Mantra

For how long can you play a game?

The Devi pervades everything. First we experience her energy, then she guides us onward to Ourself. The ‘Mother Goddess’ has been worshipped in all faiths in some form or the other. (Again we are talking about energy, so the gender related words are meaningless, the simplest reason is ‘still’ energies are referred to as ‘masculine’ and energies ‘in motion’ are ‘feminine’. There are other reasons too, but this much is ok for now.)

The energy geometry, the mantras, the everything is created by a Ray of Light of the Devi. You follow this ray back to her. Whatever you do will lead you to her. Even your emotions, your longing! When you reach the extreme limit of any emotion you find the Ultimate. Extreme ecstasy and also extreme grief (e.g. Kunti in Mahabharat) will lead you to the Ultimate. In the Mahabharat war, the Kaurav princes all died on the battlefield, they displayed ultimate valour. They died in a battle for Dharm (i.e. their deepest conscience approved), the focus on Dharm was so strong that ‘body’ and ‘death’ lost meaning. They got the Ultimate experience of valour, thus their veergati (movement due to valour) led to Moksh.

What is death? From an energy point of view it is leaving the physical body through any of the available energy channels/naadi. Moksh is when you leave the physical body through the highest high tension energy channel/the Brahmanaadi within the Sushumna.light.jpgYou choose your life path (this can be an emotion) and you continue along it taking in the experiences. At one point you realise that there is nothing more you can experience in this path. You are Satisfied, thus you are Free.

The Devi has created you and she is your mother. There is a saying in Sanskrit which means the ‘Mother is the first Guru‘. In the mundane sense of course our mothers are our first teachers, but a teacher is called ‘Adhyapak’ not ‘Guru’. The one who gives spiritual wisdom is Guru. The Devi is our Guru, inspiring us towards the Ultimate.

When you think of the Devi, perhaps you visualise a woman wearing a sari, wearing lots of jewellery and holding weapons in her hands. This is good enough for those who have just stepped into this school of spirituality. But if you have reached middle school, you have to come out of this superficial external appearance. Think in terms of geometry and energy and see the way your mind realigns itself.

Do this tiny experiment. When you are very relaxed, sit with your neck and back straight. Keep the room dark or wear an eye mask if you are out in nature. Focus into your third eye. Breathe slowly for a few minutes and relax some more. Then gently ask yourself how do I really look like? The answer you get from Yourself just might surprise you!

A way to gauge your spiritual progress. Sit comfortably in pitch dark, back and neck straight, in silence alone. (if you cannot sit, lie down then in the Shavasan, just keep your back and neck as straight as possible). There should not be disturbances around you. Close your eyes and focus into your third eye for a few minutes. Observe what you see, perhaps reddish color or multicolored clouds or a mix of 1-2 colours or one single color? Do you know what you would see if you were doing your practice regularly? Just a sparkly bright white color throughout your vision field! Surprised? lightI had written earlier on how your naadi and chakra energy self is created and maintained. Subtle seeds of Vibration manifested in the physical world as sound. So let’s start with sound first, increase its intensity, experience the Vibration, then onto Intention and then Reality. Do your spiritual practice regularly for just 6 months and observe the colors in your closed eyes again, you will see for yourself.

Mantras are Sanskrit, this language ‘defines Light’ (Dev Bhasha) in the most perfect way (Sams-krutam). Light here means the Creative force of the Ultimate. To know the Ultimate you have to know its Creative force first. Just as to know the Lamp, first you need to experience its Light.

Mantra is not a prayer. Mantra is an aspect of the energy of creation. If you do not understand this, the mantra you recite will never give its full result. Mantra is not a prayer, it is an aspect of Yourself. When you recite it, repeat it, you are entraining your lower self. You are making your lower self resonate with an aspect of your own Divinity. You are setting your own geometry right. Experiencing a ray of your own Light.

So how to increase the potency of the mantra you are using. Do your mantra jaap in your mind, focussing on your third eye chakra. In this mental recitation of the mantra, the energy of the mantra directly links into your energy self and creates subtle vibrations along it.

Use the mantra Om or Soham or Hamsa for your Dhyan (detailed post here)

(Technical stuff – I had written earlier about creation from Vibrations. Parabrahma – Devi – Naada (of two types – Nadant and Nirodhini) – Om – Bindu – Vama/Jeyshtha/Raudri – Sapt-Matrika – 16 Kala – the vowels and consonants of the Sanskrit language. This is sequence in which creation goes down the energy ladder. When you recite the mantra mentally, the Nirodhini component of Naada is then linked to it, you are one step closer to Reality.)

So how long will you play this Game? You decide for yourself and once you have experienced it all, you go home.

 

lightNo one can make new mantras in this age! If you get hear a ‘new’ mantra discovered by some new-age ‘Guru’ do not use it, it will damage.

A colleague of mine, a reiki teacher herself, was ‘doing’ a new mantra from a hi-if fashionable ‘Guru’ in Delhi. Apparently it was for increasing wealth. When I met her, her entire energy body was trembling with the imbalance, I could not have the tea she made, but could eat the snacks her cook had prepared! She surprise hugged me as I left, and it was a psychic vampire thing, she drained me of my energy in one shot, she transferred her ‘black energy of imbalance’ to me. Her body was desperately requesting positive energy and I guess my higher self gave it. Then as I sat in my car, I started shivering, crying, my body went cold, the aura scattered and the driver was staring. Luckily my brother was with me so he immediately cleaned up my aura and stabilized me. After that he called her up, she apologized and everything.

And I learnt all over again to not touch or hug other people!

