Rahu Ketu as Yogkarak

Am sure you must have thought that the title to be misleading. Rahu/ Ketu, the nodes of the Moon, are considered to be malefics, shadow planets, over-reaching or detaching forces. How can they be even considered to be benefics, leave alone Yogkarak /the biggest benefics of the chart?

Personally I give Rahu/Ketu considerable weightage in the chart. Unless I know what attracts a client and what fails to move him, I cannot counsel him. While interpreting Rahu/ Ketu always remember that they give their results by blending their nature with the planet they are with and the house that they are placed in. If the house that they are placed in is strong they will give good results. And they will amplify the results of the planet they are with. If they are placed alone, without any benefic influence, they can make you suffer on the material front but give you gains on the spiritual front. Under benefic influences they can make you a king or grant you moksh.

I think all planets malefic or benefic or whatever, all will benefit on the spiritual front. But we are so materially oriented that we do not register these benefits. So a ‘good’ or a ‘bad result is applicable only to the material side of life.

Rahu Ketu as Yogkarak

So here are very simple three rules which confer extraordinary benefic nature on these two astral forces, i.e. they become practically Yogkarak. So,

  1. If Rahu or Ketu are placed in the houses 1st, 4th, 7th or 10th (Kendra houses) with the lords of the 5th or the 9th (Kona houses).
  2. If Rahu or Ketu are placed in the 5th or the 9th houses, with the lords of the 1st, 4th, 7th or 10th houses.
  3. If Rahu or Ketu are placed in the the 5th or the 9th houses, with the lords of the the 5th or the 9th houses, then Rahu and Ketu will behave as Yogkarak. (These rules work even if only one of them ie Rahu or Ketu are conjunct these other planets.)

And then here are some more placements to help you analyse your Rahu/Ketu.

If Rahu or Ketu are placed conjunct with other planets in a house then,

  1. If in the 5th or 9th house with the lord of the 1st, 4th, 7th or 10th houses = practically Yogkarak
  2. If in the 1st, 4th, 7th or 10th houses with the lord of the 5th or 9th houses = practically Yogkarak
  3. In the 3rd, 6th or 11th houses with the lords of 3rd, 6th or 11th houses = not good
  4. If in the 8th house with the lord of the 8th house = good
  5. If in the 2nd or 7th house with the lords of 2nd or 7th house = Marak
  6. If in the 12th house with the lord of 12th house = average

This above was if Rahu or Ketu were conjunct with other planets to influence them.

But sometimes they are placed alone in a house. So if Rahu/Ketu are placed alone in a house and neither aspected by anyone else.

  1. If in the 5th or 9th house = good
  2. If in the 1st, 4th, 7th or 10th house = average
  3. In the 3rd, 6th or 11th house = not good
  4. If in the 12th house = average
  5. If in the 8th (or anywhere in the chart with the lord of the 8th)= bad results

The planets are all not alive in the physical sense, but they are very much conscious and active on the spiritual, causal and astral planes of existence. Rahu and Ketu are completely astral graha, all their lessons are linked to the inner worlds. They operate on the level of pure consciousness and their lessons are always beneficial on the spiritual planes. But as we all are quite materialistic these days, we do not appreciate them nor their gifts. They are the link between the Moon, the Sun with Life on Earth, Us! They make life happen. Do analyse your Rahu/ Ketu deeply to make more sense of the life you live.

Rahu Ketu as Yogkarak

The simplest spiritual practice

I have written a lot on spiritual practices, from Dhyan, Pranayam, simple Tratak to easy lifestyle changes which will go in very deep. But someone in the contact form wanted me to write on the simplest possible spiritual exercise. So here it is, Maun/Silence.

The simplest spiritual practice

Our ancients have practiced Maun/Silence and even today spiritual seekers often go silent for days on end. My brother stays silent for minimum 3 days at a stretch once in a while to recoup his energies. Maun is the easiest thing which everyone can practice. It is very easy, you just do not speak anything at all. If you can stay completely silent for one day of the week, it would be a huge achievement. It is easy, nothing esoteric, just stay silent for one day out of the seven, every week. You can do this on your weekly holiday. It is nothing special, you will do all your regular activities as you do them, but do not speak, under any circumstance do not utter a word. You can write notes to communicate.

Do you have any conception on how much energy you waste when you speak?

