Kundalini piercing the 3 knots and the 6 chakra

The entire Shri Vidya is based on the geometry of the chakras and the movement of the Kundalini in your body. The Shri-chakra geometry is your energy geometry in perfect equilibrium. If you place all your chakras one above the other you get this Shri geometry. It is worshipped in 2D and in 3D in several ways to increase the personal energy. This diagram is the basis of the entire Tantra and all spiritual practice. Your Kundalini starts at the very bottom Muladhar chakra, and after curving through this complicated geometry it reaches the top central dot, Bindu. Only in deep Dhyan and by the pull of your internal Guru does the Kundalini move from its resting place. Else it will not stir and it is for your own protection. Only when you are mentally ready to accept, experience and transcend duality and illusion does it move. Kundalini is not some mystic power nor is it some prize.When it moves and ultimately reaches its destination you leave this Universe/Creation forever. As you realise your real self, you realise that the universes are all unreal. You realise Moksh.

This post is just to pique your interest. To actually experience anything of this sort you will need to practice Dhyan.

Tripur, Tripurari, Tripursundari

The Shri-chakra geometry is basically in two parts.

The topmost bindu, the central dot is the avyakta para form. The tiny dot within the central equilateral triangle. This is the unmanifested Beyond form or the Ultimate Intelligence. The Para, your real nature, the ultimate you. If your Kundalini arrives here you experience your own reality. This is your target.

The equilateral triangle around the central dot and everything around this triangle is the vyakta or aparaa form. This is the manifested creation or the unintelligent limited energy. Your body, mind, your universe etc is created outwards from this triangle (this post on the 24 tattva-s). This lower part is further sub-divided into 3 sections.

Vahni वह्नि mandal

The lowermost 2 chakras, Muladhar and Swadhisthan are the Vahni वह्नि mandal. The circle of Fire. To cross this mandal, you are required to transcend the Muladhar and Anahata chakras and then undo the Brahma Granthi/knot. Here ‘you’ means the energy of self-identification called the Kundalini. With every movement of the Kundalini your concept of Self is expanding yet becoming subtler.

The Vahni mandal is deeply linked to Raja gun. (You are composed of the three Gun.) Raja gun is the energy which creates illusions. It creates ‘Maya’. Fire is perhaps the greatest illusion, it is not technically matter nor is it completely energy. It exists, but shifts continually, you cannot pin-point the flames to a definite location. You cannot describe its color or shape, it is every changing. It transmutes, it consumes, it releases. Very fascinating. Brahmdev is the name of the conscious intelligence of the Raja-gun, represented by the Fire, Vahni. Here the Real and illusion, the material and the spiritual mix, you cannot tell them apart. This knot opens only when attachment to the illusion, the gross world is abandoned. The gross body is called the sthool-sharir which is composed of the anna-mai-kosh, the body which is linked to the material. (Your body is composed of 5 sheaths.) The reality or rather the unreality of this sheath is first experienced and then transcended here. Once the kundalini crosses this Vahni mandal, your consciousness can intentionally separate from the physical shell, eg you can consciously leave the gross body and travel using your subtle body.

Crossing this Fire-circle is very difficult as here you have to stop creating. If you look at your behaviour you are always creating, thoughts, ideas, emotions, tendencies, physical stuff, reading, writing, working, you create. And you are attached to these creation of yours. Stopping this creation and attachment to creation is extremely difficult. Not impossible but very difficult.

My Guru would say that Dhyan is necessary and ideally to be performed 3 times a day, ie in the morning, evening and once in the night sometime between 10pm-2am. When you begin your practice, you finish off one session in 30 mins, you get utterly bored, sitting, breathing and staring into the darkness between your eyebrows, mind wanders, the body aches etc. Later, maybe after 6months of this, you find that your mind is less diverted, your body is more supportive, your breathing is slower and you go on to about 45mins-1hr per session. The process gets enjoyable. Then after 1yr, you might see each Dhyan session going to upto 1.30hrs. There is deep internal intoxication (no other word). Later maybe after 2-3yrs of regular practice, it can stretch for hours, you will sit continue from 9pm – 5am, and your requirement for deep sleep and dream state will reduce and go to zero. All this varies from person to person, but the common theme is that you have to practice regularly.

You need to give time to yourself. In your life-time till now you have lived for thousands of hours, but have you given time to yourself? Time is the most precious thing you have and you have frittered it away on others. Try giving yourself these 1.30 hrs initially per day. It may not be possible for everyone because of genuine constraints but at least 30mins per day, one session daily?

You have to do Dhyan for some 500hrs to begin with at least, otherwise you will not see anything to do with pran or kundalini.

Who is a Guru?

