The moment of Death..

I have written a lot about life, there was a question about death. I take this to mean the physical death, where we leave this physical body and move out. Death can be of two types now, one is where we move out into the spirit dimension/Pitrulok and the second type is where the soul realises itself to be the Ultimate and achieves Moksh. Here writing about the first sort of death which we all will generally experience.

The body is electromagnetic, there are chakras/energy vertices and nadi/channels carrying pran/vital energy. As long as pran moves inside this system the body remains animated and alive. Once the time allotted is over, the pran along with the Jivatma/individual soul with its karmic baggage, blasts through any one of these nadis and exits. Thus the body dies. You do not die, you are the Jivatma/ individual soul. A quick go through on what happens when the body dies.deathFor a brief period before the body dies, there is restlessness and agony. This duration varies. The first reason will be the diseases etc due to which you have decided to leave the ailing body, this can go on for days or even months depending on the disease you chose for yourself at the moment of your birth. Then the main reason for this agony is, you are withdrawing pran from the nadi structure of the body. You are systematically destroying the body, and its pain does not really affect you now. You want the pran boost which will propel you faster and higher so you withdraw pran to your third eye/Kuthastha point and the body organs fail. The residual bio-energy of those organs can cause temporary spasms or pain. The pran will be now allocated only to that nadi from where you have decided to exit. This happens in a matter of seconds.

This is followed by a period of ‘senselessness’. During this brief period, the soul i.e. you leave the inert body. This is a very very brief period where you take with you everything from your current life. Everything you have done, felt, experienced, touched, mentally, physically, emotionally, in every way, all the experiences of this life, you take them, this is the karmic baggage. These are the impressions/Sanskar on your Jivatma.

You reside in this five layered body called Panchakosh/ five-enclosures, the lowest energy is Anna-mai-kosh, Pran-mai-kosh, Mano-mai-kosh, Vidnyan-mai-kosh and Anand-mai-kosh the highest energy layer. You leave behind the Anna-mai-kosh, the visible body, and take the other 4 layers, your karmic baggage, along.

When you take on the body, i.e while you are moving within the astral body of your mother and your body is being made within her womb, you are aware of the sum total of your karma. Your higher self is aware and you plan for what all you will do when you are born to reduce your karmic baggage (the 4 higher energy layers). But the moment of birth is the moment of binding. Your higher self goes into a shock briefly at the moment you are born, and in this moment the bindings/sanskar of the birth moment tie it. Now the lowest energy layer is bound to your soul and it dominates the other four. You reduce this domination when you perform your regular spiritual practice.

Now back to the moment of exit. If the soul has not managed to complete what it had planned, then at the moment of death it regrets, regrets terribly. And in the pain of this regret, it exits through a lower energy exit near the lower parts of the body. In case it has managed to complete something good on the spiritual path then it can move out through the upper part of the body. When soul has completely achieved its agenda of karmic rebalance it can move out through the sushumna-bramarandhra thus achieve Moksh.

If you are able to see auras, you will notice that a before a person is to die, 6 months in advance the aura goes ‘thinner’, more ‘wispy’, even if the death is going to be by an accident. If the person who is to die, is spiritually oriented he will gradually withdraw himself emotionally from his loved ones during this period. A few days before death the aura goes white and a few hours before it will turn translucent. If you pay attention you will see the Jivatma/individual soul come out of the body looking like a whitish orb. This orb remains spherical for sometime, presumably the soul is in shock at entering the astral like this. But within an hour you will see the orb now looks like the dead person. The soul has come out of its ‘coma’ and takes on the impression of the body it inhabited. This soul is weightless and whizzes around the house. It tries to talk to its family. If you can see it, best not let on that you can see, else it will continuously and pointlessly keep on chattering to you. Even if you ignore it later, it will keep talking in the background. It remains disoriented and trying to adjust to its new body but after sometime it actually enjoys itself. The new astral body is weightless, ageless and painless. It retains the image of its discarded body for some time but soon it balloons up and distorts and the image fades. Then it looks like a spherical ball about 4-5ft across, flying about the place. After all the cremation rites (anteyshti/cremation and dissolving the asti/ashes in flowing water) are done and over with, this soul leaves the house. It is important that the body be offered to fire as it completely cuts off the attachment of the soul to its discarded shell. death(If you want to catch a spirit, the best place would be a burial cemetery where bodies are buried. Not that I want you to try this, they are quite frustrated and angry. But it is a fact that as long as the physical body exists, the soul remains attracted to it.)

