The moment of Death..

I have written a lot about life, there was a question about death. I take this to mean the physical death, where we leave this physical body and move out. Death can be of two types now, one is where we move out into the spirit dimension/Pitrulok and the second type is where the soul realises itself to be the Ultimate and achieves Moksh. Here writing about the first sort of death which we all will generally experience.

The body is electromagnetic, there are chakras/energy vertices and nadi/channels carrying pran/vital energy. As long as pran moves inside this system the body remains animated and alive. Once the time allotted is over, the pran along with the Jivatma/individual soul with its karmic baggage, blasts through any one of these nadis and exits. Thus the body dies. You do not die, you are the Jivatma/ individual soul. A quick go through on what happens when the body dies.deathFor a brief period before the body dies, there is restlessness and agony. This duration varies. The first reason will be the diseases etc due to which you have decided to leave the ailing body, this can go on for days or even months depending on the disease you chose for yourself at the moment of your birth. Then the main reason for this agony is, you are withdrawing pran from the nadi structure of the body. You are systematically destroying the body, and its pain does not really affect you now. You want the pran boost which will propel you faster and higher so you withdraw pran to your third eye/Kuthastha point and the body organs fail. The residual bio-energy of those organs can cause temporary spasms or pain. The pran will be now allocated only to that nadi from where you have decided to exit. This happens in a matter of seconds.

This is followed by a period of ‘senselessness’. During this brief period, the soul i.e. you leave the inert body. This is a very very brief period where you take with you everything from your current life. Everything you have done, felt, experienced, touched, mentally, physically, emotionally, in every way, all the experiences of this life, you take them, this is the karmic baggage. These are the impressions/Sanskar on your Jivatma.

You reside in this five layered body called Panchakosh/ five-enclosures, the lowest energy is Anna-mai-kosh, Pran-mai-kosh, Mano-mai-kosh, Vidnyan-mai-kosh and Anand-mai-kosh the highest energy layer. You leave behind the Anna-mai-kosh, the visible body, and take the other 4 layers, your karmic baggage, along.

When you take on the body, i.e while you are moving within the astral body of your mother and your body is being made within her womb, you are aware of the sum total of your karma. Your higher self is aware and you plan for what all you will do when you are born to reduce your karmic baggage (the 4 higher energy layers). But the moment of birth is the moment of binding. Your higher self goes into a shock briefly at the moment you are born, and in this moment the bindings/sanskar of the birth moment tie it. Now the lowest energy layer is bound to your soul and it dominates the other four. You reduce this domination when you perform your regular spiritual practice.

Now back to the moment of exit. If the soul has not managed to complete what it had planned, then at the moment of death it regrets, regrets terribly. And in the pain of this regret, it exits through a lower energy exit near the lower parts of the body. In case it has managed to complete something good on the spiritual path then it can move out through the upper part of the body. When soul has completely achieved its agenda of karmic rebalance it can move out through the sushumna-bramarandhra thus achieve Moksh.

If you are able to see auras, you will notice that a before a person is to die, 6 months in advance the aura goes ‘thinner’, more ‘wispy’, even if the death is going to be by an accident. If the person who is to die, is spiritually oriented he will gradually withdraw himself emotionally from his loved ones during this period. A few days before death the aura goes white and a few hours before it will turn translucent. If you pay attention you will see the Jivatma/individual soul come out of the body looking like a whitish orb. This orb remains spherical for sometime, presumably the soul is in shock at entering the astral like this. But within an hour you will see the orb now looks like the dead person. The soul has come out of its ‘coma’ and takes on the impression of the body it inhabited. This soul is weightless and whizzes around the house. It tries to talk to its family. If you can see it, best not let on that you can see, else it will continuously and pointlessly keep on chattering to you. Even if you ignore it later, it will keep talking in the background. It remains disoriented and trying to adjust to its new body but after sometime it actually enjoys itself. The new astral body is weightless, ageless and painless. It retains the image of its discarded body for some time but soon it balloons up and distorts and the image fades. Then it looks like a spherical ball about 4-5ft across, flying about the place. After all the cremation rites (anteyshti/cremation and dissolving the asti/ashes in flowing water) are done and over with, this soul leaves the house. It is important that the body be offered to fire as it completely cuts off the attachment of the soul to its discarded shell. death(If you want to catch a spirit, the best place would be a burial cemetery where bodies are buried. Not that I want you to try this, they are quite frustrated and angry. But it is a fact that as long as the physical body exists, the soul remains attracted to it.)

