Karma and Dhyan Meditation

“Could you please write something on how meditation helps on karmic levels.” There was this question, so writing it as a post.

The short answer. If you do regular Dhyan, you will realise that Karma is an illusion. You will actually experience this fact. Then you remain in eternal happiness, Param-anand.

Now the longer discussion.

There are three types of karma,

Sanchit karma – the entire accumulated load from several lives which you have to rebalance at some point of time, either in this life or the next ones.

Prarabdha karma – that part from the above load which you have decided to rebalance in this current life. This is chosen by you at the time of birth and lasts till the moment of physical death. This can be seen from your horoscope. As long as your soul animates this current 5-layered body, its linked Prarabdha karma will run its course. It is like an arrow released and will continue its motion till it exhausts its energy. In case you attain Realisation, ie Sadyo-Mukti and become a Jivan-mukt, the body will continue to be animated and operate as per the chosen prarabha karma till the time of physical death. (Do read the posts on on Sadyo-mukti/ Krama-mukti and on Jivan-mukti/ Videha mukti.)

Agaami karma – The  karma which you will possibly create in this current life. If this is of a smaller magnitude, you will be able to rebalance it in this current life itself. But if it is of a larger magnitude, it will be added to your Sanchit karma and you will rebalance it in your future lives.

When you achieve Sadyo-mukti, ie experience yourself as the Parabrahma, the Advaita, the Nirvishesh brahma, all the stored karma Sanchit karma is burnt at that very instant. And now you are a realised soul, so creation of new karma will be impossible too.

Karma is linked to the 5-layered body which is animated by your soul. No karma can touch the Soul/ Atma. The Soul is beyond all concepts of karma. But when a Soul resides in the body it mistakenly believes that it is linked to karma, now this is called an individual soul or Jiv-atma. Eg there is the Sun in the sky and clouds over it. The clouds are nothing to the Sun and neither are linked to him. But we think that the Sun is covered by the clouds. The Soul is similarly covered by the clouds of karma. When you do Dhyan, these clouds are shown to be immaterial and you experience the Soul.

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Meditation is a very misunderstood word. Modern people think that listening to relaxing music or not thinking of anything or sitting motionless in a dark room is mediation. All this is good to relax your mind, but it won’t do anything for your spiritual progress.

The correct word is Dhyan. There is no translation possible of this Sanskrit word ‘Dhyan’. Here you are required to elevate your limited awareness to the level of the Parabrahma by thinking of yourself as the Parabrahma itself. This continued thought is called Dhyan. You concentrate on this one thought exclusively. No other thoughts are allowed to enter your mind except this. You give all your attention to this thought, you appreciate its non-duality, its existence within yourself.

Dhyan means ‘motionlessness’. This ‘absence of movement’ has very deep connotations. The continuous motion of the three-Gun, the Satva-Raja-Tama is stilled. Prakruti stops her performance, ie the illusion of manifested creation stops. You observe oneself, you become a witness. And you identify with the catalyst who remains still rather than the puppet who is in motion.

You are required to sit (post here). Not lie down, as you will go to sleep. Neither can you stand or do any actions while doing Dhyan, because your mind will also think on how to do these actions or how to keep standing without falling. Dhyan needs continuity of the physical state so that your mind can concentrate only on the non-dual subtlest intelligence within you. So you have to sit. If the body is at rest the mind also rests. It becomes easier to focus.

But there really are no rules on how to sit or where to sit or how to sit at what time etc. But to begin with, you have to fix your place (asan) and also a time, eg daily at 7am or whatever is possible on a regular basis. This will help your mind get used to the idea of Dhyan. Later, with practice, as the mind gets trained, there are no rules as this becomes a constant thought. Even later this goes deep that every instant is a Dhyan. This will continue non-stop till physical death. If you are able to strongly hold on to this thought at the instant of death you will attain the highest Sadyo-mukti of the Videha kind when you exit the body.

The life you are living is actually a preparation for the instant of physical death. If you concentrate on something for a life time, you will easily be able to concentrate on it at the moment of your exit thus achieve it. The moment of exit is the most powerful moment of your life. Eg if you concentrate on the idea that you are a devotee of Vishnu, you will go to Vaikunth. If you concentrate that you are a devotee of Shiv, you will go to Kailas. These states are called the lower Krama-mukti. The moment of physical exit is the critical point. If at this moment you are fixed in the idea that you are the Parabrahma, you will attain the highest possible Sadyo-mukti of the Videha kind. You will be able to do this only if you have trained your mind for a life-time, so we are all required to do Dhyan.

Karma and Dhyan Meditation

There are just the three possible mantras which are possible for Dhyan, Om, Soham and Hamsa.

Om is generally used by people who have renounced all forms of material bindings and are totally focussed on the Eternal. There is are specific ways of using Om, this will be taught to you by your own Guru. I know someone very senior who does Om Dhyan. Aged, now in his 70’s, his wife too in her 70’s. He was initiated when he was in his 20-s, after which his family got him married. His wife once told me that he used to beg for her permission to become a formal ascetic, but she refused. If you practice Om-dhyan in all its intensity, it is equivalent to formal asceticism. Even if you feel attracted to material life from time to time, it will be superficial because Om will always strongly pull you inward. Om is is Sanyas. Sanyas सम्यक् न्यास means that you are putting the Conscious energy perfectly within yourself. Once you start it in real earnest, you cannot get interested in or remain much in the material illusory world, the Eternal will pull you very strongly.

Then Hamsa and Soham are the two Ajapa mantras. Every living being unconsciously recites these mantras with every breath. If you adopt them as your Mantra, now onwards, you will use them consciously. Hamsa is the Ajapa mantra when you first exhale and mentally recite ‘hmm’ and then inhale and mentally recite ’saaa’. Together it makes ‘hamsa’. The details of this are given in detail in the Hamsa upanishad. But this upanishad is so utterly high level that even if you understand what it means, you won’t be able to perform the process. Possibly it involves Hatha yog too as complicated movements of pran and bandha etc are described in it. Hamsa vidya is when this mantra gains power with regular practice. I have not been taught it so do not know more. But it is a very powerful means of attaining the Self.

Soham is the second Ajapa mantra. My Sat-Guru taught all his disciples the ‘Soham’ mantra. Here you breathe in with the internal sound ‘sooo’ and exhale with the internal sound of ‘hmmm’. Together it makes ‘soham’. It is called the Ajapa-Gayatri by some people. It enlightens you to your real nature. The only thing you have to do is to internally recite the ‘soo’ and ‘hmm’ with your every breath. All the time, every breath. This is all you need to do. Soon it will become so intense that even if you deep sleep or dream, you will consciously recite it continuously. Never force your breathing, always breathe normally gently as you do. No sound should be created by your breathing. Some people breathe heavily and a sound is created by the air moving in your nose. Avoid this, it cause damage to your Nadi-s. The breathing should be noiseless, only then you will ‘hear’ the associated ‘soo’ and ‘hmm’ sounds. If you can sit down in a formal Dhyan even 1-2 times a day then it becomes even more intense.

Everyone can do Soham-jaap. Some people have this misconception that higher level mantras can be given only to the higher aspirants. This is incorrect. A genuine Sat-Guru will give you the full and final Mantra in the first step itself. You and me both are the Advaita, the Eternal. We are all capable of focussing on our real name. Maybe someone has lesser power of concentration to begin with, but the Mantra is so powerful that it does its own work.

Now the thing is with the householder’s life, Gruhast-ashram, we are required to perform all activities related to society, family, spouse/children etc. So doing Dhyan thrice a day 1hr each session may not be possible. So the best option is to do Soham jaap whenever you can, 1-2 mins whenever you are free, during the day/night, when you are travelling etc. This will ensure that your mind is gradually trained to think of itself. ‘Soham’ is Sushuma Yog, you will pull you towards yourself with its power. And if you get time, if you can sit in formal Dhyan, your progress towards yourself will be faster.