So do not experiment with new mantra. Stick with Om/Soham/Hamsa for doing your Dhyan/spiritual practice or a mantra described by the ancient seers/Rishi for doing jaap.)

Getting yourself inked, tattoos

We have been drawing symbols and magical sigils and art on our bodies since times immemorial. Lines, swirls, colors all put in our skin, becoming a part of our bodies for ever. Earlier and even now there are ways of using tattoos for increasing the body’s energies, but these are pretty much secret and used by the real tantriks who have dedicated their lives to high powered tantra.tattooA few days ago I met one of my brother’s friends who showed us his new tattoos. He had got all the 7 yantra/energy geometry of the 7 chakras tattooed on his one arm and the entire Shri chakra on his other arm. It was very beautifully done, we both admired the art, but the effect these tattooed yantra were having on his body was terrible.

If you ever get a tattoo don’t ever get a yantra tattooed. Yantra are not ‘mystical’ they are actual power, they are used to focus energies, they need to be perfectly drawn. When they are drawn on the skin, they are not perfect, the skin stretches and pulls, so you are drawing an imperfect energy geometry permanently on your body. It is highly uncomfortable for the energy body and will cause damage. Yantra also need their associated mantra to channelise its energies. Would you use the chakra yantra or the Shri yantra as a paper-weight on your desk? When you install a yantra/energy geometry in your house or shop, you are required to acknowledge it’s power, even a simple namaskar is enough. Installing them in your skin as ‘art’ and then forgetting about them is unthinkable! This person’s tattoos had become ‘hot’ with unregulated energies. Yantra are not ‘art’, they are raw power, the seed of power, so do not get them tattooed on your skin.

Then we have sigils for power and protection. e.g. runes, You can draw the Algiz rune on a paper and keep it in your purse when you start for a journey. It will protect you for the duration of your journey. Now understand what really happens in the energy sense. The sigil absorbs all the negativity which could have caused problems so that you are kept safe. In this process it gets ‘used’ and when you return, you either burn that paper or leave it under some tree where people won’t step on it. This sigil is an object of power. Now if you get this sigil tattooed on your skin, it will protect you no doubt, but it will also get ‘used up’ during the process and eventually ‘expire’. Now it is inside your skin, you cannot burn or dispose it safely. It will then start creating problems. So avoid getting tattoos of runes and sigils of power in your skin.

(I use my gold jewellery to generate protection. I wear gold bangles after pushing my favourite mantra into them. Gold absorbs energy best. The bangles work for a year or so then they actually break or get distorted on their own. The mantra works, I have been protected, the negativity has been trapped in the gold and when their capacity has been crossed the bangles have broken. Then I get them to my jeweller and he melts them, makes new ones. The heat of the melting restores the ‘purity’ of the gold.)

This does not mean I am against tattoos, I have one myself, my brother and my favourite cousin too. We have got a beautiful ‘Om’ on our right wrists. You can tattoo your favourite quotes, pleasing images, flowers etc. If you want to get a tattoo get something which uplifts you or reminds you of something very close to your heart. Also do not get terrible images or negative ideas or negative images, fearful faces or such drawn on your skin. These will attract their like. Think twice on what design you are opting for, because its energy is going to be with you for a lifetime.

 

Analysing occult from the chart.

Now the other part of the question from this previous post, “inclinations to the metaphysical and the occult”!

I would never advise anyone to consciously choose the occult path. Even with an experienced teacher there are just too many problems. Energy is energy and its use binds you. I have written about these in my past posts. I personally and my clients have faced too many issues arising from the spirit worlds. But if, by karma, you are required to do it then I would suggest that you start Devi puja first. The best way is to use the Devi Mahatmya, the siddhakunjika and the navavarna mantra. Unless you fortify your energies and seek the protection of the Devi you cannot and should not dabble in the occult. You might think why waste 2 years on a mantra but it is the only strength you will have in this line of work. This is a serious warning, heed it.

Astrologically there are a few combinations which indicate involvement with the occult. As always you have to look for patterns in planetary positions. Single placements cannot be used to predict, always patterns, the chart as a whole will be involved. If you analyse your birth chart you will get the manifested context, from the D-9 Navamsha chart you will get the potential and the subconscious tendencies of the person and from the birth moon chart you will get the emotional context. The charts talk about your energies and possibilities, it is your conscious thought process which gives the final direction. You can be a healer or the sufferer, the energy is the same, just its direction is different. You can channelise the energies you have been given, the choice always remains in your hands. You do not need brute force for this, just a slight change in thought processes will result in change.occultNow here are just a few combinations to get you thinking, first the planets and then how the houses contribute to a personality involved in the occult.

Ketu and his role in your chart, the most important indicator, analyse everything about him in the chart. Where is he placed, with whom, where is the owner of his house placed etc. Ketu is detached, unwanted things, ghosts, spirits and disembodied energies. If he gets his ‘head’/direction from a malefic planet he can manifest these energies in the house (and to some extent the sign too) he is placed in. E.g. Ketu in the 5th is going to link your creativity with the astral beings, either you serve others in their troubles with the ghosts or suffer yourself!

Ketu owns the three Nakshatra, Ashwini, Magha and Moola, so if your ascendant degree or birth Moon lies in these there is a good chance that you will be familiar with the occult side of life. (These persons desire companionship with distant, unknown, disinterested, unattainable, unrequited type of unions, often partners from different worlds!)

