What was Soma-ras exactly, alcohol?

One of my friends asked me this question. I know that there are ‘modern’ (in my view, ignorant) scholars who claim that ancient Indian Rishi-Seers ate non-vegetarian food and drank alcohol! Now I really don’t bother about random people saying things but my friend! So this post.

What is tantra? It is complete control on your mind as you attempt practices for gaining complete control on your own vital energy/ pran. You accept the experience with full awareness. And you desire to transcend this experience because you really to experience is your own self ie Moksh. And what is Yog? Here also you control your mind, attempt practices, gain complete control over the pran in your body. But you consciously deny yourself the experience of the manifested as you search for the Ultimate. You are determined to experience nothing but the Ultimate. Both routes are different but require control over the mind and the direction of the pran movement. The genuine practitioners are very different, if you sit near them you feel the ‘grace’, blessings, peace and strength.

Tantra or Yog, are the only possible ways for attaining Moksh. If you invoke the tantric aspect of your deity, you can move very fast on your path. But the pitfalls are extraordinarily dangerous and if you make mistakes, the repercussions are unimaginable. You are required to have complete control over your mind, emotions and actions. You cannot lose your focus in what you are doing, else you will be so badly damaged on the spiritual levels, that it will take innumerable lives to recover. There are several ancient tantriks who made mistakes and are stuck on earth (if ever you visit the ‘burning ghats’/ Smashan in Kashi/Varanasi, you will know what I mean)

All deities have their Tantric ‘variants’. The Ganapati who is considered the most ‘cute’, adorable deity has an extremely terrifying aspect called ‘Uddanda’. This form is with innumerable hands holding multiple weapons, all three eyes open, red with rage, wearing red garments, red aura, lots of ornaments, trumpeting the sound of ‘Om’, dancing the dance of destruction as he systematically destroys everything holding you back in your spiritual progress. If you do his Sadhana, it is like he is intently standing in front of you holding all his weapons, ready to decimate you if you make one single fraction of an error. If you manage to complete his Sadhana he will grant you endless energy, open your Kundalini locks, allow you Moksh and everything.

There are very few genuine tantriks who do pujas of such forms of deities. This is a very arduous method of spiritual practice. This Sadhana is not a ‘short-cut’. The deity grants you energy which energises you from the depths of your soul to the aura which projects outside you. You are first made capable of holding the energy then the energy is given to you and the path will be difficult. But the fundamental premise of Tantra is experience without any sort of engagement. Your deity is an aspect of the Ultimate Reality. As you follow the path shown to you, you will see that not only you, but your deity also evolves. Hereto unknown aspects of his energy will be shown to you, you will experience. Everything essentially is the Parabrahma, the ‘beyond intelligence’. You are the Para, your deity is the Para. Your deity will finally show you this Para form of himself and yourself too. Here is when the deity, the aspirant and the Real all merge. Moksh.

Depression, what does the horoscope say?

But the point comes to this, a genuine aspirant will not do anything which will dampen/distort his energy, or make him lose control over his energy. It takes so much effort to gain one smidgen of control over your energy, you don’t fritter this away! By ‘energy’, I mean the movement of Satva-Raja-Tama, the three- Gun the basic building blocks. You use your pran consciously to control them. This is the goal of all spiritual practice.

In movies and in life, you will see ‘tantriks’, practitioners to be typically creepy individuals. Wearing weird clothing, lots of malas, beads, black tilak on the forehead and general creepiness. I have met some of these practitioners and there was a miasma of negative energy, dark-auras in their rooms and surrounding them. Very suffocating. You feel suppressed, scared and want to get up and run away. (This is not what a real knower of Tantra looks or feels like, I have met some of these too.) These ‘tantriks’ are those degraded individuals who indulge in the lowest forms of energy manipulations and and will do anything the client asks for as long as their payment is right. Mostly these have spirits bound to them who they use as slaves to perform their work. These are the ones who drink alcohol, eat non-veg food etc.