Karma and Dhyan Meditation

Now when you sit for Dhyan, each breath is considered to be one life time. Each breath is used to burn the karma of a life-time. It is a very intense exercise. Can you imagine the focus needed to consciously convert the energies of say five hundred million breaths, which is about a 65yrs life span, into one breath? But this does happen when you are very highly focussed on your mantra, not otherwise. If you practice daily, it will eventually happen with you too.

Even if you cannot reach this intensity in this lifetime, whatever you did will be carried over into your next life. So it is an asset you are generating. Dhyan makes the Mind still. And then the benefits of a relatively calm mind are obvious. You will look younger, more healthier, live longer, more mentally stable, more rational, less perturbed by events around you. Even if a karmic event occurs in your life, you are more easily able to navigate through it. And the chances of creating deep-rooted Agaami karma are also reduced as you do not react to situations from your deepest core. You are more in tune with your conscience. You go through events without disturbing your innermost self. The intensity of your desires will reduce with time. Frustrations disappointments reduce in intensity as your mind fluctuates less.

Then when you continually contemplate on your Reality, you force your mind to think of Yourself repeatedly. You realise, dimly at first and then very strongly that the creation which surrounds you is an illusion. As you remove the bindings laid on you, your experiences in Dhyan become more profound. You enter even deeper into yourself, you realise that Karma itself is an illusion. You are the Soul, this intention becomes stronger and stronger. You finally realise that there is no difference in the states of happiness/sadness. Every instant is filled with the awareness of non-duality.

So the short answer is again that if you do regular Dhyan, you will realise that Karma is an illusion, you experience this reality. You will always be in eternal happiness, Param-anand.

This post is basically from the Brahma-sutra, from what I was taught by my Sat-Guru and what I personally practice.

 

Your conscience and your soul

This really old Hindi song to me is beautifully meaningful. A rough translation, “I walked together with Life. I blew away every worry into smoke and went on. Grieving about past tragedies was meaningless. I celebrated every tragedy and walked on. What was given to me, I accepted it as destined. What was lost, I forgot it all and went on. There is one point where there is no difference between happiness and sorrow. I consciously brought my heart to this final destination and went on.”

Length and Rate of your breathing

We are breath, or more more correctly we are linked to this manifested creation primarily by the movement of air through our nostrils. To go beyond the limits imposed by the manifested, the first step is control of the breath. If you control your breath, you naturally control the pran moving within you. If you can control your pran, you automatically control your mind. Your mind is like a ball in your hand, it jumps up and down with the movement of pran. If you still the movement of pran, you also still your mind. The pran’s movement stills when you still your breathing, ie achieve Keval Kumbhak state, where there is no breathing in nor breathing out. If your Mind goes still, you achieve the ‘unmani-state’, beyond-Mind. After you reach this Unmani state, you hear the continuous ‘Nada’, the sound of the unmanifested. If you can dissolve your limited consciousness in the sound of the Nada, you achieve the Eternal.

Length and Rate of your breath

Our regular breathing is very turbulent. It depends on the physical movement of the body but it also depends significantly on your emotions and your thoughts. Check your breathing pattern when you are happy, sad, angry, upset, relaxed, focussed, etc and observe for yourself how it varies.

All texts on breathing and Dhyan will talk about the length of the breath and the rate of breathing.

  • This is how you determine the length of your breathing in comparison to your own finger-widths, a measure called angula. Switch off the fan in your room first, it should not be windy inside. Place some cotton fibres or a very thin thread on the back of your hand and keep it at some distance from your nose. Be at rest, relax and breathe normally. As you exhale on the cotton fibres they will move with the force of the exhaled air. Try to find out till what distance from your nose, the cotton fibres visibly move with your exhaled breath. Measure this distance from your nostrils to the fibres with a piece of thread. Now count how many finger-widths long is your breath when you are at rest.
  • Now to measure your breathing rate. Sit in a relaxed position. Set a timer for 5 mins. Count your breathing, ie one inhale and one exhale is one breath. eg If you count 52 breaths in 5 mins, then it is average at about 10 breaths per minute. eg If it is 68 breaths in 5 mins it is approximately 14 breaths per minute. As per science, the average human breathing rate at rest is 12 per minute.

Your life span is measured in breaths, not years. If you breathe slowly, you will live longer, look younger and be more healthy. But you should not force yourself to stop/slow breathe, if you do so, you will damage your body and your nadi-s. This should happen spontaneously and it will happen gradually as you do your spiritual practice.

(This photograph of my Sat-guru was taken in 1990, he was physically 85yrs old then.)

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If your breathing is fast, forced, laboured, intense etc the air will be displaced for a longer distance from your nose. ie the length of the breath will increase. As per the texts, this is how the activities affect your breath, eg eating increases the length to 18 angula, walking increases it to 20 angula, run­ning to 24 angula, sexual activity to 60 angula etc. If the length of the exhaled breath is longer, it reduces your life-span. The reason is that with every exhaled breath, you are also exhaling pran from your system. Generally you lose more pran than you pull in from the universe as your exhaled breath is always longer than your inhaled breath. And if the exhaled breath is made longer by engaging in strenuous activities or mental turbulence, even more pran goes out. (So over-indulgence in sexual activity is not advisable for spiritual aspirants, 60 angula long-breath!)

When you breathe slowly, without any jerks, the exhaled air moves out with less force, ie it’s length in angula becomes shorter. As the breathing becomes slow, it also becomes less turbulent, the flow of the pran in the nadi-s becomes smoother, more subtle, thinner? It actually becomes a fine needle of pure gold/ silver shimmer. In Dhyan, you are supposed to actively open your central Sushumna and close the Ida and Pingala. When such smooth subtle flow of pran moves through the Sushumna it effectively ‘cleans’ it out. Once the Sushumna is ‘clean’, all karmic impurities/ blockages are removed, it becomes very easy for the kundalini to rise up through it in one continuous smooth flow. It is always better for the spiritual aspirant if the Kundalini moves only after the Sushumna is clean from the Mooladhar to the Brahmarandhra.

So the point is that if you reduce the breathing rate and reduce the length of breath which actually happens simultaneously, you will increase the length and quality of your life and also gain control over your pran, Mind and also on the people around you and the environment you live in. Here is what the texts say,

  • If it is 10 angula, you gain peace of mind which lasts for a long time.
  • If it is 9 angula, you can spontaneously write, prose, music etc which have deep impacts on others.
  • If it is 8 angula, you will be able to speak spontaneously without hesitation. Your words will cause deep impact on those who hear you.
  • If it is 7angula, your vision will change, seeing into the past, present, future, parallel is possible now.
  • If it is 6 angula, you can move your body through air.
  • If it has gone to 5 angula, now onwards, your progress in your spiritual practice becomes very fast.
  • If it goes to 4 angula, you will attain the eight major siddhis (anima, mahima, garima, laghima, prakamya, ishitva, vashitva, kamavashayitva) and the several minor siddhis.
  • If it goes down to 3 angula, you gain the nava nidhi vidya the 9 types of consciousnesses. These are said to be under the control of Yaksharaj Kuber.
  • If it goes upto 2 angu­la, then the body is not longer a binding, you can change the shape of your 5-layered body.
  • If it reduces to 1 angula, you can become invisible and exist in just the subtle or causal body. Time, space and other dimensions lose their dominion on you.
  • Finally when the breathing stops, ie there is no exhalation or inhalation, Keval Kumbhak is attained, now the further process of Self realization starts in real earnest.

