Six types of mantras in ‘magic’

Mantras are intentions. Specific Sanskrit words which amplify your intentions and make things happen. There is a misconception regarding Mantra, Yantra  and Tantra. Most people think that all this is evil and black magic. It is nothing of the sort. Energy is plain energy, you can use it a per your conscience. Mantra is a way of harnessing and focussing energy. It is your intention makes it good/evil and none but your conscience judges you.

There are six types of mantra as per the intention of the user.

Shanti mantra – these mantra are used for peaceful purposes. Shanti means rest, peace, calm, averting pain, welfare, etc, positive state of mind and body. These reduce the effect of negative energies prevailing on the practitioner and his family. Checking evil actions of enemies, ghosts and malefics in the horoscope. This can be used to enhance recovery from diseases and also to avoid impending disease/death. Even to ensure a good agriculture harvest, milk production and in animal husbandry. For success in business and profession and to avoid losses, tension and theft. To improve self-confidence and achieve one’s desires.

Shanti mantra are not harmful to anyone else and are intended for everyone’s welfare. There are pujas like Satya-narayan pujas where the mantras are invoked for peace and happiness in a family and in the society.

Jupiter, the owner of Sagittarius and Pisces

Vashikarna mantra  – Vashikaran means to attract, subjugate, tame, bewitch etc. These mantras are used to bring someone or something under the control of the practitioner. If you want your enemy to be in your control and get your work as per your desire these mantras are to be used. But remember that controlling someone against his wishes for personal gain and selfishness is negative karma. So think twice, if this is for the actual benefit of that other person and if your conscience permits it. Generally these mantras are used for gaining worldly pleasures and the wife/husband of choice, this is a positive way of using them where you are not coercing others for your benefit. But the prevailing theme is to use these for controlling the spouse against his/her will, it later inevitably leads to karmic back-lash (have seen this happen several times). These are also used by tantriks to capture spirits as slaves which almost always has a bad ending.

Sthambhan mantra – Sthamban means to arrest, restrain, check, paralyse etc. These are used to stop or reduce the speed of actions. The proper use of these mantras is to stop anyone from speaking or doing anything bad against you, this is justified. These will not actively harm the other party just stop them. But there are people who will use these to cause problems for others. Eg you get a client who is unable to get married and you see that her neighbour has paralysed the situation out of sheer spite! There are plenty of unscrupulous practitioners who can perform such rituals for a fee.

Vidveshan mantra – These are used to create conflicts or differences between two persons. These can used to control a harmful person who is causing damage to you as a means of self-protection. However some people use them to create differences between family members, this is negative karma.

Ucchatan mantra – Ucchatan means to ruin, eradicate, separate, upset, overthrow etc. These mantra create disturbances in the mind of the target. These can make humans, animals, spirits etc leave a place by force. The target meets with failures in his profession. Thee can be used to make someone distracted and lose focus. Earlier these were used against enemies of the nation or in situations where a large number of one’s people were to be protected from invaders etc. Even now they are used to get rid of ghosts and to clear up hauntings. These can be used for self-protection. eg If someone has abandoned his spouse and family, and is running after someone else, he can be made to forget that person and brought to his family.

Maaran mantra – Used to kill someone. (Should be never used, as it is a huge negative karmic action). These mantras can be used only in very rare cases, perhaps in national interest, where protection for a large segment of people can be ensured only with the death of one person. The karmic cost of this act is very high.

Obsessively Ambitious Kaal Sarpa

The general method in using these Vashikaran, Stambhan, Vidveshan, Ucchatan, Maaran mantras is to create an item infused with the energies of this mantra. Anything touched by you becomes a means to gain access to you. Even the soil on which a person walks on can be collected and used if one knows how. So if your enemy or someone you know is inimical to you gives you some of these things, avoid.

  • To eat as a prasadam – ghee, fruit,
  • Tries to give as a gift from the deity – flower, leaf,
  • Or if tries to put a tilak ie a mark on your forehead using ash, vermillion etc.
  • Or if you see things dropped at your door, eg, sticks smeared with vermillion etc, ash, lemons, mustard seeds, coconuts, random strange things which have a disagreeable aura.
  • Or you see nails put into your front door frame, these are difficult to see and this happens quite frequently.

