Sagun and Nirgun Brahma, Moksh of two types

The Brahma sutra written by Shri Vyas-Badrayana is a very important book on philosophy combined with experience. It is the gist of all the Upanishad. Adi Shankar-acharya has written the first commentary on it. Later other Acharyas wrote their commentaries on the Brahma Sutra and started their own schools of thought. These several schools are essential because there are several types of people. If anyone wants to really study Ved/ Vedanta, study of the Brahma Sutra is compulsory. And Ved/ Vedanta is Sanatan Dharma/Hinduism.

I follow the philosophy of Adi Shankaracharya. Advaita, non duality, the goal being attainment of  Nirvishesh Brahma.

Sagun and Nirgun Brahma, Moksh of two types

I wrote about the several deities that followers of Sanatan Dharm aka Hindus worship. But we all ultimately worship the Para, the ‘beyond’, and we know ourselves to be this Para. Every Hindu wants to experience himself as the Para, ie achieve Moksh. This happens when the soul experiences the ultimate knowledge of his own reality.

Now there are two types of Intelligent knowledge.

  1. Experience of Sagun Brahma, which has attributes linked to the three types of Gun. The three Gun ie Prakruti/Purush still exist, it is a state of duality.
  2. Experience of the Nirgun Brahma, where the three Gun ie Prakruti/Purush do not exist, it is a state of non-duality.

A bit of background. The Shri-yantra is the essential geometry, the energy of the manifested universe represented as a mandal. Mandal is a Sanskrit word which means, round, planetary orbit, snake, collection, whole body, royal company, a round plaything, halo etc. All these meanings can be understood in context of Prakruti, the topmost deity of the Shri Chakra, also called Devi Lalita Tripursundari. She is a serpentine Kundalini, she controls the universes, the Shri-chakra is a collection of her subordinate deities who cluster round her in perfect geometry, they form her halo and ultimately all this is a plaything devised by her for her own amusement. She has created it and she is the Empress of the Shri-chakra. She pervades the Shri-chakra with her energy, you might think of the chakra as her body. Each line and intersection in the Shri-chakra mandal is linked to an intelligence, a ‘god’ including the topmost Brahmadev, Vishnu, Shiv and their wives Sarasvati, Laxmi, Shakti. Each of these ‘gods’ is not the final goal but an energy from Prakruti herself.

These ‘gods’ are tremendous in their own right. They make up your body and also your mind. You are not your body/mind, you are not even the individual soul. The individual soul carries a baggage of karma. You are the Eternal. If you focus on these ‘gods’, pull in their energies, you balance the body/ mind and reduce the karmic baggage. The body gets perfect the mind gets stilled, the soul beings to realise its reality. You get a huge boost on your way to moksh. But just never forget that they are not the ultimate goal. You are.

(In astrological terms, your Moon is your mind, your Sun is your individual soul, your ascendant sign ruler is your body, so who are you then?)

Sagun and Nirgun Brahma, Moksh of two types

Sagun brahma is a product of Maya ie it is under Prakruti. If you intensely worship a ‘form’ ie Vishnu, Shiv, Devi etc, and reach one-ness with it, you achieve Krama-mukti. The soul achieves the highest knowledge, Brahma-Vidya, and achieves final release from the cycle of birth-rebirth. It now resides in one of the three possible highest dimensions/ Lok ie Brahmalok or Vaikunth or Kailas. It is not born again as its karmic account has been balanced. It remains dissolved in its Ishta-devata / adored ‘god’,  Brahmadev, Vishnu or Shiv. However it remains here in this Lok, till the end of the creation cycle called Kalpa-anta. At Kalpa-anta, everything that contains duality is dissolved. Ie the ‘gods’, their Lok, Prakruti, Purush and Maya vanish as if the never existed. At this point of dissolution of everything, this soul also attains Nirgun brahma and experiences Advaita, ’non-duality’.

Most people you see around you are doing this. They will worship a ‘form’. Adoring a ‘god’ eg visualising the blue Vishnu with 4 arms, wearing radiant yellow clothes etc. Immersed in this beautiful form, they do pujas and external forms of worship. Always mediate on the form of their ‘god’. If they remain attached to this ‘form’ they will ultimately gain Sagun-mukti. If you believe your source is Vishnu, you will become one with him and reside at Vaikunth. You have achieved your goal.

Now you will wait here till the Kalpa-anta to achieve the final Nirgun brahma.

Hindu ‘gods’ are neither ‘immortal’ nor ‘liberated’. These definitions do not apply to them. They are various aspects of Prakruti, they are aspects of conscious intelligence. Even the highest trinity of Brahmadev Vishnu and Shiv are basically the three gun, satva, raja, tama. They are derived from and constitute Prakruti. She is very subtle, the Empress of the manifested. (There is a Kundalini stavah from the Rudrayamala tantra, it very beautifully describes the Kundalini/ Prakruti.)

If you are drawn to this form of Moksh, read the commentary on Brahma Sutra by Ramanuj. (I have skimmed through it, but did not appeal to me. Perhaps you might like it.)