Then we call the soul at the 13th day ritual for powering it with mantra and energy offerings/Tarpan. These are essential as the soul will now rest and recoup itself. It has laboured hard for so many years (lived in the body), and cannot rest immediately, so at the 13th day it is given the energy, so that it can relax and sleep. People who die a natural death, aged persons, spiritually inclined persons accept their new body more easily. But people who have died young, in accidents, suicide and the worst, a pregnant woman who has died, have unfulfilled desires and suffer for longer periods before they can ‘sleep’.

Generally a soul ‘sleeps’, recovers then takes stock of its karma and actions. Then it starts preparing for its next life and searches for an appropriate situation where it can take a new birth. This can take a few years depending on the soul. Time is relative. When the soul is in Pitrulok/astral dimension it can and does communicate with its ‘soul group’, the souls who are travelling together and interchangeably interact as as mother, father, husband, wife, child, friends etc. But for the highly spiritual souls this interaction will be minimal, as they are more aware and their soul group with whom they have karmic relationships is very small. These higher spiritual souls can also work, they work as deities, demi-gods etc in other dimensions.

When your loved ones leave the body it is advisable to stop mourning and even thinking about them. The Jivatma is not your dear mother who left, your ‘mother’ stopped existing the instant the soul left the body. The soul is much much more that the limited mother you knew. It now remembers everything about itself, its karma from the instant of its creation. It is not your ‘mother’. So stop thinking about her, you will obviously offer the yearly mantra/energy offerings as per the tarpan/rituals, but that is it. Best would be to avoid keeping photographs or other things which affect you emotionally, donate the stuff to the needy if you can afford to. Stop thinking about those who have left. Emotions will disturb them and give them a route to access you, and you really do not want this to happen. (I have had so many examples of departed ones creating problems, that it is best to keep away.) However much you may grieve, try to understand that if your mother left behind her body (the most beloved possession), then she has left everything. Do not call her again now. That part of your life is over, there are so many new things calling out to you now, look forward at them and move on.

 

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Kundalini

“Kundalini” is one of the most searched word on the internet. I do not know if I should take it as a good sign or a bad sign that so many people are interested in this topic. “Kundalini” has now become a brand which can be sold! Anything can be sold if you have the right marketing, Hell, people have managed to make empires on carbon-di-oxide (facepalm!), and Kundalini is even more saleable !

Why would someone even be interested in kundalini, no one has sensed it or felt it seen it or heard it? But we are all interested in it. Even those who do not follow Sanatan Dharma also feel an interest in it. It is our subconscious pulling at us wanting to know more and ultimately experience this energy flow.

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As you all know by now, our bodies are are not biochemical, but electromagnetic. The electricity of this body (prana), flows along the wires (naadi) and the system is powered by 7 vertices in the body located along the central naadi, from the lowest to top these vertices are muladhar, swadhisthana, manipur, anahata, vishuddhi, ajnya, sahasrara. These names are quite familiar. However, in addition to these 7 there are additional chakra/vertices in our head, like the jeshtha, vama and rudri around the mula bindu.

In an average human the chakras are not moving at their full capacities, the naadis in the body are blocked at several parts (leading to physical diseases too), and the prana is also not moving in full force in the naadis. The additional chakras are not powered on and prana flows through the main energy naadi, the sushumna is only intermittently (avg 3-4 minutes every 1:45 hrs or so ). The sushumna is blocked. The very thin sushumna has an even finer inner channel and one even finer more with this one, the vajrini and chitrini naadis. The sushumna then at the base of the neck divides into 2, one ends at the ajnya chakra and the second at the brahmarandhra. There exists another portion of the naadi from ajnya chakra to the brahmarandhra which is never active, this channel gets activated only when the person is able to divert the flow of kundalini when it reaches the ajnya chakra. If after this, in case this final connection between the two branches is also complete, and the triangle of the jeshtha, vama and rudri with their center mula bindu is powered on, and the kundalini can flow through the entire system. Now the person is said to have attained moksha. At this point the aura of the person will be silver/gold.