So much about mantras but which are the mantras used? One extreme is the Devi Mahatmya /Durga Saptashati. This book has about 700 mantras. Each one has a meaning and a specific way in which they are to be used. But to use them first you have to ‘Siddha’ the Nav-avarna mantra. ie the Nav-avarna mantra has to be fruitful for you. This means a 9 lac repetition of this Mantra first. After that the entire mantra set of the Devi Mahatmya is in your grasp. The second extreme is our daily Gayatri mantra. (ॐ भूः भुवः स्वः । ॐ तत्सवितुर्वरेण्यम । भर्गो देवस्य धीमहि। धियो यो नः प्रचोदयात॥ ॐ Om bhuh bhuvah swahah Om tat savitur varenyan bhargo devasya dhimahi dheeyo yonah prachodayat Om). Recited in its regular format it works as a very effective Shanti mantra. But there is also an entire tantric way of using this mantra, most commonly by adding a beej akshar to it.

So for all of us the safest and easiest way of protecting ourselves is to recite the Gayatri mantra in its regular form. This is all the magic that you need!

 

A small awareness exercise

The Four Navratri and Devi puja

A quick post today on the Devi.

At present, this is the Hindu Ashwin month and the bright fortnight, Shukla paksh. The first 9 days of this month from the first day, Pratipada to the ninth day, Navami are dedicated to the worship of the Devi Shakti. She is the active energy of the Tamo-gun the wife of Mahadev-Shiv.

On each day, one of her forms is worshipped and on the tenth day, Dasera/ Vijayadashmi the puja comes to a conclusion. This puja is called the Nav-ratri, the nine-nights and also called Durga-puja. The theme is that Devi fought against the armies of the demons, killing their army-generals on each day and killed their King, Mahishasur on the tenth day. This story is described in the book Durga Saptashati/ Devi Mahatmya.

These nine day/nights are full of joy and power as everyone worships the Devi in whatever form they feel drawn to. If you are drawn to the Saumya forms you will worship these, Shailaputri, Brahmacharini, Chandraghanta, Kushmanda, Skandamata, Katyayani, Kaalratri, Mahagauri and Siddhidhatri forms of the Devi. Regular people should do pujas of only these forms of the Devi.

(The Ugra forms of the Devi are the 10 Mahavidya-s, Kali, Tara, Shodashi, Bhuvaneshvari, Bhairavi, Chinnamasta, Matangi, Dhumavati, Bagalamukhi (Valagamukhi) and Kamala. Normal people should not worship these as these are quite Ugra, very strict and terrifying. Make one mistake in their pujas and you will be in serious trouble. There are some astrologers who give mantras of these Devi’s as remedies to clients. Avoid. It can backfire quite spectacularly.)

In West India, people play Garbha, it is a dance to songs in praise of the Devi. This is performed at night for the Devi. In North India people do puja of Vishnu in his Ram form at night and celebrate by enacting his Ramayan story in public performances called Ram-Lila. Which to my mind makes no sense as this period should be utilized to the max for personal spiritual growth. But then Garbha and even the Ram-Lila is good for the general public.

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Now a secret, there are actually 4 Nav-ratri in a year. All four of them have a different energy character. The real aspirant of the Devi will know how to use each one of them differently. The first 9 nights, Nav-ratri of the bright half, Shukla-paksha of the four months named Chaitra, Ashadh, Ashwin and Magh are brimming with energy. One should use them actively, not waste even one single night.

The navratri in Chaitra month (March-April) is full of solar energies. The energies go outward, radiate. You can feel the lightness and the golden radiance during these days/nights. Most people worship Ram/ Vishnu and some worship the Devi during this period. The Indian new year also starts with Chaitra, the first day of this navratri. (This was the day Shri Ram was crowned the King of Ayodhya as per the original Sanskrit Ramayan). This Navratri ends with Ram-navmi, dedicated to worship of Ram/Vishnu. The Devi is in a mature and happy form here. So any pujas you perform with her in mind are very successful.

Then the Ashadh month is the monsoon (June-July). The Navratri which falls in this month is called the secret/ Gupt navratri, ordinary people do not even know about this. This period is highly conducive for all types of energy manipulations, tantra and secret pujas. The Devi is in her contemplative form here, rather serious and silent. Here her pujas are also secret and serious. If you worship a Ugra/terrifying form of the Devi this navratri would give you the best results. This is just for information, do not attempt these things without a proper Guru.

The Ashwin navrati is full of lunar energies so is the best for Devi puja. So if you really want to get that push, do not waste even one night of these nine nights. The Devi is in her benevolent form, ready to be pleased. So whatever simple pujas you perform with intention, she will accept as a doting mother does. This is going on at present and everyone is doing something special for Her.