Rahu is the counter part of Ketu. Both these forces are responsible for your life on this earth. They represent the summary of your karmic balance at the present moment. They are astral forces not ‘imaginary planets’. So Rahu is the force which attracts you to things/ objects of desire. Some typical placements are, Rahu connected to the 8th house, or ruler of the 8th house or Rahu with the moon or ascendant lord. Rahu grants that sort of ‘fools rush in where angels fear to tread’-type of fearlessness. He is so fixated on his object of desire that he disregards everything else. A Rahu personality should always try and use his intelligence and curb his headlong rush before he falls flat on his face, only then will he be extraordinarily successful in life.occultNow the Moon, this represents your mental strength and comfort. If the Moon is strong, you can easily work with spirits. A badly placed Moon will make you susceptible e.g. Moon with Saturn will scare you. However Moon in Scorpio though debilitated can grant high levels of psychic ability. Moon with Rahu/Ketu, is very easy access to the astral worlds.

Ascendant lord is the most important planet in your chart. He tells you how you and your environment interact. If he is well-placed you are more well-adjusted to your surroundings and more confident because of this. If this planet is placed with Rahu/Ketu you are going to have interactions with the astral/occult forces. It might take some time for you to understand what is happening (Rahu/Ketu mature at 48yrs of age) and thus it is possible that you will suffer damage before this period.

Venus and Jupiter are the forces of knowledge and wisdom. If these are well placed in your chart you will have the necessary knowledge, both esoteric and ritualistic to deal with any situation. If these are conjoint or aspecting Rahu or Ketu, they grant occult knowledge and after their maturity, also the necessary strength and sense to navigate the astral waters without much damage to yourself. But just remember if they are conjunct with Rahu/Ketu they also will mature late at the age of 48yrs, till then you will not be able to come to terms with your occult/spiritual leanings.

Mercury will contribute here by providing the databases and the intellectual analytic power. You might know the theory of everything (provided by Venus and Jupiter), but Mercury will give you the ‘working intelligence’ to use this wisdom. To convert the esoteric principles into working practices is the domain of Mercury.

Sun as usual provides a sense of self-ego. If he is well placed he will help by granting the necessary confidence and fearlessness. But if badly placed will add to to karmic burdens are you will perform your actions with an exaggerated sense of ‘I am doing this’.

A well placed Mars is important too. He is the natural ruler of the 8th house of the zodiac, Scorpio, the house of mysteries, so if well placed can grant the strength to explore these depths. And these depths are often scary and you have to traverse them alone. Mars being the pioneer and the ‘first’, is not afraid to enter the unknown and uncharted realms of the occult. Malefics give problems but also grant the energy to fight the problems. Remove a thorn with a thorn!

Finally Saturn, he has a restrictive role in most cases, but ultimately he is the natural owner of the 10th and the 11th houses of the zodiac so linked to your profession, social status, your name and fame, the work you will be performing in the society, your interactions with large impersonal like-minded groups, your gains and profits, your salary etc. If you are to gain all these things through the ‘occult’, then you might want to give your Saturn a quick once-over. Also if he can do good by restricting the activities of ghostly energies in your life if placed in a position where he can restrict Ketu.occultJyotish, in my opinion, cannot be taught by rote, you cannot just memorise combinations, you also need to get a ‘feel’ of the patterns and combinations. You are a Doctor, you cannot diagnose 100% based on textbook knowledge. Your intuition and experience also operate.

You might think now, just for checking just the occult tendencies why read the entire chart?  You go to the grocers only when you need to go shopping. Occult is not like that. When you start interacting with these energies you change for ever. Once ‘seen’, it cannot be ‘unseen‘. It will always remain at the edge of your conscious awareness. So again, get into this only if you feel that you are karmically required to and there is no other option. And if you have to get into this, first do your Devi mantras and keep on doing them.

(Will continue this in my next post on houses involved in occult tendencies and another one on Rahu/Ketu and the Gandant Nakshatra gap.)

Kundalini myths!

On the internet, there are sites which describe ‘Kundalini rise’ as gentle, pleasant, floating on clouds, agreeable sensations in the body, seeing clouds of lights, etc. This is not unlocking Kundalini, this is flow of prana in the body which may be enhanced by spiritual practice.q1When the physical body dies, the self-identity/jivatma leaves this shell through any of the 16000 nadis available for its exit. When Moksha is achieved it leaves the physical body through the Brahmanadi, thus ‘dies’ as it gains its final Identity i.e. Parabrahma.

Are you, the Real You, prepared to leave this body? The answer of this question is very important. As long as you are attached to things connected to your identity your Kundalini lock will remain firmly locked. Things like, “I have to pack my son’s tiffin. I have a presentation tomorrow. I have to go the gym. I am cooking dinner. I am watching my favourite TV show”, are all expressions of the ego and a lock on your kundalini. ‘I am doing sadhana to wake my Kundalini’, is also an expression of your personal self-identity, thus linked to the Kundalini-lock.

However when you do your Dhyan, you sit on your Asan, and take 108 breaths you are focussing on the mantras, either Om/ Soham/ Hamsa. As your Dhyan deepens your identity of Amit, Riya, Ajit etc becomes irrelevant. Your mind stills allowing you a merest glimpse of your supreme self. This tiny glimpse is the start of the unlocking process. Your only work is to sit on your asan, breathe 108 times with the mantra and sit for as long as you can every day without breaks (1/2/3 times a day). This is it! You do not have to do any ‘activation yoga’, ‘kundalini exercises’ nothing. Regular spiritual practice is Dhyan. It is as simple as that. But do you have it in you to sit for about 30mins? Not everyone can do it because you are up against your own mind which does not like sitting still.