So as you do your spiritual practice, with time, your breathing will slow down and stop intermittently and then fully. It is nothing to be scared of. You don’t need air to remain alive in this created world. You need only pran, and it can be pulled in not just through the nostrils but also via the skin and majorly through the top of the head. This ability to consciously pull in pran increases, as you do your spiritual practice. So as an aspirant, your only job is to breathe with Soham, the rest of it will happen spontaneously and naturally.

 

Length and Rate of your breath

Sounds heard during meditation

There was a question on this, so a quick post. As you do your regular spiritual practice using the mantras Soham or Hamsa or Om, you will see signs of your progress. These are not achievements in any sense of the word, just signs that you are following your route. As per the Hamsa upanishad this is the sequence of the sounds,

  1. Chinni – a single sound heard occasionally, like a single chirrup of a cricket
  2. Chinni- chinni – a sound like crickets, but tinkling-like and pleasant.
  3. Bells ‘Ghanta’ ringing – a deep tolling bell
  4. Conch ‘Shankh’ being blown
  5. A musical instrument’s string being plucked ‘Tantri’
  6. Cymbals ‘taal’ 
  7. Flute ‘Venu’
  8. Drums ‘Mridanga’
  9. War drum ‘Bheri’ 
  10. Thundering ‘Megh-naad’ 

When you do your practice and do it for sometime, you first hear the single ‘chini’ type of sound occasionally. Then when you start hearing the second sound and till the last thundering sound, these sounds are on all the time, a muted continuous background sound. You can hear them all the time if you are in a silent room. In fact you can feel their vibrations in your body if you are sitting quietly in a silent room. Sometimes one sound will predominate and at other times some other sound. Some of the sounds are on high pitch and some are very low bass notes. Each is a constant sound, eg you will not hear varying pitches in the stringed instrument, it will be like someone picked just one string and its sound is heard constantly. It not like someone is playing your chakras like a guitar! You have to sit in a silent room as they cannot be heard properly in a noisy environment. If you use ear plugs, you might miss out the lowest pitched ones. Also do not plug your fingers in your ears, as you will then ‘hear’ the muscles in your fingers snapping, this will interfere with your ‘listening’ to your inner sounds. A silent room is best. 

You will also hear other sounds as your Ajnya chakra gets more charged up. Eg sounds of bumble bees, birds twittering, frogs croaking, wind rushing, the constant flow of a river, white noise etc. You will also hear single sharp cracks and thudding sounds as if a wood has snapped or a huge weight has fallen next to you. You will hear so many sounds in your Dhyan. But these are one-off sounds, you don’t hear them always on.

And don’t worry if you don’t hear them all or all in sequence or if you do not remember hearing them. In deep Dhyan, the Mind, both conscious and unconscious, is switched off. So whatever visions appear before you or sounds you hear, you might not be able to clearly remember them after you get up.

Sounds heard during mediation

Then while you are ‘hearing’ all this you will also have these effects on your body. These really happen so do not feel scared when they start. Pran moves along your body in waves, so the hair on your skin all stand up for minutes (very common). You feel coolness on your skin. You feel wind rushing on your skin. Your throat constricts and your sound box moves upwards. The body muscles contract and tremble spasmodically. You might feel pain and then again it gets soothed. There may be cycles of these sensations. You might feel pressure in your third eye area, or on the top of your head at specific points, you might feel coldness trickling down your head. You might feel your third eye ‘pop’, ie something like ‘air’ popped out from there. Your backbone might stiffen, your neck posture can rearrange itself. Eyes will get sealed shut, you will not be able to open them even if you want to. 

But in Dhyan, you are not supposed to get involved in observing these things. Your only job is to sit comfortably, breathe slowly, focus on the third eye and recite your mantra in your mind.

Then these things initially happen only when you are actively sitting on your Asan and focussing intently. The Mind has to be still. These generally won’t happen when you are in office and doing your official stuff. (But if you take a 5min break and do a quick mini-Dhyan in office you can experience all this there too.) And as this happens when you are doing your Dhyan you might not really be aware of these separate processes. I really wasn’t aware of much of these things until I read the Hansa Upanishad. As I read the descriptions I realised that this stuff had happened but I was so immersed that it did not register nor did I remember it when I got up.

The Upanishad says these following are the effects on the body as you progress, body feels pins and needles, hair stand up. Then there is pain as the pran pierces through the Sushumna nadi. (Or you might feel an oily dense liquid thing which would be the Kundalini moving) You might feel that things are snapping and breaking inside you. Shivering and trembling of muscles occurs. Saliva collects in your mouth. Then nectar collects in your throat, ie the secretions of the pineal gland are now available for your conscious use. You will be made aware of the secret knowledge ie things which you had read earlier will now give different secret meanings, you will spontaneously ‘know’ so many things about yourself and others around you. Then you will know the secret of mantras also you will hear mantras being spoken in your ears as you do your Dhyan, or even when you are sitting silently anywhere. The 9th step is that you gain control over your body, ie you can dissolve it to pure energy and reform it again wherever you want. You will also gain complete control over your Ajnya chakra, you will be able to ‘see’ energies which cannot be described. The last step is the realisation of the Parabrahma at the Brahma-randhra ie at the very top of your head, at the very ‘center’ of the Sahasrara chakra complex. 

Your 5-layered body is the vehicle with which your Soul will cross the geometry created by Prakruti and your Soul will finally realise itself. These signs are very clearly mentioned in several texts and they do happen. For some aspirants they may merge into one single event and they may not even realise that these have happened. These are not achievements, they are merely signposts that you are on the right route and progressing. However interesting these on-the-way things may seem to be. You as a spiritual aspirant should never relax your focus on the ultimate prize, Moksh

 

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The 12th House of Bridges

The first house/ ascendant is the sign rising on the east horizon as you were born. But upto a couple of hours before you were born, the sign which occupies your 12th house was rising. The first day of your life, before you arrived as an independent person, the 12th house sign rose at the east preparing the environment for your to-be-born person/ environment. It was then the bridge between the Pitrulok and the Martyalok. 

The instant of birth is beautifully synchronised by the Moksh trikon. We are born (1st house) from the energies of our past lives (12th house) we settle into the security of our new destination Martyalok (4th house) and the umblical cord is cut (8th house) completing the birth process.

The 12th house rules the immediate past life. All the stuff from the immediate past life is the resource from which your new persona/environment is created. At the moment of death, the entire life passes before one’s consciousness, in a span of a second, infinitely fast. You watch your current life’s replay in a single glimpse. And you fix your consciousness on one incident from this life as you pass out of the body-shell. This impression decides your immediate next life. You have this choice at your point of exit. If you can choose consciously, you have control over your next life. Or if you can power your exit with a mantra like ‘Om’, Soham Hamsa you can propel yourself to a better energy state or even gain Videha Moksha. But most of us are quite scared at this point, so miss out on this literally once in a lifetime opportunity. 

Most astrologers are hesitant about deciphering the 12th house. Its traditional meanings of losses, reduction of the physical manifested, dreams, spirits, solitude, dream states, requirement of leaving the home and familiar environments, private prayers, contemplation, sleep, dream-states, past lives, imprisonment, insanity, sensitivity to the other dimensions and to astral cues, etc are quite unsettling. Your 12th house brings to you all the feelings, thoughts, images from your past lives which shape your present life. This information can be enabling or threatening to your present sense of self. Regrets from the past life and also its successes are stored here.

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Examine your 12th house, the sign, the occupant planets, the aspecting planets. Then the location of this sign’s ruler planet, which sign is he in, the planets with him and aspecting him. Use the keywords of the planets, signs and houses to get a general idea of what type of results you can expect. If you feel confident about reading your Navamsha, then check out all these planets you have identified. Do they gain power in the D9, will they give auspicious results or not. So now you have a reasonable idea of your 12th house and its power to give results. This is the baseline, more events and their timings will depend on the Dasha and the transits as always.

