Venus and Mars placed in the 8th house

Venus placed in the 8th house.

This is a reasonably favourable placement but a bit typical. Venus and Mars get along quite well and he is comfortable in this house. But do check out which sign he is occupying and he is placed here as the ruler of which houses of the chart (i.e.where are Taurus and Libra placed?). This helps in in-depth analysis. Also the strength of the ascendant sign/lord, 8th house lord and Mars.

Venus here is the agent of hoards, relationships and balance in the house of sudden catastrophic identity changes. You can make the most of this combination by consciously initiating changes rather than having them suddenly forced on you.

You will be quite intelligent and well-known in society, but very few people will know the real you. You like discovering secrets, you enjoy this deeply, you are skilled at extracting information. And then you prefer hiding your real self. You will always have secrets and also know how to use them.

You do not follow established religion. You do your own esoteric /spiritual /occult practices and are quite good at these. If you are a woman these tendencies will be more powerful. All professions indicated by the 8th house are possible in this Venus placement, a doctor involved in childbirth or cosmetic surgery, confidential financial work, emergencies, disaster relief, mining and exploration, healers, occultists etc are all possible.

There will always be some irregularities in love affairs and marriage. Relationships may begin and end shockingly? Multiple marriages and secretive relationships are possible. The actual wedding event may be low-profile. The spouse may have occult tendencies or financial abilities which he/she keeps secret. Or the spouse may deliberately keep a socially low profile. If Venus is unable to give good results, the spouse, especially the wife, might suffer with medical problems or have a relatively short life. The spouse and in-laws will be generally charming, fair people. You will be on good terms with them. Spouse’s speech, voice, face and behaviour will be fair and balanced. However all your relationships will have something concealed which can cause problems. You always keep a part of yourself secret in all relationships, and simultaneously your partners will also keep their secrets. Venus in 8th is secretive but not dishonest (unless malefic influences). There will be issues because of this so always try to understand the other before taking a final decision.

Marriage and partnerships will generally give gains. You might marry for money! Legacies and inheritances can come in. However it would be good if you keep a monthly account of earning/spendings to ensure that your financial situation remains comfortable. You keep your financial dealings, money and properties secret. If Venus is afflicted you might engage in shady deals and financial crimes.

Medical problems can be of the blood, kidney, reproductive organs, diabetes, connected to liquids in the body. Death can occur in a highly spiritual place or in a place of pilgrimage. It is generally a long life with an easy death. If the horoscope supports, this Venus can grant Moksh or at least significant spiritual growth.Venus and Mars placed in the 8th house Mars placed in the 8th house.

Mars is the natural ruler of the 8th sign of the zodiac, Scorpio and always exerts his subtle influence on the matters of the 8th in every chart. The agent of life and death, placed in the house of death is not easy and requires careful analysis. A lot will depend on which sign occupies the 8th and Mars as the ruler of which houses is placed here (where is Aries and Scorpio placed). It is a challenging placement but can give good results.

Energy will be high and you perform well in emergency situations. You thrive on high energies. You need the buzz! If you do not get it from your environment, you will then create such energies yourself. But if you are placed in a tense situation you absorb it into yourself and can actually act a calming agent! So go out, engage in physical activity, learn contact sports, drive, feel your blood pounding, channelise your energies in such activities so that you do not explode! This placement labels you as a Manglik‘, so finding a life partner (Indian arranged marriage) can be difficult.

The moral compass may be weak, e.g. might resort to bribery, cheating or manipulate finances to increase wealth. You can gain wealth in from others and from insurance and other such financial schemes. You might be perceived as being untrustworthy and your friends, relatives and brothers can suddenly behave in a untrustworthy manner themselves. Will know several secrets about several things which may be legal/illegal. May be required to take decisions or act on such matters. (However if a debilitated Mars occupies the 8th, he turns into a manipulator and causes problems for himself and others.)

Personal health will be fiery, temper will be high and risk taking behaviour will be the norm. The movement of pran in the body’s energy channels /naadi is highly fluctuating and of high intensity. The body is susceptible to ‘heat’ diseases and diseases of the reproductive organs and blood circulation. If a woman, should take special care during pregnancy and childbirth. Surgeries can happen several times in life. Children will be lesser in number. Longevity is generally on the shorter side, but for this the strength of Mars, 8th house lord, ascendent sign and its lord will have to be evaluated together. Death will be linked to liquids in some way e.g blood disease, kidney/urinary problems, drowning etc or in ‘sharp’ incidents, accidents. However has abilities for energy-healing.

Is passionate, can have affairs before marriage and secretly after marriage. Spouse’s behaviour, speech, wealth, voice and face and his/her family are indicated by the 8th. Wealth tends to increase after marriage and you believe in financial security. If this Mars is well placed then it can be ok, but if you get such a chart for marriage matching do double-check. A badly placed Mars here (aspected by or with more malefics or debilitated, worst would be a Rahu -Mars combination here) can indicate a bad situation for the spouse in every way including physical health/ longevity. A sense of joy/companionship with the spouse will be absent. You tend to dominate your spouse, in-laws and family members.

A Mars in 8th will aspect the 11th, 2nd and 3rd houses. So gains and finances will be good as long as you take personal initiative and interest in them. There might be friction with the family/brothers. This placement is a tough one but if you can channelise your energy appropriately it can be managed well.Venus and Mars placed in the 8th houseThis above was the bare-bones astrological part which you can use for analysing  your horoscopes. But astrology is really Jyotish, the science of Illumination. So here is an esoteric dimension which might interest.

Venus and Mars together are very fascinating forces. Mars is life, death and rebirth, the karmic cycle in which the individual soul moves till he attains Moksh. Mars represents your taking on the body and also your leaving it. The signs Aries and Scorpio are linked in the adversarial 6/8 axis from each other.

Venus is the limit of experience, the limit of Maya. Venus is the natural Marak, he decides when you have completed your karma of accumulating treasures and fulfilled your karma-linked relationships. His two signs, Taurus and Libra are also in the adversarial 6/8 axis from each other. As these two signs are the essence of Maya, the 2nd and 7th houses of your chart also represent Maya. Once you complete your experience of Maya, you attain Moksh, so Venus is the real Moksh-karak.