Now I have used a word, ‘krama’, this means a series, sequence, evolution, movement etc. You take on several lives again and again in higher and higher energies. This is called krama, spiritual evolution. When the soul leaves the body at death, it does so through any of the available naadi/energy channels, this movement is called Pitrayana. The soul moves to the dimensions of the spirits/ Pitr-lok. Ayan means to travel, to go from one place to another. The soul moves to from the dimension of the mortals/ Martya-lok, to the dimension of the spirits called Pitra-lok.

When a soul attains Vidya, the deepest knowledge linked to Sagun Brahma it leaves through the Brahmanadi and exits via Brahmarandhra at the top of the head. This leads to Krama-mukti as Sagun brahma is experienced. This is also a movement, the Higher Lok is somewhere, the path of light, the Devayan, takes the soul there. There is going and coming. Krama-mukti is possible only in the Videha mukti format.

Sagun and Nirgun Brahma, Moksh of two types

Nirgun Brahma. The deepest understanding of yourself comes with Nirgun brahma. This has no attributes, Nirgun brahma is beyond Prakruti. It is beyond the dual-nature of Purush and Prakruti. It is more difficult to attain compared to Sagun mukti as it takes a few steps more. It is transcending this fundamental duality of Purush-Prakruti and achieving the non-dual, Advaita. This state is beyond definitions. It is always described in negations, ie Nirgun, Nirakar, Niranjan, etc. No attributes of this manifested can be linked to it. You have to leave all the attributes of the manifested, including the ‘form’ of your adored god, the concepts of worship etc. Everything that is of Maya is discarded. Adi Shankaracharya has always written about this as Nirvishesh Brahma. The intelligence from which all differentiations have dissolved away. This is achieved when the soul achieves Sadyo-mukti. This is the highest Kevala-advaitya. Adi Shankaracharya calls this state Advaita, Non-duality. Even this is a definition in terms of negation. It is not duality, but what it is, will have to be experienced. (If you understand Sanskrit do read/listen to the Brahma-jnyanavali-mala).

Worshipping ‘forms’, with time and experience, some people are able to look beyond the simple form. They are able to realise that the form is external to one’s self, even if the form is that of their adored object of worship. ‘I’ am my goal, the ‘god’ and his ‘form’ is my support, who will help me reach myself.

Prakruti herself sits in front of you in all her power to administer this final test. She decides if you are worthy of the highest knowledge. If you get caught in illusion and desires she sends you back again. You will fulfil your desire and then try the test again. If you succeed she allows you to transcend her duality and reach the singular Para-Brahma/ non-duality.

If a soul achieves this Sadyo-mukti his pran/ vital energy are absorbed in the Parabrahma at the very instant of his experience. He can now continue as an Jivan-Mukt, it now makes no difference. He can also experience Videha-mukti but the route of Devayan is meaningless to him as there is no going/ coming. He has already experienced Everything.

Majority of people cannot visualise much less focus on a formless, attribute-less Parabrahma. So different schools of thought exist. It is just like school, concepts  at class 5 are different from the concepts taught in class 10. All are relevant and necessary.

This post is rather esoteric, so unless you have read my earlier posts it may not be intelligible.


Sagun and Nirgun Brahma, Moksh of two types

(There was this question. As my answer was too long posted it as a full-fledged post.

Hi, what about the gods who are part of the manifestation? Are they Liberated ? or they are just immortal? Is experiencing oneness with Ishta Devata the same as Moksha? My question is can there be Moksha in manifested universe as the deities are still part of manifestation. Shri Krishna says He alone is the Giver of Moksha. So where does deity worship takes us after a point as they are themselves not liberated? We know the 14 lokas that make up the manifest.. What is your idea on spiritual heavens like Vaikunta and Kailash? Are they same as Unmanifest? Thank you)

Rahu Ketu in the 2/8 house axis

Rahu and Ketu are completely astral graha. They do not give any material results on their own. Their actual results are almost completely astral in nature. They influence the material only through the other planets they are linked to. Any placement of Rahu and Ketu will be influenced by the nature of the sign he is in, the owner of this sign and his power to give results and the other planets who conjoin/ aspect Rahu/Ketu.

If either of them are placed alone in the 8th house they perform very badly, this is because of their completely astral nature. The 8th house is quite cryptic to begin with and if either of these two are let loose here without any influence from the other planets the results can be quite devastating on the material front. They might give good occult and spiritual experiences but the effect on the physical personality and environment will not be good. Then the periods of these graha, as per the Vimhottari system, the Ketu Mahadasha or the Rahu Mahadasha will be fraught with dangers. Also it would be advisable to be careful during their sub-periods within other planets Mahadasha. Keep an eye on their transits too, as they last for a longish 1.5yrs/sign. However these will be very rare charts. But if you do get such charts also go through the characteristics of the Nakshatra that he is placed in. In these cases, the subtle influences of the lunar mansions will be stronger and should be given a look.

However Rahu or Ketu in the 8th house can give comparatively better effects if there is some planet with him or at the very least strongly aspecting him. So always first analyse this other planet and then the Rahu or Ketu. The negative effects of this placement can somewhat reduced if the ascendant sign/lord is highly powerful and capable of giving good results.

Rahu Ketu in the 2/8 house axis

Rahu placed in the 8th house (Ketu in the 2nd house).