If there are several or significant planets connected to the 12th house, you have a lot of your conscious life connected to the affairs of the 12th house. There will be several issues from your past lives which you will be resolving, albeit unconsciously, in this life. If you have your ascendant sign ruler planet or the Moon or the Sun in the 12th house you need to take care as the personality will be, as a whole, more into the inner subconscious world. If any of the other planets are placed here, then you will focus on your inner side as per the keywords of that planet. eg Jupiter here will make you base your life’s philosophies on your experiences of the 12th house. If you have the biggest karmic boss Saturn here, you will be required to work your karma out in the astral dimensions.

If there are no planets placed in the 12th house, it is empty, then you do not have significant karma connected to this house. Then examine the owner planet to know how you use the mysterious energy of the 12th house in your life. One exception here will be the Aquarius ascendant sign. Here the ruler of the 1st and 12th houses will be the same taskmaster Saturn. The second exception will be Leo ascendent as the other luminary Moon rules the 12th house. Both these ascendant signs, the personality will be equally at home and equally active in the conscious and sub-conscious dimensions of existence.

The 12th house is the house of extreme results, let’s check its positive aspects in this post. If your 12th house is capable of giving auspicious results, then it can be a good sub-conscious foundation for the current life. The sign and planets placed here can be your secret helpers and your sub-conscious supports your conscious self in overall growth. You are able to use their energies in effectively managing your external world. These planets/ sign will indicate the positive karma from your past life which you are going to use to your advantage in this life. You were helpful, generous and kind to others in your past lives, worked on your spiritual growth and now in this life you are going to benefit and get a boost from all this.

You need more time alone as 12th is an intensely private house. You enjoy solitude, dislike noise, crowds and too many people around you. This isolation can be by choice or by necessity. You may live in the mountains, in an ashram or a spiritual retreat by choice, If not for a lifetime, then at least for a few significant years of your life. Or serve in such institutions by karmic necessity, eg in lunatic asylums, prisons, deep forests, mines. You either need to experience the isolation yourself or vicariously through others who are kept isolated. Solitude is often linked to self-introspection, delving into one’s own hidden depths to understand mysterious things about oneself. And you are very productive when you get this time alone. What you do now depends on the planets/ sign here. eg Mercury here can be a writer or Venus here can be an intense spiritual seeker. Your energies indicated by the 12th house are directed inwards so developing inner resources is very much possible.

You dislike crowds, dislike being in the public eye. You are very sensitive to the astral cues of other people, eg their aura affects you. If you become aware of someone seeing you, speaking to you, listening to you or around you, you feel conscious, shy and unable to perform normally. You feel vulnerable in a crowd. If you have major or several planets in the 12th house you tend to be an intensely private person. You go out in society, meet people, do your job etc but essentially you are not open to sharing things about yourself. Close friends will be limited and you cannot share your personal things even with them. Things of the 12th house desire to remain in the background. You are very protective of the things indicated by the 12th house as you are very deeply vulnerable to these. These things if affected adversely, do not remain on your conscious levels, they directly hit and are absorbed by your astral self.

Another interesting thing if you can observe is, in some families the 12th house of the all the members shows similar placements. This indicates that the family members are moving as a soul group, taking births in sync with each other and having deep subconscious links from their past lives together. The 12th house is the mirror of the 6th house. The house where you consciously repay the one-one personal karma v/s the house where you sub-consciously rebalance karma pending from past lives and linked to a large amorphous collective.

The 12th house can also indicate the situation in your earliest baby-hood and also the environment around your pregnant mother. You don’t remember all this stuff consciously. This is also the reason why sufferings of the childhood are considered highly karmic. These are linked to your earlier lives and leave a subtle impact on your entire current life.

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Our example horoscope, Aleister Crowley, the genius occultist of recent times, birth details 12th Oct 1875, 11:43 pm Leamington UK. His Birth chart, Navamsha chart and Ashtakvarga are as follows.

In his birth chart, the 12th house is Gemini, vacant. Its ruler, Mercury is placed in the 4th house, with Venus and Jupiter. Of these two, Jupiter is quite closely placed by Mercury, and Mercury considers him to be an enemy. Venus is more than 15deg away so there is limited influence of Venus on Mercury. Then Jupiter aspects the 12th house with his ninth house aspect. So we will consider Mercury and Jupiter to be linked to the affairs of the 12th house. In the Navamsha Jupiter moves to Saturn’s Aquarius, a neutral position. And Mercury goes to Mars’ Aries a neutral-to-uncomfortable position. So we can deduce Mercury is not comfortable with all this and Jupiter will give neutral results.

We can glean more information from the Ashtakvarga table for this horoscope. The house total for the 12th house is 29 (the last row and the 12th column) so as a whole the house will give auspicious results. In transit through this house, the planets Jupiter, Venus and Saturn will give beneficial results. Sun and Moon will give average results. Mars and Mercury will give unfavourable results as per the Ashtakvarga analysis. Similarly for their Mahadasha-s. So now we know our basic background on the 12th house for further analysis depending on the questions if there were any. 

Birth chart Aliester Crowley

Navamsha Aleister Crowley
Navamsha Aleister Crowley

Ashtakvarga, an easy way to analyse transitsThe 12th house is an important house. The natural 12th sign of the zodiac is Pisces ruled by Jupiter. It is not bad but here you are required to learn very deep lessons which are pending over from your past lives. It might get uncomfortable at times. It is a part of the Moksh trikon. It creates the 9/5 axis with the 4th and 8th houses. We leave the body in the environment of the 8th house, intelligently navigate the transition using the resources of the 12th house and settle into our new destination dimensions using the energy of the 4th house.

If we accept that we prepare our lives for the moment of exit this Moksh trikon becomes more comprehensible. We prepare our mind-set through out our life. We try to meet our targets of karma rebalance. We try to make the most of this life-time and bring positive energies in ourselves. All this so that when that moment of exit comes we can make the most of it and propel our souls to even higher energy states. This genius and creativity of the moment of death is the 12th house. When we leave the body-shell this 12th house again is the bridge which brings us from the Martyalok to the Pitr-lok.

The 1st house is a reflection of the sub-conscious energies of the 12th house brought out into the conscious realm. And the 12th in the same cycle is created by the breakdown of the energies of the 1st house. This is the extraordinary significance of this 12th house.

It is strangely fitting that the instant before we were born and the instant after we leave is governed by the 12th house, the House of Bridges.

 

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Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

There are three basic attributes Gun गुण, Satva, Raja and Tama. The Prakruti, ie the active energy who creates all the manifested is composed of these three building blocks. These three Gun form her ‘body’. When these three are perfectly balanced there is no creation. It is only when there is a spontaneous imbalance in these three, does further creation start. The entire creation is composed of the three Gun ie the Prakruti and this all exists within her. (The top-most dot of the Shri yantra is the unmanifest Ultimate and the next equilateral triangle represents the three Gun getting out of balance and creation starting.) So if you want to know your true reality, the three Gun have to be brought back into perfect balance by conscious use of pran/ vital energy.

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

The conscious energy of Satva is called Vishnu/ Laxmi and this is linked to the Sun/ Surya. Vishnu is considered to be potential energy and thus masculine. Laxmi is the active principle thus considered feminine and the wife of Vishnu. The Raja gun has potential energy called Brahmadev and active energy called Sarasvati who is his wife. Raja Gun is connected to Agni/ Fire. The Tama gun is similarly linked to Shiv, his wife Shakti and the Moon/ Chandra.

These three Gun mix, suppress, produce, exist, support, separate, unite, recombine with each other in every way possible and in varying proportions to create the manifested reality. All things you see in this universe are created, maintained, evolved/destroyed because of these interactions. These three Gun are inter-linked and yet independent of each other.