Saura सौर  mandal

Back to our geometry, and the next 2 chakras. The Manipur and Anahata chakra-s make up the Saura सौर  mandal, the circle of the Sun. To cross this mandal you need to cross these two chakras and also undo the Vishnu-granthi or the knot of Vishnu. The concept of jivatma/individual soul as compared to your limitless Reality is the syllabus here. You are made aware of the unreality of the sookshma sharir or your subtle body. (The subtle body is composed of the Pran-mai-kosh, Mano-mai-kosh and Vidnyan-mai-kosh sheaths.)

The Sun represents the individual ego/ jivatma. Unless you give up the sense of narrow personal self, the experience of the greater Self is not possible. Here in the Saura mandal, the sense of attachment to the fruits of actions done by you is linked to your soul. Creation of new karma is possible only till the kundalini crosses this mandal. The new karma you create in your current life is called Agami karma which gets added to your stored karma. You can reduce the stored- Sanchit, karma by your spiritual practice.

The Vishnu Granthi, the knot of Vishnu opens only when attachment to the sookshma sharir or subtle body is abandoned. Vishnu is the intelligent energy of Satva-gun, this maintains the Maya – created illusion. Here you are taught the deepest wisdom linked to the Satva-gun. Not just taught, but also tested rigorously.

When you crossed the Vahni mandal, you understood, experienced and transcended your attachment to the process of creation and the attachment to the stuff you are creating. You transcended the illusion of ‘act of creation’. Now you do not desire new creations. But you are ‘someone’, you are Priya, Amit, a mother, a teacher, a son, you are scared of the dark, you like sweets, you are an Indian etc. You have all these impressions stored in your subtle-body accumulated from your past several lives. You are maintaining these impressions. When you attempt to cross the Vishnu-granthi you are shown these impressions to be the illusions that they are. All your notions about your limited sense of self are shown to you as being nothing, insubstantial.

To overcome some thing, you need to understand every aspect of that thing, experience it and transcend it. This journey of the Kundalini is just this process. The process can perhaps be painful or pleasurable. But both these mindsets cannot sustain in the understanding of the self. You are the Para, the beyond, you are complete in yourself, you don’t need the concept of happiness or any other feeling to describe your completeness. You are All there is. You are your own definition. It is rather a subtle understanding here.

In some cultures, the children believe that there is a magical person who comes once a year and gives them toys. The parents do not tell the child the truth unless he grows older and toys become irrelevant to him. Just like that, you are not shown the illusory nature of your material life unless you are capable of absorbing the intelligence in the way it should be.

Kundalini is an intelligent force, it will not move or do anything unless you are ready. There are some exercises on the internet which claim to move the kundalini, they are all fake. If by ill-luck you manage to ‘move’ the kundalini by force you are in for a very bad time, your body’s vital energy network will be short-circuited, the movement of pran will be affected, there will be physical illness and mental insanity.

So just do your Dhyan, your internal Guru will do the rest. Your job is very simple, just sit, breathe, focus and mantra every day, (either once/twice/thrice). When you attain the critical potential, things happen spontaneously. Your Dhyan is the process of cleaning up the road using the movement of pran/vital energy. When the road opens the kundalini will move on its own.

chakra-chart-min

Chandra चंद्र  mandal

Back to the geometry, the top one-third. This is the Chandra चंद्र  mandal, the circle of the Moon, composed of the Vishuddhi and the Ajnya chakras. To move onwards from here these two chakras and the Rudra Granthi is required be be navigated successfully. The energy body associated here is the Karan sharir or the causal body. Here you understand why you separated from the Greater Self in the first place. Why you have karma bound to your soul? This karan-sharir is the tightest sheath around the soul called the Anand-mai-kosh. The meaning of this sheath is rather typical, it means ‘the happiness you feel when you know that the game is near its end’, ie the eternal happiness of Singularity. As you cross the Vishuddhi and Ajnya chakras you finally transcend dualities and come within reach the Singular sense of self. Here you destroy the seeds of karma itself, you destroy the concept of ‘creation of creation’. You destroy the concept of ‘maintenance of creation’. Finally you destroy the concept of ‘destruction of creation’. The entire creation vanishes as if it never existed in the first place. The presiding energy here is the Shiv, the intelligence of Vishuddha tama-gun. The extra special pure energy of Tama-gun.

The Kundalini has to cross all these three mandal, in which it pierces the 6 lower chakras and these 3 Granthi. ‘Piercing’ is perhaps a wrong word to use, but Sanskrit words cannot be translated only experienced. All this happens within the Sushumna nadi, the thinnest energy channel of the body. Within this channel there are progressively thinner naadi-s, Chitrini and Vajrini. Nadi within Nadi layout. This thinnest nadi within a nadi is also called the Brahmanadi. This Brahmanadi is through, from the lowest Muladhar to the topmost Sahasrar+Bindu complex terminating at the Brahma-randhra at the top of your head. At every chakra and granthi this Brahmanaadi is twisted around itself in a very specific way. This forms the lotus/yantra of that specific chakra. Piercing the chakra means the energy moves smoothly through these thin complicated loops without damaging anything.