If you analyse these 4 signs/houses together you will get an inkling of the tremendous forces Mars and Venus represent together. Mars through his natural rulership of the 1st house creates your personality, you are literally born here. You then act/use the energy of the 1st to create the wealth of the 2nd house. If you have acted with a sense of self, the 2nd will be a fruit of your karma (karma-phal), and will be added to your stored karma, i.e. agami/new karma adds to the sanchita/stored karma. If your actions do not have the ‘I’ tag, then this house will represent rebalancing of karma (you do not create more karma and are actively rebalancing the stored hoard).

Now while you are busy creating/rebalancing karma, the energy of your body gets used up. So as the potential of the 2nd house gets realised, the vitality of the physical body diminishes. When you completely realise the potential of the 2nd, you simultaneously completely finish off the vitality of the manifested body thus the physical body dies. Depending on what type of actions you were doing, you will have created more karma or achieved Moksh.

Now in the same way, the 7th and 8th houses also work together. The natural ruler of the 7th is Venus and that of the 8th is Mars. The 7th represents karmic bindings, the other function of Maya. You are required to create and maintain relationships equitably and fairly here. You may call these marriage or business partnerships at the material level, but nevertheless they are bindings on the spiritual level. This 7th house can represent the relationship between you and your body. And the deepest bindings which you have laid on your own soul (the 7 bindings of vice, virtue, weakness, power, passion, dispassion and ignorance). Or finally your relationship with your own Higher Self.

The 8th house represents changes in identity which are caused by complete upheaval. The 8th uses the energy of the 7th to power itself. You get into relationships, experience them, saturate yourself and then transcend. The experience-energy is of the 7th, the House of Change uses this to change you at very fundamental levels. If you have observed yourself carefully through your life, your deepest changes in self-identity are always linked to relationships. Mars as the agent of death/rebirth, uses up Venus’s energy of fairness and balance. And when the potential of the 8th is complete, the deepest relationship of your soul with your present incarnated physical body/environment is also complete and you leave it. Now on the spiritual front if you have experienced each of the 7 bindings to the fullest you transcend them and achieve Moksh.

 

Venus and Mars placed in the 8th house

Guru Stotra, Guru defined..

Listen to this beautiful rendition of the Guru Stotra by Uma Mohan and read on.

Tasmai Shri Gurave Namah – Thus I bow down to that Shri Guru.

Shri is a Sanskrit word which means, wealth, prosperity, adornment, beautifying, radiant, Illumination, splendour, royal, rich, majesty, glorious, mighty, lustrous, grace, power,  auspicious etc.

Guru is a Sanskrit word which means, big, teacher, great, relevant, majestic, grand, significant, heavy, gravity, weight, respect, importance, dignified, elder, influence, valuable, difficult to understand, serious, potential, Seer, Sage, Rishi, chief, density, attraction and power.Guru Stotra, Guru defined..Om

1. Guruh Brahma Guruh Vishnu Guruh Devo Maheshwarah, Guruh sakshat Para-Brahma tasmai Shri Gurave Namah.

The energies called Brahma, Vishnu and Maheshwar are the potential stages of the Raja, Satva and Tama Gun. (Their corresponding active stages are Sarasvati, Laxmi and Shakti). In the deepest stages of Dhyan your individual soul absorbs them and the three Gun come to a balance. (Topmost triangle of the Shri Yantra) Further, this leads to Moksh (Bindu). The Brahma, Vishnu and Maheshwar are the energies which help you reach the Ultimate thus they are ‘Guru’. Your Real Self /Parabrahma, i.e. Energy which Witnesses, also pulls you towards Yourself, thus it is a Guru.

The Guru is the Ultimate Reality. And likewise the Ultimate Reality is the Guru.

Such is the Guru.

2. Chaitanyam Shashvatam Shantam, Vyom atitam niranjanam. Naadbindu kalateetam tasmai Shri Gurave Namah

The Ultimate intelligence, consciousness, eternity, gravity, silence, stillness, eternal endlessness, the one without birth. The Naad, Bindu and the 16 types of Kala (read this post on creation) are manifested during creation, Guru is beyond these manifested things. Guru is the Reality which remains after you experience and transcend creation. The Ultimate reality is not these heavy-duty words, it is much much beyond that. The Guru is beyond this manifested Universe, he is the Eternal.

Such is the Guru.

3. Ajnyan timir-andhasya Gnyan-anjan Shalakaya, Chakshuh oonmeelitam yena tasmai Shri Gurave Namah.

The darkest of the dark ignorance surrounds our soul/Jivatma. This state is called the ‘timir-andh’. This shlok/verse refers to the initiation of a disciple by a Guru (Jivan Mukt). During initiation you are shown a glimpse of the white/gold Being of Lightening. Your third eye and its surrounding nadi energy structures are  flooded with pran by the Guru, so that pran can start flowing and then Kundalini also can follow. This Lightening is your first glimpse of the Parabrahma. And your Guru shows it to you! At that extremely subtle energy level there is no difference between the Guru and the Parabrahma. This internal Guru which has been shown to you, now pulls you towards the Eternal. You do your Dhyan, now with the image of the target in mind. It energises you.

This shlok also refers to the final realisation where the energy of the ‘Guru’, finally pulls you in into Yourself in the deepest stages of Dhyan.

Such is the Guru.

4. Akhand Mandal akaram vyaptam yena characharam. Tat padam darshitam yena tasmai Shri Gurave Namah.

When a Guru gives his initiation to his disciple, the region of the third eye chakra gets illuminated, becomes visible and the Guru nadi opens. Here for a brief fraction of an instant (which seems endless!) you get a glimpse of the Ultimate. The whole geometry of the endless dimensions. The Reality inherent in everything of this manifested universe and also in the Un-manifested. Only a Jivan mukt is capable of giving such an initiation. Now it is upto the disciple to practice what he has been taught and to see and experience this Illumination consciously again. As you start doing your Dhyan and it progresses, you see this Reality initially as a crescent moon shaped (Guru-pad) illumination. Thus a disciple sees the Guru-pad twice. Once a tiny glimpse during initiation and then the Experience during the Final Realisation.

Such is the Guru.

5. Sthavaram jangamam vyaptam yat kinchit sachar acharam. Tat padam darshitam yena tasmai Shri Gurave Namah.

The Prakruti is the eternally in Spontaneous Motion animated principle, She Plays. The Purush is the inanimate Still Intelligence, He Observes. These two are pervaded by and created by that eternal Singular Reality. The Guru first shows you this duality and then the Singular Reality and how the Reality pervades all. The Guru is the strength to first show you, then make you experience and then transcend.