There are 2 distinct phases during the Dhyan. Initially pran is used to clean out the brahmanadi and then after it is cleaned out till the top, the energy of self identification is let loose from its locks. During this first pran phase you will sense several things happening, sensations like ants walking on your back, tingling along the body, sounds, sensations, tastes, smells, voices, whatever. This is quite normal as you are now remembering how to sense everything directly at the third eye/hrudaya itself. (Amrit sukta happens). As you become more aware of your third eye, the opening of that branch of the Sushumna which lies here opens. Then later the lower opening guarded by the kundalini also opens.

This kundalini lock has till now limited your sense of personality to just the Bhu-lok, the first Vhyariti (Gayatri mantra). Once it opens and the energy starts rising in your brahmanandi, you are no longer confined to the lowermost Bhu-lok. Your personality gains its aspects of the Bhuvah-Lok, Swah-Lok, Mahah-Lok, Janah-Lok and Tapah-Lok as the energy ascends and each of the 6 locks of the Shatchakra are successively opened. The last Sahasara when accessed allows the personality to add the attributes of the Satyam-lok. After this is also crossed the Ultimate is achieved.

All this happens inside the hyper dimensions of your energy geometry, which is seen as the Shrichakra in 2-dimensions and Mahameru in the 3-D.

Now you manifest what you think. You have been thinking about this Experience throughout your lives. You have been following different spiritual practice. So each of you will experience the same energy in different ways depending on your personal desires, thought patterns and prior conditioning. These conditionings have to be removed because they are in the realm of the manifested. These are blockages. E.g. If you have been deeply reading the Ramayan, you will find in your Dhyan scenes being replayed from the Ramayan and the final face of your ego will be seen as Ravan. If you have been practicing using the Bhagwat Gita as your base, your final encounter with your ego will be seen as the battle with Duryodhan. If you read the Vishnu puran, your ego can appear as Hiranyaksh or Hiranyakashyap. If you read the Devi Mahatmya, your ego can take the form of Mahishasur.

As the energy courses through your brahmanadi and the locking mechanisms at the chakras, you will sense this movement during Dhyan. You might feel that your body is leaning down, moving, disoriented, it might feel like a roller-coaster ride, or a rolling sensation. You will feel the movement. Don’t get agitated and get up from your asan if this happens, continue with your breath/mantra/focus. This is very normal. You will also lose awareness of your body and position of your body parts. You will see the denizens of the other dimensions. You will hear sounds of the chakras, buzzing, chirping, tinklings, deep bells, waterfalls so loud that you will feel you have gone deaf, lights so blinding that you will feel you have gone blind, mumbling sounds, beej mantras, the Gayatri mantra, oh so many things! But always remember these are also distractions, you are supposed to just breathe/mantra/focus.

These experiences are not to be discussed or relived. Forget them. These are internal, personal to you alone and not for others.

Kundalini is so hyped up that it seems if you can get it to rise you have attained Moksh! Nothing can be further than the truth. Opening the kundalini is just the first step, after that there are so many many things. And you can fail at every micro-inch in this path. So be eternally vigilant and continue your regular Dhyan.q3So is it worth doing the complicated exercises to unlock the kundalini? I would say no. Not unless you have an enlightened Guru sitting in front of you guiding you. (If you have such a Guru you won’t need to read blogs on this topic)

Kundalini is just maybe 1% of the job at hand. The major part is controlling your desires, silencing your mind and removing the subtle conditioning your soul is tied to. If you are successful in doing this, the unlocking and energy movement will happen on its own.

See you will die at some point of time, it is reality. If you are able to clean yourself out and gain a high spiritual level you will exit the body through some high energy nadi. This will assure you a higher realm/Lok. If you have managed to focus your mind and remove all desires completely you will be allowed to exit via the highest high tension nadi, the Brahmanadi. Moksh!

In energy terms, what we are attempting to gain through Dhyan is, when we leave the body we leave it through the Brahmanadi and thus gain Moksh.

Suppose you have to climb Mt.Everest. You will prepare and exercise regularly. You know your final objective but you will focus on your daily practice. You know that if you prepare well you will ascend on your first attempt. You will spend hours preparing. You will not waste time wishing for magical ways to fly you to the top. You know you have to prepare rigorously. Mind, body and soul, all will be needed to attempt this climb. Even if you make practice climbs you know that this is not an assurance that you will succeed on the final climb. So you are alert and vigilant every step of the way. This ascent to Moksh is something similar. Kundalini is a very minor practice climb, if you are successful here doesn’t mean you will be finally successful. In fact it may instil a strange ego and casualness towards the final climb.

Kundalini is the lock which limits self-identity to the Bhu-lok. The other chakra-locks limit the self-identity to their corresponding Lok-s. If you are unable to negotiate and transcend all of them and get trapped somewhere you will be again dragged back to the starting point, with even more subtle karmic baggage. So it would be be better if all locks open at once after the path is fully prepared till the top of the brahamarandhra, so that energy can ascend in one smooth continuous flow. But as you think so will it manifest. If in your past lives you have intended hard that the ‘kundalini wakes’, and your present karma allows, it will wake. If you have desired ‘mystical experiences’, they will be shown.

So do not think about anything, do not expect, do not feel disappointed, let things happen naturally. You just do your Dhyan.

You want a healthy body, so you will need to go to the gym, work out daily! Reading about how muscles work will not make your body muscular.

So practice and practice, to start with daily sit for 30mins in Dhyan. It will take care of everything naturally.