Speech is not just sound from your lips, it has very deep linkages with your energy body. I had written about the creation of the seed of sound, the way each Akshar links to your energy body in my previous posts. The three chakras in your head around the Bindu at the top of your head are called Vama, Jeyshta and Rudri but they are also the creation of sound. Sound in Sanatan-Dharma/Hinduism, is Shabda-Brahma, the vibrations of the Ultimate reality itself. The central Bindu is the seed of sound called Para-vak, the next three phases of sound called Pashyanti, Madhyama and Vaikari, these are linked to these 3 chakras set in a triangle in your head.

Para-vak is pure One-ness, it has no form nor definition, it exists at the top Bindu of the Shri chakra. It is the state of Ultimate realisation, the seed form with all possible potential. Next is Pashyanti where the energy is lowered and differentiated. Pashyanti can be understood as the faintest glimmerings of an idea, the thought, the feeling/Bhava. Then is the Madhyama phase, here we know what it is that we are going to speak, we have the clear formed intention and sequence of ideas ready. Finally is the lowest energy version of all this, Vaikhari, the actual uttered words which come out of your lips. And of course when you utter the words you are drawing on your body’s individual chakras to power them.

If you can control the Vaikhari portion of this sequence, gradually you will retrace this sequence till you achieve Para-vak, the Ultimate realization. This process will not happen in one day, it will take its time and with routine practice, one day a week. Initially you will just maintain complete silence for a day. Over a few months you will realise that you are overall speaking less words, but whatever you speak has increased in intensity. Be careful after this phase starts as you can actually bless or curse with your words. Later you will realise that on your weekly silent day your mind has started becoming still, no thoughts seem to rise in your mind. Enjoy this when it happens, it will lead you to more things within yourself.

Closely followed by Maun/Silence is another simple practice, if you can do it. Do not touch anyone else for this one day of the week. Touching another living being transfers energy. If you are doing your spiritual practice, and you keep on touching others, this will make your higher self give away your energy out of Kindness. The more you isolate your aura, and do not allow it to mingle with persons of lower energy levels than yours, the faster you will progress. And there are lots of lower energy living beings around you as very few people do regular spiritual practice. The real Yogis would stay in isolation for just this reason.

So if you do both together, Silence + No touching others, together for one day a week, its effects on your energy body will be enhanced.

(And am writing this because I have done this myself. I went through a rather curious phase in life for a few years. I was living alone in a rather remote place, doing my job which had 2 days off per week. So practiced Maun/silence on these 2 days. Then we Indians don’t shake hands, don’t hug or anything like that, and most of my work colleagues were men, so despite regularly working in my organisation I was not required to touch anyone for extended periods. And I always observe my internal energies very closely. Not touching others for upto 3-4 months at a stretch, coupled with the weekly silence sessions was energy-wise awesome.)

Spiritual realisation an inherent part of yourself, you do not have to go anywhere to realise yourself. It is natural, effortless and easy, and a part of you. When you practice Maun, you are telling your innermost self that you don’t have to do anything, just Be.

 

The simplest spiritual practice

Virgo – Pisces the most sensitive axis, Part 1

Pisces, the 12th sign of the Zodiac, belongs Jupiter, the agent of expansion. Pisces represents the feet of the Kalapurush (The human archetype linked with Space – Time). It is the foundation on which the entire system rests. This sign represents movement in every which way. You walk with your feet! If you have your birth Moon in Pisces, or Ascendant in Pisces, or a significant number of planets placed in Pisces in your birth chart, this is what you would be on the internal subconscious level.

Virgo - Pisces the most sensitive axis, Part 1

You are deeply spiritual and like places and things of religious/spiritual significance. You are drawn to everything that ‘flows’ on all levels the physical, astral and spiritual. e.g. water, time, space, emotions, experiences etc. You are attracted to the other states, the other dimensions, the dream states , the spirit worlds/Pitru-lok, etc and can link with them easily. You can act as a bridge and help these others. You are restless, very deep and mysterious. You are interested in history, mythology and reflection. You like spending time with yourself, ‘feeling’. You create ‘imaginary’ worlds to ‘escape’ from physical reality. And you might be surprised to know that these ‘imaginary’ worlds are actually a reflection of some other reality of which you are subconsciously aware. You always need that other-dimensional touch to be happy. A life purely on the physical levels does not appeal to you.