Such is the Guru.Guru Stotra, Guru defined.jpg6. Chinmayam Vyapitam sarvam trailokyam sachar acharam. Tat padam darshitam yena tasmai Shri Gurave Namah.

The three states of Bhu, Bhuvar and Swah are linked to the three states of existence (Jagrut, Swapna and Sushupti) and also the three Gun (Satva, Raja, Tama). The Moveable Prakruti and the Still Purush. All these things are composed of the Parabrahma. In our present level of understanding we are under the impression that these differentiated states are somehow not the Ultimate. But the Guru energy makes you experience the Singular Reality pervading everything. So you perceive the Singularity in all these so-called differentiated stages. Everything is absorbed by, pervaded by the Universal intelligence.

Such is the Guru.

7. Yat satyena jagat sarvam, yatra pashena bandhiya, yada anandena nandanti, tasmai shri gurave namah

The manifested Universe is pervaded by one essential True Knowledge also called Para-Vidya. This energy called Prakruti binds this manifestation, slows down the energy and creates this Universe for you. And then finally the innate knowledge (Atma gnyan/Para vidya) gives Moksh in a clear incisive burst of eternal happiness. These are all the aspects of the Guru.

Such is the Guru.

8. Na Guroh-adhikam tattvam na Guroh-adhikam tapah. na Guroh-adhikam gnyanam tasmai Shri Gurave Namah.

No tattva, i.e. essence of creation (there are 24 tattva of creation) can be more powerful than a Guru. i.e. the power of the Guru will break the binds of the 24 tattva. There is no spiritual energy (tapa = heat of spiritual activity) stronger than the Guru. i.e when you do Dhyan on the guru-pad (the third eye chakra which is later seen as a crescent moon in Dhyan), maximum energy is generated. The Guru is the final Realisation. The Guru is the energy of the Parabrahma which always pulls you. Thus the Guru is responsible for conferring Moksh.

Such is the Guru.

8. Man-nathah Shri Jagan-nathah Mat-guru-Shri jagad-guruh. Mam-atma sarva-bhutatma tasmai Shri Gurave Namah.

The one who protects me is also the auspicious protector of all my creation. The greatness which is mine is also the greatness of the manifested universe. My Soul is the Universal Eternal Soul/Parabrahma. And all this is the Guru.

You are not separate from the Eternal. However this temporary feeling of separation is because you have created a universe for yourself. This verse/shlok reminds you that you yourself are the Eternal Reality.

Such is the Guru.

9. Chid-roopena parivyaptam trailokyam sachar acharam. Tat padam darshitam yena tasmai Shri Gurave Namah.

This shlok is rather similar to (6) above, with one difference. Chid-roop here means first the ek-roop then the Para-vidya. When Prakruti manifested the Universe, she creates 7 types of bindings over herself. These 7 roop are vice, virtue, passion, dispassion, power, weakness and ignorance. Thus she Plays, she creates (Lalita). When finally she finishes her Game, she manifests Ek-roop, singular form, also called as Knowledge in herself. Thus Knowledge nullifies the bindings and stops her movement. Creation stops. Now this knowledge becomes more incisive and eventually the Ultimate Knowledge of Singularity manifests. The Guru illuminates the path which leads you from your limited individual soul to the Eternal Soul/Parabhrama. (This is the route from the Ajnya chakra to the Kutastha)

This is Guru.

10. Sarva-Shrutih shiro-ratna samud bhasita murghaye, Vedant ambuja Suryayah tasmai Shri Gurave Namah.

All the Shruti /Ved refer to the ‘jewel in the head’, this is the seat of the Parabrahma, the Kutastha. The individual soul is allowed conscious entry here only when it attains Moksh. This is the Eternal consciousness which resides above the lotus of the Sahasrara chakra. The flow of consciousness (spontaneous movement of Prakruti) creates the eternal knowledge called the Ved (ek-roop and then atma-gnyan manifests). When you reach this end of this ‘flow’, you reach the end of the Ved and you reach your final destination, the Eternal Illumination.

All this is the Guru.

Guru Stotra, Guru defined..11. Gyanshakti-samaroodhah tattvamala vibhooshitah. Bhukti-mukti -pradata cha tasmai Shri Gurave Namah.

If you remember my earlier post on creation, the three chakras Vama, Jeyshta and Raudri are linked to the three Gun and also the Kriya Shakti, Iccha Shakti and Gnyan Shaki. Now the Guru is above these Shakti’s, literally, the seat of the Guru is the Bindu!

Then when you dissociate Your Soul from the 24 tattvas of creation during Dhyan, i.e you offer them to the Guru. Then you are allowed to come closer to the source of the Guru. So in a way here, you offer creation to the Guru. You stop being the ‘doer’, and start being the witness. You stop creating new karma.

You are the Eternal, the Creation is an aspect of your own self called Prakruti. This is called ‘Bhukti’, division, possession, enjoyment. You divide yourself. Mukti is release. Release from karma, bindings, duality, ignorance etc. The energy called Guru is responsible for both division and release.

Such is the Guru.

12. Aneka-janma-sampraptah-karma-bandha-vidahine. Atma-gyan-pradanena tasmai Shri Gurave Namah.

You have taken so many lives, have taken on so many karma, bound yourself, forgotten your Reality. The Guru breaks open these bonds on your soul/Jivatma by giving you the ultimate knowledge. The knowledge of the Self (Atma gnyan or Para vidya)

Such is the Guru.

13. Shoshanam bhavsindhoshcha prapanam saar sampadah. Guroh-pad-odakam samyak tasmai Shri Gurave Namah.

The flow of consciousness i.e. life/creation, though pleasing is Maya, it can neither be completely real nor is it a complete illusion. So this ‘creation’ at the spiritual levels is always a binding. The energy of the Guru drys up this ocean of Maya, this then leads to you achieving the Essence. If you are able to absorb the essence of the Guru which is first visible at the ajnya chakra and then traverse the route from the ajnya chakra (Jivatma) to the Kutashta (Parabrahma) you attain Moksh. (Follow the energy of the footstep of the Guru!).

Such is the Guru.