These practicioners have spoilt the reputation of Tantra. Looking for short-cuts and with very material wishes. If you know how, you can go to a cemetery where dead bodies are buried and capture yourself a spirit. A slave you can use. Such slaves are always ready to turn on their masters. Or if you know more (or foolhardy or over-confident), you can visit the aforementioned ‘burning ghats’ of Kashi and bind an ancient tantrik’s spirit. Here your slave is a skilled one (pishachya, brahmarakshas, vetal etc) and can do more. And if it gets a chance it will happily turn on you and cause even more damage. Or there is another option, to go to some place where there is no inhabitation and natural forests. Here you will find spirits linked to the other dimensions who visit these areas, especially on eclipses, twilights, no-moon days and full-moon days. You can strike your bargains and get them to fulfil your wishes. None of this is advisable, but those who are blind in their desire for material gains and power will do it. And later suffer, badly.

And this is not what Tantra really means.

These short-cut tantriks use some other spirit or being as their source of energy. They are not internally that spiritually evolved themselves. Their only ability is to control the spirits using ‘procedures’, rituals and mantra. These spirits desire base/ tamasic gifts, like alcohol, meat, drugs, or sexual contacts, which the tantrik will procure for them so that they will work for him. And one becomes what one associates with, so such a practitioner also eventually becomes such a degraded creature himself. Then while this spirit is associated with them, they experience the higher energy levels which cannot be sustained when their association is broken. So the energy flow has to be consciously brought down in his body too.

Eg you have wire which can carry a current of 50volts. Now you temporarily link it to a second wire so that now it can carry 5000volts current. But this linkage is not possible all the time, the second wire needs a break, say for 12 hours/day (spirits need this, else they go insane). So as the first wire is delinked, there is damage as the wire is not in itself capable of 5000volt. This damage is to be suppressed (it can be repaired only be personal spiritual practice, which these short-cut tantriks will not do). Also at the instant of delinking the residual 5000volts has to be brought down in an instant else it will fry this first wire. So these tantriks drink alcohol.

Alcohol in large quantities lowers down the movement of pran and also your ability to control it. (In the past, my office group had a couple of guys who really liked drinking hard alcohol. During office parties it was very educational to watch them. As they drank progressively larger quantities of alcohol, their auras would progressively get murky and shrink.) Alcohol brings down your energy immediately and this ‘downer’ lasts for a day or so. Non-veg food also acts in the same way and its effect is sustained for a longer time, for a few days. And sexual contact also does the same thing, intimately sharing energy, such tantriks will divert all the extra load into their partner, now both will suffer. If even some normal person does these activities as a habit, you can easily see the effects. His energy body loses its vitality. Alcohol and non-veg are tamasic in nature, the person’s energy will become still, dull, difficult to move etc. (I never advocate avoidance, once in a while, for social reasons, for emotional reasons, for medicinal reasons, for health reasons etc is ok. But mindless over-indulgence will harm. In meats, only fish meat is comparatively safe.)

Depression, what does the horoscope say?

‘Soma-ras’ needs to be explained now. Modern scholars opine that Soma is alcohol which our ancient Seers drank, which is the stupidest thing. Soma-ras is defined by the two great Seers/Rishi of Ayurved, Patanjali and Sushrut, they have written about it.

Soma is another name for Anna, the ‘essence of food’. Anna is the material things of this universe which you use to sustain your mind/ body. This stuff is capable of being disintegrated by Fire/ Agni/ Pran and converted to Pran. In modern terminology, Soma would be something like matter and Pran is somewhat like energy. They are conscious, intelligent, inseparable and inter-convertible. Soma is considered to be a form of Shakti (the energies are ‘with Uma’) and Pran is considered to be a form of Shiv. Soma is dispersed, it cannot be focussed on. Pran is the concentrated energy, this can be focussed with intention pushed into the thinnest nadi of the body. Soma needs to be converted into Pran for it to be of real use. Now there is one typical nature of Soma powered Pran, it rises up with relatively little effort.