 

long road final(I have received a question in the contact me section on the posture for doing Dhyan. Ideally the back and the neck and the head should be straight, not rigid, just relaxed and straight, have mentioned this in my post on Dhyan. However there are genuine medical problems so here are some ways you can make your body comfortable, you can but try with full intention the rest is upto Her. You focus on what you can do.

  • If you cannot fold your legs in the yogic posture, you can sit in a chair but ensure that your back, neck, head is relaxed but straight.
  • If you cannot fold your fingers in the Mudra it is ok, just place your hands in your lap, be comfortable.
  • And finally if you cannot keep your back/neck straight but still you deeply desire to do Dhyan, it is also ok. Sit using a back rest or use whichever type of chair/recline to make your body comfortable.
  • If you cannot sit at all for medical reasons, final option is to lie down in a flat surface in the Shavasan pose.
  • Just don’t don’t go to sleep doing Dhyan, be mindful of every breath you take and the mantra you are mentally reciting and focus on the third eye. Even this much with full intention will work.)

 

Myths and things in ‘energy work’.

In India, if someone does ‘energy work’, he/she is generally called a tantrik/shaman, and others respect him but are also a bit wary of him. He is a part of the society but still apart. People will go to him only as a last option and most think of ‘energy’ as superstition. But from what I see on social media is that in the west, people are eager to get into all this. It is nice, everyone should be aware of their energy and be able to work with it.

I will divide ‘energy work’ into 2 categories. There is a heaven and earth type of difference between the two.

  1. Working with your own energy for your personal spiritual development – Here you are following Shri Krishna’s advice, ‘Focus on your immediate action’. This dissolves karma.
  2. Using your experience with manipulation of energy to do stuff. Here you do not follow what Shri Krishna said because you are focussing more on the ‘reason why you are doing this action’! This can create new karma.

gayatriWorking with your own energy is the most natural thing that you can do. In India, we are taught from our childhood onwards to recite prayers, mantras, to do small pujas, homa, gayatri mantra jaap and stuff. Most houses will have a copy of a spiritual book, mostly Bhagwat Gita or perhaps Devi Mahatmya, but rarely even Vignyan Bhairav Tantra. In some families, children are taught how to do Dhyan. My family also taught me Jyotish.

If you follow your family traditions you are well on your way to being aware of your own energy. But for those who have missed out on having such a family background, the easiest thing is to start the Gayatri mantra jaap. Get a Asan and fix it in your mind that you will do 108 times jaap of Gayatri mantra once/twice/thrice a day, (morning/evening twilight and midday are the three appropriate timings), or anytime as per your convenience. Gayatri is the light which will take you on your internal journey, put your faith in it and allow it to transform you. (Or you can start with Dhyan, but as small children are first taught Gayatri jaap during their thread ceremony/Upanayan, this mantra is the foundation, it helps put you in the habit of sitting on one place and focussing.)

As you progress, you will feel a change in yourself and also in the people around you. As you become more aware of your own self you become ‘lighter’. You also become more aware of other people deeply. You pick up stuff from their auras, from the sub-conscious. You can sense the energies of stuff, houses and places you visit. If you go and pray in our ancient temples, you can sense the Deity looking back at you (often your hair will stand up in waves on your body, or you will sense a refreshing coolness). You will be able to repay your karmic accounts on the level of energy directly. Life becomes more multidimensional and very very beautiful. These are all indications that things are on right track.

As you progress even more you will be made to do specific activities which will manipulate the pran directly within your own body. You might be made to do specific Dhyan, Pranayams or Anushthans etc. You will be told by your own higher self. But you can listen to yourself only when you recite the Gayatri. It is the foundation of every Sadhana.

In this ‘energy work’, there is no danger and nothing to be scared of. You are trusting the ‘Vedmata’, Gayatri Herself. She will take you along the best possible route. Your only job is to recite the Gayatri mantra, again and again and again, it is this easy!

As you focus on the Mantra, your intense concentration wipes off every other thought from your mind, no past no future no parallels. You will ultimately experience the present Moment. Here you are stopping your mind from wasting its energy thinking frantically always and instead letting the Mantra power your soul on your true journey!gayatriNow to using your experience with energy manipulationSpiritual progress is ultimate but rather ‘non-glamourous’. Most people are more fascinated by the physical visible wow! ways of using energy. This can get a bit problematic if you do not pay attention. There is also a reason to be wary of things which are not a part of the regular physical existence. So here are a few things which you should be aware of when you engage in ‘energy work’. It sounds very exciting! But it is hard work and requires you to be vigilant and take precautions.

First of all this is a subject of the astral not physical. You manifest using your thoughts and your astral potential. So be very clear about what you are doing, a back-lash will register in your astral self and will carry on through your next several lives.

Once you start thinking on these topics, you will attract others from the astral dimensions who will offer to work with you for a bargain. Again be very careful about what you are doing, things are never what they seem to be, they literally have other dimensions.

Always cleanse, ground and shield yourself. As long as you are aware of only the physical world, others from the other dimensions do not bother about you. But once you enter their other dimensions, they also become aware of you. So always shield even when you are sleeping or dreaming or in deep sleep. The only place where you will be truly safe will be your Asan on which you do your regular spiritual practice.

You will need to develop enough confidence in your own energy. The other energies you work with are not from this dimension so look, feel, even taste weird, misshapen and often fearful! If you feel scared and lower your guard, you will be in trouble.

You will have to do some regular spiritual practice, there is no alternative for this. The amount of energy that you need to dabble in ‘energy work’ is enormous. So start something and stick to it. If you do not replenish your energies regularly you will fall ill and will feel drained for no reason.