Then we call the soul at the 13th day ritual for powering it with mantra and energy offerings/Tarpan. These are essential as the soul will now rest and recoup itself. It has laboured hard for so many years (lived in the body), and cannot rest immediately, so at the 13th day it is given the energy, so that it can relax and sleep. People who die a natural death, aged persons, spiritually inclined persons accept their new body more easily. But people who have died young, in accidents, suicide and the worst, a pregnant woman who has died, have unfulfilled desires and suffer for longer periods before they can ‘sleep’.

Generally a soul ‘sleeps’, recovers then takes stock of its karma and actions. Then it starts preparing for its next life and searches for an appropriate situation where it can take a new birth. This can take a few years depending on the soul. Time is relative. When the soul is in Pitrulok/astral dimension it can and does communicate with its ‘soul group’, the souls who are travelling together and interchangeably interact as as mother, father, husband, wife, child, friends etc. But for the highly spiritual souls this interaction will be minimal, as they are more aware and their soul group with whom they have karmic relationships is very small. These higher spiritual souls can also work, they work as deities, demi-gods etc in other dimensions.

When your loved ones leave the body it is advisable to stop mourning and even thinking about them. The Jivatma is not your dear mother who left, your ‘mother’ stopped existing the instant the soul left the body. The soul is much much more that the limited mother you knew. It now remembers everything about itself, its karma from the instant of its creation. It is not your ‘mother’. So stop thinking about her, you will obviously offer the yearly mantra/energy offerings as per the tarpan/rituals, but that is it. Best would be to avoid keeping photographs or other things which affect you emotionally, donate the stuff to the needy if you can afford to. Stop thinking about those who have left. Emotions will disturb them and give them a route to access you, and you really do not want this to happen. (I have had so many examples of departed ones creating problems, that it is best to keep away.) However much you may grieve, try to understand that if your mother left behind her body (the most beloved possession), then she has left everything. Do not call her again now. That part of your life is over, there are so many new things calling out to you now, look forward at them and move on.

 

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Who is a Guru?

Guru is the energy which brings you to the Ultimate. It pushes you, attracts you, guides you and then illuminates You. There are several “modern-age Guru’s”, who claim that they have attained Moksh and mislead aspirants. Speaking soothing words and manipulating using language is very easy. Getting caught in the tangle of modern-age marketeers is common. It is very rare to meet a real enlightened Guru in these times. sun2This is what I would advise genuine aspirants who do not have access to a real physical Guru. Real Guru-s may look like human but they are not human. My own Guru, he physically looked like an old bald man wearing a white dhoti and a kurta, but the energy! Now he is physically gone, but the energy is still very much there! Except I cannot remember his face now, if I close my eyes and think of him, I get that blast of energy from everywhere in the Universes and from also within me. You have to understand that a ‘Guru’ is not the human but the energy, a tremendous blast of energy. You will have to find a way to bring in this energy and channelise it into your life.

Every step of your life the Universe is guiding you to Yourself, these are also Guru. Some tiny incidents which leave an impact on you, or some inspirational story which motivates you or some spiritual text or mantra which energises you, are all aspects of the ‘Guru’. You are much more, allow your subconscious and astral self to help you find Yourself. You will see cues everywhere.

A real Guru will never ask you to worship him or keep his photograph or build temples in his name. A real Guru will always make you practice what he has taught you, to do your Sadhana. If you are being urged by your friends to join up a spiritual group and get initiated by their ‘Guru’, here are 3 tests that you can evaluate this group/Guru against.

