To observe Oneself is Moksh

  • Sankhya tells us that the Prakruti is the manifested creation which is put in motion by the presence of the Purush. Purush is the Aware catalyst. Prakruti is the inert matter.
  • Advaita further tells us that the Purush-Prakruti is the fundamental duality which is Created from the Nirvishesh Brahma or Parabrahma, the Ultimate Reality.

Now onwards,

My Guru would also tell us to ‘observe the Self’. This is a fundamental concept of Sanatan Dharm. But what does ‘observing oneself’ really mean? Let’s use the Sankhya and further the Advaita to understand.

The Purush and Prakruti though outwardly differentiated are fundamentally the same. They both are created from the Para-Brahma, they both are its part. And the part is also the whole. Creation or the later manifestation process is more easily understood as a fractal geometry, it is not a linear progression.

Purush is aware but still. Prakruti is unaware but in motion. The Prakruti moves around the still, conscious pivot of the Purush. So when you as the Purush, observe you as the Prakruti, you observe yourself. This is the point where the illusion of duality finally breaks down. This is the stage of complete self-realization, the goal. Attainment of Nirvishesh Brahma, Sadyo Mukti.

But its a long road back so we have all this spiritual practice and stuff. All this practice so that you change your position, you change your reference point. You change your perception.

Saturn, the wrecking ball

A very simplistic example again. There is a sweet dish on the table. I see it and my son from the other room smells it. For each one of us, this sweet is a different ‘matter’. It is a visual for me and a smell for my son. Both of these perceptions are correct and and from the view of the person concerned, they are also real and complete. Now my son comes into the room, he sees it. When the experiencer changes his position his perception evolves. Visual has added to smell. The perception of ‘smell’ was complete in itself while he was in the other room. Now that he is in this room, the ‘visual’ adds to the experience, but it this not deny the ‘smell’ perception. Both are correct by themselves but taken together too they are correct. If you think deeply, it is actually a paradox. What is real or complete or illusion or incomplete cannot be defined with exactness ever. Now he eats the sweet. He has changed his point of view again, his perception now adds taste. His inner self  then experiences the intention with which I have cooked the food. His perception has moved from basic matter to energy. The perception has evolved from matter to subtle energy. Now if he can also experience the ‘conscious intelligence’ embedded in every particle of the food, it would be Moksh for him.

Every experience is transcended till the point where you reach Yourself.

The angle of perception, the point of reference is paramount. Change the position from where you observe. If you focus on your Ajnya chakra as you do your Dhyan you change your position, so your observation and experience changes too. As you do your spiritual practice, you will realise that you actually see, taste, hear, see etc sense directly from your Ajnya chakra. ie you can read a book even if you are blindfolded etc.

If you bring your awareness to the position of the ‘pivot of manifestation’, ie the Purush you will be able to see the Prakruti around you. She is of the form of the Shri Yantra, in infinite dimensions, whirling around you. You see the Shri-chakra in 2 dimensions, the Meru in 3-D, now can you imagine this perfect geometry around you in infinite dimensions? You remain still, this geometry is around you in all its magnificence. This is how the manifested creation looks like when you put yourself at the central Bindu. It is fascinating, you are observing yourself. And if at this point the last step, if you can with conscious awareness, realise that both the Purush and Prakruti is essentially the same, the whirl stops and you achieve Sadyo mukti.

Right now you are aware of the matter moving around you. You are immersed in the dance of Prakruti. You are located in this whirl, your reference point is from within the dance. You know yourself as the body, you are seated in your room and reading this on your laptop. All of this is pure matter, of the realm of the Prakruti. You are fully engaged in experiencing Prakruti and her creations. As you should, for all this is for your entertainment. So do enjoy it.