Till now the kundalini was in the region called Dharmakshetra-Kurukshetra in the Bhagwat Gita. To navigate this part you have to strive and focus, take efforts.

Bindu बिन्दु  mandal

Now after the Kundalini crosses the Ajnya chakra it reaches the last section where the Para pervades. You have destroyed your sense of your individual self. Now onwards the progress is more under the control of the internal Guru and your greater self. This region is called the Dash-angul-sthan, the space between the forehead’s Ajnya-chakra and the top of the head, the Brahmarandhra at the center of the Sahasrara chakra. This space is also called the Bindu mandal. It is also called the Dharmakshetra. The other remaining chakras of the head exist in this region.

This Brahmarandhra is the seat of true light of the self also called the Jyotir-lok, Satya-lok or Parabrahm.

In Shri-Vidya, the Mahakameshwar, ‘the great one who controls all desire’ resides here merged together with his ‘wife’ Mahakameshwari or Lalita Tripursundari, ie the Kundalini. Here Kundalini reaches her ‘husband’ Mahakameshwar, merges with him and thus attains Singularity. This means that in the Bindu mandal, the desire to create has not been expressed yet, both energies are one, they are not differentiated. The merged form is the Reality. There is no duality. When the Singular here differentiates into duality, she starts creating the world while he observes. Thus these two energies are known as the parents of the universe.

If you refer to the Bhagwat Gita, this Brahmarandhra is the abode of the subtlest yet tremendous aspect of Krishna. If you practice using the Vidnyan Bhairav Tantra as your reference book this is the abode of Bhairav. The non-dual, the Advaita. The same concept is discussed in Bhagwat Gita and the same is in Devi Mahatmya, and in both the backdrop is a War of terrific proportions. War and spirituality are an odd combination perhaps, but it is War, you fight your mind. In fact every story-allegory in Sanatan Dharm aka Hinduism describes this same thing in different words. The world and everything around you is a mixture of the real and the unreal mixed together. ‘Maya’ means ‘not-that’. Maya cannot be proved to be definitively proved to be real or illusion. Understanding then experiencing and transcending this is real Knowledge of the Self. This is Sadyo-mukti.

 

The Gayatri mantra

This post is partly in response to this comment I received in the Contact form,  (I read an article which mentioned about our age and chakras. Are chakras related to our chronology like one chakra is dominant or something? Also what is meant by opening chakras?)

It is a rather technical post so do read the hyperlinked posts, linked to the words in pink.

I have written about the ‘age and chakra’ part in my earlier post here.

Getting yourself inked, tattoos

We have been drawing symbols and magical sigils and art on our bodies since times immemorial. Lines, swirls, colors all put in our skin, becoming a part of our bodies for ever. Earlier and even now there are ways of using tattoos for increasing the body’s energies, but these are pretty much secret and used by the real tantriks who have dedicated their lives to high powered tantra.

Getting yourself inked, tattoos

A few days ago I met one of my brother’s friends who showed us his new tattoos. He had got all the 7 yantra/energy geometry of the 7 chakras tattooed on his one arm and the entire Shri chakra on his other arm. It was very beautifully done, we both admired the art, but the effect these tattooed yantra were having on his body was terrible.

If you ever get a tattoo don’t ever get a yantra tattooed. Yantra are not ‘mystical’ they are actual power, they are used to focus energies, they need to be perfectly drawn. When they are drawn on the skin, they are not perfect, the skin stretches and pulls, so you are drawing an imperfect energy geometry permanently on your body. It is highly uncomfortable for the energy body and will cause damage. Yantra also need their associated mantra to channelise its energies. Would you use the chakra yantra or the Shri yantra as a paper-weight on your desk? When you install a yantra/energy geometry in your house or shop, you are required to acknowledge it’s power, even a simple namaskar is enough. Installing them in your skin as ‘art’ and then forgetting about them is unthinkable! This person’s tattoos had become ‘hot’ with unregulated energies. Yantra are not ‘art’, they are raw power, the seed of power, so do not get them tattooed on your skin.

Then we have sigils for power and protection. e.g. runes, You can draw the Algiz rune on a paper and keep it in your purse when you start for a journey. It will protect you for the duration of your journey. Now understand what really happens in the energy sense. The sigil absorbs all the negativity which could have caused problems so that you are kept safe. In this process it gets ‘used’ and when you return, you either burn that paper or leave it under some tree where people won’t step on it. This sigil is an object of power. Now if you get this sigil tattooed on your skin, it will protect you no doubt, but it will also get ‘used up’ during the process and eventually ‘expire’. Now it is inside your skin, you cannot burn or dispose it safely. It will then start creating problems. So avoid getting tattoos of runes and sigils of power in your skin.