When you eat food, it enters your digestive system where the conscious fire of digestion transforms it. Some of this is absorbed and some part is ejected out. This absorbed essence of food is used in different ways, to sustain the Sapta-dhatu, to sustain the mind/Manas and some is converted to pran/vital energy. The ancient Rishi-s ate specific food which could be converted completely to Pran. This food is called the Soma. Ras means the essence. And Ras also means the infinite intelligent scalar field of unlimited energy. So ‘Soma-ras’ is the subtlest energy of the essence of food. If such a food is eaten, there would be nothing ejected and a big boost of pure pran. This food was eaten before entering into the deepest states of Dhyan-Sadhana. These states would be maintained for long periods of time, even years. Rishi Patanjai clearly says that there are herbs-Oushadhi, which can be used to deepen the Dhyan states and achieve Moksh. But we do not have the details with us (continuous onslaughts of invaders targeted our temples, which were our institutions of learning and the teacher, the Brahmins who knew. No wonder this age is called the Kali-yug, all real knowledge is lost to us.)


If you find this difficult to believe, try this small experiment. The hypothesis is, if you eat food which has higher spiritual energy, it is more easily and completely converted to Pran. There would be very little matter ejected and your aura/ energy will improve. So eat a dal/rice for 3 days. The dal should be only mung bean dal (Vigna radiata). And the rice should be unpolished. Add one spoon ghee (made from Indian desi humped cow milk) and some sea-salt/ rock-salt and turmeric as per your taste. If you find it tasteless, put some jira/Cumin seeds or 1pod of elaichi/ Cardamom or a bit of ground ginger in it as it cooks. This is the most Satvic-energy combination, where you have protein, carbohydrates, fats, mineral, turmeric in one dish. See what effect it has on your energy.

So, to conclude, Soma-ras is the purest essence of food, which is not available to us now. It is definitely not alcohol. Alcohol downs your energy instantly. Our ancient Rishi-s did not eat tamasic foods. They were Seers, realised souls, or aspirants who were actively working towards realization. Some of us are also actively pursuing this goal. So if you can, try to reduce your non-veg/ alcohol intake and sexual activity to reasonable limits. Mindlessly indulging in these will reduce the quantum of your pran and also affect your ability to manipulate it.







Binding and Release of the Soul

The origin is a Singular Eternal Reality.

No one can really can describe this Eternal Reality in the words of this manifested reality /’Maya’.

Maya is taken to mean illusion, which is incorrect. Maya is a Sanskrit word which means ‘not this’. Thus the ‘manifested reality’ called Maya cannot be conclusively proved to be real nor can it be conclusively proved to be un-real. Thus you, your body and the Universe around you is neither illusion nor reality.

The Singular Reality /Parabrahma first gives rise to duality. The first step is the creation of ‘still unmoving energy’ called Purush and the ‘energy in movement’ called Prakruti. Simply put, still energies are called ‘masculine’ and moving energies are called ‘feminine’ (they do not have a gender, there is nothing sexist about all this).

Binding and Release of the Soul

Why does the Singularity differentiate?

What is this first impulse? The first impulse or the origin of this first impulse also cannot be completely described in the words of this Maya. The Nasadiya Sukta (10th mandala 129th sukta of the Rg Ved) gives a background to what this Singularity is like (the first 2 verses) and why did it differentiate (verse 3). There is concept from Sankhya which states that everything that manifests, first exists in seed form before it can be manifested. (e.g. A human does not have horns because he does not have the potential to form horns. But he has the potential to form a hand thus hands are formed. However the human is much more than just the hand. Similarly the One). The Sukta in this first three shloks says that the One has the potential to form several things, and that its Entirety cannot be fathomed.

And the Sukta frames these concepts as questions. It does not want you to blindly follow whatever it says. You are expected to think over it and come to your own conclusions. You may agree or disagree or have no opinion, it is upto you. You are prime. Follow whatever you feel convinced about, remember your Conscience is your only guide. This is the characteristic of only Sanatan Dharm/Hinduism. It is not a religion, you are not expected to follow something because it is written somewhere. Questions are to be asked in the true spirit and answers sought. This is Dharma, the foundation.

Back to Creation. The Light Source emits the Ray. Both are connected, one cannot exist without the other. Though both are the same light, there is a subtle difference between these two. Similarly are the Purush and the Prakruti, these two are in eternal conjunction, same, yet subtly different.