  • Satva is the essence of intelligence, consciousness at all levels, it is linked to the deep pleasure of knowing that you are the Ultimate, it illuminates.
  • Raja is energy of motion and is linked to pain, it activates. This ‘pain’, is the pain which one feels when one is convinced that he is separated from the Ultimate.
  • Tama is the inertia of solidity, dullness and indicates delusion, it restrains.

If you study the process of creation, the Satva and Tama by themselves are inert, they are incapable of working by themselves. They are animated by the Raja gun. ‘Movement’ is the real reason creation occurs. Raja gun is the intelligent energy of movement. (What is the source of the spontaneous initial movement is something everyone has to experience for himself as it cannot be described in the language of the manifested creation. It was ‘before’ creation occurred.)

In your spiritual practice when your Kundalini crosses the Vahni mandal, the circle of conscious fire, the Vishnu granthi/knot and moves beyond the Muladhar and Swadhisthan chakras, you gain control over the Raja Gun. You gain control over the energy of movement. Now onwards the movement of your mind, body, internal pran remains in your conscious control. If you control ‘movement’ in its subtlest aspects, you can control everything. You can now move things, thoughts, emotions, vibrations, gross and subtle things with precise control. Or precisely stop their movements. This is a very important step in your spiritual progress. After this, your path gets slightly less bumpy. In the Bhagwat Gita, this step is described as the fall of Bhishma.

  • It is only Raja gun which has the energy to overcome the inertia of Tama. The solidity of Tama can be harnessed only by Raja. If Tama is the delusion that you are separate from the Ultimate Reality, then this delusion is also powered by Raja. Higher the energy of inertia, lower is the consciousness, lower is the life-form eg stones and soil. All resistance to movement and the stability of mass is Tama.
  • Raja is necessary for the Satva to operate. Raja provides a substratum for Satva gun to project its intelligence on. Satva is conscious intelligence, but it still needs the energy provided by Raja to display its intelligence, to move! If Satva is the understanding that you are the same as the Eternal Reality, then this is also powered by Raja. If the consciousness is powered higher, the inertia is lower and this self-awareness is higher eg aspirants on the spiritual path. All conscious creatures are more Satva – powered.

When you observe some thing, look for inertia, energy and consciousness. One will dominate over the other 2, this will be its predominant Gun. Everything can be classified as Satva-dominant, Raja-dominant or Tama-dominant. Even thoughts, emotions, the subtle to the gross, the tangible to the intangible is dominated by one of these three. You can observe yourself to know more about your overall tendency. This requires a lot of personal introspection and the ability to focus dispassionately.

  • Eg a stone has high inertia, lower energy and lowest intelligence, so it is Tama dominant.
  • Eg a genuinely kind and gracious human being will have lowest inertia, he has reduced inactivity. His mind will be less prone to random fluctuation as he focusses on his and others higher selves. Thus he becomes Satva-dominant. (You become kind when you realise that you and everything else is essentially the same).

 

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

Raja is the energy present in the universe and the energy in all the things present in this universe. The energy of multiple forms of life and things we see are all products of Raja acting on Satva and Tama. Evolution, transformation, change and all its aspects are Raja. Fire, heat, force, motion, kinetic energy, electricity, magnetism, friction, etc is Raja. The pran/vital energy flowing in you is Raja. Understanding this concept is very important for the spiritual aspirant. If you can control the Raja gun, you can control the direction of your evolution. You can control the movement of pran in your body. Raja gun is the kinetic energy at all levels of existences.

Raja is Agni. Agni is the conscious energy of fire and is responsible for all kinds of movement and transformations at all levels. So we worship Agni in all ways possible. The Sanskrit mantras which we use also are fiery, they transform, push, pull, change, move. In all our compulsory ‘Right-Actions’, Sanskar, Fire /Agni is the witness. For any ritual in Sanatan Dharm, the presence of Agni is essential. There are 16 Sanskars in Sanatan Dharm aka Hinduism. The first is the Garbh-dharan Sanskar where the would-be parents are charged with energy so that they can conceive a happy healthy baby. And the last is the Anteyshti Sanskar where the discarded body is given to the conscious energies of Agni/ Fire and the flowing waters/ Aap.

Now the foundational mantra of Sanatan Dharm is the Gayatri mantra.

Om, Bhuh Bhuvah Swah, Om Tat Savitur Varenyam, Bhargo Devasya Dheemahi, Dhiyo Yo nah Prachodayat, Om.

ॐ भूः भुवः स्वः । ॐ तत्सवितुर्वरेण्यम । भर्गो देवस्य धीमहि। धियो यो नः प्रचोदयात॥ ॐ

This mantra is linked to the Devi Sarasvati. She is the active principle of Raja-gun. When you recite this mantra, do its jaap, and ultimately repeat it for 27 lakh times, you gain control over the Raja gun, the active principle of energy, transformation, creation and change. This is the biggest tool which you can possibly possess! Armed with this mantra, go on and do your spiritual practice and see how things move or stop moving as per your conscious will.

(For boys a ‘Anushthan’ is performed at the age of 6-7yrs, this is called the Upnayan Sanskar or Yadnopavit or the ‘thread ceremony’. This is a ritual with intention that the boy will perform the 27 lakh times Gayatri mantra repeat in his life-time. For girls on the 6th birthday, she is taught the Gayatri mantra and she is also supposed to recite this 27 lakh times. In these ‘modern’ time, we have clean forgotten to teach our girls and even for the boys only few families do all this. It is a very great loss to humanity.)

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

People say in spiritual practice, ‘increase Satva-gun’ and ‘keep away from Tamasic stuff’. But how? You cannot increase Satva just like that as it is incapable of movement by itself. It is a lump of energy just sitting there! And how to reduce tama-gun or keep away from it? It is also a lump of energy sitting there. You have to move! Movement and complete control on movement is essential for spiritual practice. You have to start everything by application of Raja-gun. And Gayatri mantra is the most powerful way you can use Raja-gun consciously.

So recite the Gayatri mantra at least 27 times twice a day! It takes less than 5 minutes. Try to consciously invoke the power of Devi Sarasvati in yourself. She is the intelligent energy of motion, of Agni. She is the junior school teacher who starts you on your spiritual route. if you pass her test at the Brahma-granthi, you will be promoted. She will be followed by Devi Laxmi at middle-school, here the syllabus will be Satva-gun. If you transcend this, you will be allowed entry into high school where the syllabus will change to Tama-gun. Devi Shakti teaches high-school. The college teacher will be Devi Lalita Tripur-sundari herself. Once you pass her exams you realise that all through you yourself were your own teacher, you were the syllabus and you are everything and more.

But all this only after you first learn, understand and experience the Gayatri mantra in all its subtlety.

‘Saraswati namasyami, chetanam hrudi samsthitam’ सरस्वती नमसयामि चेतनाम ह्रदि संस्थितां  is how one of my favourite stotra on Sarasvati starts.

  • Sarasvati – Sarasvati is ‘celestial brilliance, intelligence flowing, movement, motion, power, expression’
  • Namasyami – Sarasvati is ‘the face, opening, entrance, presence of Ultimate.’ (The Ultimate is a paradox of illusion and wisdom united together. Depth of stillness and flowing movement together. The eternal unborn one in solitude)
  • Chetanaam – Sarasvati is ‘the consciousness, fire, awareness, conspicuously visible sentience’
  • Hrudi – She is the awareness ‘in the individual soul, in the the third eye Ajnya chakra, in the Center of this Ajnya chakra
  • Samsthitam – Sarasvati is ‘the foundation and conclusion’.

So Sarasvati is the flowing celestial intelligence of movement, at the opening of the route to the Ultimate. She is the ever alert fiery awareness at who is the foundation and also the conclusion of the individual soul.