You are generally quite fair and aware of your internal conscience, you will not be involved in moral wrongs. You might come across as eternally confused and dreamy, but that is just on the surface. You have unfathomable depths, unknown to yourself in the ‘wake state’. You ‘feel’ your way through situations and are one of the best decision-makers of the zodiac after Capricorn. You think and analyse very differently from other signs, you are more intuitive. And you know that you are right, so can be quite stubborn at times. You are quite responsible and are often burdened with several responsibilities. You may be a home-maker or an executive, but you feel satisfied when you provide for others. You are quite capable of sacrificing yourself, your comforts and pleasures so that others, people, ideas, traditions etc can benefit. You are very loving and large-hearted but at the same time you often suffer for no fault of yours. When in trouble, you refuse for advice and help from others. You do not like to put others to trouble because of you. You internally welcome the change which comes out of the hardship/trauma and are quite adaptable.

Internally the Pisces knows that it has to end, only then will its new existence begin. Thus you often carry around yourself a sense of undefined sorrow. This is the last sign of the zodiac so naturally has to provide the foundation for the next cycle, which will begin as it ends. It is a responsible position and  in a way it is the summary of the entire zodiac belt. It is completion in every way. It is two fishes in perfect harmony, in the fathomless ocean, moving, balanced, in opposite directions, indicating a balance which is ever evolving.

Virgo - Pisces the most sensitive axis, Part 1

The biggest assets that a Pisces has are the agents represented by Cancer and Scorpio. The 9th from and 5th from axis works here too. The astral body, the subconscious mind, the movement of pran in your energy body etc add power to the Pisces (Also the Sukshma and the Karan sharir, represented by the 4 higher layers of your complex energy body.). These 3 signs are the creative intelligence and thus the subsequent foundation of each other in a cycle. One intelligently builds the support for the other and likewise in a cyclic manner. A Pisces can effortlessly plumb the depths, survive catastrophic changes of identity and recover useful information/experiences which it again uses as a foundation to delve ever deeper. Its dreaminess is only external, internally this sign is ever in motion, highly focussed, searching for internal spiritual treasures.

You can be quite successful in material life too, may gain as a result of your activities, power and position in social life. But material gains do not satisfy and often cause problems for you. But the thing is that you don’t mind working for others without any material reward in return! You know that material gains, which the world sees as real, are ultimately not real. Your concept of gain is the sense of completion when karma has been balanced. And you are willing to work tirelessly for it, in all possible dimensions, in all possible ways.

Challenges for Pisces are presented by the agents of Taurus, Libra, Sagittarius and Aquarius. Here are some of the things which have the potential to make you really miserable. First is the desire to hoard material treasures for your own self. Gaining for your own self will make you miserable. Then for whatever reason, ‘limiting yourself’. If you limit yourself and your actions to the small groups of spouse, partnerships, legal bindings, family, neighbourhood, philosophy, peer group, humanity etc you will be miserable. You are kind-hearted and you have a karmic load to re-balance which crosses all these defined narrow limits. You also have untold sources of energy which you can tap into, if need be. So follow your internal self and set your thoughts and feelings free, you will be happier. This does not mean that you just break all rules of material life and behave irresponsibly. Instead, recognise that your existence is much more than what is visible on the physical levels. Doing some spiritual practice will help immensely by diverting all this where it belongs, in the spiritual realm.

But, understand that these these signs and their agents ultimately help you in your spiritual progress. Now Libra demands that you work, serve and give selflessly of yourself to rebalance, it demands perfection here. Taurus wants you use all the resources at your disposal for good of the society at large, that you work and benefit everyone, in the broadest sense. Sagittarius will force you to change your perceptions and philosophies and will transform your sense of understanding, knowledge and wisdom. Aquarius will make you lose your limited sense of self and grant you the widest possible understanding of your most expansive Self. These lessons can be harsh, hard, fast, insistent and even terrifying. But these processes will be on the internal subconscious levels and on the material levels will be accompanied with pain and distress. If you accept these processes with a sense of learning it will be easier to cope on the material realm too.

The perfect partner, the mirror for Pisces is Virgo ruled by Mercury. This is a karmic partnership where each completes the other’s missing bits, thus both achieve completion.

The gist of Pisces is “Yadno yadnena kalpetaam” from the Rudra Chamakam. “May evolution be perfected by evolution”. Completion is not stagnant, it is ever changing and ever moving, evolving yet perhaps still remains the same. A Paradox!