The Purush is the Witness. He observes what is being done by the Prakruti. He is ‘being’, the Still Intelligence. He is the subject. The Purush is not attached to anything nor does he change. Neither does he get involved in or entangled in or moved by whatever is being performed by the Prakruti, he is completely indifferent. He witnesses just because there is ‘something’ to be witnessed. He is not compelled to observe it.

The Prakruti is the object, Spontaneous Motion (she is ‘Sahaj’, ‘Sahaj’ is a very important  concept, might write a full post on this later.) She called the ‘Devi‘/ ray of light. She is ‘becoming’ and goes about ‘becoming’ further creation. She plays the Game, Lila, she is called ‘Lalita’, the ‘one who plays’. She does all this out of spontaneity, no other reason. And as she is the Light of the Purush, so, she plays and the Purush observes. There is no requirement for her to perform for the Purush. It just Is. He IS and She IS, because duality exists, no other reason. He is Stillness, She is Spontaneity. This just Is.

Binding and Release of the Soul

She does not observe, she experiences and evolves. She plays with her energy in whichever way possible. There is no judgement, no reason, only energy, actions and further linked actions, all sorts of permutations and combinations. She spontaneously creates the entire experience. There is a fire burning, you see the sparks moving from it spontaneously, ‘playing’. In the micro and the macro levels, i.e. the following are all her energy,

  • The body which will experience – the physical body composed of the Sapta-dhatu, the Panch-pran, the panch-kosh etc.
  • the organs which will be used to experience – (these are 11, the 5 organs of senses, the five organs of actions and the Aham-kaar, the sense of ‘I’ individuality.)
  • The objects of experience (also the subtle seeds of the experience- tanmatra)
  • Bhava, the ‘essences’, ‘feelings’ which are necessary to add value to the experience
  • And finally the Discriminating Knowledge – this is the one who puts a stop to the experience. The limit of experience. This is spontaneously manifested in Her then she is done ‘playing’.

Thus she creates the individual body and the individual Universe, maintains it and then dissolves it. (Your body and Universe is different from my body and Universe. Every individual soul is linked to an individual Purush-Prakruti combo. The Singularity creates every soul separately.)

Prakruti is not Intelligence. There is only one objective in all her actions, i.e. to spontaneously create the experience which because of their link, the Purush will witness. The Purush is not compelled to witness it. She does just this, nothing else. The Prakruti binds her energies with herself. She is bound in her own manifested creation by the seven forms (Roop) of virtue, vice, dispassion, passion, power, weakness and ignorance. These seven forms are also created by herself.

(These leads to the creation of Karma. She modifies herself and creates new experiences to resolve this karma and then creates even more karma, in a cycle. The karma is then the framework for ‘play’.)

She performs the entire dance of creation, preservation and dissolution. She stops when the Knowledge of Singularity (Ek-Roop) is manifested within herself. She manifests this too. Under the influence of this Knowledge, her outgoing/kinetic energy stops. Now the seven forms of her own bindings over her vanish as if they have never existed. The Purush has witnessed and her performance has ceased. She, the artist, stands still on the stage as He, the spectator, stands unmoving in the viewing gallery. They are still duality, now there is no motive for creation, as there is the Knowledge of Singularity in her.

Now, the perfect Knowledge has been attained, the perfect performance delivered and the witness has experienced it perfectly. The reason why duality was manifested in the first place has been satisfied. But the body and the Universe incarnated by her remains manifested. It is just like a fan, when you switch it off, it still moves for a few minutes before stopping completely. This stage of existence is called Jivan-Mukt. The individual soul remains in the manifested body/Universe but the binding of karma does not exist.


Binding and Release of the Soul

(These are very deep philosophies which are actual experiences. All of us will go through this. I will continue on the same theme in my next post.)

Kundalini activation?

In 99.99 % of humans, the kundalini and its interlocking structures are described as being “asleep”. And there is very good reason for this. We are linked to the manifested universe and sense of self identity, this happens because the brahmanadi is closed shut with the interlocking locks of the Kundalini.