  1. Granth prachiti (guidance from texts) – Are the philosophy, discourses, activities of this group/Guru in harmony with the philosophies of the Ved, Vedanta, Upanishad, Bhagwad Gita, Vignyan Bhairav tantra etc.
  2. Guru prachiti (guidance from the Guru lineage) – The lineage that they claim to be, is it from a real Guru? In India they will claim to be initiated by renown Gurus of the past, but always take this with a pinch of salt.
  3. Finally and most important and over-riding Atma-prachiti (guidance from your own self) – How do you feel about this Guru/group? Your conscience is the most unfailing guide you have. Your inner sub-conscious self knows more, so trust your gut-feel. Choosing to follow a spiritual guide is the most important choice you will make, so think and evaluate very carefully. Trust yourself completely.

meru2Now this is what you can do, as the safest, best and the most effective option. Do this only if you feel this to be ok in your heart. You are the ultimate judge of what you do. Do this only if you feel this simple practice resonating with you.

  • Get a Shriyantra and set it up on your puja ghar/altar. This will be your focus point. You can buy one engraved on a silver/gold plate or if it is not available for sale where you live you can even take a print-out of this geometry from the internet and laminate it. (Just remember while choosing the image to print, the central triangle is an equilateral triangle and the central dot is at the very center of this triangle). Or if you prefer it in 3-D you can buy a Mahameru in sphatik/clear quartz stone.
    • This is the geometry of your own internal energy. All the chakras in your spine when placed on one top of the other create this geometry.
    • You need a focus point to concentrate your intention on. The central Bindu/point of this geometry represents the Ultimate, You. So you focus on this point.
    • When you focus on this Bindu, you are consciously arranging all your chakra energies to their perfect orientation. You are showing your internal energies how they should look like and they will resonate with this geometry.
    • Here is a detailed post on this geometry.
  • Now that you have your focus, you will need to set up the place where you will sit, your asan (detailed post here). The asan acts as a foundation for your practice as well as sort of a recharge battery. It ‘holds’ your practice. It protects you in every way.
  • Now you have your focus and your asan, so you have to charge your energies. There are two ways you can do it.
    • If you are drawn to the jaap method, the Gayatri mantra is the best possible option (full post here). You can recite the Gayatri mantra in sets of 108 repeats (ideally at sunrise/midday/sunset or else whenever you find the time, will take 15 mins for 108 repeats). Count on your fingers. After you finish don’t get up suddenly, enjoy the peace and internal silence for at least 5 mins more. Or you can then continue with Dhyan if you feel so inclined and have time.
    • If you are more drawn to just Dhyan (detailed post here) do it sitting on your Asan in front of your focus geometry. Will take 30 mins of your time initially, (20 mins for breathing 108 times and 10 mins for enjoying the peace/silence.) As it deepens it can go for hours. Initially sit once or twice a day, at sunrise or sunset or if not possible, then any time at night or when your surroundings are silent. This is nothing complicated, just breathing normally with focus between your eyebrows and mentally reciting the mantra (it is Om or Hamsa or Soham)
    • This sitting silently afterwards is the real essence of mediation, your mind has been stilled by your 108 mantra repeat and you are very deeply silent. Enjoy!

This practice may seem very simple but it goes in very very deep. It is like full-fledged energy work-out. This ‘simple’ practice will take you all the way to Moksh. There is no need of doing any complicated stuff which is ‘marketed’ in today’s world.

(If you are a woman take a 5-day break when you have your monthly cycle, do not sit on your Asan. Here your body is undergoing physical destruction within and you need rest.)meruAlways know your real name is Om, your energy looks like the Shriyantra geometry, you are the Ultimate yourself, now you just have to experience it again. But are weighed down by desires and conditionings which block you from this experience. You have to resolve these. And they will get resolved, you have to put your faith/shraddha in your practice.