Next is to be careful of what you eat and drink. You cannot allow tamasic energies into yourself. These are very ‘heavy’ and your energy bodies get uncomfortable under their influence. Non-vegetarian food and intoxicants are the worst because they overload the body. Your body is the geometry (Mahameru) through which you focus and channelise your energy. This has to be in perfect shape for you to use it. If you overload it with tamasic energies it loses its perfect balance.

And ultimately do only the work you are required to by Karma. Do not get carried away with the sense of power you will develop. When you start sensing your energy in whatever way, you ‘feel’ more. You sense the difference between you and other ‘normal people’. If you let it go to your head and start doing stuff to show off or to assert your ego it will result in negative karma. Just remember that everyone is a fragment of the Ultimate and keep your ego grounded. magicNow there are gentler ways of using energy like Reiki. This is a good way of accessing the Universal energy, but the philosophy of Reiki being taught now is not what Mikao Usui initially taught. He was very clear that Reiki has to be taught to everyone and everyone should do self-healing. Doing healing on others was not advised except in extreme cases. There is a reason for this. When you do healing on others even for that brief 5mins and even if you are well shielded, your auras link up very deeply, there is always a chance of exchange at the deepest levels. Not good! And the second reason is that if you get emotional (most of us do feel compassion for the client), you can end up sharing your own personal energy sub-consciously.

And finally if you choose to use your energy actively for any sort of work, you will have to control your thoughts. Your thoughts are your tools. You cannot get randomly angry or swear or think of harm. The reason is that you will then subconsciously power such thoughts with your energy and the negativity will manifest. You will harm others with your thoughts and earn negative karma for yourself.

I know that every one who starts accessing their energies through spiritual practice will at some point ‘dabble’ in the second type of ‘energy work’. It is exciting, no doubt! But always remain aware of what you are doing and be careful. Ultimately it is between you and your conscience. Play with energy if you so wish, but be aware of Karma. And sooner or later you will decisively adopt the category 1 of ‘energy work’, of working with your own energy for your personal spiritual development, just like Shri Krishna said.

 

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(Thank you to the kind soul who suggested this topic, I hope reading it triggers something good for you!)

Mantra – A remedy

Medical conditions are an imbalance in your energies. If your divisional chart D-9 has the potential for a medical condition, it will manifest if your birth chart (D-1), the planetary times and the transits allow it the scope to manifest. It will be first expressed in your astral body, will be seen in your aura upto 6 months in advance of its physical expression in the body.therapySo if you get a medical case, do an analysis as per this post and then also check if it is the time for physical death by using this post.

Then if the client is willing and desires to augment his medical treatment using mantras it will help in faster recovery. Mantras are Sanskrit and directly link with your chakras within your energy body. By adding specific energies to the chakras themselves you are directly addressing the root of the problem. This will give permanent relief from the dissonant energies.

You can use the mantras in these following ways,

  1. listening to them.
  2. reciting them yourself, once, thrice or 108 times, best time is sunrise/sunset/midday.
  3. Using water to channelise their energies. Take water in a copper silver or glass cup. Sit in front of your altar/puja ghar recite the mantra. Then blow thrice on the cup of water, intend that the energy of the mantra enters the water. You can give this water to the patient to drink. You can sprinkle the water in your house/office, clothes, bedding, food, whatever you feel like doing with the energy of the mantra.
  4. Play them in the background as you cook food. Their energy enters the food. This can be given to the patient to eat.
  5. You can charge your gold jewellery with your chosen mantra. I do this regularly, as gold (or silver or copper) has immense capacity to absorb energy.
  6. Or if you want to make vibhuti/ash then you will have to do a homa of the mantra you have chosen. Vibhui works like an energy battery, you can use it for about 15 days. You can put it on your forehead, on the top of your head, use it for cleansing, put it in your bathwater, in the 4 corners of your house/office, under your bed, chair etc. Any place you want to fortify with energy, you can put vibhuti on it.
    • But a very important point here, if you are unable to recite the beej mantras properly, do not do homa.
    • Stick to any of the other methods, all are equally effective.

Option 1 – This works for everyone for everything going wrong on all levels, spiritual, emotional, physical whatever. Vishnu sahastranam. I must have listened/recited this version of the Sahastranam performed by Uma Mohan more than a thousand times. It is a good 22 mins long recitation and it has the capacity to balance every aspect of your life. You can recite it or listen to it (performed by your favourite artist), it works. Just be sure that the singer has recited the mantras properly. (In fact I have a collection of Mantras performed by renown artists, Uma Mohan, Ravindra Sathye, Vijay Prakash, Kedar Pandit, Devaki Pandit etc. and play it in my car everyday when I travel.)

Now you can do Homa too. For doing the Vishnu sahastranama homa you will have to follow the basic steps given in this post. The preparatory phase and the concluding phases remain the same for every homa you perform. For the actual mantra phase your mantras will change as per your requirement. For Vishnu Sahastranam Homa you will have to recite every name of Vishnu from the Sahastranam in this format, ‘Om Vishwaya Swaha” the first name to the last “Om Sarvapraharanayudhaya Swaha”. It can get too tedious for someone new to all this, so best listen to Uma Mohan or your favourite singer reciting it!

Option 2 – The Gayatri mantra. (Post here) It is the source of all knowledge, which includes the knowledge on healing your own body/self/emotions/etc. Ideally everyone should recite it 108 times everyday (ideally 3 sets a day at the sunrise, midday, sunset – Sandhya).