Defination of Graha from the Suryasiddhant

The kundalini is a restrictive force put upon your soul so that you remain unaware of your Real Self. Despite all scriptures shouting out that we are all Parabrahma, we still consider ourselves to be Rita, Priya, Amit, Manish etc, this is because of the lock called the Kundalini. When the Kundalini unlocks, energy starts coursing through the Brahmanadi. This then reaches the top of the head at the Dwadashant and dissolves the illusion of the Universe, there is nothing called ‘you’ and ‘me, there is just one single consciousness, called ‘Parabrahma’.

Most of us are into rajasic (energies pulling towards the objects of the manifested universe) and tamasic (dull dampening dense energies) energies and thus shut themselves away from this extraordinary energy within themselves. There is nothing wrong about keeping away from the locks of the kundalini. You are here to enjoy the attractive objects created by Mahamaya for your entertainment. If you become aware of yourself, you will not find anything engaging in the manifested universe. You are enjoying this part of your journey because the kundalini locks the door to the brahmanadi. The Kundalini locking system is of Mahamaya Herself. The brahmanadi is the route to Parabrahma, the long road home!

(You are the Parabrahma the Ultimate, the creative force of Parabrahma is called Mahamaya. Mahamaya designed this Universe as a game in which parts of the Parabrahma called Jivatma manifest for the game/Leela. Mahamaya is like the dancer who performs for the observer, the Parabrahma. Once the performance is over, the observer stops observing and the performer stops performing. The Leela is over!)

The kundalini restricts your sense of personality, thus it is a lock, a fierce deadly serpent guarding the final treasure of self awareness. There are people who engage in regular spiritual practice, dhyan, meditation, breath control, mantra, jaap, homa, energy work, Yog, pious activities, charity from the heart, reading books like Bhagwat gita, Devi Mahatmya etc, following a real Guru’s directions etc. In these people the locks on the kundalini may be accessible or partly open. In some whose faith/Shraddha in the Guru/Parabrahma is so complete that even the kundalini locks may be opened. And in the very few, (maybe 5-10 people in the entire human population) by the krupa/blessings of Devi Mahamaya, the Brahmanadi may be completely active and they might achieve self-realization / Moksh.

When the kundalini lock opens, the force of  the real self-identity which has been suppressed for so long rises in a rush and also with violence. If the mind, body and the personality is not trained to accept this energy, it can easily damage to such an extent that it will take several lives to recover. But generally this force does not erupt unless everything is ready. Doing ill-considered ‘kundalini activation’ practices are not advisable.

Of the Sun and the Moon

Achieving final Moksh requires that in one single lifetime, you first access the outer locks to the Kundalini lock, open them, then access the Kundalini locks, open them, then manipulate the vital energy/pran into these structures, then increase the flow of pran into the Brahmanadi, open each and every one of the 6 locks of the Shatchakras in the spine, clean them out, saturate them with pran, then work on the chakras in the head, clean them out, balance them and saturate them with pran. After all this clean up of the channels using pran, the energy of self-realization (this is different from pran) will move out of the basal point kundalini lock into the brahmnadi, then through these cleaned out 6 chakras, then the chakras of the head and complete its circuit at the Dwadashant. All this in one single life time, in one body. If you die, you will be born again and again start from the first step, and yes progress will be faster till you reach your previously achieved point.

In some individuals the kundalini unlocks and releases the final energy of self realization before the pran is done clearing its way. This happens when they engage in some ill-considered energy practice. This can result in trouble of the worst degree. The force of self-realisation will then stop or get stuck and wherever it is stuck, this load of energy will cause manifold problems in the chakras near it. So best is doing your regular spiritual practice, do your regular actions every day and leave the final outcome to Her.

Now the biggest question. What will you achieve after all this? If you think you can show off to your friends and on social media that you have ‘wakened your kundalini’, you are sadly mistaken. There will be no wow! effect for others, you cannot show off because there will be no others left. There is just You in all your magnificence.

So first understand why? Why would you want to leave this fun fair and its entertainments? Do you think you can endure this experience? No identity, no home, no parents, no husband/wife, no children, no earth, no nothing, no food, no air, nothing at all but still everything! beyond everything? Paradoxes and mind-benders, which cannot be explained just experienced. Btw your mind will also stop working, as mind is an agent of Mahamaya. Being in the moment can be quite scary, no future, no past just one present instant! Time does not exist and neither does space. Is this what you really want? You will Be You.