There were several people in the past, enlightened Guru-s perhaps, but they are not physically available now. You can read their teachings for inspiration, you can feel gratitude for them in your heart, acknowledging that you learnt something is always good.  Now, if they were really Enlightened they were never ‘human’, they were/are the Parabrahma. My Guru had a name and was very well known in society but his real nature was/is Om. When he gained his Moksh, his ‘society identity’ dissolved. His real nature became Parabrahma. The real name/nature of every enlightened Guru was/is Om, just the same as yours, it is Om.

But your practice is what you do sitting on your Asan. Here you will think only of your real Self. You will become who you focus on, so always focus on your own perfection. That is in sound ‘Om’ and in geometry the ‘Shriyantra’ in all its dimensions. When you close your eyes for doing the jaap or dhyan you will only think of your mantra Gayatri or Om/Soham/Hamsa, nothing else at all. You will focus at the center of your eyebrows. It will seem pitch black at first but persevere. Be patient and do your action, breathe+mantra+focus. This will balance out everything. Trust your actions.

For doing spiritual practice you do not need to take sanyas and live in a monastery, you can do all this quite easily living with your family, doing your job and being with society. Just one thing if you can, control what you eat/drink. Tamasic food/drink make your astral self ‘heavy’. So if possible, avoid non-veg (fish is ok not other meats), avoid alcohol (once in a while for social/medical reasons is ok), avoid heavily spiced food (overloads the digestive system) and eat at least one thing which you have cooked/made with your own hands (even a cup of tea will do!)

In Sanatan Dharm the Observer is given prime importance, your experience is yours. Your friend’s experience is his, not yours.

Trust your own self always. This is your personal journey within yourself, to yourself.guru

 

(This post is in response to this comment I received in the Contact form, I hope it has been of some use to you.
“I have been reading some of your interesting posts lately.. Particularly because i am interested in spiritual development..
I have trust my true self before and practiced awareness or even meditation with the help of my inner self (i call it my own Guru although He has not a name).
But the thing is that a friend recently told me i should not meditate without the help of a true Master or even doing breath exercises because it was dangerous… so i stopped it. He particularly recommended me to read about his own Master. I read about it and i agree that His words are wise and helpful but i feel that i don’t want in my heart to choose Him as my Master aswel.
I don’t even know from where i get all this inner good thoughts and guidance and before felt enlightened, in the good path, and that my own Guru has no name..so it is hard for me to choose some specific of the ones who lived before.
My friend keep saying that i cannot ever reach true enlightenment by my self meditating and without cleaning my self from my past karma. (which i feel i have been doing naturally with help of the Universe or God.. He says that the only way is initiating according to His Master, but i don’t feel i want to initiate in anything. I don’t want to become a non or a living saint. I just want to live a honest life without attachment, give love to my family and people around me, live true to my self..

When i meditate or do dhyan should i have in my awareness gratitude for all Masters or Gurus ever existed or should i choose a particular one (besides trusting my inner self)? This is the question i have been struggling lately.
If you don’t have a particular answer it is enough with a advice. I trust because you seem to have good experience about spiritualities path.

Best regards, Marly”)

Remembering Past Lives

It is rather easy to remember past lives. Small children can do it very easily, but as we grow up the present life’s impressions become stronger thus remembering the past life more difficult. But there are several means of doing this, most commonly past life regression trances, or guided meditations, or Dhyan-mediations.

magnolia-trees-springtime-blossoms-spring-38910.jpegOur past lives are always accessible and if you really need some information from there you can pull it out. In fact, your sub-conscious will make it available to you. If you have some spiritual background it will be easier to do so. Even normal people with little or no spiritual base find themselves doing things because their intuition tells them the way. Intuition is nothing but the accumulated experiences of all your past lives. It is the real you, and it is always available as a ‘gut feeling’! Sometimes you like someone for no real reason or hate someone on sight, these are not irrational feelings but are sourced from deep within your entire lives-experiences.

If you are really interested in knowing about your immediate past life, you can, easily. This past life chart is same as the D-1 birth chart, but here you will count the 2nd house from the ascendant, as the 1st house of the past life chart. So to find out your personality of the immediate past life, check out the 2ndhouse of your current birth chart. Use the keywords from this post to check out the rest of the houses and thus know your immediate past life.