Tasmai Shri Gurave Namah – Thus I bow down to that Shri Guru. Om

But Namah means more than just ‘bow down’! It is something like the Ultimate power. The paradox of illusion and wisdom united together. Depth of stillness and flowing movement together. The eternal unborn one in solitude. ‘Gurave’ means ‘in the Guru’. This power of ‘namah’ is ‘in the Guru’.

This is the Guru Stotra which defines the ‘Guru’ in the spiritual sense. There are many humans who pretend to be Guru and create followers for themselves, live a life of luxury. Having a Jivan Mukt as a physical human-looking Guru, face-to-face is very rare. So find your internal Guru, this energy is always available to us all, it is the route which starts from the Ajnya chakra. Do your Dhyan, focus on your third eye chakra and on your Soham mantra.

The Guru always exists.

Shri Samarth Sadguru Muppin Kadsiddheshwar Maharaj
Shri Samarth Satguru Muppin Kadsiddheshwar Maharaj

Tasmai Shri Gurave Namah – Thus I bow down to that Shri Guru. Om

For more, Guru Gita and the books by Jagat-Guru Shri Adi Shankar-acharya, especially his commentary on the Brahma sutra.

The Full moon day/Pournima of the Ashadh month (today), is the Guru pournima. Do your spiritual practice with the intention that the ‘crescent moon’ turns ‘full’. Guess that says it all!

 

 

8th house Dushamsthan

The 6th, 8th and 12th houses of the chart are called the Dushamsthan, of these the 6th is considered the most turbulent as it is linked to the awareness and the resolution of Karma/bondage. The 12th is dissolution of the manifested. The 8th is then catastrophic transformations of identity where the physical, emotional or spiritual identity undergoes a rapid, forceful and often traumatic change. The death of the physical body is the most extreme change which is seen from here. This is the energy of the Rudra, from the 33 koti devatas who make up your body. Catastrophic changes to the body/ mind /soul, always lead to very intense progress on the spiritual levels.

Every sort of ‘Shock’!

Broadly the 8th house from the ascendant governs the situation of physical death, longevity, hidden assets, legacies from the dead, secret knowledge, mysteries, secrets of all forms, undiagnosable diseases, the act of childbirth, the movement of pran/vital energy in the body, occult, tantra, openings of every sort, evolution/involution, cycles of destruction and creation, disappearances and re-appearances, powerful but invisible transformations. Unplanned, unlikely, unanticipated, emergencies, upheavals and meltdowns. Self-destruction coupled with rebirth. And ultimately the potential for recovery, reinvention and reactivation.8th house DushamsthanEnergy (Prakruti) cannot be destroyed, it can only change from one form to another. The principle of Parinam from Sankhya shastra is the essence of the 8th house’s dynamics. The 8th house counted from every house will indicate the potential for transformations related to the keywords of that house. So e.g. if you are looking at the marriage aspects of a chart, also analyse the 2nd house (counted eighth from the 7th), for secrets and changes to the married state. Then the 8th house from the birth Moon should always be analysed. It indicates emotional turbulence and the threats to the stability of the mind and emotions, intimidation and abuse.

The 8th house is never very visible, just like the natural 8th sign of the zodiac Scorpio, it has unfathomed depths. The 8th is a part of the Moksh trikon with the 12th and 4th houses. It facilitates ‘release’. So unless you focus on it specifically, you will remain unaware of your occult potential.

Here is where the walls of creation break down and reform. The invisible comes out and suddenly you realise its significance. The 8th is intimately connected to the occult, tantra. Tantra is the study of constant change. For the physical self, the 8th house rules over death, surgeries, accidents, ‘cuts’ of every sort. For the emotional, it causes stress and separates. For the spiritual it opens up routes into the depths of the subconscious.

The 8th house also indicates the family of the spouse. The money, the wealth, resources of his/her family. Generally you do not know these things about your spouse’s family completely, so this links up with the secret nature of the 8th! Also the voice, speech, eating habits and wealth-accumulating habits of the spouse.

The 8th then indicates explorations, excavations, surgeons, shamans, tantriks, secret financial activities, scientific researchers, secret criminals, etc type of professions, which thrive on skill and an awareness of suspicions, intuitions and sensations from the internal.8th house DushamsthanThe planets occupying this house often incline an interest in the occult depending on their nature. Too many or strong planets here would indicate reduced interest in philosophy or organised religion and a deeper interest in spirituality or the occult. Their Dasha periods/ significant transits will be quite happening times. e.g. Saturn here will indicate it is the karma to do so, a Mercury will grant the boldness, necessary logic and skills to do so, Venus will grant the tantric knowledge and esoteric wisdom related to the occult etc. A special case would be the Moon placed in the 8th house.

If this house is vacant then look out for the transits or the dasha periods of the owner planet, this would be the time which would trigger its potential. This 8th house ruler is a very important agent of change in your life. Track his movement and the aspects of life he controls. He will cause sudden uncontrollable changes wherever he may be at birth or go in transit. But if you understand that he ‘transforms’ not ‘dissolve’, you might understand his actions better.

If by chance, you have the same planet ruling your 8th from ascendant and the 8th from Moon, be careful during his periods, e.g. Libra Ascendant with Moon in Pisces, Venus is ascendant lord, 8th lord, and lord of 8th house from Moon, thus the Venus mahadasha (20yr long) and his antardasha within other planets Mahadashas will be especially transformative. Similarly for Aries ascendent with Moon in Virgo be careful with your Mars periods. If you can navigate this period successfully you will benefit beyond imagination else the physical and subconscious body both will suffer.

It is important to remember that the 8th house is Shock and Change. How you go with the energy and participate in the process will determine how effective the 8th will be. A strong ascendant sign, ascendant lord and birth Moon are very important in this respect. If you are attached to your identity or have Saturn-like resistance to things unfolding around you, you will suffer more. And then is all about perception, if you are prepared for the change you will not be so shocked and if you are aware in advance you will not feel the sudden-ness. So the intensity of these events is reduced by a strong yet adaptable personality.

To navigate the 8th you will have to think like a hunter in the jungle, the shadows can contain a prey or a predator, so be prepared!

 

8th house Dushamsthan

Trigun, Satva Raja Tama

The Eternal reality is Singularity. It divides into a Still Intelligence called Purush पुरुष the Witness, साक्षी and a Spontaneous Evolution called Prakruti प्रकृति, the player Lalita ललिता. Purush is an observer, not concerned with further manifestation.