 

Virgo - Pisces the most sensitive axis, Part 1

(This and the next posts will be on the Virgo-Pisces axis, which I have mentioned in my pervious post, Effectiveness of the Signs to be the most sensitive. I hope they will be of some use to the kind soul who had put the question in the contact form.)

 

 

 

 

 

 

 

 

 

Personal faith and spiritual practice

I am an Indian and I follow the Sanatan Dharm (some call it Hinduism).

  • Sanatan means eternal, perpetual, unending, permanent, etc.
  • Dharm means nature, attribute, manner, essential, characteristic, rightness, to become, just, practice, ethics, morals, merit, good work, virtue, law, observe, foundation, established, firm, duty, devotion, mark, character, steadfast, etc.

There are only 2 requirements in this Sanatan Dharma/Hinduism.

  1. Follow your Dharm, do the action that you are supposed to do. And do it to your best possible capacity. There will naturally be constraints and limitations but if your conscience/Antaratma is satisfied that you have done your action, its all ok. You answer to your conscience, No One Else. Your conscience is your judge, your verdict and your prison or merit.
  2. You were born and as a result become a full-time resident of this living world/Martyalok. You are bound to your body. When you die, unless your body is completely dissolved into the fire (conscious energy of fire i.e. Agni) and the remaining ashes dissolved into the conscious energy of flowing water (Aap), you will still be stuck with it. So the 16th Sanskar (appropriate action), is cremation/Anteyshti (last desirable action) of the discarded body. This cleanly separates the soul from the old life and it can move forward into its next life.

Personal faith and spiritual practice

Now I am a Jyotishi and come from a family of astrologers, I have seen my both grandmothers and then my Dad too in their counselling with clients and also doing their spiritual practices. India has several types of peoples who follow different faiths, Hindus, Muslims, Sikhs, Parsis, Christians, Buddhists, Jews, Lingayat, tribal/nature Gods, etc. I have friends/clients from each of these faiths and some atheists too who believe in their own self. Frankly from the Jyotish point of view and even from the spiritual point of view all this is immaterial, of no consequence at all. You can believe in whatever you want to, that is your personal choice. If your conscience is ok with what you are doing its good. If not then you have created new karma and it will be resolved in the future or in your next lives. Each is responsible for his/her own actions and own self.

I have observed that there is a trend in which aggressive people belonging to religious groups, faiths, cults etc are brain-washing/forcing others to follow their group’s philosophies. This is not correct as no one can force others in this aspect. This is not Dharma. And they are creating negative karma for themselves. This is a very severe deep wrong on the moral level. Cheating another on spiritual matters is the worst crime which a soul can commit. And will manifest as a pitr dosh in their families/descendants and also will follow them wherever they take birth in their future lives. That is the result of their morally wrong choice of coercing others. They will have to rebalance this karma later.

Now if in this life if you are a follower of whatever faith, do follow it as per your conscience. We all need crutches to help us on our way. Take inspiration from the enlightened masters your family/religion follows. Do read the books of your faith if you feel they are correct. But do not let anything you read stop your sense of inquiry. You have to ask, you have to question, you have to find your answers for yourself. Each one is different, with different thought processes and perceptions. You have to find the answer which makes sense to you. But what is the Question?

One of the attributes/names of Mahamaya/Creative force of the Parabrahma/Ultimate Consciousness is ‘Kaa’. All Ved, Upanishad, etc ask this question ‘Kaa?’, ‘Who?’. So this is the question you have to ask yourself, Who am I?. Only when you ask this question will you know the answer. First ask! So read everything that your faith has to offer, listen to the discourses, do the rituals but keep on asking ‘Who?’ ‘Kaa?’. Desire that experience of Yourself with all your intensity and focus.

(‘Kaa’ = Ka + Aa, is a Sanskrit word. Every Sanskrit sound has 2 aspects, the inward moving/Nivrutti and the outward moving/Pravrutti. One confers knowledge/experience of the self and the other of the manifested externals. There are 54 sounds in Sanskrit, each with their 2 meanings gives 108, the ‘magic number’.

  • ‘Kaa’ means the unfathomable unknowable depth, time, the tremendous energy which is hidden, the unknown behind the Illumination/light. Also removal of misery and sorrow.
  • and also the manifested forces of nature which combine to create the Universes. The magic and enchantment created by Mahamaya
  • The associated Mantra is Om Kaayai namah.)