(I use my gold jewellery to generate protection. I wear gold bangles after pushing my favourite mantra into them. Gold absorbs energy best. The bangles work for a year or so then they actually break or get distorted on their own. The mantra works, I have been protected, the negativity has been trapped in the gold and when their capacity has been crossed the bangles have broken. Then I get them to my jeweller and he melts them, makes new ones. The heat of the melting restores the ‘purity’ of the gold.)

This does not mean I am against tattoos, I have one myself, my brother and my favourite cousin too. We have got a beautiful ‘Om’ on our right wrists. You can tattoo your favourite quotes, pleasing images, flowers etc. If you want to get a tattoo get something which uplifts you or reminds you of something very close to your heart. Also do not get terrible images or negative ideas or negative images, fearful faces or such drawn on your skin. These will attract their like. Think twice on what design you are opting for, because its energy is going to be with you for a lifetime.

 

Practicing Tratak using Shri Yantra

Tratak is a very simple and common exercise used to train the mind to remain absolutely still and without thoughts. This is how you do it.

On a white paper take a print of the Shriyantra. (preferably a line diagram) This is the energy geometry of your own self, use this always for any mediation etc where you need a focus point. While choosing an image to print remember that the central triangle is perfectly equilateral and the central dot/Bindu is in its exact center. Mark the central dot with a pen to make it clearly visible (If you use this image below, shade in the central dot completely and dark black.)shri yantra black and whiteDecide where you will sit, be comfortable. Paste this paper on the wall a few feet away from your seat at the eye level. Now steadily gaze at the central dot/Bindu without blinking your eyes, till your eyes start tearing up. When it becomes too much, close your eyes, you will see the after image of the dot and the geometry in your closed eyes. Then again open your eyes and stare at the dot without blinking. Repeat this exercise till you can stare for longer and longer times. The after-image in your closed eyes will become stronger and stronger and eventually the entire Yantra will remain imprinted in your closed eyes as an after image. (If you can sit in on your asan in a yogic posture like Siddhasan or Padmasan it will be faster, if you cannot for some reason, that also is ok.)

Here you are training your internal geometry also. You are showing your energy how it looks in its perfectly balanced state. You should do this steady gazing/Tratak as much as you can, start for one minute a day and gradually increase it. (One of my friends used to do this for hours and hours when we were children in school!) Soon your personal energy will start entraining itself with the Shri yantra geometry and resonating with it. Later you will also see how the 2-D paper geometry changes, becomes deeper adding more depth and dimensions to it. It is a wonderful experience!

When you do Dhyan and search for the gold/silver – flame/point of the third eye chakra within yourself, the forces of aakshep and vikshep interfere and push/pull your focus away from that specific point. (Aakshep means the energy which tosses aside, throws away with force, presents a challenge i.e. the tossing mind. Vikshep is the wandering mind, it means to scatter, to repel (exactly like same pole magnets), to disperse.)

If you have practiced doing Tratak on the Shriyantra these forces will be overcome faster and you will be able to access the opening of the Brahmanadi faster. And it is such a simple exercise!

 

Pranayam, the basic 3 methods

 

(Got this Comment on the contact form: Hello, I live in the USA. I grew up Christian but I am interested in the Indian Spirituality. It is difficult finding an Indian friend here because most live in India. Many times I have questions. Would you be interested in giving me direction when I have questions/maybe we can connect on facebook or email?? Your English is good! :).. 

Hi there, I do not interact individually on fb/ email but if you have questions you can ask, and if I know the answer, I will respond. You can ask on this blog in any of the comment forms under the posts. 🙂

Who is a Guru?

Guru is the energy which brings you to the Ultimate. It pushes you, attracts you, guides you and then illuminates You. There are several “modern-age Guru’s”, who claim that they have attained Moksh and mislead aspirants. Speaking soothing words and manipulating using language is very easy. Getting caught in the tangle of modern-age marketeers is common. It is very rare to meet a real enlightened Guru in these times.

Who is a Guru?

This is what I would advise genuine aspirants who do not have access to a real physical Guru. Real Guru-s are Jivan Mukt. They have Experienced and Transcended this manifested Creation. They may look like human but they are not human. My own Guru, he physically looked like an old bald man wearing a white dhoti and a kurta, but the energy! Now he is physically gone, but the energy is still very much there! Except I cannot remember his face now, if I close my eyes and think of him, I get that blast of energy from everywhere in the Universes and from also within me. You have to understand that a ‘Guru’ is not the human but the energy, a tremendous blast of energy. You will have to find a way to bring in this energy and channelise it into your life.

Every step of your life the Universe is guiding you to Yourself, these are also Guru. Some tiny incidents which leave an impact on you, or some inspirational story which motivates you or some spiritual text or mantra which energises you, are all aspects of the ‘Guru’. You are much more, allow your subconscious and astral self to help you find Yourself. You will see cues everywhere.