Then is the Magh navratri (January-February). This is a highly auspicious period. On the fourth day/chaturthi of this navratri, Ganapati is worshipped. This is one of the best days in the year for any puja of Ganapati. (The other is the Bhadrapad Shukla chaturthi). Ganapati is the energy who allows the aspirant entry into the Brahmanadi. He is the pratham-pujya, the one who is worshipped first. Then on the fifth day-panchami of this Nav-ratri, the Devi in her Saraswati form is worshipped. This day is called Vasant-panchami and is exclusive for Gayatri mantra sadhana. The seventh day-Saptami of this navratri, is for worshipping the Sun, it is called Rath-saptami. These three days of this navratri are very powerful in themselves, all Hindus will do pujas on these days. But if you are performing some Devi puja in the background for the nine days, your power will be enhanced even more.

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So what Devi puja should you do? Most families/cultures have their own system for worshipping the Devi, so follow whatever your culture, home-tradition does. Some set up a kalash for the pujas, some will bring an idol of the Devi and then immerse it in the sea on the tenth day, some people fast etc. It is all very joyful and full of energy. Keep your intention clear and your faith pure.

But for the more serious aspirant, read the Devi Mahatmya /Durga Saptashati. Read it in Sanskrit, not some translated version. Even if you do not understand what you are reading the mantra-s will do their work. There are some rules on how to read it, in which order the chapters should be recited and the use of the Nav-avarna mantra etc. There are typical ways of reading it and also for doing other types of rituals using mantras from it, but these things are not for general people. So do not over-think and get confused. You should read the Devi Mahatmya just as you would read a book, from page one to the last page with full intention and faith. (Use the Gita press version of the book, pdf link here.) Or if you cannot read it (most of us have forgotten our real mother tongue Devbhasha Samskrutam), this is a very beautiful rendition by Premprakash Dubey, perfect pronunciation and voice, it is for 2hrs 20mins. Listen to it in its entirety, everyday of the Navratri if you can. Or if you cannot spare the time, listen to one chapter per day (something is always better than nothing).

Now again for the serious aspirant. The real Devi puja is always performed at night, from 9-pm to 3-am. This period is very useful for doing any sort of practice where you need to still your mind and focus. The dominating gun during this period is called the Vishuddha-Tama-gun. It is enveloping, still and very dense, so the mind cannot wander much. So when you give your mind a mantra and focus it will follow your Will more easily. Try it for yourself.

There was a question in the Contact form on using the mantras from the Devi Mahatmya book. Do understand that these are quite powerful and their detailed use cannot be described through a blog. But if you do even this much with intention, the Devi will give you what you desire and if you need to do more complicated pujas, She will arrange it for you.

Indian festivals are full of joy and happiness. There is energy radiating everywhere, whatever you do, do it with all your heart. Even if you offer Her one single flower with your full intention she will accept it. She is not outside of you, She is your own conscience. If you are satisfied with what you have done, so will She. So enjoy the Navratri and may the blessings of the Devi be on you.

(Edit: The names of the names of the 4 Nav-ratris are Kaal-ratri, Maha-ratri Moha-ratri and Darun-ratri. These are described in the Tantrokta Ratri sukta from the Devi Mahatmya. This is my favourite sukta, have listened to this rendition for hours on a loop and also performed its homa.)

 

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Surya namaskar is an all-in-one remedy

Everyone knows about the Surya-namaskar sequence. This is a Yog-Asan, yogic posture which we all should perform everyday from the age of 6yrs onwards regularly. It is the right of every human to be healthy and this Yogasan is the foundation of your life-time health. Here I list out things which will add energy to your practice.

Surya namaskar is an all-in-one remedy

Use the power of the rising Sun. Do your Surya-namaskar in the early morning, facing the east. Looking at the rising sun is ideal. If your house has a balcony do it there, where fresh air can touch your body. Or in a park? Or at least open the windows of your room so that fresh air can touch your body/mind. Now we live in cities so seeing the rising sun may not be possible. So on the East wall of your room, put a nice photo of the rising Sun, your favourite deity, source of faith, Shri yantra? or at least paint that wall in light yellowish-orangish, the color of the radiant rising Sun. This will give your mind an object to concentrate on. Gradually will give you the ability to silence the mind’s continuous chattering and increase your mental strength/ability.

You will need a flat horizontal non slippery surface. A cotton mat is traditionally used, but you should use whatever you are comfortable with. Wear minimum possible cotton clothing. Ensure that the clothes do not interfere with the body’s freedom of movement. Do not eat, empty stomach is necessary.