You have to focus intensely, single pointedly on Who? Kaa? You have to focus on You. This you is the central Bindu of the Shriyantra geometry. This in your physical body is inside your head at the middle of your eyebrows. So how can you increase your focus? How do you silence your mind for long enough that you can experience the real you? Your mind is like a whirlwind, ripples on water, unstable, fast, changeable! Are you your mind? Are you your body? No you are not. You are something else altogether Who? Kaa?

Still your body and silence your mind, only then your Real Self will be visible.

There is only one way you will progress in your spiritual path, do your Dhyan. Sit on your Asan, sit still and silence your mind. Focus on yourself/ Center of eyebrows, the anjya chakra. Breathe 108 times with your Mantra Om/ Soham/ Hamsa. Faith is one thing and spirituality is another. Spirituality is not reading and talking about wow! esoteric stuff, that would be just faking it. The day your Conscience tells you that the right action is to practice, you listen and start doing it. Spirituality is practice.

Each one of us will ultimately do Dhyan, some might be doing it already, some will do it in this life, some a few lives later. But there is no other way. We all will open the locks on our kundalini, walk through the highest high tension energy channel Brahmanadi towards our Reality.

 

Personal faith and spiritual practice

There was a comment with a lot of personal details. “I never thought that I would happen to read all these articles you have posted. I am 43……………….May God bless you

Thank you for the compliment. However I do not do full-fledged horoscope readings anymore, but you are an astrologer yourself so pointing out a few combinations which to me are significant for spiritual growth. In the physical world you are well off, respected in society, comfortable in life.

  1. D- 1 – physical level – Sagittarius asc – with Jupiter/asc lord and Ketu/moksh karak in 5th – internal dissociation from physical identity/environment. You do everything but internally detached. Creativity/divine intelligence unlimited. No ego. At 48yrs of age, Ketu/Jupiter will both mature, so many many channels of divine inspiration will open, use them wisely. Venus in 3rd/internal confidence, you question your family’s faith because you somehow know differently. Saturn sadesati is on. Saturn transit in Sagi, Capr, Aqua will cause emotional upheaval focussed around family/resources. Use your time well to consolidate. Saturn is with Ketu in Sagi till Jan 2020, take care of your bones, etc parts ruled by Saturn and overall. Transit Jupiter/Saturn will speed up healing later.
  2. D-9 – in the subconscious – Jup 9th house/Taurus, you know the real philosophy which you should live by, trust your internal self. Ketu 2nd house/Libra detached from the ‘fruits’ of your existence.  Rahu 8th/Aries gives capacity to manipulate vital energy/pran, if you do something like Dhyan it will help in bringing it to the physical level. Debilitated Sun with Ketu, cut off from personal ego. Practice seeing auras or spiritual practice etc with your eyes closed and in the dark.
  3. You like travelling (Asc lord and Moon in Moveable signs) so may wish to live in the Himalayas etc, but you have the ocean near you, an equally powerful source of energy, if you can regularly visit the sea shore, it has tremendous pran available, Close your eyes, breathe in gold/silver milky shimmery energy breathe out brown/black negativity.
  4. Wishing you all the best in your studies and in Life!

 

 

 

How to not create Karma?

(This is in response to this Comment I received in the Contact form: Excellent post on medical astrology! Could you write about placements/nakshatras/planets that incline individuals towards the metaphysical and occult pursuits of life? How does one balance karma doing so and not get into karmic entanglements?)

Karma is the bogeyman! If something goes wrong with you, your neighbour will be like (a tad gleefully),’ it’s your karma, you have to face it!”. Or if your friends feel that you have got something going for you which you don’t deserve, they will be like, “this is your good karma from your past lives!”. Sometimes you will give Rs 5/- to a beggar to create good karma for yourself. Spiritually inclined people on the other hand are wary of creating more karma of any sort. However beautiful it may look, Karma is entanglement with others because of your desires/conditioning.

I have written a post on how to judge spirituality from the horoscope here. Metaphysics, I guess means ‘spirituality’, the things which cannot be perceived by our limited 5 senses. Desire to achieve Moksh is antithetical to living a comfortable life in the physical universe. It is obvious I think, when you have filled your store houses with all the experiences that the manifested Universe has to offer, when you have enjoyed all the relationships to the fullest, you leave . Combinations which may not be seen as favourable for the ‘real-life’ things will be conducive to the spiritual route. The spiritual route is the way out. All planets and houses contribute in some way to this ‘spirituality’. (will write about the astrological combinations related to ‘occult’ in my next post)

If there is a background of reasonably good level of ‘spirituality’ in the horoscope the chances of creating a load of negative karma will lessen. You will be less entangled and/or whatever karma is binding you, will resolve.