A real Guru will never ask you to worship him or keep his photograph or build temples in his name. A real Guru will always make you practice what he has taught you, to do your Sadhana. If you are being urged by your friends to join up a spiritual group and get initiated by their ‘Guru’, here are 3 tests that you can evaluate this group/Guru against.

  1. Granth prachiti (guidance from texts) – Are the philosophy, discourses, activities of this group/Guru in harmony with the philosophies of the Ved, Vedanta, Upanishad, Bhagwad Gita, Vignyan Bhairav tantra etc.
  2. Guru prachiti (guidance from the Guru lineage) – The lineage that they claim to be, is it from a real Guru? In India they will claim to be initiated by renown Gurus of the past, but always take this with a pinch of salt.
  3. Finally and most important and over-riding Atma-prachiti (guidance from your own self) – How do you feel about this Guru/group? Your conscience is the most unfailing guide you have. Your inner sub-conscious self knows more, so trust your gut-feel. Choosing to follow a spiritual guide is the most important choice you will make, so think and evaluate very carefully. Trust yourself completely.

Now this is what you can do, as the safest, best and the most effective option. Do this only if you feel this to be ok in your heart. You are the ultimate judge of what you do. Do this only if you feel this simple practice resonating with you.

  • Get a Shriyantra and set it up on your puja ghar/altar. This will be your focus point. You can buy one engraved on a silver/gold plate or if it is not available for sale where you live you can even take a print-out of this geometry from the internet and laminate it. (Just remember while choosing the image to print, the central triangle is an equilateral triangle and the central dot is at the very center of this triangle). Or if you prefer it in 3-D you can buy a Mahameru in sphatik/clear quartz stone.
    • This is the geometry of your own internal energy. All the chakras in your spine when placed on one top of the other create this geometry.
    • You need a focus point to concentrate your intention on. The central Bindu/point of this geometry represents the Ultimate, You. So you focus on this point.
    • When you focus on this Bindu, you are consciously arranging all your chakra energies to their perfect orientation. You are showing your internal energies how they should look like and they will resonate with this geometry.
    • Here is a detailed post on this geometry.
  • Now that you have your focus, you will need to set up the place where you will sit, your asan (detailed post here). The asan acts as a foundation for your practice as well as sort of a recharge battery. It ‘holds’ your practice. It protects you in every way.
  • Now you have your focus and your asan, so you have to charge your energies. There are two ways you can do it.
    • If you are drawn to the jaap method, the Gayatri mantra is the best possible option (full post here). You can recite the Gayatri mantra in sets of 108 repeats (ideally at sunrise/midday/sunset or else whenever you find the time, will take 15 mins for 108 repeats). Count on your fingers. After you finish don’t get up suddenly, enjoy the peace and internal silence for at least 5 mins more. Or you can then continue with Dhyan if you feel so inclined and have time.
    • If you are more drawn to just Dhyan (detailed post here) do it sitting on your Asan in front of your focus geometry. Will take 30 mins of your time initially, (20 mins for breathing 108 times and 10 mins for enjoying the peace/silence.) As it deepens it can go for hours. Initially sit once or twice a day, at sunrise or sunset or if not possible, then any time at night or when your surroundings are silent. This is nothing complicated, just breathing normally with focus between your eyebrows and mentally reciting the mantra (it is Om or Hamsa or Soham)
    • This sitting silently afterwards is the real essence of mediation, your mind has been stilled by your 108 mantra repeat and you are very deeply silent. Enjoy!

This practice may seem very simple but it goes in very very deep. It is like full-fledged energy work-out. This ‘simple’ practice will take you all the way to Moksh. There is no need of doing any complicated stuff which is ‘marketed’ in today’s world.

(If you are a woman take a 5-day break when you have your monthly cycle, do not sit on your Asan. Here your body is undergoing physical destruction within and you need rest.)

Pranayam, the basic 3 methods

Always know your real name is Om, your energy looks like the Shriyantra geometry, you are the Ultimate yourself, now you just have to experience it again. But are weighed down by desires and conditionings which block you from this experience. You have to resolve these. And they will get resolved, you have to put your faith/shraddha in your practice.

There were several people in the past, enlightened Guru-s perhaps, but they are not physically available now. You can read their teachings for inspiration, you can feel gratitude for them in your heart, acknowledging that you learnt something is always good.  Now, if they were really Enlightened they were never ‘human’, they were/are the Parabrahma. My Guru had a name and was very well known in society but his real nature was/is Om. When he gained his Moksh, his ‘society identity’ dissolved. His real nature became Parabrahma. The real name/nature of every enlightened Guru was/is Om, just the same as yours, it is Om.