You will feel dissociated from your family, its resources, the family history etc. You might neglect the affairs of the second or handle them in a typically vague/disinterested manner or perhaps your birth family refuses to give you your share in the family wealth. There might be an undercurrent of bitterness and strain, try to be patient and sensible. Loss of wealth resources or their mismanagement is indicated. Avoid gambling and keep a monthly account of your earning/spending. There might be a tendency to be pessimistic and needlessly morbid. There is a good chance that would be some speech impediment or at the very least you will be misunderstood by others. Try to avoid swear words and unnecessary sarcasm and criticism. This was for Ketu in the 2nd house.

Now for Rahu in the 8th. If Rahu does not receive direction and beneficial influence from other planets this will be dangerous. Rahu will work in his ‘lower’ form and create scope for bad actions, criminal behaviour etc and the shadow side of the 8th will be channelised. The 8th house’s energies are very destructive and unless used wisely, these will cause several problems. Excessive uncontrolled desire to experience the 8this dangerous. 8th house briefly is physical death, release, separation, legacies, spirituality, longevity, organs of sex/reproduction, childbirth, surgeries, accidents, occult, tantra, deep thinking, movement of vital energy/kundalini, shocks, traumas, sudden changes, mysteries, perversity, deep-seated diseases, strange and not of this world.

If a properly directed and balanced Rahu is placed in the 8th then he will pull towards the secrets of the mind, the tantra, occult, the intangible powerful magics. You will be allowed access into these extra dimensions. He will also amplify the effects of the other planet who is influencing him and the effects of the sign and its lord. You can be really very good at all this esoteric stuff. But you will not be drawn towards organised religion, humanitarian views and will have differences with your Teacher-father. So try to develop your own life philosophy and stick to it. You can be very good at the professions indicated by the 8th, researchers, detectives, scientists, surgeons, financial wizards, explorers, travellers etc. Travelling might be extensive and more for pleasure than for work.

You can also gain from your spouse and his/her family, bequeaths and inheritance is quite possible. However when accepting these from others remain respectful and acknowledge them. Rahu is a pretender, so if you are not grateful about these assets from the dead/others you will suffer from bad karma. You will want to forge new identities for yourself, chameleon-like shifts in the personality can be triggered by Rahu. e.g you might want too many cosmetic surgeries and thus lose your self and also your assets. Be careful with such desires/urges linked to 8th house keywords. Do not over-reach. You might suffer secret diseases, problems in reproductive organs, if you are a woman then in childbirth too, accidents, surgeries and diseases related to over-heating. Basically the movement of pran/vital energy in the body will be highly changeable which will be the root cause of all your problems. Generally longevity is good, but then the other placements should also be considered before coming to a conclusion on the lifespan.

Rahu Ketu in the 2/8 house axis

Ketu placed in the 8th house (Rahu in the 2ndhouse).

This is again a very sensitive placement. If there are benefic planets like Jupiter or Venus helping out this will work well else there will be problems.

You develop ambitions about increasing your wealth and assets and maintaining them for your use. Rahu in the 2nd manages to keep the family connection intact. There will be a desire to be in control of the family treasures and using them for your own purposes. You will want solidity, material things you can touch and increase. There will be intense desire for the material (Maya) but satisfaction can ultimately never come from the material. So do not get too obsessed about the gains and losses of the material. Accumulating money is good but try to put a limit to how much is enough and what ways are legal, keep your ambitions reasonable. Try to avoid criminal activities like cheating and bribery. You can be a good astrologer, banker or a singer/speaker. Will have a attractive voice and face. The desire is to experience all the keywords of the 2nd house. Over-indulgence and intoxication in the senses is possible, so limit your drink/ smoke intake and avoid drug intake. Rahu in the 2nd generally gives material comforts, but the problems start when you don’t consciously put a stop to his endless desires.

And on the other side, Ketu in the 8th, you have no desire to change, to transform and to re-invent yourself. The secrets of the mind, of the esoteric, the tantra, the intangible but powerful magics hold no charm for you in the present life. But you have experienced these mysteries to the fullest in your past lives and you carry with you the deepest learnings related to the 8th. You will not be aware of these. But if you can focus on them consciously, they will be available. If Ketu is working on his higher levels, he grants fearlessness. And this is not because of ignorance, it is from these past lives complete experience and learning. You are not scared of transformations of any sort. All professions indicated by the 8th house can be performed by Ketu in depth. The reproductive organs will be weak, so avoid promiscuous behaviour and keep yourself healthy. In case of any medical condition here, go to the doctor. Then the number of children will be less, especially male children may not be born or be short lived. The spouse’s family may be a drain on you and your assets, do not let them over-ride you.

Analysing Rahu and Ketu in this 2nd and 8th house axis can be quite challenging so take your time over it. If the Rahu/Ketu axis gets malefic influences or are debilitated, then there will be a reversal of fortune, situation can go from good to bad very fast. These two are eternally different, the desire to experience vs the apathy to experience. And the two houses in this axis are also completely different, the earthy and solid 2nd vs astral and emotional 8th. The 2nd house is bindings, Maya and 8this Moksh, release. When the Rahu/Ketu occupy these two signs, a balance is sought between mirror images which can be sometimes quite difficult to achieve.


Rahu Ketu in the 2/8 house axis



Binding and Release of the Soul

The origin is a Singular Eternal Reality.