I have put a picture of 2-D Shri Yantra and its 3-D version Mahameru, these exist within your spine. Now can you visualise this geometry in multiple dimensions? Can you visualise and then experience yourself as a hyper-dimensional geometry? The beauty of your own energy is so utterly perfect, you will not feel like coming out of your Dhyan. But is your mind ready to to see all this? Most of us are in denial over what we cannot sense with our 5 senses and here is the Universe waiting to reveal itself to you within yourself!

We are told over and over again that we are the Ultimate, the Paramtattva, but are you confident that you are this Para? Your confidence and faith/Shraddha will be tested at every instant of your journey.

If you are even micro-attached to even an idea, the locks of the Kundalini / the Chakras will not be opened and there will be blocks. All ideas are Mahamaya’s, even the idea that you have to become the Parabrahma! Now here is a mind-bender, you have to be confident that “you are Parabrahma” not think that “you want to become the Parabrahma”.

Once the Kundalini locks are open you are leaving the realm of the Mahamaya. Kundalini is just the first lock, there are several more locks on the way.  It may take one lifetime or several lifetimes, once you have glimpsed this you cannot stop. This is also equivalent to ‘death’, the final death of illusion. You will lose your worldly identity, for your friends and family you will be incomprehensible. You also will find them to be strangely limited, shallow and unreal, made of paper!. Sometimes you will feel that the ground does not exist or the sky has vanished. It will be strange but normal. If She is generous, the energy of self-realisation will rise in one smooth stream from the base to the top without stopping. It is quite complicated, so there is just no need to think about it and worry yourself. Do you know how your brain works? The exact stuff related to neurons and chemicals? No! Similarly there is no need to think about all these complexities of energy. Just leave it, it will work on its own perfectly. It is conscious Intelligence.

But you know why, really know why you want this, with every atom of your being, then know your route is available, you just have to walk it now. Do your regular Dhyan.

It is a difficult path going back home, but everyone is moving towards it slowly or rapidly. Kundalini is not a prize for doing Sadhana, it is just the first lock in the series of locks which when open allows you to complete your Sadhana and go Home.


Shri sukta, first verse

(There was a request in the Contact section for more posts on Kundalini, activation and the myths related to this topic, thus writing these posts. I hope these are useful to you.)

Kundalini, an overview

“Kundalini” is one of the most searched word on the internet. I do not know if I should take it as a good sign or a bad sign that so many people are interested in this topic. “Kundalini” has now become a brand which can be sold! Anything can be sold if you have the right marketing, Hell, people have managed to make empires from air, on carbon-di-oxide (facepalm!), then Kundalini is even more saleable !

Why would someone even be interested in kundalini, no one has sensed it or felt it seen it or heard it? But we are all interested in it. Even those who do not follow Sanatan Dharma also feel an interest in it. It is our subconscious pulling at us wanting to know more and ultimately experience this energy flow.

As you all know by now, our bodies are are not biochemical, but electromagnetic. The electricity of this body (prana), flows along the wires (naadi) and the system is powered by 7 vertices in the body located along the central naadi, from the lowest to top these vertices are muladhar, swadhisthana, manipur, anahata, vishuddhi, ajnya, sahasrara. These names are quite familiar. However, in addition to these 7 there are additional chakra/vertices in our head, like the jeshtha, vama, rudri, mula around the central bindu.

Kundalini, an overview

In an average human the chakras are not moving at their full capacities, the naadis in the body are blocked at several parts (leading to physical diseases too), and the prana is also not moving in full force in the naadis. The additional chakras are not powered on and prana flows through the main energy naadi, the sushumna is only intermittently (avg 3-4 minutes every 1:45 hrs or so ). The sushumna is blocked. The very thin sushumna has an even finer inner channel and one even finer more with this one, the vajrini and chitrini naadis. The sushumna then at the base of the neck divides into 2, one ends at the ajnya chakra and the second at the brahmarandhra. There exists another portion of the naadi from ajnya chakra to the brahmarandhra which is never active, this channel gets activated only when the person is able to divert the flow of kundalini when it reaches the ajnya chakra. If after this, in case this final connection between the two branches is also complete, and the triangle of the jeshtha, vama and rudri with their central bindu is powered on, and the kundalini can flow through the entire system. Now the person is said to have attained moksha. At this point the aura of the person will be silver/gold.