Gayatrai Homa is very easy and very beneficial. The preparatory and concluding phases of the Homa will remain the same as I have written in my earlier post, the actual Mantra phase will have this mantra, “Om bhur bhuvah swah, Om tat savitur varenyam, bhargo devasya dhimahi, dheeyo yonah prachodayat Om swaha”. At swaha you will put a drop of ghee in the fire. This will be done 108 times. Then you will conclude the homa in same way as I have written in my previous post linked above.green purple flowerOption 3 – The Mahamryutyunjai mantra – “Om tryambakam yajamahe sungandhim pushti vardhanam uruvarukamiva bandhanat mryutur mukshiya maam amrutat Om”. This will also work for all medical problems. It is very powerful. The homa for this mantra uses this version. I have done this homa also innumerable times, it energies are so utterly beautiful.

“Om trayambakam yajamahe, sugandhim pushtivardhanam, Om haung, joong sah, maam mrytyur palaya palaya, rogan mochaya mochaya, ayur vardhaya vardhaya, Sah joong haung Om, ururvarukamiva bandhanat, mryutyur mukshiya maam amrutat, Mryutyunjayaya rudraya, neelkanthaya shambhave, amruteshaya sharvaya, mahdevaya taenamah swaha”

The preparatory and concluding phases of all homa will remain the same, the actual mantra which will be recited 108 times will be this variation. At ‘swaha’, you will drop a drop of ghee into the fire.

(Or if you feel this variant to be quite complicated you can use this simple version too “Om tryambakam yajamahe sungandhim pushti vardhanam uruvarukamiva bandhanat mryutur mukshiya maam amrutat Om Swaha” for the mantra phase)

Option 4 – Using the Mantras from the Devi mahatmya/Durga Saptashati. (detailed post here). The link to the pdf of the book published by Gita Press is linked here. The step wise method quite simple and like this. This always works.

  1. Recite the siddha kunjika stotra once.
  2. Then recite the navavarna mantra, (Om Aing Hreeng Kleeng Chamundayae Vicche) once thrice or 108 times.
  3. Then recite your chosen Mantra, once, thrice or 108 times. There is a ready list of 30 useful mantras on page 263 of the pdf version of the Gita press book linked above. Choose what you want to do from the list of mantras.
  4. Then the Navavarna mantra once to make your chosen mantra ‘samputit’.

For doing the homa of this mantra, follow this procedure,

  • again the preparatory phase remain the same.
  • Then, you will recite the mantras as per the points, 1, 2 as given above.
  • Then at point 3. when you recite your chosen mantra you will end it with ‘swaha’ and drop ghee into the fire. This you will repeat 108 times.
  • Then the rest is continuing with point 4.
  • Followed by the concluding phase of the homa.

Option 5 – If you have analysed your horoscope for medical problems/tendencies, you can take preventive care by fortifying the planet concerned. You can use beej mantra for homa for planets. If you do not wish to do the fire homa, then even reciting the beej mantra will be equally beneficial.

  • E.g. you know your Sun is having issues so you might get eyesight issues, so you can recite his beej mantra, ‘Om hrang hring hroung sah suryaya namah’, once thrice or 108 times every Sunday.
  • In pregnancy there is a different time schedule for mantra recitation that is followed, written about it here.

So here are the very basic options for using mantras to keep yourself healthy and as a preventive action. Or to help accelerate recovery. I have kept it very simple so that everyone can use them. Sometimes the most simple things are the most powerful, so its with these mantras. Use them with your complete intention and focus. Intend the change you desire visualise it and use your mantra like a tool to get your work done!

accessory balance blur close up(There was a question in the contact form, on using mantras for healing and recovery. You can do anything with mantras, it depends on your intention and force of will. There are other rituals and stuff which are used to literally work miracles but we do not have that level of ingredients and neither that level of spiritually pure pandits now who can perform those rituals. Like we need pure desi cows milk/ghee/curds and cowdung, it has become impossible these days, or pure desi honey which does not exist now. So as we do not have the supporting framework, we need to intensify our intention and the energy of the mind. If you do some regular spiritual practice, you will fall ill lesser and also mantras/charged water made by you for your family members will be more potent.

So I hope this post has been of use to you.)

To activate the Navavarna mantra

This is part 2 of the earlier post on Siddhakunjika Mantra, please read it here first. If you are interested in doing Mantra puja using the mantras from Devi Mahatmya, you will need to first Siddh the Navavarna mantra.

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There are several ways starting off with your anushthan. This is a very simple seeming abbreviated procedure but it will work depending on the power of your Intention. (If you live in India or have access to a good genuine pandit, you can do a full fledged anushthan). The time would be on a Tuesday or Friday of the bright half of the month, in the evening twilight or midnight. Get cleaned up, fast or eat only light foods, wear cotton clothes and sit on your asan. Do your basic pujas and worship as per your faith and call on all those energies which you believe in.

Now you will need a silver moorti of Devi or the Shriyantra or the Meru as your focus. Light the ghee lamp, incense, offer flowers, saffron/sandalwood, 5 fruits or panchamrit (ghee, milk, curd, honey, coarse sugar/khadisakkhar in a silver/glass bowl), etc.