How to not create Karma?

How to not create new karma? Shri Krishna is quite clear in his Bhagwat Gita. To condense it in one statement, ‘Do your Dharm’. But as Bhishma says in the same Mahabharat, ‘Dharm is subtle’. After these two statements which say it all, I can just add my very limited thoughts and experiences.

The problem of recognition – There is a rather unfortunate (from the spiritual point of view) expectation that one needs to be recognised for doing their work. Simple example, I am a mother so am expected to take care of my child, pack his tiffin, give him Sanskar, etc. This is my Dharm. When I do all this my conscience is satisfied. I do not expect my son to thank me for this. I have done my Dharm.

And because it is my Dharm, I am supposed to do it, so there should be no sense of ego about doing it. Should I be awarded for doing something that I am supposed to be doing in the first place? If I leave my child unattended and neglect him, my conscience will point it out to me. If I ignore my conscience, it will be registered as a negative Karma. Only my conscience/Antaratma has the power to judge my actions, no one else.

The problem of expectations – It is human nature, one might say, to expect and anticipate. And then later to get disappointed. It is not being pessimistic, e.g. however well my son performs I might think it is less. He works hard in school and gets an A grade, but I might get disappointed as I want him to get a A+ grade! (Several parents think like this and cause deep-seated traumas in their child.)

Karma is caused because of human nature. I might say, “I looked after my child, now as I get old, he is bound to look after me”. This sort of thought process will cause needless pain. I had written a post on forgiveness earlier. I should focus on my own action now, not bother about my son’s possible future actions. If I do my Dharm because I expect my son to follow his Dharm later, this is a negative thought process. I should do my Dharm because I should do it, for no other reason.

The problem of emotions – Dharm/Karma concepts do not mean that I am a robot, without emotions. When my conscience is satisfied with my actions it gives me deeper satisfaction and joy not linked to the ego. ‘I did my job perfectly’ is ego. But ‘circumstances came about perfectly and enabled me to do my job’ is a better thought process. I should give credit to the Universe for bringing the exact resources to me so that I could cook food and make my child’s tiffin. This way I remain grounded. (And remembering a previous life where I was very poor helps in reinforcing this thought process!). I should feel happy, sad, irritated, dejected, guilty, anxious, etc, but with the over-riding awareness that this too shall pass. I try to not get attached to these emotions very deeply because these are quite temporary. And to feel an inner joy in every action that I perform, it takes a bit of work but I try the best I can.

The problem of blaming others – This happens a lot with the clients I see. We all refuse to accept responsibility for our actions, most often in inter-personal relationships with the people closest to us. And the people closest to us are linked with the biggest karmic link.

The narrative is the same, ‘my wife argues so I argue with her’. But then, ‘Focus on what you are doing. You are also arguing and reinforcing the karmic link. So you will be stuck with this same argumentative wife in your next life too! Do you want this? Instead try to talk through and resolve it like mature grown-ups’. Getting a client to understand this idea of karma is utterly difficult. I think they enjoy arguing at their inner levels.

I do this too, get trapped in activity/mental/emotional loops, but recognising this as a loop is the first step.

YOLO? You (certainly do not) live only once! No one goes anywhere, every act/feeling is recorded in the astral self. If I feel/act very with strong attachments it will be recorded strongly. If I behave irresponsibly because I think ‘I live only once’, it can create loads of karma for the future lives. So it is best to think twice about the thought processes and philosophical base of the life/actions.

Being independent – If I know what I am supposed to do/my Dharm, I am free. My actions are not dependant on other people. I know my role and I know that I am doing it to the best of my ability. Later even if my boss says that I haven’t done my part, my conscience knows that I have! I cannot be made to feel bad by the other’s behaviour. So listening to the conscience, not the ego is key.

Follow your conscience. And because we are so used to being deaf to our inner voice, we all need to do some tiny regular spiritual activity or be with nature so that we remain silent and listen to our conscience speak.

 

Analysing Vimshottari dasha of rulers of houses 1-6