A set of 10 yogic postures = 1 Suryanamaskar. Start with 3 sets daily and increase 1 set per week. Maximum is 108 sets, do not increase beyond that. Doing 108 sets will take about 1hr 15 mins which is not realistic in today’s life. So fix some figure in your mind, as a maximum of 27 or 54, but do it everyday.

This is a complete physical exercise, a spiritual exercise and a pranic exercise. You strengthen your entire body from the head to the feet and the tips of your fingers. You improve your sensory organs. You make all the fluids in your body move. You will increase the volume, quality and regular flow of pran in your nadis. And finally you strengthen your mind and will power.

Surya namaskar is an all-in-one remedy

You are doing 3 things here.

  1. Exercising your physical body in a series of 10 interconnected yogic postures. You are using the muscles of your entire body. As the muscles work effectively they positively influence the other organs near them. So muscular health is essential for complete body health.
  2. Exercising your pran/vital energy movements in your naadi strucutre by a fixed sequence of breath in and breath out sequence. Each of the 10 postures is linked to either exhale or inhale, and the entire sequence goes fluidly. Simple logic is when you extend the body you inhale and when you contract the body you exhale. Always breathe through your nose, never open the mouth. First focus on getting the muscular movement perfectly, the breath will automatically sync later. The sync comes slowly with practice. (Ideally the 10 postures of the Surya namaskar are performed in 3 complete breaths!)
  3. Adding the power of Surya mantra to all this. There are a set of 10 mantra-s, one for each yogic posture in the sequence. This is the real power of the Yog-asan. Breathing without a mantra makes the whole thing tamasic. You will get excellent physical body but no spiritual benefit. Something like musclebound gym-crazy young men who do not ‘sparkle’ with ‘inner light’. You should add the mantras to the postures after you have got the muscle movement and the breath sync. Maybe after 1-2 months.

 

I searched the internet videos for the correct version of the Surya namaskar, it is this

https://www.youtube.com/watch?v=tt9eeXo5YPk  From 4:41 sec to 5:25 sec is the ideal Suryanamaskar sequence of the 10 postures. Except that there is no requirement to hold the ‘downward dog’ position for 5 deep breaths as he mentions. The entire Suryanamaskar continues in a fluid sequence of 10 postures, no ‘holding’ any pose. In the video the young man is in superb physical condition and is a teacher himself so don’t feel disheartened!

Surya namaskar is an all-in-one remedy

You are exercising for yourself and not competing with the young man in the video. I have seen people get enthusiastic about exercise and then in a few days they get demotivated and never exercise again. The fault is with the trainers.

  • Always remember, exercise should be in proportion to one’s own strength.
  • It should be regular and continuous to be of benefit. You do only 3 sets per day, but do them. They will not be perfect, it is ok.
  • Exercise should be within your physical limit, ie after doing it you should feel refreshed and energetic not tired out. If you are feeling tired, reduce the intensity or the duration.
  • Don’t compare yourself to your younger self. (I used to go to the gym for 2 hrs everyday in my 20s. At the age of 29yrs I looked like a 17yrs old often confusing people. Now I can’t do that much exercise. Accepted!)
  • You are not perfect in your practice now, but you are doing it regularly that is most important.
  • At the beginning of this ‘body/mind reconstruction exercise’, there is bound to be some discouragement and pain as unused muscles are forced to move. But this has to be gone through.

So practice slowly at your own pace, regularly, don’t get lazy after all this, it is just for 5 mins! Suryanamaskar are done quite slowly at first. First you have to get the physical movements correct. When you practice slowly, you will know which part of your body is under strain. When you change posture which bones creak. And slow movements will help this straining creaking body parts gradually build strength. You are doing this for yourself.

Then the mind. While doing the sets, do not let your mind wander. Your mind as well as body need discipline. You have to focus on the Sun and on your own body. Look at the Sun with your eyes. Intend that the energy of the Sun enters your body parts which are moving. We want increased pran moving in the body, this is possible only by the power of the focussed mind. As you breathe in visualise gold/silver energy entering you, energising you, making you one with the Sun. This is also an exercise for the mind.