  1. Now take the pot of water (copper kalash) in your left hand and pour a few drops in the palm of the right. Focus on the water and put in all your intention into that water. Just remember your mind should be clear and your intention should be intense. Intend that Devi Mahamaya grants you the knowledge of her Navavarna mantra. Now let the water drops fall to the ground at your right hand. (This is the most important step, water carries the intention and amplifies it.)
  2. Fold your palms and recite “OM”, three times and feel your body relax.
  3. Then recite the Ganapati Gayatri, “Om Ekadantaya Vidhmahe, Vakratundaya Dhimahi, Tanno Dantih Prachodayaat Om” for invoking the energies of Ganapati, he will remove all possible obstacles and also grant wisdom.
  4. Then this mantra is for invoking the Gods, Brahma, Vishnu, Shiva and the Nine grahas, recite, “Om Brahma Murari Tripurantkari Bhanuh Shashih Bhumi Suto Budhah cha Guruh cha Shukrah Shani Rahu Ketavah Sarve Graha Shantikara bhavantu Om”.
  5. Then remember the Goddess Earth with love and gratitude, recite. “Om Samudra Vasane Devi, Parvatah Stana Mandale Vishnupatni Namastubhyam Paada Sparsham Kshamasva May Om”.
  6. Finally “Om Guruh Brahma Guruh Vishnu Guruh Devo Maheshwara Guruh Saakshat Para Brahma Tasmai Shree Gurave Namaha Om”.
  7. Now recite the Viniyog of the Mantra (this is not given in the Gita Press book).
    • Oṃ asya Shri Kunjika Stotra mantrasya. Sadashiv rishi. Anushtub chhandah. Shri Trigunatmika devata. Om aing beejam. Om Hring shaktih. Om kleeng keelakam. Mama sarva-abhishtha-siddharthyae jape viniyogah.
    • ॐ अस्य श्री कुञ्जिका स्तोत्र मन्त्रस्य सदाशिव ऋषिः । अनुष्टुप् छन्दः । श्रीत्रिगुणात्मिका देवता । ॐ ऐँ बीजं ।ॐ ह्रीँ शक्तिः । ॐ क्लीँ कीलकम् । मम सर्वाभीष्टसिद्ध्यर्थे जपे विनियोगः ॥
  8. Now with full faith start reciting the Siddhakunjika (page 230 here). This is recited just once.
  9. Now you start with your 9 lakh recitation of the Navavarna mantra, ‘Om Aing Hreeng Kleeng Chamundayae Vicche’. Do your sets as per the time frame you have decided.
    • As you start your anushthan of 9 lakh recitation of the Navavarna mantra you have to decide how many sets of 108 counts you will do everyday.
    • If you do 18 sets of 108 counts it will take about 45 minutes of your time per day and you will continue like this for 463 days.
    • You can do this for how many ever days you want to, some people take 10 years to complete it. In this busy modern life, see how much you can realistically do.
    • Set your time frame as per the number of sets you will do per day. Just reciting the mantra also gives immense benefits. Just do something regularly!
  10. Now you have to intend continuity. Tell Her that you will be able to recite it in breaks and you will complete within — years. Keep some extra time in your hands, you do not know what will happen, there may be some breaks. (Keep a count, keep a separate calendar.)
  11. After you finish for the day you should eat all the fruits/panchamrit as prasad. (Choose your fruits properly, if you keep huge fruits you wont be able to finish them)

This intention process/anushthan needs to be done only on the first day. After that every day you will just sit on your asan, say ‘Om’ thrice and start your jap. You can count 108 on your fingers (more preferable) or use a mala. To count the sets use some physical counters like beads or crystals or seeds (don’t use plastic beads). If on some days, holidays etc, if you have time you can do more than you had decided but keep the count correctly.

Finish your 9 lakh repetitions on a similar Tuesday/Friday. Do a small puja as per your regular rituals and offer Her the ghee lamp, incense, flowers, saffron/sandalwood, 5 fruits or panchamrit (ghee, milk, curd, honey, coarse sugar/khadisakkhar in a silver/glass bowl). This is an extraordinary day. On this day after you finish, your Devi will speak to you, lots of things will open up and you wont need to read blogs for information anymore.devi 4(Don’t get scared with the 9 lakh figure. Gayatri mantra needs 24 lakh repetitions, which everyone is required to do in Hinduism/Sanatan dharma. These days only the really serious brahmins or people who are serious about their spiritual progress do it. My brother does 27 malas of Gayatri every day in one sitting when he does his Gayatri laghu anushthan and my son started off at the age of 6yrs with 2 sets of 108 per day.)

A few rules. You are channelising tremendous satvik energies into yourself. So you have to discipline yourself. Satvik energies pull towards the Ultimate, rajasic energies pull towards the objects in the manifested Universe. Tamasic energies are dull, odd and out of sync, quite damaging. Most important is the food you eat, you cannot eat non-veg. If for some reason you are required to have protein in your diet you can eat fish, no prawns/crabs no other meats. No alcohol too, initially you can try drinking alcohol in unavoidable socia events, but your mind will soon stop you from it. Your own higher self will stop you from tamasic energies.

You cannot do this when there is naatak or sutak period is on in your house. Naatak is when a new baby is born and till he gets his name in the Naamkaran Sanskar of the 12th day. Sutak is when a person dies in the house and for 13days, till the final tarpan is performed.

Now for women. Women should not do this during the 5days of the monthly cycle, add 2 more days for rest. So 7 days off, here your body has gone through a period of physical destruction and needs to rest. Do not do this during pregnancy either. If you get pregnant while this is on, request Her and put everything on hold till your child is 6 months old at least, then resume your count.

This is a very important anushthan for Devi worship. When you are granted Siddhi over the navavarna mantra you can use mantras from the Devi Mahatmya in the real sense for your spiritual growth.

Just writing this post in continuation but I dont think anyone will do it really. Devi Mahatmya is not for everyone. But on the off-chance if anyone is inspired I have done my karma of writing about it.

 

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