The individual soul and its individual personal universe starts when Raja-gun spontaneously moves and creates an apparent separation from the Ultimate. Thus Devi Sarasvati is the energy who Creates. This duality ends when it knows its reality again at the conclusion of a process initiated again by Raja-gun ie Devi Sarasvati.

 

 

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

(This is from the Sankhya, from Ayurved and some of my understanding and experience. I know that sometimes I write quite esoteric things which are not available on the Internet or elsewhere. It is my Karma to write, I do it for myself, to rebalance my karmic baggage. But if you are reading it, if it is your karma to read, then know that you should also actively try to practice. You cannot go onward in your spiritual practice just reading my experiences. So here is the link to the most complete form of Gayatri, the Ghanapath. Close your eyes and listen to it. Feel its fire, its heat, its movement, let its rhythm move you.)

 

Light a Lamp, use the power of Agni

All Indian households will perform one activity compulsorily, light a Deep दीप ie a lamp in front of the household deities, or their object of faith, at least once a day. This is so deeply programmed in us that even if we do not really know why, we do it daily. Some households light the lamp twice a day at twilights, ie dawn/dusk and in some, like mine, it burns continuously. Akhand Deep, अखण्डदीप the infinite unbroken illumination.

Light a Lamp, use the power of Agni

Physical light is considered to be similar to the knowledge of Illumination. It primarily removes the darkness and confusion caused by ignorance. You know the true nature of things around and about you once they are brought to light. The ogre under your bed disappears when you switch on your bed-side light. This is a permanent and lasting awareness. Knowledge is the greatest wealth which never diminishes even if you give it to everyone. You and everyone benefits when you give. When you give of your wisdom and knowledge, both your and your student’s clarity increases.

But then if it is about just the light then an electric light should be be used for doing pujas. Keeping with the times, so as to say! And you will find plastic lamps shaped like the traditional ones with an electric bulb fitted in it. These do bring in light, but they do not have the spiritual connection that a traditional lamp has. In the Deep, we burn either ghee/clarified butter or sesame oil with the help of a cotton wick. This Light brings Life.

Now oil in the lamp represents our karma. (Eg A good remedy to balance out the energies of Saturn is to light a sesame oil lamp on Saturdays with full intention.) If you burn ghee/clarified butter in the lamp, it represents the Vasanas, the desires which make up your mind and which reside in your individual ego. The wick represents the self-ego. When you light the lamp with intention it represents the slow but sure burning of the desires and the karma which were linked to the self-ego. The oil burns and exhausts, finally the self-ego also perishes, ie the wick is also burnt out. All your negative tendencies are burnt in the fire of the Deep. The flame of the light always moves upwards, a subtle reminder that you should always rise upwards, away from the karma, desires and the ego. Kundalini herself is fire, she also has to rise. When your soul is finally illuminated with self knowledge you realise the Parabrahma.

Now the Deepak is also a tool. It reminds you to use your desires and karmic actions to actively burn your self-ego and turn all this into light. Take control of your mind where these desires reside, train your mind to desire self-illumination. Use your self-ego where your personal Will resides and make it work for the Ultimate realization. The desires and karma if harnessed correctly with the self-ego can work wonders. Then the Vasana/desire is converted to the right intention. The self-ego fed by the desire to perform the right action, changes its character. What desires you feed your self-ego with, decides your evolution.

Light a Lamp, use the power of Agni

Now, it is ideal if you can recite a mantra while lighting the Deepak, lamp. Mantra is an intention expressed in Sanskrit (Devbhasha Samskrutam). Every sound of this eternal language is linked to your internal chakras, so it works on the deepest levels on you.

You can recite any of the following mantra,

The Gayatri mantra, Om Bhuh bhuvah swahah, Om tat savitur varenyam, bhargo devasya dhimahi, dhiyo yo nah prachodayat, Om 

  • (detailed post with meaning here)

Om Deepajyoti parabrahma, Deepajyoti janardana, Deepo haratu may papam, Sandhyadeepa namostute Om

  • Om – Ultimate Reality.
  • Deepjyoti – The brightness of the lamp, the eye of illumination, intelligence, lightning seen at the third eye, life, fire, meter of prosody, time, the light which precedes self-realization, etc
  • Parabrahma – the unknowable Reality which cannot be described in the language of the created worlds. The ‘beyond intelligence’.
  • Janardana – the energy which excites, causes movement and changes other energies. ie brings about creation, maintenance and destruction of the created.
  • Haratu – request to take away, remove, carry, wear, destroy
  • May – of me, for me
  • Papam – inauspiciousness. (There is only one form of genuine auspiciousness, ie Self-Realisation. There is only one form of non-auspiciousness, ie Self-Delusion.)
  • Sandhyadeep – the internal illumination that you see at your third eye in deep Dhyan. or alternatively the lamp which is lit at dawn and dusk. Sandhya is the junction where real and unreal meet.

The Agni Gayatri mantra. Om Sapta jivhaya vidmahe, havya bhadraya dhimahi tanno Agnih prachodayat Om

  • Sapta-jivha Vidmahe – First ‘seven tongued’. This refers to the seven chakras from the Muladhar to the Sahasrara, ie their conscious energies. These 7 chakras are the seven tongues of the conscious energy of life. The intelligence of the fire animates these. Then ‘to get, to know, to find, to understand’. You are asking the conscious energies of the fire to bring you the understanding of your internal energies.
  • Havya – means ‘an offering or to call’. Bhadra – ‘excellent, auspicious, great, gold, that portion of the Ganga which resides in the celestial realms,’ ie your Ida nadi. It means the one who carries the offered energies through your Ida nadi and distributes it to the conscious intelligence who creates your body/mind. Dhimahi – धीमहि is a verb in the present imperfect tense. धी/Dhi is Intelligence. This word indicates that Intelligence is never a stagnant closed end, it is in continuous motion even if it is in the present Moment. You are asking the Supreme to grant you that ever-evolving Intelligence of the present Moment. In short you are calling on the energy of the fire to take these energies inside you and build your body/mind.
  • Tanno (tan nah) Agnih prachodayat – Tan तन् means continuing, uninterrupted propagation. Nah नः represents the ultimate creative energy and also the power to accept and receive it. It allows the seeker to focus on the infinite, thus become infinite himself. अग्नि: Agni is the conscious intelligence of fire. The ability to comprehend, to work, to move, animate, knowledge, illumination, the light of the third eye, the Ajnya chakra.
  • Prachodayat means ‘to incite, inspire, urge, demand, excite, summon, proclaim, request, impel’. In short you are asking the conscious intelligence of the fire, ie the intelligence of the Ajnya chakra, by any means of action, to bring this experience to you.

Or finally. Om Shubham karoti kalyanam, arogyam dhana sampada, shatrubuddhi vinashaya Deepajyoti namostute Om

  • Shubham – eternal auspiciousness, Parabrahma
  • karoti – does, is
  • kalyanam – fortune, benevolence, virtue, generosity, beauty, happiness, gold, self-realisation
  • Arogyam – health, freedom from diseases, removal of afflictions. In the spiritual sense there is only one disease/affliction, ie self-delusion
  • Dhana – gift, wealth, valued object. There is only one such, ie self-realisation
  • sampada – to make complete
  • Shatru-buddhi – Shatru is hostile enemy. Buddhi is the tattva in which the desires/vasana reside. These vasana are normally hostile and inimical to self-realization. If you can destroy their hostility, you can get this Buddhi to work with you for self-realization.
  • vinashaya – to destroy to utterly annihilate. The inimical tendency of the Buddhi is annhilated, not Buddhi itself!
  • Deep-jyoti – conscious energy of Agni, Ajnya chakra
  • Namostute (namah astu te) – That infinite. That paradox of illusion and wisdom united together. That depth of stillness and ease of flowing movement together. That eternal unborn one in solitude. May that be!