Prakruti spontaneously creates the three Gun गुण within Herself. These three Gun are the foundation of manifestation in a very subtle way. I have referred to these in my several posts by their simplest definitions,

  1. Satva सत्व – pulls you towards the Singular Reality.
  2. Raja रज – pulls you towards the Manifested universe.
  3. Tama तम – are heavy, dull energies destructive.

Now these three are the very fundamentals of manifestation. The Bindu (Prakruti) divides into the three chakras initially, Vama, Jeyshta, Raudri which represent the energies of Satva, Raja and Tama. (Refer to the geometry of the Shri yantra and the conscious energies of creation. These three are represented by the inner-most equi-lateral triangle around the central dot).

sri yantra bw.png

The Prakruti the Great Mother, is also called the Pradhan प्रधान which means that all things are contained within Her, she is prominent, chief, most important, essence, original source. She is the Cause and also the Effect. ‘Cause and effect’, we think of these two things as separate and distinct from each other. But if you think deeply these are quite similar on the deeper levels but yet dissimilar. e.g. Cream is formed on milk, that means that milk has the potential to form cream (cream is hidden in the milk), and cream does contain properties of milk (milk is hidden in the cream). Thus the effect is just the transformation/ evolution/ involution (Parinam परिणाम) of the cause.

Prakruti is defined as the state where the Satva, Raja and Tama Gun remain in perfect equilibrium. This is the Avyakta अव्यक्त, unmanifested, potential, invisible, universal spirit, primordial germ, inactive, unexpressed, latent state. Prakruti is Non-Intelligent. The reason is the three Gun. She is composed of the Satva, Raja and Tama which are in constant equilibrium and in spontaneous equal constant motion. Neither of these is greater or lesser, thus they ‘cancel each other out’. Thus she is Spontaneity.

Satva is light and causes pleasure at the spiritual levels, its function is to illuminate. Raja is active, urgent, passion and generally causes pain, its function is to cause evolution. Evolution is represented by the Swastik drawn in the clockwise direction. Tama is heavy, dull enveloping and smothering at the deepest levels, its function is to cause involution. Involution does not mean annihilation, it means that the energies are directed inwards, the transformation which causes dissolution (Swastik drawn in the anticlockwise manner).

These three Gun, Satva, Raja and Tama are always linked with each other, they are always in conjunction and cannot be separated from each other. They continually influence each other, forever mixing in different proportions. As long as they are equal in force there is no manifestation. Prakruti is in constant movement and this motion powered by the continuous mixing and movement of the Gun. The Gun give direction to evolution/ involution. These three are all pervading, in every thing you see around you. These are the first ‘effect’ of Prakruti, so are in everything of this manifested Universe. They are energised by Prakruti.

The three Gun are initially in equilibrium, in the Avyakta, un-expressed state, this is pure Prakruti. Prakruti is the first Tattva of Creation. Tattva तत्त्व means a distinct state, element, principle or essence. Trigun Satva Raja Tama.jpegThen there is a spontaneous Spandan स्पन्दन, which means throbbing, vibration, motion, start of life in the energy of Prakruti. This causes an imbalance in the three Gun and the Raja overpowers the other two. This leads to the Vyakta व्यक्त state, things start getting obvious, clear, evident, expressed and manifested. The Gun always remain in motion, now that they are out of equilibrium they will cause subtle changes in the next manifested tattvas of which they will become a part of. There is constant change everywhere because of their constant movement at the deepest fundamental levels.evolution from parabrahma to mahat buddhiNow after the Spandan, the Gun’s perfect equilateral triangle is disturbed. And Raja is immediately released by the imbalance, it acts on the Satva to produce Mahat-Buddhi which is the 2nd tattva of creation. Mahat-Buddhi is a new thing different from Prakruti and the three Gun hence is called a new Tattva. But it is still composed of the three Gun and energised by Prakruti. It is a transformation/ parinam.

When you do Dhyan, the very last and deepest stages, you are required to set this three Gun in their equilibrium stage again with your conscious manipulation of Pran. There are several ways to manipulate pran. (I read on the internet where people take classes to awaken their Kundalini and its always a facepalm moment. Can you control your breath? For 99.99% of us the answer is No! First learn breath control, then try to control pran, only then can you even think of the Kundalini and forget about ‘controlling’ it!. You would be lucky if you first clean out your Brahmanadi till the top with the pran first and then the kundalini unlocks and moves upwards in one smooth uninterrupted flow.)

There is no ‘physical God’ in Sanatan Dharm, we worship Intelligent Energy. And by ‘worship’, we try to entrain our limited beings with their Immenseness so that we ultimately experience and transcend them.

The Creative principle is the duo, Brahma ब्रह्म and Sarasvati सरस्वती. These two principles are Rajasic in nature. Brahma is the potential and Sarasvati is the active principle of Raja. In the Vyakt/manifestation, as the two principles of Raja act first, the active and potential principles of Satva, Laxmi लक्ष्मी and Vishnu विष्णु also get active by the influence of Brahma/Sarasvati. Together with these, the active and potential principles of Tama, Shakti शक्ति and Shiv शिव also start acting. These six energies are worshipped as Gods and called husband/wife of each other too. Though we visualise them as human figures and make human stories for them, they are not humans, they are pure conscious energies. So when you are ‘worshipping’ this Trinity of Sanatan Dharm, the husbands/wives, you are actually rebalancing the three Gun, Satva, Raja and Tama Gun in your own body /mind / Universe.

Now a secret. You are not Prakruti, you are the Eternal Singularity. You are neither your body nor your Universe, you are more than this. Prakruti is the active principle derived from the Eternal. Prakruti is a small part of the Eternal. If you think on the intellectual level at least to begin with, that that everything that you do, see, experience etc is not by You but by Prakruti, you will Realise Yourself faster.

 

trigun satva raja tama

Jivan Mukt and Videha Mukt

(Continued post)

Jivan does not just mean ‘life’, it is a Sanskrit word, it means ‘to flow’ and ‘the vitality of the flow’. Life is not a static event, it flows. Every water drop in a river is linked and thus is life interlinked and interconnected on all levels.

‘Mukt’ means the ‘one who has been freed, sent forth, immune, quit, discharged, vanished, relinquished, relaxed etc.

Jivan mukt means ‘one who has been released from the requirement to ‘flow’.