But your practice is what you do sitting on your Asan. Here you will think only of your real Self. You will become who you focus on, so always focus on your own perfection. That is in sound ‘Om’ and in geometry the ‘Shriyantra’ in all its dimensions. When you close your eyes for doing the jaap or dhyan you will only think of your mantra Gayatri-jaap or Om/Soham/Hamsa – dhyan, nothing else at all. You will focus at the center of your eyebrows. It will seem pitch black at first but persevere. Be patient and do your action, breathe+mantra+focus. This will balance out everything. Trust your actions.

For doing spiritual practice you do not need to take sanyas and live in a monastery, you can do all this quite easily living with your family, doing your job and being with society. Just one thing if you can, control what you eat/drink. Tamasic food/drink make your astral self ‘heavy’. So if possible, avoid non-veg (fish is ok not other meats), avoid alcohol (once in a while for social/medical reasons is ok), avoid heavily spiced food (overloads the digestive system) and eat at least one thing which you have cooked/made with your own hands (even a cup of tea will do!)

In Sanatan Dharm the Observer is given prime importance, your experience is yours. Your friend’s experience is his, not yours.

Trust your own self always. This is your personal journey within yourself, to yourself.

Who is a Guru?

 

(This post is in response to this comment I received in the Contact form, I hope it has been of some use to you.
“I have been reading some of your interesting posts lately.. Particularly because i am interested in spiritual development..
I have trust my true self before and practiced awareness or even meditation with the help of my inner self (i call it my own Guru although He has not a name).
But the thing is that a friend recently told me i should not meditate without the help of a true Master or even doing breath exercises because it was dangerous… so i stopped it. He particularly recommended me to read about his own Master. I read about it and i agree that His words are wise and helpful but i feel that i don’t want in my heart to choose Him as my Master aswel.
I don’t even know from where i get all this inner good thoughts and guidance and before felt enlightened, in the good path, and that my own Guru has no name..so it is hard for me to choose some specific of the ones who lived before.
My friend keep saying that i cannot ever reach true enlightenment by my self meditating and without cleaning my self from my past karma. (which i feel i have been doing naturally with help of the Universe or God.. He says that the only way is initiating according to His Master, but i don’t feel i want to initiate in anything. I don’t want to become a non or a living saint. I just want to live a honest life without attachment, give love to my family and people around me, live true to my self..

When i meditate or do dhyan should i have in my awareness gratitude for all Masters or Gurus ever existed or should i choose a particular one (besides trusting my inner self)? This is the question i have been struggling lately.
If you don’t have a particular answer it is enough with a advice. I trust because you seem to have good experience about spiritualities path.)

Kundalini and the Shatchakra

The human body is a source of extraordinary energies. These energies are spread all through the body structure but the most extraordinary ones are found in the spine and the head of the body. It is very important to protect the head and the spine for energy reasons as well as medical reasons. Let’s focus on the spine in this post. Words and that too in English are very inadequate to describe the magnificence of these energies, these have to be experienced.

Kundalini and the Shatchakra

Westerners think that that there are crores and crores of gods in Sanatan Dharma, 33 crores to be exact! Several Hindu’s believe this too. This belief is good enough for average people who not know the true meanings of Sanskrit words. But for those who understand Sanskrit (not just know Sanskrit) there are 33 ‘koti’ / classes of energies in Sanatan dharm. (Koti means excellence, class, point, end, top, edge, eminence, pitch of sound, etc. Can you see it now? there are basically 33 types of energies.)

Now these 33 koti deities, each ‘koti’ corresponds to one segment of your vertebral column. There are 33 vertebrae. The 33 classes of energies, i.e. the eight Vasu, twelve Aditya, eleven Rudra, Indra and Prajapati are located in your spine. Be very careful of your back and head (friends casually hit each other on the head/back, it can be damaging). Your backbone is the literal backbone of your spiritual practice. If your spine and head are physically deformed or damaged you cannot do Dhyan. For manipulating the pran in the delicate nadis of the spine the backbone needs to be in shape. That is why we have the entire system of doing Yog-asans. (Suryanamaskar is the very basic asan which everyone should practice at sunrise, it keeps every body part in shape. It is breath control, body control and mantra recited mentally together. Find a good teacher and start with 3 repeats a day and slowly increase by one count per week, max is 108 repeats).

(Sometimes I feel quite deeply for Libra ascendant people, if the ascendant sign/ruler is well placed then doing spiritual practice is a bit easier for them. But if there are problems here, the back, backbone, spine, vertebrae and the associated structures suffer.)

The Spine however is the basis of all energy work and the spinal cord protected within it is the physical side of the energy nadis. There are several of them along the spine, however the most important are the 3, Ida, Pingala and Sushumna. Sushumna contains Vajrini, inside this is the Chitrini, inside this is the Brahmanadi. The Sushumna is connected to the top of the head called Brahmarandhra and to the lower point at the base of the spine at the centre of the genital area.