And finally if it is too difficult to remember these mantras, just recite Om, three times, as you light your lamp.

Light a Lamp, use the power of Agni

When you recite any of the above mantras for Agni you are calling on all these terrible and terrifying forces which exist within your own self. You are giving them a safe and productive channel. This is the infinite power of Agni, it can be used to transform!

The lighting of the Deep, lamp at home is considered highly auspicious, it brings prosperity. And when you are doing this, for the 10 seconds, you are focussing very intensely on the wick, the match-stick and light. In spiritual terms, even one instant of intense focus is enough to bring self-illumination. The part is also the whole. So when you light lamp you are also lighting the lamp of true knowledge in yourself. The Agni/fire is called the Jata-veda, the ‘one who knows everything’. (A tip. If you have one pressing question on your mind. Light one Deep in front of your household deities before you go to bed. Think of your question and request the Agni to answer. You should get your answer in your dreams as you sleep.)

Agni is associated with the Raja gun of the Prakruti. Agni brings changes, it is linked to the potential energy of creation called Bhahmadev and the active principle of creation ie his wife Sarasvati. its conscious energy resides at the third eye, Ajnya chakra. This was the spiritual part of Agni.

When the energy of this Agni is differentiated, it also becomes at part of your internal constitution, ie in the panch-bhoot. It becomes differentiated and its tiny component resides at the Manipur chakra (Oudarya Agni), this takes care of your body’s heat, metabolism etc. Then there is the Aakaraja Agni which is present as the ‘heat’ in metals etc. Then the Divya Agni resides in the heavenly bodies, stars including our sun. And finally the physical Bhauma Agni which we see with your physical eyes as flames.

In Ayurved, Agni is associated with Pitta, it is heat. Its job is the transformation of food you eat and the pran you pull in from the Universe. And it controls all the psychic factors which drive spiritual evolution. If this Agni does not work properly you fall ill physically/mentally.

Now a few technical things. What to burn. It is ghee or sesame oil. For some typical rituals neem oil, mahua oil, castor oil, coconut oil is used. Do not use any ‘refined’ oil, it is a chemical product. The wick is made from white cotton fibres. (For doing some typical Devi pujas this wick is made bit yellowish by touching a bit of turmeric to it). You should make 2 wicks then make them one by twisting them. Never use a single wick. The lit wick of the Lamp should always be towards the east direction. Keep the lamp (should not be of steel/ iron) on a copper metal plate (don’t use a steel/ iron plate), keep a few grains of uncooked rice below the plate. 

Hinduism is not a religion, it is Sanatan Dharm, the ‘Eternal way of Life’. You follow your own conscience and know that the law of Karma prevails. (There is no superstition here. And one cannot explain a Ph.D level topic to a pre-school child. The child has to go to school first and study till he reaches that level. If someone wants to criticise this Sanatan Dharm, it is the same, do study first. ie Do your Dhyan regularly for 6 months, see what you experience, then if your conscience says it is ok, go ahead and criticise.)

So if you feel like it, do light a Deep, a lamp in your house. This will not just light up your house but also your life and your energy on all levels. Experience your energy for yourself.

Light a Lamp, use the power of Agni

 

Kundalini piercing the 3 knots and the 6 chakra

The entire Shri Vidya is based on the geometry of the chakras and the movement of the Kundalini in your body. The Shri-chakra geometry is your energy geometry in perfect equilibrium. If you place all your chakras one above the other you get this Shri geometry. It is worshipped in 2D and in 3D in several ways to increase the personal energy. This diagram is the basis of the entire Tantra and all spiritual practice. Your Kundalini starts at the very bottom Muladhar chakra, and after curving through this complicated geometry it reaches the top central dot, Bindu. Only in deep Dhyan and by the pull of your internal Guru does the Kundalini move from its resting place. Else it will not stir and it is for your own protection. Only when you are mentally ready to accept, experience and transcend duality and illusion does it move. Kundalini is not some mystic power nor is it some prize.When it moves and ultimately reaches its destination you leave this Universe/Creation forever. As you realise your real self, you realise that the universes are all unreal. You realise Moksh.

This post is just to pique your interest. To actually experience anything of this sort you will need to practice Dhyan.

Tripur, Tripurari, Tripursundari

The Shri-chakra geometry is basically in two parts.

The topmost bindu, the central dot is the avyakta para form. The tiny dot within the central equilateral triangle. This is the unmanifested Beyond form or the Ultimate Intelligence. The Para, your real nature, the ultimate you. If your Kundalini arrives here you experience your own reality. This is your target.

The equilateral triangle around the central dot and everything around this triangle is the vyakta or aparaa form. This is the manifested creation or the unintelligent limited energy. Your body, mind, your universe etc is created outwards from this triangle (this post on the 24 tattva-s). This lower part is further sub-divided into 3 sections.

Vahni वह्नि mandal

The lowermost 2 chakras, Muladhar and Swadhisthan are the Vahni वह्नि mandal. The circle of Fire. To cross this mandal, you are required to transcend the Muladhar and Anahata chakras and then undo the Brahma Granthi/knot. Here ‘you’ means the energy of self-identification called the Kundalini. With every movement of the Kundalini your concept of Self is expanding yet becoming subtler.

The Vahni mandal is deeply linked to Raja gun. (You are composed of the three Gun.) Raja gun is the energy which creates illusions. It creates ‘Maya’. Fire is perhaps the greatest illusion, it is not technically matter nor is it completely energy. It exists, but shifts continually, you cannot pin-point the flames to a definite location. You cannot describe its color or shape, it is every changing. It transmutes, it consumes, it releases. Very fascinating. Brahmdev is the name of the conscious intelligence of the Raja-gun, represented by the Fire, Vahni. Here the Real and illusion, the material and the spiritual mix, you cannot tell them apart. This knot opens only when attachment to the illusion, the gross world is abandoned. The gross body is called the sthool-sharir which is composed of the anna-mai-kosh, the body which is linked to the material. (Your body is composed of 5 sheaths.) The reality or rather the unreality of this sheath is first experienced and then transcended here. Once the kundalini crosses this Vahni mandal, your consciousness can intentionally separate from the physical shell, eg you can consciously leave the gross body and travel using your subtle body.

Crossing this Fire-circle is very difficult as here you have to stop creating. If you look at your behaviour you are always creating, thoughts, ideas, emotions, tendencies, physical stuff, reading, writing, working, you create. And you are attached to these creation of yours. Stopping this creation and attachment to creation is extremely difficult. Not impossible but very difficult.

My Guru would say that Dhyan is necessary and ideally to be performed 3 times a day, ie in the morning, evening and once in the night sometime between 10pm-2am. When you begin your practice, you finish off one session in 30 mins, you get utterly bored, sitting, breathing and staring into the darkness between your eyebrows, mind wanders, the body aches etc. Later, maybe after 6months of this, you find that your mind is less diverted, your body is more supportive, your breathing is slower and you go on to about 45mins-1hr per session. The process gets enjoyable. Then after 1yr, you might see each Dhyan session going to upto 1.30hrs. There is deep internal intoxication (no other word). Later maybe after 2-3yrs of regular practice, it can stretch for hours, you will sit continue from 9pm – 5am, and your requirement for deep sleep and dream state will reduce and go to zero. All this varies from person to person, but the common theme is that you have to practice regularly.

You need to give time to yourself. In your life-time till now you have lived for thousands of hours, but have you given time to yourself? Time is the most precious thing you have and you have frittered it away on others. Try giving yourself these 1.30 hrs initially per day. It may not be possible for everyone because of genuine constraints but at least 30mins per day, one session daily?