  • The performance of Prakruti has stopped, ‘I have been seen’. The Purush has stopped witnessing, ‘I have seen’.
  • But the Universe/body that Prakruti had created is still available. The Knowledge has put a stop to further performance but the stage has not been yet dismantled.

These two are two separate things and are dependent on separate causes, so can happen simultaneously. The Prakruti has stilled because the link between Her and Him is Known. They together experience their togetherness and one-ness. The veil has been removed.

Knowledge exists and so does the body/Universe. A paradox, you might say. But these two are compatible. Read on.jivan mukt and videha muktPrakruti creates the individual body with its Universe continually spontaneously. Later karma comes into the picture and becomes the framework for manifestation. The body/Universe is created, maintained and dissolved because of karma. Karma is basically of two types.

  • The big storehouse of karma (sanchita, accumulated karma), you have this collection from your several past lives
  • And the karma which was selected for rebalance for the present life (Prarabdha, destined karam). You chose this at your present birth.

Each soul selects this part of karma from its stored karma and the body is designed. This is the point of exercise of free will. On the basis of this destined karma, the body + Universe is created for each individual soul. (Purush + Prakruti combo, your combo is different from mine). You might choose a short intense life with violent energies. Or a smooth sedentary life of ease. A short or long life. Whatever.

This choice of the moment of birth will run its course for the life-time you chose at the moment of birth.

‘You’ here refers to the Jivatma, which is the soul+the influence of the Prakruti. The soul which is under the influence of karma, the soul which cannot enter the Kutasth of its own conscious action, the soul which is still suffering from duality.

This choice of birth is fixed for the life-span of the body. This body and the prarabdha karma you chose is not affected or linked to Knowledge. You might gain Knowledge at the age of 35yrs but if you have exercised the choice of a life-span for 80yrs, your body+Universe will sustain for that much time. However as Knowledge has manifested, more karma will not be created during this life-time (Agaami /future karma becomes nil). And the store of Sanchita karma has been ‘burnt’ in the intense energies of your Dhyan. (Each breath/Soham in your Dhyan is one life-time.)

Moksh means ‘release’, Prakruti is released from her ‘play’, she has released herself. The Purush has stopped witnessing and the Prakruti has stilled. At the age of 35yrs you have become a Jivan-mukt. Your soul has experienced the duality and the Knowledge of duality. The experience has been transcended. You have attained Samadhi (final settlement, agreement, joined with the Eternal, Singularity) so your soul is not affected by anything that occurs in the realm of the Purush or Prakruti. Samadhi occurs in Dhyan. But the choice of birth has to be honored. The performance is over at 35yrs but the stage will be dismantled at the age of 80yrs. Something like when you switch off the fan it continues to move for a few minutes more.

In this phase you will do everything that has been decided as per your Prarabdh karma, your children might get married, your grandchildren will be born, your wife might die etc. But you will be aware of this as a drama. You Know. You are a Guru. The consciousness has experienced and transcended Maya.

Prakruti will not re-energise or re-create, she will just maintain till you turn 80yrs and then annihilate. Prarabdha karma will then complete its course and the soul will separate from the body+Universe. After this last manifested body/Universe, no more will be created for this particular Purush + Prakruti combo. At this point She and Her Purush will merge into each other and this will merge into the Eternal Singularity. This is Moksh as the duality imposed is released and the individual soul merges into the Ultimate.

Now there is one danger to the society here. All this is an internal process so anyone can claim to be a Jivan mukt and become a ‘Guru’, gather a following and use them to live a life of ease. So here to such wanna-be ‘Guru’s, Sanatan Dharm has a warning too. If someone claims to be so, after his physical death his heirs/disciples will not offer the body to the Agni/fire. Anteyshti will not be performed and the body will be buried above ground. (ancient dolmens are such muniyars or Samadhi-sthal erected over the bodies of ancient Mukta souls). For the liberated soul the body is of no relevance anymore but for the cheat, this will ensure that the soul remains trapped on earth with no scope for further rebirth.jivan mukt and videha muktThe other choice is of being a Videha mukt.

Videha – (Vigatah dehah yasmat sah), ‘the one whose body has gone away from him’. ‘Deha’ is a Sanskrit word which means shape, appearance, manifestation, form, person, individuality etc.

This is Moksh linked to the annihilation of the body/Universe.

In this you would choose a life span of 35yrs. So as the Knowledge manifests at 35yrs, Prakruti will stop, Purush-Prakriti will merge and everything will go back to Singularity. The individual body will die and the individual Universe will be annihilated. Kundalini will burst through, the Brahmanadi of the body will fuse, ie the bifurcated ends of the Brahmanadi (within the Sushumna) will fuse and complete the circuit at the Brahmarandhra. You will merge with the Parabrahma at the Kutasth and this Consciousness will exit through the Brahmarandhra.

You have attained Videha-mukti. The body has physically died with this event. If your heirs have understood what has happened, they are required to bury the body above ground and erect a stone Samadhi-sthal over it. But generally they don’t realise and the usual Anteysthi is performed. Of course, this doesn’t matter as the soul has realised Itself and all this from Its point of view has become irrelevant. But the soul who has attained Moksh was still someone’s father/ mother/ Guru etc. so this would be the karma of the heirs to dispose of the manifested body.

Thus the Soul created out of Parabrahma, goes through a longish process to go back to the Singularity, the two options being Jivan-mukti and Videha-mukti.

jivan mukt and videha mukt(I would recommend a study of the Samkhya for more in-depth discussion on this topic. Also a study of the Nasadiya Sukta for the creation part. And of course the Brahma Sutra. This topic is a bit obtuse, but there was a question and I did try to write it in as simple words as possible)

 

 

So and Ham, Sah and Aham

There are two types of sounds, Ahat आहत and Anahat अनाहत. All vibrations of this manifested Universe are the Ahat sounds while Om is the only eternal all-pervading Anahat sound. Soham or Hamsa are the link between the two.

Ahat sounds – These are sounds which are created by two things striking together. e.g. when two stones strike together it creates a ‘struck sound’.  In spiritual context, these things which strike together are the ‘Shabda’ the sound of the words of the manifested Universe. These are created by interactions between the three tendencies, Satvic, Rajasic and Tamasic. These are also linked to the conscious energies of the chakras located within your Sushumna naadi. These Ahat sounds are generated by some sort of vibrations which you can sense. These are sounds multiplied from the energy of Shabda शब्द.

