage of evolution, yet every soul is different, its universe is different, its experiences are different. It is the exact same but exactly different for everyone. Paradoxes!

Thus Prajapati is the ‘motion’ of your chart, through time/space, creation and beyond!

Thus the 8 Vasu, Indra and Prajapati are that part of Jyotish which are linked to your Soul, its manifestation, your existence, the creation of your body using the energies of the panchamahabhoot and the cosmos, also the way out from this Indrajaal and to the eventual realisation of the Real Ultimate Identity.

Jyotish is the science of Illumination so please at least try to think beyond the ‘when will I get ….’ type of questions. Nothing wrong with the mundane questions, these are also important, but its like using a fusion powered precision tool for hammering nails in the wall.

 

 

Guru Sakshat Parabrahma

Guruh Brahma Guruh Vishnu Guruh Devo Maheshwarah, Guru Sakshat Parabrahmah Tasmai Shri Guruve namah.

This is the sanskrit shlok on the foundation of which the business of the “modern gurus” is conducted. This year I saw this shlok being circulated on whatsapp on 5th sept celebrated as (school/college) Teacher’s day.

The commonly circulated translation is “The Guru is Brahma, Vishnu and Shiv. The Guru is the All observing Parabrahma. And thus I bow down to that Guru”. So our School teachers and modern age gurus chant this and elevate themselves to the levels of Brahma, Vishnu, Mahesh and the Parabrahma. Such ego! It is unbelievable.

What does ‘Guru’ mean in Sanskrit? ‘venerable, extended, heavy, serious, difficult, high, valuable, momentous, dense, attract’ etc, basically the ‘energy which attracts’. Remember this is a sanskrit word used in the context of spiritual studies, so intention and layers and layers of meanings.

A school/college teacher is more properly an “adhyapak” in sanskrit. A school or college teacher should not be called a guru, it is an insult to the real Guru. Second these modern age “spiritual gurus” who are only interested in establishing “centers”, businesses, brand names and products. They cannot live without AC, wear really expensive clothes, use expensive vehicles and just talk. Use complicated words to baffle and awe their followers. This is just bad karma that they are creating for themselves. It is is the greatest act against the conscience to purposely deceive an aspirant who has a genuine interest in spirituality.

guru sakshat parabrahma

So who is the Guru? He is the Satguru. The one who shows you, brings you, attracts you to the Sat/Eternal Truth. And the real Sat is your own Self. That which you have been searching for so long is Yourself. And thus the only force who can bring you to yourself is …. Your Own Self.

Next this shlok, remember Sanskrit, layers of meanings, So this shlok more properly means this, “Brahmadev is the Guru, Vishnu is the Guru, Maheshwar is the Guru, the ‘witness to all’ Parabrahma is the Guru. And thus I bow down to such Guru.” Brahmadev, Vishnu, Maheshwar and the Parabrahma are the energies which bring you to the Truth/Sat, bring you to Yourself. Thus it makes sense.

The difference between these 2 meanings is like heaven and earth.

And my personal belief is that I really do not need someone in a physical body to be my Guru. I believe that there is a higher self within me. I am a tiny bit of the Parabrahma myself and this tiny bit is my conscience/Antaratma. If I let my conscience be my Guru, it will take me to Myself. But living in this world of so many external influences, pushes and pulls, I have stopped hearing the voice of my conscience. So how do I hear Myself again? Only when I cut off these external voices and sit still.

Real Guru-s are quite rare in this world as only a Jivan mukt can be properly referred to as a Guru. These souls have experienced and transcended the Game of creation and have realised the Ultimate. They have achieved Moksh.

So to begin with, do start your spiritual practice, and practice sitting still. Your conscience will speak to you again and a day will come when you will start following your conscience. That is the power of Sat, your own.

Now listen to this Guru stotra by Uma Mohan which defines in even more details what a Guru actually is! I have written out the meaning of this Guru Stotra in a full-fledged post here.