But then there comes a point when you want to stop all this play-acting and immerse yourself in the Reality. How long will you be engaged in ‘matter’? You are experiencing only one-half of the duality which was Created. There is the other aspect ‘the aware pivot’ which you have never consciously explored. You are not aware of the consciousness embedded in every dust mite, in every thought, in every emotion of this manifested. For how long can we be stuck in pure ‘matter’? We should try to experience pure intelligence also. Even modern quantum theories have grudgingly reached this conclusion that everything possesses a fundamental ‘intelligence’. They now call this quantum mechanics and try to develop theories of ’entanglement’.

India, Bharat, was, is and always will be a land of the Seers, Rishis. These Rishis went within, into the inner consciousness and achieved the goal of observing the self, experienced pure consciousness and beyond it. These are the examples who drive us, the spiritual seekers. This is why we adore our Rishi-Seers or the Guru. They are the Jivan-mukt, they show us that you can be the experience, the experiencer, the act of experiencing and more all at once! These are what we strive for, their example reassures us that we can also do this ourselves.

Eclipses in the horoscope, birth and transit analysis

There is a very cute story where Shiv and Shakti are playing a game of dice. As the game gets over, Shakti playfully covers Shiv’s two eyes with her hands. There is pitch darkness. But then his third eye opens and there is Illumination. This rather romantic story has very deep esoteric meanings. Purush and Prakruti are involved in the Game, Lila, manifested creation. Purush as the catalyst and Prakruti as the performer and the performance both. Prakruti at the end of the game, by her own actions, shuts the perceptions linked to her game. There is actually an instant of pitch blackness at a crucial point of your Dhyan. If you can cross this, the third eye does ‘open’ and there is the Illumination of the Self. This light brings to you the real nature of duality, you realise that both Purush and Prakruti are essentially the same. There is no duality at any level whatsoever.

This is the experience of Nirvishesh Brahma or Advaita or Para-brahma. You have achieved Sadyo Mukti and become a Jivan mukt yourself. You are now a Guru.


Trigun, Satva Raja Tama

The Eternal reality is Singularity. It divides into a Still Intelligence called Purush पुरुष the Witness, साक्षी and a Spontaneous Evolution called Prakruti प्रकृति, the player Lalita ललिता. Purush is an observer, not concerned with further manifestation.

Prakruti spontaneously creates the three Gun गुण within Herself. These three Gun are the foundation of manifestation in a very subtle way. I have referred to these in my several posts by their simplest definitions,

  1. Satva सत्व – pulls you towards the Singular Reality.
  2. Raja रज – pulls you towards the Manifested universe.
  3. Tama तम – are heavy, dull energies destructive.

Now these three are the very fundamentals of manifestation. The Bindu (Prakruti) divides into the three chakras initially, Vama, Jeyshta, Raudri which represent the energies of Satva, Raja and Tama. (Refer to the geometry of the Shri yantra and the conscious energies of creation. These three are represented by the inner-most equi-lateral triangle around the central dot).

sri yantra bw.png

The Prakruti the Great Mother, is also called the Pradhan प्रधान which means that all things are contained within Her, she is prominent, chief, most important, essence, original source. She is the Cause and also the Effect. ‘Cause and effect’, we think of these two things as separate and distinct from each other. But if you think deeply these are quite similar on the deeper levels but yet dissimilar. e.g. Cream is formed on milk, that means that milk has the potential to form cream (cream is hidden in the milk), and cream does contain properties of milk (milk is hidden in the cream). Thus the effect is just the transformation/ evolution/ involution (Parinam परिणाम) of the cause.

Prakruti is defined as the state where the Satva, Raja and Tama Gun remain in perfect equilibrium. This is the Avyakta अव्यक्त, unmanifested, potential, invisible, universal spirit, primordial germ, inactive, unexpressed, latent state. Prakruti is Non-Intelligent. The reason is the three Gun. She is composed of the Satva, Raja and Tama which are in constant equilibrium and in spontaneous equal constant motion. Neither of these is greater or lesser, thus they ‘cancel each other out’. Thus she is Spontaneity.