Every type of sound you hear with your sense organs in this world is an Ahat sound. Even the silent, mental jaap, recitation of Mantras are Ahat sounds. Even if you are reciting the Mantra in your mind, your internal energies are ‘striking’ to produce its vibrations. These mantras are of the Manifested Universe and not of the Eternal Consciousness.

Anahat Nada  – अनाहत नाद is a sound which cannot be heard or sensed with your physical sense organs. This is a single sound, the sound of OM. It can be experienced only when the Ahat sounds are silenced. OM is the origin of everything. It is self-sustained, self-generated, all-pervading and Conscious. Nada is the eternal sound which then differentiates into Creation. This is a step-wise process and creates your internal energy chakras and the kundalini etc structure. On the macro-levels the Nada creates the Universes.

The Ajapa mantra Soham and Hamsa are not fully Anahat (as they do have a component of Sa-kaar and Ha-kaar). But as you progress in your Dhyan, the Sa and Ha sounds get nullified and only OM remains. Soham and Hamsa can then be considered to be a link between the Ahat and the Ananhat. These two are the eternal flow of the Anahat OM. They create, sustain and destroy the manifested..jpgWhen you breathe in and breath out, every breath cycle, on the energy levels, you are first created (Purak), then sustained (Antah Kumbhak), annihilated (Rechak), then enter the Shunya/’Conscious nothingness’ state (Bahya Kumbhak) then created (Purak), endlessly. Breathing is not just a physical act!

There are broadly two types of karma. Those karma which are linked to your current horoscope/life have to be experienced thus rebalanced. These are already activated for your current life. You can only reduce the intensity of these karma by practicing some spiritual practices or remedies. Then there is the second type of karma which you have chosen to not resolve in this lifetime. This is the stored karma to be rebalanced in some future life. This second type of Karma can be ‘burnt’ in Dhyan. I hope you have guessed how this can happen. When you do your spiritual practice sitting on your Asan, focus on the Mantra and the third eye chakra, you literally complete one life-time with every breath! With every inhale and exhale, you live out one life-time and the focussed blast of energy you are invoking ‘burns’ your stored karma. As you practice regularly, you will look younger, fresh and vital! (My Dad is in his 70s and he looks like a 40yr old!)

Even if you use the Sanskrit language principles to open up this word Soham = Sah + Aham, सोहम् = स: + अहम् | you will get Sah/ That and Aham /I. With every breath you are affirming ‘That I’.

But what is स:, Sah, ‘that’? ‘That’ cannot be defined using the words and relative meanings of the manifested physical. The complete knowledge of the eternal constant. It is the Ultimate which is described in negation words, ie. has no attributes निर्गुण, no shapes निराकार etc. It just Is.

And what exactly would be ‘I’, Aham, अहम् then? It is not your body, mind, emotions, social standing etc. It is your individual soul. This is how it is created. (I have written about it briefly earlier)

  • The Bindu first divides into the three attributes, Satva, Raja and Tama represented by the Vama Jeyshtha and Raudri chakra in your head, the top triangle of the Shri-yantra.
  • Raja and Satva first combine to produce Mahat-Buddhi (light, intelligence, cognition, self-awareness, great). There are two ways this energy works.
    • When Creation is on, the higher level will lower itself and differentiate further. The Mahat-Buddhi now creates certainty and thus leads to definitive action. This is the point where individual Self is created. Now every individual Self is certain about its existence and will perform actions which will lead to creation of karma. The binding begins in earnest.
    • And when dissolution is on and Kundalini has reached this point and is ascending, this Mahat-Buddhi is converted into the Universal Self.
  • Next Mahat-Buddhi lowers itself down one step and creates Aham. Aham also called Aham-kaar and can take two directions,
    • When creation is on, Aham is the energy of individualisation, personal identity, ‘I am, ‘Mine’, ‘I do’ etc. It is self-referential, perhaps conceit/ Abhiman? And more importantly it is the place where the root of desires/Vasana reside. These Vasana are the tendencies of desire and will be modified into grosser levels and acted upon, Karma creation. Thus Vasana bind you at very deep levels.
    • When dissolution is on and you have reached with the Kundalini at this point, individual Aham dissolves into the Cosmic Aham. You get to experience the Ultimate Self.

The real and complete meaning of Soham would be quite impossible to describe but this much is a mere glimpse of its incalculable power.

If you are aware of the eternal Soham Mantra linked to your breathing, you will be aware  of the oneness of individual soul and the Ultimate. Unless you realise this link, you will continue to think of your personal ego as your identity. You will remain limited, constricted and restricted. Soham is a reminder that you are the Ultimate yourself. When you do your Dhyan with Soham you are breathing in the स:  ‘That’, the One-ness. You are breathing out the ‘I’, अहम्, the limited sense of self, you are expelling it. Thus with time when both equalise and stabilise you will experience the Kumbhak state of pure OM. All of us accept that we are created from the Ultimate or ‘God’ has created us. But this mere acceptance is not enough. If you believe that the Divine has created you, then try to experience the Divinity that you are. So practice and do your Dhyan.om is the Anahat SoundHamsa is the second Ajapa mantra which brings the deepest knowledge of your own Self to you. It brings enlightenment. Soham and Hamsa are the same, one cannot exist without the other. The eventually merge and cancel each other out and a pure OM remains.

‘Hamsa’ is said to be the carrier /transport /Vahan वाहन of the Devi Sarasvati/ Gayatri. Hamsa means the bird ‘swan’ in Sanskrit. In popular images the Devi Gayatri is shown to be sitting on a swan. This means, Hamsa/Soham is the support on which the Gayatri is realised. Thus these two mantras are also called the ‘Ajapa Gayatri’. This is important for the aspirant as Gayatri/Sarasvati essentially is Moksh. The Devi Gayatri is the Light of the Internal Source/ Self/ Sun. To experience Her is to experience the Self

There is a popular story that Shiv and his wife Shakti stand at the shores of the Manas-Sarovar lake to observe the Swan swimming on it. This really means that the Eternal energies, Shiv/ passive principle and Shakti/ active principle, are united in the Swan/ Hamsa/ Soham. This union happens at the Manas (illlusion, imagination, mind, existance) Sarovar (body of water, summation of experience, flow). The Hamsa swims ON this illusory lake of experience. The Shiv-Shaki stand outside it and witness (साक्षिन्) to this. In other words, Shakti/Kundalini and Shiv/Parameshwar witness the Creation and the Hamsa. The Hamsa is linked to the Creation but is also quite apart from this. There is a wealth of esoteric meaning in this story.