The bottom line is that the energy grid of the body for an average human is not clear, is blocked and the flow of the prana is very intermittent and faulty. In such a faulty body the kundalini is dormant. The kundalini is energy, different from prana, which can flow only through the Sushumna naadi and the higher naadi systems.

For persons who do regular spiritual energies the kundalini is not dormant but may be active though sluggish flowing between the muladhar and swadhisthan. Such persons may see signs like a whirring sensation at the point of the joint of the legs, a cold/hot sensation at the base of the spine, a feeling of tingling electricity on the skin, able to “see” persons who are afar, may be able to “see” the other denizens of the universe, from pretatmas, nagas, gandharvas, yakshas etc. They may also gain minor “siddhis” like making things vanish or appear etc. But this is all a diversion, to entice you with smaller things so as to make you forget what is your true goal. If you get diverted, well.. enjoy it till you get bored again, which you will.

You need to be conscious of the energy (prana or kundalini) movements. Only then will you progress. Intention and regular practice both are required. Do Dhyan.

Kundalini, an overview

So what happens when you do dhyan? You sit with your back and neck straight. The focus is on the ajnya chakra, i.e. one end of the sushumna. If you touch the back of the head with your fingers, you will feel a hollow (the point where the sushumna divides). Ideally you are supposed to visualize yourself looking at the ajnya chakra from this point of division. But do not worry too much about the technicalities, as you progress, the body will automatically align this way. You breathe focussing on a mantra, your breathing and the ajnya chakra. This starts the movement of prana throughout your body in a very intense and focussed manner. Now the flow of prana will get stronger and will push out and clean out the blockages in the naadis throughout the body. At this point the cleaning out of the blockages will manifest as minor illnesses as negative stuff will also leave the physical body.

When the flow of prana is such that all the naadis are clean and full of energy then a very interesting thing occurs. The process described in the amrit sukta begins. The ajnya chakra starts withdrawing the prana from the organs of sense and action etc. And then this prana starts the process of cleaning out the blockages of the sushumna, vajrini, chitrini and this naadi/chakra system in the spine and the head. Only after these are all cleaned out does the kundalini get active and move through these cleaned and through passages and energy vertices. This is samadhi which will further lead to the final moksha.

There are some physical and mental exercises and breathing techniques which are helpful in cleaning out the naadis of the body etc. But in this you can never be sure about what you are being taught. If something goes wrong you may have to spend your next few lives setting it right. So do the simplest thing, sit and breathe mindfully, that is dhyan.

So the point in that “raising kundalini” on the internet is a way of trapping you, the aspirant. Fake “modern age gurus” trap you in kundalini yoga, kundalini tantra, kundalini whatever. Do not get carried away by such words. Do not give away your faith/Shraddha so easily to the wrong person! A real Guru will not be on the Internet raising the aspirant’s kundalini-s over lessons sold in dollars.

For those who think kundalini raising is “power” for this world, read on, read on and be scared.

The kundalini is the final point of your lives, kundalini starting to move means you have come to the end of your “lives”. No mother, no father, no husband, no child, no Guru, no Shishya. Nothing yet Everything! You never take a birth again, never die again, You just Are, Everything and Nothing!

This Dhyan is not easy, it takes lives, intention and practice and practice. And Shraddha! Can you sit and stare in the blackness between your eyebrows in the Shraddha (faith) that you will see something? How deep is your hope? How strongly do you want to see the Real You? This is the ultimate test. Yes you will see the lightening there by the grace of the Guru, but after how many lives? Will you be patient? Will you practice?

After all the energy points and chakras become saturated with kundalini you are “Parabrahma“, not of this world. This world is the domain of Mahamaya! Are you ready to leave her domain and go on to become the “Parabrahma”?

If these words appeal to you, then yes it is time. If they scare you, you have to wait. But in both these situations the solution is the same, do Dhyan!


Kundalini, an overview