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The bottom line is that the energy grid of the body for an average human is not clear, is blocked and the flow of the prana is very intermittent and faulty. In such a faulty body the kundalini is dormant. The kundalini is energy, different from prana, which can flow only through the Sushumna naadi and the higher naadi systems.

For persons who do regular spiritual energies the kundalini is not dormant but may be active though sluggish flowing between the muladhar and swadhisthan. Such persons may see signs like a whirring sensation at the point of the joint of the legs, a cold/hot sensation at the base of the spine, a feeling of tingling electricity on the skin, able to “see” persons who are afar, may be able to “see” the other denizens of the universe, from pretatmas, nagas, gandharvas, yakshas etc. They may also gain minor “siddhis” like making things vanish or appear etc. But this is all a diversion, to entice you with smaller things so as to make you forget what is your true goal. If you get diverted, well.. enjoy it till you get bored again, which you will.

You need to be conscious of the energy (prana or kundalini) movements. Only then will you progress. Intention and regular practice both are required. Do dhyan.

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So what happens when you do dhyan? You sit with your back and neck straight. The focus is on the ajnya chakra, i.e. one end of the sushumna. If you touch the back of the head with your fingers, you will feel a hollow (the point where the sushumna divides). Ideally you are supposed to visualize yourself looking at the ajnya chakra from this point of division. But do not worry too much about the technicalities, as you progress, the body will automatically align this way. You breathe focussing on a mantra, your breathing and the ajnya chakra. This starts the movement of prana throughout your body in a very intense and focussed manner. Now the flow of prana will get stronger and will push out and clean out the blockages in the naadis throughout the body. At this point the cleaning out of the blockages will manifest as minor illnesses as negative stuff will also leave the physical body.

When the flow of prana is such that all the naadis are clean and full of energy then a very interesting thing occurs. The process described in the amrit sukta begins. The ajnya chakra starts withdrawing the prana from the organs of sense and action etc. And then this prana starts the process of cleaning out the blockages of the sushumna, vajrini, chitrini and this naadi/chakra system in the spine and the head. Only after these are all cleaned out does the kundalini get active and move through these cleaned and through passages and energy vertices. This is samadhi which will further lead to the final moksha.road nature trees branchesThere are some physical and mental exercises and breathing techniques which are helpful in cleaning out the naadis of the body etc. But in this you can never be sure about what you are being taught. If something goes wrong you may have to spend your next few lives setting it right. So do the simplest thing, sit and breathe mindfully, that is dhyan.

So the point in that “raising kundalini” on the internet is a way of trapping you, the aspirant. Fake “modern age gurus” trap you in kundalini yoga, kundalini tantra, kundalini whatever. Do not get carried away by such words. Do not give away your faith/Shraddha so easily to the wrong person! A real Guru will not be on the Internet raising the aspirant’s kundalinis over lessons sold in dollars.

For those who think kundalini raising is “power” for this world, read on, read on and be scared.

The kundalini is the final point of your lives, kundalini starting to move means you have come to the end of your “lives”. No mother, no father, no husband, no child, no Guru, no Shishya. Nothing yet Everything! You never take a birth again, never die again, You just Are, Everything and Nothing!

This Dhyan is not easy, it takes lives, intention and practice and practice. And Shraddha! Can you sit and stare in the blackness between your eyebrows in the Shraddha (faith) that you will see something? How deep is your hope? How strongly do you want to see the Real You? This is the ultimate test. Yes you will see the lightening there by the grace of the Guru, but after how many lives? Will you be patient? Will you practice?

After all the energy points and chakras become saturated with kundalini you are “Parabrahma”, not of this world. This world is the domain of Mahamaya! Are you ready to leave her domain and go on to become the “Parabrahma”?

If these words appeal to you, yes it is time. If they scare you, you still have to wait.

But for both the solution is the same, do Dhyan!

man meditating on seashore