No one can really can describe this Eternal Reality in the words of this manifested reality /’Maya’.

Maya is taken to mean illusion, which is incorrect. Maya is a Sanskrit word which means ‘not this’. Thus the ‘manifested reality’ called Maya cannot be conclusively proved to be real nor can it be conclusively proved to be un-real. Thus you, your body and the Universe around you is neither illusion nor reality.

The Singular Reality /Parabrahma first gives rise to duality. The first step is the creation of ‘still unmoving energy’ called Purush and the ‘energy in movement’ called Prakruti. Simply put, still energies are called ‘masculine’ and moving energies are called ‘feminine’ (they do not have a gender, there is nothing sexist about all this).

Binding and Release of the Soul

Why does the Singularity differentiate?

What is this first impulse? The first impulse or the origin of this first impulse also cannot be completely described in the words of this Maya. The Nasadiya Sukta (10th mandala 129th sukta of the Rg Ved) gives a background to what this Singularity is like (the first 2 verses) and why did it differentiate (verse 3). There is concept from Sankhya which states that everything that manifests, first exists in seed form before it can be manifested. (e.g. A human does not have horns because he does not have the potential to form horns. But he has the potential to form a hand thus hands are formed. However the human is much more than just the hand. Similarly the One). The Sukta in this first three shloks says that the One has the potential to form several things, and that its Entirety cannot be fathomed.

And the Sukta frames these concepts as questions. It does not want you to blindly follow whatever it says. You are expected to think over it and come to your own conclusions. You may agree or disagree or have no opinion, it is upto you. You are prime. Follow whatever you feel convinced about, remember your Conscience is your only guide. This is the characteristic of only Sanatan Dharm/Hinduism. It is not a religion, you are not expected to follow something because it is written somewhere. Questions are to be asked in the true spirit and answers sought. This is Dharma, the foundation.

Back to Creation. The Light Source emits the Ray. Both are connected, one cannot exist without the other. Though both are the same light, there is a subtle difference between these two. Similarly are the Purush and the Prakruti, these two are in eternal conjunction, same, yet subtly different.

The Purush is the Witness. He observes what is being done by the Prakruti. He is ‘being’, the Still Intelligence. He is the subject. The Purush is not attached to anything nor does he change. Neither does he get involved in or entangled in or moved by whatever is being performed by the Prakruti, he is completely indifferent. He witnesses just because there is ‘something’ to be witnessed. He is not compelled to observe it.

The Prakruti is the object, Spontaneous Motion (she is ‘Sahaj’, ‘Sahaj’ is a very important  concept, might write a full post on this later.) She called the ‘Devi‘/ ray of light. She is ‘becoming’ and goes about ‘becoming’ further creation. She plays the Game, Lila, she is called ‘Lalita’, the ‘one who plays’. She does all this out of spontaneity, no other reason. And as she is the Light of the Purush, so, she plays and the Purush observes. There is no requirement for her to perform for the Purush. It just Is. He IS and She IS, because duality exists, no other reason. He is Stillness, She is Spontaneity. This just Is.

Binding and Release of the Soul

She does not observe, she experiences and evolves. She plays with her energy in whichever way possible. There is no judgement, no reason, only energy, actions and further linked actions, all sorts of permutations and combinations. She spontaneously creates the entire experience. There is a fire burning, you see the sparks moving from it spontaneously, ‘playing’. In the micro and the macro levels, i.e. the following are all her energy,

  • The body which will experience – the physical body composed of the Sapta-dhatu, the Panch-pran, the panch-kosh etc.
  • the organs which will be used to experience – (these are 11, the 5 organs of senses, the five organs of actions and the Aham-kaar, the sense of ‘I’ individuality.)
  • The objects of experience (also the subtle seeds of the experience- tanmatra)
  • Bhava, the ‘essences’, ‘feelings’ which are necessary to add value to the experience
  • And finally the Discriminating Knowledge – this is the one who puts a stop to the experience. The limit of experience. This is spontaneously manifested in Her then she is done ‘playing’.

Thus she creates the individual body and the individual Universe, maintains it and then dissolves it. (Your body and Universe is different from my body and Universe. Every individual soul is linked to an individual Purush-Prakruti combo. The Singularity creates every soul separately.)

Prakruti is not Intelligence. There is only one objective in all her actions, i.e. to spontaneously create the experience which because of their link, the Purush will witness. The Purush is not compelled to witness it. She does just this, nothing else. The Prakruti binds her energies with herself. She is bound in her own manifested creation by the seven forms (Roop) of virtue, vice, dispassion, passion, power, weakness and ignorance. These seven forms are also created by herself.

(These leads to the creation of Karma. She modifies herself and creates new experiences to resolve this karma and then creates even more karma, in a cycle. The karma is then the framework for ‘play’.)

She performs the entire dance of creation, preservation and dissolution. She stops when the Knowledge of Singularity (Ek-Roop) is manifested within herself. She manifests this too. Under the influence of this Knowledge, her outgoing/kinetic energy stops. Now the seven forms of her own bindings over her vanish as if they have never existed. The Purush has witnessed and her performance has ceased. She, the artist, stands still on the stage as He, the spectator, stands unmoving in the viewing gallery. They are still duality, now there is no motive for creation, as there is the Knowledge of Singularity in her.