There are some combinations which allow you greater access to the astral store of past lives. The most important one is Rahu/North Node in the 12th house or in Meen/Pisces rashi, especially aspected or conjoint with Jupiter either in the D-1 birth chart or D-9 navamsha chart. This will allow you to remember the wisdom acquired in the past lifetimes. The combinations involving the 12th house which force you to leave your home and settle abroad are also favourable for accessing past lives.

The Navamsha D-9 kundali is the chart you have to refer to know about your Real Self forged by the experiences of all your lives. For example I know a chart where the person in his past lives, either was always left a widow/widower or continually abandoned his/her spouse.There was intense love on the subconscious levels but not much physical interaction because of these death events. His Venus of the D-9 in the 12th house shows this episodes of loss of physical relationships as a permanent feature. If he marries again, this pattern will be repeated. But his D-1 has Venus exalted in the 9th, aspected by the Moon and Jupiter. This indicates that he was able to convert the loss of the physical into the gain of the spiritual and has developed a perfect relationship with his personal philosophies and Self. This will lead to his Moksh soon.

green grass beside sea

However there is a recent trend where people visit a hypnotist for knowing about their past lives, through induced trances and regression. This in my opinion is needless and can lead to even more trauma. E.g. you have an irrational fear of thunder and lightning so you go to a consultant. He puts you into a regression trance and you realise that you have in some past life been killed in a lightning strike. All good, the trauma will be resolved now that you know why. But now this hypnotic trance is not a normal action, someone has actively invaded your sub-conscious self. The self has no control on what it is showing you from your past life. So then you see that you were out in the rain because your husband beat you and threw you out of the house, you had nowhere to go. And that husband is now your present life’s son, who now genuinely cares for you. Now what? You have unnecessary information which will now affect your relationship with your son!

There is a reason why the D-9 navamsha kundali and the D-1 basic birth chart are different. You cannot experience the present if you always have the entire past from all your past lives in front of you. In a very broad sense there is nothing called as ‘Time’. There is only a single moment and all your lives from the past, present, future and all the parallel universes are all happening just this instant. The seers and sadhus experience this Moment and thus Enlightenment. As you progress spiritually, you also will access even more information as your mind is able to absorb. Training the mind to absorb the Experience of the Universes and Itself is a slow process. If your mind gets over loaded with information that it cannot make sense of, it will shut down and go insane. There have been several incidents where hypnotic trances went wrong and the person lost his mind. Too much information was revealed during the hypnotic ‘rape’ of the astral self that the physical conscious self, collapsed.

pexels-photo-922619.jpegWe are continually evolving, in each life. Even if you are not consciously aware of it, you move even closer to your ultimate desire, Moksh! So concentrate on your present manifestation, the experiences you are here to learn and the karmic balances you are here to work through. You learn through your interactions with other humans. This is a continuous process. You cannot desire to go back to your past and relive or re-do anything. It has already occurred and you have already learnt from it. And it may be confusing too. We move as a soul-group, inter-connected souls living with each other in all ways, in all relationships and experiences through several lives together. Your mother from your past life is now your son, so how do you wrap your mind around this concept? Even if your best friend, a man now, was your sister in some past life what can you really do with this information?

Another important thing is that in every life the soul manifests a different reality D-1 which is derived from the D-9. Now when your best friend was your sister it was a different personality, it was not her as he is now. Now he is a very different person from who your sister was. It is a mind bender! Too much information about the past causing problems in the present.

Since we have been discussing our continuum of lives, here is something that you should think about. The physical body does not endure, it destroys itself. But the astral body endures. If you focus on developing physical attributes in your life remember that you are investing your energies in a very temporary thing. But if you develop your mental, emotional and spiritual qualities they will be stored in your astral body. These assets will be available to you in your subsequent lives too. A tiniest bit of activation and your assets are back. This is the reason in the Sanatan Dharma (Hinduism), there is a huge focus on spiritual development. It is your asset for all lives to come. You will build on this resource in every life till you finally attain Moksh!

 

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