You have to do Dhyan for some 500hrs to begin with at least, otherwise you will not see anything to do with pran or kundalini.

Who is a Guru?

Saura सौर  mandal

Back to our geometry, and the next 2 chakras. The Manipur and Anahata chakra-s make up the Saura सौर  mandal, the circle of the Sun. To cross this mandal you need to cross these two chakras and also undo the Vishnu-granthi or the knot of Vishnu. The concept of jivatma/individual soul as compared to your limitless Reality is the syllabus here. You are made aware of the unreality of the sookshma sharir or your subtle body. (The subtle body is composed of the Pran-mai-kosh, Mano-mai-kosh and Vidnyan-mai-kosh sheaths.)

The Sun represents the individual ego/ jivatma. Unless you give up the sense of narrow personal self, the experience of the greater Self is not possible. Here in the Saura mandal, the sense of attachment to the fruits of actions done by you is linked to your soul. Creation of new karma is possible only till the kundalini crosses this mandal. The new karma you create in your current life is called Agami karma which gets added to your stored karma. You can reduce the stored- Sanchit, karma by your spiritual practice.

The Vishnu Granthi, the knot of Vishnu opens only when attachment to the sookshma sharir or subtle body is abandoned. Vishnu is the intelligent energy of Satva-gun, this maintains the Maya – created illusion. Here you are taught the deepest wisdom linked to the Satva-gun. Not just taught, but also tested rigorously.

When you crossed the Vahni mandal, you understood, experienced and transcended your attachment to the process of creation and the attachment to the stuff you are creating. You transcended the illusion of ‘act of creation’. Now you do not desire new creations. But you are ‘someone’, you are Priya, Amit, a mother, a teacher, a son, you are scared of the dark, you like sweets, you are an Indian etc. You have all these impressions stored in your subtle-body accumulated from your past several lives. You are maintaining these impressions. When you attempt to cross the Vishnu-granthi you are shown these impressions to be the illusions that they are. All your notions about your limited sense of self are shown to you as being nothing, insubstantial.

To overcome some thing, you need to understand every aspect of that thing, experience it and transcend it. This journey of the Kundalini is just this process. The process can perhaps be painful or pleasurable. But both these mindsets cannot sustain in the understanding of the self. You are the Para, the beyond, you are complete in yourself, you don’t need the concept of happiness or any other feeling to describe your completeness. You are All there is. You are your own definition. It is rather a subtle understanding here.

In some cultures, the children believe that there is a magical person who comes once a year and gives them toys. The parents do not tell the child the truth unless he grows older and toys become irrelevant to him. Just like that, you are not shown the illusory nature of your material life unless you are capable of absorbing the intelligence in the way it should be.

Kundalini is an intelligent force, it will not move or do anything unless you are ready. There are some exercises on the internet which claim to move the kundalini, they are all fake. If by ill-luck you manage to ‘move’ the kundalini by force you are in for a very bad time, your body’s vital energy network will be short-circuited, the movement of pran will be affected, there will be physical illness and mental insanity.

So just do your Dhyan, your internal Guru will do the rest. Your job is very simple, just sit, breathe, focus and mantra every day, (either once/twice/thrice). When you attain the critical potential, things happen spontaneously. Your Dhyan is the process of cleaning up the road using the movement of pran/vital energy. When the road opens the kundalini will move on its own.

chakra-chart-min

Chandra चंद्र  mandal

Back to the geometry, the top one-third. This is the Chandra चंद्र  mandal, the circle of the Moon, composed of the Vishuddhi and the Ajnya chakras. To move onwards from here these two chakras and the Rudra Granthi is required be be navigated successfully. The energy body associated here is the Karan sharir or the causal body. Here you understand why you separated from the Greater Self in the first place. Why you have karma bound to your soul? This karan-sharir is the tightest sheath around the soul called the Anand-mai-kosh. The meaning of this sheath is rather typical, it means ‘the happiness you feel when you know that the game is near its end’, ie the eternal happiness of Singularity. As you cross the Vishuddhi and Ajnya chakras you finally transcend dualities and come within reach the Singular sense of self. Here you destroy the seeds of karma itself, you destroy the concept of ‘creation of creation’. You destroy the concept of ‘maintenance of creation’. Finally you destroy the concept of ‘destruction of creation’. The entire creation vanishes as if it never existed in the first place. The presiding energy here is the Shiv, the intelligence of Vishuddha tama-gun. The extra special pure energy of Tama-gun.

The Kundalini has to cross all these three mandal, in which it pierces the 6 lower chakras and these 3 Granthi. ‘Piercing’ is perhaps a wrong word to use, but Sanskrit words cannot be translated only experienced. All this happens within the Sushumna nadi, the thinnest energy channel of the body. Within this channel there are progressively thinner naadi-s, Chitrini and Vajrini. Nadi within Nadi layout. This thinnest nadi within a nadi is also called the Brahmanadi. This Brahmanadi is through, from the lowest Muladhar to the topmost Sahasrar+Bindu complex terminating at the Brahma-randhra at the top of your head. At every chakra and granthi this Brahmanaadi is twisted around itself in a very specific way. This forms the lotus/yantra of that specific chakra. Piercing the chakra means the energy moves smoothly through these thin complicated loops without damaging anything.

Till now the kundalini was in the region called Dharmakshetra-Kurukshetra in the Bhagwat Gita. To navigate this part you have to strive and focus, take efforts.

Bindu बिन्दु  mandal

Now after the Kundalini crosses the Ajnya chakra it reaches the last section where the Para pervades. You have destroyed your sense of your individual self. Now onwards the progress is more under the control of the internal Guru and your greater self. This region is called the Dash-angul-sthan, the space between the forehead’s Ajnya-chakra and the top of the head, the Brahmarandhra at the center of the Sahasrara chakra. This space is also called the Bindu mandal. It is also called the Dharmakshetra. The other remaining chakras of the head exist in this region.

This Brahmarandhra is the seat of true light of the self also called the Jyotir-lok, Satya-lok or Parabrahm.

In Shri-Vidya, the Mahakameshwar, ‘the great one who controls all desire’ resides here merged together with his ‘wife’ Mahakameshwari or Lalita Tripursundari, ie the Kundalini. Here Kundalini reaches her ‘husband’ Mahakameshwar, merges with him and thus attains Singularity. This means that in the Bindu mandal, the desire to create has not been expressed yet, both energies are one, they are not differentiated. The merged form is the Reality. There is no duality. When the Singular here differentiates into duality, she starts creating the world while he observes. Thus these two energies are known as the parents of the universe.

If you refer to the Bhagwat Gita, this Brahmarandhra is the abode of the subtlest yet tremendous aspect of Krishna. If you practice using the Vidnyan Bhairav Tantra as your reference book this is the abode of Bhairav. The non-dual, the Advaita. The same concept is discussed in Bhagwat Gita and the same is in Devi Mahatmya, and in both the backdrop is a War of terrific proportions. War and spirituality are an odd combination perhaps, but it is War, you fight your mind. In fact every story-allegory in Sanatan Dharm aka Hinduism describes this same thing in different words. The world and everything around you is a mixture of the real and the unreal mixed together. ‘Maya’ means ‘not-that’. Maya cannot be proved to be definitively proved to be real or illusion. Understanding then experiencing and transcending this is real Knowledge of the Self. This is Sadyo-mukti.

 

The Gayatri mantra

This post is partly in response to this comment I received in the Contact form,  (I read an article which mentioned about our age and chakras. Are chakras related to our chronology like one chakra is dominant or something? Also what is meant by opening chakras?)

It is a rather technical post so do read the hyperlinked posts, linked to the words in pink.

I have written about the ‘age and chakra’ part in my earlier post here.