Now, the perfect Knowledge has been attained, the perfect performance delivered and the witness has experienced it perfectly. The reason why duality was manifested in the first place has been satisfied. But the body and the Universe incarnated by her remains manifested. It is just like a fan, when you switch it off, it still moves for a few minutes before stopping completely. This stage of existence is called Jivan-Mukt. The individual soul remains in the manifested body/Universe but the binding of karma does not exist.


Binding and Release of the Soul

(These are very deep philosophies which are actual experiences. All of us will go through this. I will continue on the same theme in my next post.)

Kundalini, the chakras and creation

I have written about the energy vertices/chakras and the energy lines/nadi running along the spine in this previous post. Six chakras from Muladhar to the Ajnya in the spine are said to be the lower ones and six more exist in the head and in the astral self above the skull, making 12 major chakras in total. There are several smaller chakras/vertices in the body, eg in your palms and soles of the feet. You can feel the whirring in your palms when you use Reiki or make a chi ball. Now a bit about some of the chakras and naadis of the head.

The Sushumna nadi/central high tension channel carries the thinner Vajrini inside it. Inside this is the even subtler Chitrini. Inside this is the subtlest Brahmanadi. When it reaches the head the Sushumna bifurcates. At the back of your skull where your neck ends, there is a small hollow, at this point the Sushumna divides into 2.

  • One portion of the Brahmanadi/highest tension channel, now continues straight to the top of the head till the top bindu and the brahmarandhra.
  • The other portion continues horizontally through the pineal gland till the third eye chakra. This third eye chakra point is called the Kuthastha and represents the meeting point of the 3 naadis, Sushumna, Ida and Pingala (the 3 high energy channels).
  • Now from the Kuthastha, the Brahmanadi alone continues through your forehead till it reaches the Brahmarandhra. 
  • These 2 sections of the Brahmanadi, one from along the back of the head and one from along the forehead, now meet at the Brahmarandhra.
  • The top bindu, brahmarandhra and sahasrara chakras are interconnected one above the other at the top of your skull.

When the pran, followed by the energy of self identification, ie Kundalini, runs in these sections of the Brahmanadi and completes the circuit at the top bindu, the brahmarandhra will be accessible. The soul can then exit through it with full awareness and you get videha-mukti (death of the physical body + Moksha). If your soul does not want to exit and continue as an enlightened Guru for the benefit of others, the soul can continue in the body with full awareness in a state called Jivan-mukti. (Moksh while continuing in the body).

There are 3 chakras surrounding the top bindu located in an equilateral triangle around it. These are also locks and the pran first and the energy of self-awareness has to navigate these locks and open them. These are Vama, Jeyshtha and Raudri.

Kundalini, the chakras and creation

Let’s digress a bit now and see how creation occurs. Creation basically means the creation of the individual soul. When each individual soul gets created it then uses its own limited power of creation to further create its own personal Universe. The Creative Force of the Ultimate, basically creates the Soul/ Jivatma.

The origin of Creation is Vibrations. The Parabrahma creates Devi. The Parabrahma can be thought of as a Lamp and the Devi its Illumination. You cannot separate the two. If there is a lamp there will be its light and conversely. However the Lamp remains the source of the Light. But when the Parabrahma creates the Light (also called Prakruti) we will call the Source (Purush, as here duality has been created from the Eternal Singularity). So next, Devi creates the subtle resonance, Naada (There are 2 aspects of Naada each with specific attributes – Naadanta and Nirodhini ). Next created is Om, the pranava mantra, the ‘unstruck’ sound (sound was created but nothing was struck to create it), the primal vibration. You can perceive this subtle sound with your entire being. If you have had the fortune of sitting near a real enlightened Guru, the vibrations and the power from his aura is this.

Now the sequence is this Parabrahma – (Purush with) Devi – Naada – Om – to the next Bindu. Bindu is a ‘dot’, of compressed unimaginable potential energies. This would be the location of the topmost Bindu of your skull. This Bindu then divides into 3 energy points or chakras called Vama, Jeyshtha and Raudri. This triangle and the central bindu is responsible for our existence and all our actions.

  • Raudri represents the Kriya shakti, the energy of movement and helps the spiritual aspirant by destroying his karma balance sheet. However in the process of creation here is where your karmic balance sheet is created.
  • Jyeshta is linked to jnyana shakti and for the aspirant represents the subtle desire to seek knowledge of the self. At every point in the energy channel there are two possible directions for evolution, the inward moving/nivrutti and the outward moving/pravrutti. If you wish to seek the material you will move along the pravrutti direction and if you wish to seek the self you move in the nivrutti direction.
  • Vama represents the Iccha shakti, if the aspirant wishes to cross this chakra he has to terminate the seeds of the desire of seeking worldly pleasures. Or the other direction, when you are being created, this is where the desire for worldly experiences are linked into your Jivatma/individual soul. Whatever binds you also has the power to release you, the choice is always available to you.

Now at this level, the vibrations are still in the subtle planes, high in energy, not yet sufficiently lowered to be felt as the manifested gross. They are the subtle seeds. This portion in the Shriyantra geometry is the central dot and its surrounding equilateral triangle.