The Brahmanadi at the lower end is locked in place within the human body with a complicated knot of 3 and half coils twisted and fixed around a hexagonal ‘kurma’ structure. This is not a physical organ, it is an energy structure, and is linked to the consciousness. If it ever gets detached from the kurma-shila, it is physical death. This interlocked area is called the Kundalini. Its energies in the resting locked state ‘look’, reddish-brown to darkish yellow. The Kundalini is where the pran from the Hiranyagarbha links to the human’s Brahmanadi. The locks of the Kundalini are highly intricate because they protect the most valuable thing conceivable, the door to the Brahmanadi. There are locks within locks, in all possible dimensions and energies. An average human cannot even dream of even accessing these locks, leave opening them! But if a deserving Yogi tries to access them, he will be allowed entry.

(The energy which helps access and then open these locks is the Vighnaharta, Ganapati. The first mantra that we begin with for any energy work is Ganapati’s. He is the ultimate Vighnesh, remover of obstacles, basically means that he removes the ultimate obstacle of the locks within locks and allows access to the Brahmanadi. As children we are first taught the Gayatri mantra and the second one is Ganapati’s.)

(Kurma means several things, a tortoise, one of the 49 types of vayu in the body, name of a Naag, the second Avtar of Vishnu, a figure made by intertwined ropes, the manifested reality swimming in the ‘water’ of ksheer samudra. This is the reason why Sanatan dharma is ridiculed by people who do not understand Sanskrit. The ‘earth’ is supported on the ‘tortoise’!, basically means that the Muladhar/prithvi tattva rests on the kurma-shila.)

Kundalini and the Shatchakra

Now after the initial protection/foundation at the kurma-shila and the Kundalini the Brahmanadi is protected in the spine by 6 more locks called the Shatchakras. Muladhar, Swadhisthana, Manipur, Anahata, Vishuddi and Ajnya. There are 5 tattvas, prithvi, aap, tej, vayu and akash. These tattvas are dominant in the various chakras and give rise to their typical colors, sounds, geometry, shapes and attributes. These attributes affect the movement of the pran in this area.

We visualise these chakras as ‘lotuses’ with varying number of ‘petals’. These shapes in the simplest 2 dimensions are seen as the yantras of that chakra. These represent the movement of the pran through the brahmanadi around the chakra, sometimes fast, slow, curved, sharp turns, triangular etc. (This may sound dull to read, but just think our ancient Rishis had the power and focus to ‘see’ the movement of vital energy/pran in their body. When you see a yantra of a chakra, you are actually seeing now pran moves in your body at this point.) These movement of the pran in the area around the chakra is correlated with the gait/movements of animals, slow, fast, jumping, etc so these animals are called the ‘vahan’/carrier of the energy of the chakras.

In an average human the movement of energy is unbalanced leading to several mental, emotional, psychological, physical etc problems. If you have ever visited a real Nadi Vaidya, he will just touch your pulse points at the wrist and tell you what is your health status on all levels. Such a Vaidya can access the movement of pran in the brahmanadi and diagnose you very very deeply.

The Sri Yantra/Mahameru is all the chakras of superimposed on each other in 2D/3D. When you focus on the central bindu you are forcing your own pran to move in its perfect route. You are giving it, its perfect energy diagram to follow, you are training it. You are doing the deepest possible healing on yourself.

The sounds that the pran makes as it moves through the chakra is the beej mantra of that chakra. This beej mantra is written in the center of the lotus geometry yantra of that chakra. And as the pran moves through the smaller segments of the chakras, through each individual ‘lotus petal’  it makes more sounds which are heard as even more beej mantras. In the yantra you must have seen these individual letters written on each segments.

Now the brahmanadi is entwined around the chakra. The chakra is a point, the brahmanadi forms its ‘lotus’ and its ‘petals’ around it. When the pran moves it describes every ‘letter’ of the Sanskrit alphabet, how it looks like, the alphabet. We have lost the actual original alphabet, though those who can see can just look within and write it again. It is so awesome that the script that we write Sanskrit in, is the actual movement of the pran within the brahmanadi as it makes the corresponding sound, moving around the chakra.

(The first person to write this alphabet was Brahmi, the daughter of Samrat Rishabhdev, who had his capital city at Ujjain, she was sister to Bharat, after whom our nation Bharat is named and Bahubali, who is known as the epitome of asceticism. This alphabet was named after her as ‘Brahmi’.)

This Brahmanadi then passes through the spine and at the top of the head expands and becomes the thousands petaled Sahastradala kamal. It is also described as the thousand headed Sheshnaag, the Naag on which Vishnu rests. This sahastradala kamal is like your energy antennae, these pick up the pran, the energy, the communications from other dimensions etc, everything from the Universes and also broadcasts your energy to the universes. Here also the myth is an allegory. Vishnu is the Universe and he sits on the Sheshnaag having thousands of heads, i.e your Brahmanadi. Can you reach up to Him within Yourself?