Whichever story/allegory you like, the fact is that there can be no Enlightenment without these 2 Ajapa mantra. Soham is intention सङ्कल्प, practice साधना and mantra all-in-one!

And for people like us, who are always engaged in the business of living, office, home, house-work, husband/wife, children etc this is the easiest Spiritual practice. If you cannot do regular Dhyan, at least be aware of your breathing and the Ajapa Mantra, Soham /Hamsa which subtly power it. At least start somewhere.

 

Om is the Anahat Sound

 

 

Soham, Hamsa and OM

Every practice of Sanatan Dharm/ Hinduism, the ‘eternal right action’ requires that,

  • you remain in control of your breathing pattern,
  • focus at your third eye
  • and mentally recite a Mantra.

Unless these 3 conditions are satisfied you will not gain control over the pran/vital energy moving in your energy body. And if you do not control the pran, you will not be able to do anything else further.

If you do the breathing or the yogic posture/Asan without the accompanying Mantra, the Sadhana/practice becomes tamasic in nature. The energies invoked will be unmoving, dull and eventually discordant. You are working with your own personal energies, do not experiment. If you do make errors, you will suffer on the internal levels, you might gain physical health but spiritually you will remain nil.

Reciting the Mantra mentally is compulsory. Mantra is not ‘religious’. It is a form of the Universal energy, you are entraining your personal energy with it, so that you attain the Ultimate.Soham, Hamsa and OMNow for doing Dhyan there are only 3 Mantra options,

  1. ‘Soham’- the best option if you want to experience Moksh – you mentally recite ‘So’ while breathing in and while breathing out ‘ham’ mentally. So together it is ‘Soham’. Anyone can do it without formal initiation from a living Guru.
  2. Or ‘OM’ – mentally recite one single OM as you breathe in and one single OM as you breathe out. This much can be done by anyone. (There is one another way of using the OM but you will need a proper enlightened Guru for its initiation)
  3. Or ‘Hamsa’ – mentally recite ‘Ham’ while breathing out and while breathing in ‘Sa’. Together it becomes ‘Hamsa’. This too can be done by anyone without any formal initiation.

‘So’ here is the Universal consciousness/ Param-atma and ‘ham’ is the narrow sense of self/ individual soul/ Jiv-atma.

  • So = Sa + O = success, knowledge, accomplishment + eternal Anahata/unstruck sound (there is sound but nothing was struck to create it)
  • Ham = Ha + M = Eternity + completion, endlessness, the Bindu – this is also a beej mantra when pronounced aloud as ‘hang’

When you breathe in, it is called Purak (filling). This is linked to ‘Sa’ (sa-kaar). When you hold your breath now it is called Antah Kumbhak (internal measure/base) this is linked to the vibration of ‘O’. When you breathe out it is called Rechak (emptying) this is linked to “ha’ (ha-kaar). And when you hold your lungs empty now this is called Bahya Kumbhak (external measure/base) linked to the ‘M’ vibration.

Kumbhak is the important part of breathing, here the inward and outward going breath are balanced perfectly and there is perfect stillness as described in the Vidnyan Bhairav Tantra. This is also the limit/joint, the conscious energy of Sandhya which is also called the Devi Mahamaya. She creates, maintains then destroys and is all pervading.

In the deeper Dhyan phases, the ‘sa’ and ‘ha’ Akshar somehow get ‘deleted’ and only ‘OM’ the primordial Nada remains. This will take some time but it will happen. You keep practicing and witness it when it does happen.

The Ida naadi is linked to the ‘Sa’ and the Pingala naadi to the ‘Ha’. When the ‘Ha’ and the ‘Sa’ get ‘neutralized’ (can’t find a better word) the OM remains. After this the Ida/ Pingala shut down and Sushumna naadi gets active. The pran from the Universe which enters through your third eye chakra moves into the Sushumna. It starts the process of ‘cleaning’ it out. Only when it is completely ‘clean’ and ‘through’, can the energy of self-identification /kundalini enter it and move through it till it reaches the top-most chakra, Moksh.

‘Soham’ is the energy which pulls the Kundalini up towards its merger with the Ultimate. ‘Hamsa’ in this sense would be the energy of manifestation and ‘Soham’, the energy of dissolution. Both are interlinked and equal in the real sense. For creation you need to have a dissolution first, then only can something be created. And for dissolution to happen you need creation in the first place which will be then dissolved. These two are very powerful mantra, but they still are defined. Each is defined in relation to the other, thus are not the Ultimate on their own. They are the link to the Ultimate.

The Ultimate is pure OM.

(How would you describe a pearl? White, small, round, pearly, iridescent, from an oyster, etc. But these terms describe its properties in relation to something else. They do not describe the pearl as such, stand-alone, on its own. Thus a pearl cannot be really described, or can it?)

Now these two mantras are also called the ‘Ajapa Gayatri‘. Ajapa means ‘not counted/recited’. Jap means to count and recite. If you pay attention to the ‘sound’ of your breath, it does sound like ‘so’ when breathing in and ‘ham’ as you breathe out. You are always reciting Soham when you are breathing, unconsciously. See, you are always reciting a Mantra as you breathe. Breath without Mantra is not possible. You do not realise it, but you are doing a 21,600 times jaap of Soham every day. But the trick is to be aware of this continuous sound of Soham. This awareness is called ‘Soham Yog’ or ‘Hamsa Yog’. Your Dhyan is the means to this goal.

When you recite Soham mentally with your breath you are ‘churning’ the internal pran/vital air with your focussed breathing, in and out. You are attracting the Ultimate consciousness by repeatedly calling out its name ‘Soham’ (it becomes OM later, your real name). And you are applying force on the closed door of the Sushumna by focussing on the third eye chakra. The door will open!

Shri Samarth Sadguru Muppin Kadsiddheshwar Maharaj
Shri Samarth Satguru Muppin Kadsiddheshwar Maharaj

My Guru taught me the Mantra ‘Soham’ in this life 37 yrs ago. It is the simplest and safest means to achieve your spiritual goal, Moksh.

But do you have the Intention? How long will you Play till you decide to come Home?