Next these 3 bindus together downshift their energy of subtle sound and create the Matrika/the deity considered as the creator of the sounds of the Sanskrit language (Devbhasha Samskrutam). Matrika produces her creations, the 16 Kala/’atom’, seeds of matter. The first fifteen kalas are the 15 vowels of Sanskrit (a, aa, e, ee, u, uu, rhu, rhuu, lhru, lhruu, ae, ai, o, au, am). The sixteenth kala is called the visarg  अ:/’aha’. The : sign is called a Visarg. This sixteenth kala is the source of all the consonants of Sanskrit.

When the Matrika produces her creations, the sounds, the original energy of creation moves further down as the energy structures of the Shatchakras, the six lower Chakras Ajnya, Vishuddhi, Anahata, Manipur, Swadhisthana and Muladhar are created. The consonants are now linked to the ‘lotus’ ‘petals’ of each of these chakras as beej mantras. These are still subtle seeds of creation not manifested.

The energy of vibrations is brought lower and lower and becomes more and more differentiated. Finally this subtle energy of self-identification is locked with the locks of the Kundalini and the entire structure of sound fixed into the Kurma-shila below the lowest Muladhar chakra. Thus the physical body is created out of vibrations. Now the 33 types of energies/33 koti devata, are used to lock the physical structure in all the possible dimensions of space/time etc.

Kundalini, the chakras and creation

Thus self awareness is brought down from the Parabrahma to the limited consciousness of the human soul. To go back to your original state of consciousness i.e. to experience Parabrahma again you have to reverse this entire process. The energy of self-identification has to be released from its kundalini locks and systematically brought up.

If the naadi route is perfectly harmonious with the original vibration that created it, the energy will just shoot up in an instant. You want to experience yourself, this desire is always there! The perfect structure looks like the Shrichakra in 2D or the Mahameru in 3D when seen from the top. The kundalini lock is at the very bottom, when the energy is released it has to navigate this maze like geometry in all possible dimensions. Each vertex of this yantra/energy diagram represents a complicated locking mechanism and the straight lines are extremely fine subtle energy lines millions of times thinner than your hair. Such a huge quantum of Kundalini energy has to be brought through these thinnest naadis and manoeuvred through each of those locks. Can you imagine the type of control you need to have on yourself? ‘Yourself’ here means your energy of self identification, Kundalini.

But as we have taken on karmas, their subtle influences have distorted our internal energy structure. It does not look like the perfect geometry anymore. So the best possible you can do is to focus on your practice and set your geometry right. The instant your energy geometry gets perfect the energy locked by the kundalini will rise in one smooth motion perfectly.

This was on how we are formed of Vibrations and are energy which is slowed down so much that it looks like matter.



The Energies of Fear

I prescribe a very easy remedy for managing the energies of Saturn, lighting a sesame oil lamp on Saturdays, this even a normal average person can afford. But one client was scared of keeping the sesame oil in his house because it was ‘Shani’s item’. Apparently so scary! (I cook my food in sesame oil, it is the healthiest oil possible for the body, apart from coconut oil and ghee.)

The Energies of Fear

So why are you scared of the horoscope, the planets and their energies? The horoscope is not outside you, it is You! Why be scared of your own self? When you light a lamp as a remedy to Saturn you are actually balancing that part of your own energy which is represented by Saturn. When you know that Saturn controls your bones, understand that the energy of your body-frame is called Shani. There are no superstitions in astrology. The energy of your body’s structure, its endurance and its eventual ageing is given a name ‘Shani’. Shani is an aspect of your own self. You cannot function without Shani or the other planetary forces or the 12 signs/rashi.

You have to understand that the horoscope defines your own energies, your own strengths and your own weaknesses. You can work on your own self to make things better for you. Jyotish, is the real name of ‘astrology’, it is the science of ‘Illumination’. You have to use it to illuminate your own real Self! It is one of the six Ved-ang (the linked parts of the Ved, the tools to use the information from the Ved). Its origin is not from the limited human intelligence but from the Universe itself. The seers of ancient times ‘saw’ this science in their meditations. We Indians know that the real source of Jyotish is Shiva Himself. This science is one of the innumerable ways to attain Moksh! It is here to help you not scare you. Use it!

The present breed of Jyotish practitioners loves keeping their clients in a fear psychosis. And on the other hand there are actually very few genuine seekers of the truth. The Ved-ang of Jyotish is rarely being used to See your own Self, but used to locate your next boyfriend. But then each to his own, Sanatan dharm has left everything at your Conscience/ Antaratma.

So let us try to use Jyotish the way it is supposed to be used and learn more about ourselves.

Each one of us knows Fear, we are all afraid of something or the other. Some of us are afraid of the dark, some of being alone, some of us have been scared of bullies and some of the bogey under the bed. Some have developed methods to manage this fear while some are still struggling with these crippling emotions. But why were we afraid of the bully in that playground? We were scared of what he ‘might do to us’. We knew we had not done anything wrong, but still this bully would unlawfully punish us, for what we did not know. When we do not know the truth or we are uncertain, we react with fear.

This fear has its origin in the horoscope. Understand more about it through the following.