Satva is light and causes pleasure at the spiritual levels, its function is to illuminate. Raja is active, urgent, passion and generally causes pain, its function is to cause evolution. Evolution is represented by the Swastik drawn in the clockwise direction. Tama is heavy, dull enveloping and smothering at the deepest levels, its function is to cause involution. Involution does not mean annihilation, it means that the energies are directed inwards, the transformation which causes dissolution (Swastik drawn in the anticlockwise manner).

These three Gun, Satva, Raja and Tama are always linked with each other, they are always in conjunction and cannot be separated from each other. They continually influence each other, forever mixing in different proportions. As long as they are equal in force there is no manifestation. Prakruti is in constant movement and this motion powered by the continuous mixing and movement of the Gun. The Gun give direction to evolution/ involution. These three are all pervading, in every thing you see around you. These are the first ‘effect’ of Prakruti, so are in everything of this manifested Universe. They are energised by Prakruti.

The three Gun are initially in equilibrium, in the Avyakta, un-expressed state, this is pure Prakruti. Prakruti is the first Tattva of Creation. Tattva तत्त्व means a distinct state, element, principle or essence.

Trigun, Satva Raja Tama

Then there is a spontaneous Spandan स्पन्दन, which means throbbing, vibration, motion, start of life in the energy of Prakruti. This causes an imbalance in the three Gun and the Raja overpowers the other two. This leads to the Vyakta व्यक्त state, things start getting obvious, clear, evident, expressed and manifested. The Gun always remain in motion, now that they are out of equilibrium they will cause subtle changes in the next manifested tattvas of which they will become a part of. There is constant change everywhere because of their constant movement at the deepest fundamental levels.evolution from parabrahma to mahat buddhiNow after the Spandan, the Gun’s perfect equilateral triangle is disturbed. And Raja is immediately released by the imbalance, it acts on the Satva to produce Mahat-Buddhi which is the 2nd tattva of creation. Mahat-Buddhi is a new thing different from Prakruti and the three Gun hence is called a new Tattva. But it is still composed of the three Gun and energised by Prakruti. It is a transformation/ parinam.

When you do Dhyan, the very last and deepest stages, you are required to set this three Gun in their equilibrium stage again with your conscious manipulation of Pran. There are several ways to manipulate pran. (I read on the internet where people take classes to awaken their Kundalini and its always a facepalm moment. Can you control your breath? For 99.99% of us the answer is No! First learn breath control, then try to control pran, only then can you even think of the Kundalini and forget about ‘controlling’ it!. You would be lucky if you first clean out your Brahmanadi till the top with the pran first and then the kundalini unlocks and moves upwards in one smooth uninterrupted flow.)

There is no ‘physical God’ in Sanatan Dharm, we worship Intelligent Energy. And by ‘worship’, we try to entrain our limited beings with their Immenseness so that we ultimately experience and transcend them.

The Creative principle is the duo, Brahma ब्रह्म and Sarasvati सरस्वती. These two principles are Rajasic in nature. Brahma is the potential and Sarasvati is the active principle of Raja. In the Vyakt/manifestation, as the two principles of Raja act first, the active and potential principles of Satva, Laxmi लक्ष्मी and Vishnu विष्णु also get active by the influence of Brahma/Sarasvati. Together with these, the active and potential principles of Tama, Shakti शक्ति and Shiv शिव also start acting. These six energies are worshipped as Gods and called husband/wife of each other too. Though we visualise them as human figures and make human stories for them, they are not humans, they are pure conscious energies. So when you are ‘worshipping’ this Trinity of Sanatan Dharm, the husbands/wives, you are actually rebalancing the three Gun, Satva, Raja and Tama Gun in your own body /mind / Universe.

Now a secret. You are not Prakruti, you are the Eternal Singularity. You are neither your body nor your Universe, you are more than this. Prakruti is the active principle derived from the Eternal. Prakruti is a small part of the Eternal. If you think on the intellectual level at least to begin with, that that everything that you do, see, experience etc is not by You but by Prakruti, you will Realise Yourself faster.