(Naag means fearsome, cloud, luminous, entwined, mountain, immense, seven, snake, tree, intelligent, one who creates, undefinable etc. )

We average humans are in search of the powers of matter, which is located at the bottom of the Brahmanadi, the Yogis search for the realisation of Vishnu and the beyond located at the top of the Brahmanadi. In an average human the Sahastradala kamal droops, its petals scattered without any order, but for a Yogi they are perfect, erect and energised.

Just remember you have the Universe within yourself. You are everything. You have such priceless extraordinary energies within you, if you could only focus on them. Nothing is lost and no one goes anywhere, if you decide that you want to experience or know something just put your intention and will behind it. You have the power within you to manifest it. Use it!

 

Kundalini and the Shatchakra

 

Make your very own amulet

Objects of power have always been around from Alladin’s magic lamp with a genie to Harry potter’s wand with a phoenix feather. Black magic practitioners use mirrors in which hapless pretatmas are trapped. And the really mean ones actively contract with higher level negative entities who can be linked by gold/gems/bones and other stuff. And if you know how, even tattoos can be charged with mantras and using special inks inked on your body to make your body an object of power.

Our Indian sages preferred using water charged with mantras for doing”magic” and you can use Vibhuti to make your personal object of power for protection. In my past posts, I have described how to perform a homam (sacred fire ritual) as a astrological planetary remedy. The homam yields highly charged Vibhuti/ash which can be stuffed inside an amulet and worn as a protective jewellery.

Make your very own amulet

Make your very own amulet

You can buy such amulets in your local Indian jewellery shop. When you bring it home, wash it in clean water and keep it beside you as you do your homam. You will set up the amulet after you have done the homam, do not speak anything else as after you finish your recitation, sit in a contemplative pose and after the ash has cooled sufficiently, stuff sufficient quantity of the vibhuti/ash inside a silver amulet (pictures above). Use a bit of melted wax to seal the amulet watertight. You can wear such an amulet around your neck in a pretty chain or around your bicep. This was your basic planetary remedy Vibhuti talisman.

An added extra would be if you can lay your hands on birchwood bark (bhojpatra), twigs of the pomogranate tree, saffron(kesar) and a small silver plate. These things are generally available in puja material stores in India.

Make your very own amulet Make your very own amulet

Before the homam, sharpen the end of the twig, dissolve the kesar strands in a drop of water and cut out a tiny piece of the bhojpatra which can be rolled and fit into your amulet. Keep these ready in front of you while you perform the homam. Then when you finish reciting all the mantras, dip the twig point in kesar and using it as an ink write just the mantra which you have chanted 108 times in Sanskrit script on the bhojpatra carefully. Just one change would be to replace the “swaha” at the end with “namah”.

When you finish writing, blow thrice on the bhojpatra and fold it without tearing and stuff it inside the amulet. Fill the remaining space in the amulet with the Vibhuti and seal the amulet shut. See, its so easy, you just made for yourself your own personal talisman and as you have made it for yourself it will be much more effective that what an professional astrologer would have made. When you wear it you will always be carrying around, and being recharged by the energies that you have invoked during the homam.

If you want to use more powerful mantras for protection in your amulet, This is what you do. Follow the homam preparatory phase as per my earlier post on how to perform a homam (sacred fire ritual) Then for the second phase use a the Chamunda mantra. This is how to invoke it.

  1. After the preparatory phase mantras are done, recite the Devi Gayatri, “Om devyyai Brahmandaiyyi vidhmahe, Mahatshaktaiyyi cha dhimahi tanno devi prachodayat Om”
  2. Then recite the siddhakunjika stotra from Devi Mahatmya (Durga Saptashati) once. Whenever you say “swaha” drop a few drops of ghee into the agni/fire.
  3. Then say the navavarana mantra, “ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे स्वाहा” 108 times. With each swaha drop a drop of ghee in the fire.
  4. After you finish the 108 repetitions, recite “Om” once.
  5. Finish by reciting “Om Shri Paradevata arpanmastu”

Make the amulet with the vibhuti and the bhojpatra (write “ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे” on the bhojpatra) as above and you have made yourself a very very powerful amulet which you can use for ever if you seal it tightly and properly.

Amulets generally do not exhaust their store of energy, but in case you are faced with severe negativity the amulet may get exhausted and break open on its own. In such a case discard the entire thing in running water/stream/sea or if that is not possible bury it in some isolated place.

If you have learnt how to see auras, the aura of the amulets you have just made will be white-gold and when you wear it, this white-gold mixes with your body’s overall aura increasing its overall positivity and adding protection. It is really beautiful like watercolours merging. In fact everyone should really learn to see auras, it is quite useful.

 

Make your very own amulet