  1. Saturn – All Fear is Shani. The fear of constriction, restriction, loss of identity, including the fear of your own past karma coming up for resolution.
  2. The 6th house from Saturn – the subtle fears that we keep hidden inside us and the agencies who haunt us in our deepest self.
  3. The 6th house from the Ascendant sign – The house of enemies, disease, debts, servitude, slavery and associated fears.
  4. The 6th house from the birth Moon sign – the enemies of the emotions and those who disrupt the stability and support system of the mind and perceptions.

So Saturn is the main agent of fear. It is quite logical if you think about it. Always remember you and me, we are all the Ultimate Intelligence ourselves. The souls are all born from the Parmeshwar to play this game of Creation. When your soul was born it lost its Omnipotence and was restricted and constricted in this frame of the body. The Ultimate used the energies of Saturn to bind parts of its consciousness, which then became you and me. If our original nature is Unbounded, then the spiritual binding in the form of Shani naturally chafes. Of course in the physical manifested realm, Saturn makes you work systematically in a disciplined way to balance your own karma. The fairest, strictest no-nonsense boss!

The second agent in the associations of fear is the 6th house. The natural ruler of the 6th house is Mercury (6th sign of the zodiac is Virgo). Mercury’s role in inflicting trauma is not appreciated, your regular astrologer will gloss over the 6th house. But if let loose, this planet can cause psychiatric problems, depressions or take someone upto suicide! In my opinion the 6th is the worst house of the horoscope. The 8th house may be seen as the house of traumatic forceful transformations, but its energies can also be used to raise the vitality of the pranic body, raise kundalini, achieve moksh. Similarly the 12th house is the loss of the manifested physical visible things but increase of the astral and sub-conscious awareness. Its energies can also be used to ultimately reach Moksh. But the 6th house has no redeeming features. You have to suffer through your negative processes or help those going through the same negativities. It is the ultimate house of negativity. Only up-side is that it helps you balance your karmas in a rather painful manner. E.g. Here you will either be a patient, or a doctor who treats the patient, but both have to live in the painful environment of the hospital.

The Energies of Fear

Now that you know of ‘Fear’ from the chart, analyse these following to find out your response to such forces who seek to punish you. How do you win over this fear.

  1. The Ascendant – The vitality and strength of the physical body. The power of the birth and birth circumstances. Knowing where you stand in the society and the Universe and the sense of Self.
    • True Understanding of the self granted by the Ascendant sign.
  2. The Ascendant Lord – this planet and its position in the horoscope tells you in which environment you are most comfortable in. Which situation is most conducive for you to use your energy.
    • Knowing the purpose of life granted by the Ascendant Lord.
  3. Moon sign at birth – the confidence that you have in own emotions, in the resource of the astral experiences, and the comfort and stability of knowing your mind.
    • Experience of everything granted by the Moon.
  4. Sun sign at birth – This is the divine intelligence, genius, confidence and creativity. It is the Light which illuminates your Self and helps you reach the ultimate Knowledge.
    • Knowledge of everything granted by the Sun

Thus if you think through your horoscope you can leave fear behind. Jyotish is always empowering, use it! When you have experienced your lives through awareness and the light of your internal Sun shines bright, you know who you really are. Then there no fear, no pain, no worry, just the confidence of Knowledge and Love.







Moksh Trikon of the horoscope

The 12 houses of the horoscope are divided into the Dharma Trikon, houses 1, 5 and 9. The Arth Trikon 2, 6 and 10. The Kama Trikon 3, 7 and 11 and the Moksh Trikon 4, 8 and 12.

In Sanskrit the word Moksh is everything that a spiritual seeker aspires for. It is the Ultimate Knowledge which frees from the reincarnation cycle of birth-death-rebirth. It is the liberation of the eclipsed Sun and represents the complete balancing of karmic debts. Moksh means that the soul has experienced everything that is possible to be experienced including its own True Reality. It is the final understanding of the complete Universe.

In the horoscope the houses 4th, 8th and 12th are called the Moksh trikon, the triangle of release. The basic keywords of each of the houses/signs and planets are listed out in this post. The horoscope is the charted out path of a soul for one life-time, thus the release in this limited sense of one life-time, means the death of the physical-body and the movement of the soul out of it. These three houses are used to predict the situation when the soul separates from the physical body. (The timing of death is calculated using the Lords of the 2nd and 7th houses counted from the ascendant). The main house of body-death is the 8th. So let’s discuss the 8th first.


The 8th House

The 8th sign of the Zodiac is Scorpio and the owner Mars. The 8th house represents the moment of death of the body and the the physical situation of the body-death, self-destruction. This includes the reason of, the place of, method of and the environment in which the body-death occurs. This transformation is naturally ruled by Mars thus is very fast, terrible yet subtle and so complete that no trace of the previous soul identity remains. It is extremely powerful very secret and extremely personal. Death, and its opposite birth, is so common but is unseen and unknown, only can be experienced by the one soul who is going through it. The 8th is also the assets and wealth of the spirit that comes with death.

The 8th is the house of openings and the routes through which the soul travels to the astral planes. In my post on Kundalini I have described the naadi routes through with the prana and the kundalini travels, these secret routes are also in the domain of the 8th. The naadis are of different energy capacities. And the soul chooses that route which resonates with its energy. If it moves out through a higher energy route it will be reborn in a situation which will afford it better options for spiritual growth. For a normal mortal, the soul can exit through any one of the energy channels/naadis. This choice of routes is offered to the soul at the moment of its departure. For the enlightened soul who deserves Moksha, it leaves only through the brahamarandhra. This route to the brahmarandhra is opened and available only after intense Dhyan when the kundalini gets active.

It is extremely important to remain aware at the moment of exit so that you can make full use of the energy of release, this energy is generated by you yourself. The next birth occurs as per the mental/emotional/spiritual state of the person at the moment of death. Denying or resisting it is equivalent to resisting yourself. Your soul is in the center of the energy spiral and your new life is being formed around you. Thus participating in this energy game without fear and with full confidence and awareness is essential.

The 12th house

This is the house of loss of the manifested. This house rules over the loss/reduction of everything that is visible and the increase of all that is invisible. It will reduce the vitality of the physical body, the conscious self, the waking state, the tangibles. It will enhance and expand the increase of the astral, the sub-conscious, the sleep and the dream states, and the unknown intangible.

This 12th is also the 5th as counted from the 8th house. The 5th house from anywhere is the expression of the intelligence and creativity of the matters of that house. Thus the 12th house represents the intelligence and creativity of the psyche at the point of death. And the 12th is the house of loss. Thus the 12th represents the transition of the physical manifestation to the astral. The identity of the Martyalok, based on the physical appearance, social status, ego, self is all lost. And the astral/spirit/pretatma identity of the Pitrulok is created.

We do this transition from physical to astral every night when we sleep, but here we return to the body when we wake up. But during body-death the chakra and naadi system /electrical energy-vortices and channels of the body are permanently blasted open. The energy of the blast, powers the permanent transition to the astral.

We are conditioned to think of death as a dark shock, a trauma where an unwilling soul is forced out of the body. In fact, nothing could be further from the truth. When the body dies the soul moves out of the body very systematically, it is a natural process. The soul has completed the set of tasks it had laid out for itself as represented in the birth horoscope. If the 12th house, the sign/planets posted and aspecting are strong, the soul successfully and intelligently transitions and re-orients to the new realities of the astral. It utilises the energies operating at the moment of death completely, to choose the time to be spent in Pitrulok/astral world and the seeds of the identity and conditions of rebirth.

When a soul is ready to leave the body, his sub-consciousness plays before his conscious mind, a series of images from his stored karma. The soul intelligently chooses which image he wants to resolve in his next life. Thus the imprint of the new next life is registered. This is the creative aspect of the 12th house in relation to death. The soul chooses from the several possibilities of the astral energies. A stable emotional and mental environment at this critical moment allows a better choice. Thus spiritual aspirants, Yogis and Sadhus often leave their bodies when in meditation. During meditation the mind is stable thus the new rebirth is the best possible option. If the meditation is absolute, the soul attains Moksha.

Quality of Life

The 4th house

And now the third side of the Moksh trikon. The 4th house, the foundation. Let’s now count from the 8th house of death, the 4th is the 9th house from the 8th house of death. The 9th house counted from any is the house of the paternal figures, ancestors, philosophies, rites, rituals, expression of ideologies and ceremonies associated with religion. So the 4th house represents the guidance, ideology and rites associated with the act of body-death.

The 4th house is one of the 4 foundation houses of the horoscope (the other 3 being the 1st, 7th and 10th house). This house is responsible for the wisdom that is available to the departing soul at this critical moment of death. Benefic planets, aspects and signs placed here allow the soul to receive protection, guidance and wisdom from the ancestors and guides who reside in the astral planes. This care-taking or sheltering support from the guides is very crucial as it will help you exercise your choice of regeneration better. This 4th house also determines the emotional stability and comfort level at the moment of body-death. If the soul is relaxed it will be better able to adjust to its new existence and also bid adieu to its previous physical manifestation.

The funeral rites, cremations and the mantras are very important as they create energies which propel the departing soul faster. Rituals have been designed by the ancient seers in such a way that every physical object used in the ritual resonates with its spiritual counterpart. There is no superstition. eg, the light of the lamp resonates with the light of ultimate enlightenment, the incense resonates with the prana energy etc.

The 4th is the house of bindings, thus your new identity of rebirth is bound to your soul here. The material, spiritual, social, emotional etc context of the new rebirth which you chose in the 12th house, at the moment of the 8th house is fixed in the 4th house.

The moment of release of the soul from its manifested physical body is the second most significant moment of the current life, the first being the moment of birth. So during this process, the conscious will of the soul has to dominate over the vagaries of the mind. Thus to really determine the success of this transition the 4th, 8th and 12th houses counted from the birth moon also have to be analysed. Counting from the moon will give the emotional context if each house. How you feel about the matters of that house.

This was the Moksh Trikon, analysed very differently. I do not believe that astrology is fatalistic. Yes, events happen but we always have the power to utilize the energy released from every life event to grow spiritually. There is no point of knowing the exact moment of death, which predictive astrology will calculate, if you are scared of it. Rather analyse your horoscope and be prepared to consciously use what will be offered to you. You always have a choice, this is in fact ‘Free Will’.


Moksh Trikon of the horoscope