Surya namaskar is an all-in-one remedy

 

Now the mantra. Before beginning your practice you are required to recite this, ‘Om Hraang Hreeng Hroung sah Suryaya namah”. Or as the second option, “Om Mitra Ravi Surya Bhanu Khaga Pushna Hiranyagarbha Marich Aditya Bhaskarya namah Om”. Speaking aloud, voice is very important. When you speak these words you are exercising your vocal cords and setting the tone for your entire exercise. Breathe deeply a few times. This you can do from the first day itself. Then ten basic mantra are to be recited in your mind, once per posture, these are

  1. Om Mitraya namah
  2. Om Ravaye namah
  3. Om Suryaya namah
  4. Om Bhanave namah
  5. Om Khagaya namah
  6. Om Pushnaye namah
  7. Om Hiranyagarbhaya namah
  8. Om Marichaye namah
  9. Om Adityaya namah
  10. Om Bhaskarya namah

Add these mantras to your posture and breath only after you have gained confidence, maybe 1-2 months later. Don’t complicate things for yourself at the start. If you have no faith in Sanskrit and Mantra, do not recite them. But a Yog-asan done without a mantra remains tamasic, it gives only physical strength no inner fire. So you will have to at least intentionally recite So-ham. ‘So’ mentally as you breathe in and ‘hum’ mentally as you breathe out. So-ham is also a mantra.

So start in whatever slow imperfect way you can, it will take only 5 mins of your time initially. Evaluate yourself after 21days. After this self-motivation will come in. And in a few months you won’t believe the change this will bring in you. Perfection comes with regular practice. (If you are already physically damaged or ill, do consult your healthcare professional before doing them. These are quite strenuous and vigorous movements.)

 

Now for women. Women must perform Surya namaskar. In Indian cities, you see young women in severely unhealthy states. If the woman is physically/ mentally /spiritually ill, the entire house suffers. She is the centre around which our families and our societies both revolve. If she is healthy the nation will be healthy. Surya namaskar is the ideal three-in-one way to remain forever fit. Women go through two physically challenging events in their lives, one at the age of 12yrs as the monthly cycle starts and then at the age of 51yrs when it stops. Also the monthly 5day cycle is physically exhausting. As the girl-child starts Surya-namaskar at the age of 6yrs and continues for a life-time she will never face any problems related to this aspect of the female life ever. It is a guarantee.

Women are exempted for the 5 days of their monthly cycle, they should rest. During pregnancy the practice has to be stopped. But she should not break her habit of standing before the rising Sun. Mantra-s can be recited. Some light warm-up stretching types of movements recommended for pregnant women can be done. After delivery do not perform Surya-namaskars for 3 months. After this, if the medical professional agrees, can start with 3 sets and gradually increase.

Suryanamaskar are the complete exercise for your mind body and soul. You will discipline your body, your breath and your mind over time. Give yourself these 5-10 mins daily and see the change in yourself as you draw in the energy of the Rising Sun into yourself.

Part 2 continued here.

 

Surya namaskar is an all-in-one remedy

 

24 Tattva, essences of existence

In Sanatan Dharm/Hinduism, you acknowledge the essential consciousness in everything.

There are things which cannot be perceived by the limited organs of sense. There are also things beyond the manifested, beyond the Panch-bhoot. Once you realise this, you will try to go beyond these limits of the gross.

When you eat a sweet, you experience it with your five sense organs. But what of the subtle energies of the sweet? (I and my colleagues went out for a really super lunch last week. It was prepared by someone with a really evil mindset, so I stopped after eating one bite, but it was enough to give me mild food poisoning. I cannot perceive this energy with my gross senses.) Can you experience the weight of a speck of dust? Or the blast of a supernova? No, you cannot, not with these limited senses.

So the objective has always been to go beyond the limits of the physical. The last frontier so as to speak! Ultimately the desire is the to re-experience the Soul and beyond it consciously. You are called the individual soul/Jivatma and you desire to transcend this and re-experience the Eternal Soul/Paramatma.

A individual soul consists of 24 distinct attributes/Tattva.

Screenshot 2019-07-07 at 11.26.22 AM

To recap, the Singular Parabrahma creates Duality, Purush-Prakriti. Prakruti is the first Essence of Creation/tattva, and is composed of the three Gun, Satva, Raja and Tama. When the balance between these 3 gun is spontaneously disturbed Creation occurs. First to be created is Mahat-Buddhi, the second tattva. The next to be created is the Aham-kaar, self ego.

24 Tattva, essences of existence

Aham-kaar

Now further. Raja-Gun again acts on Mahat-Buddhi and the 3rd tattva called Aham-kaar manifests. Whenever something has to be created, Raja-Gun, personified as Brahmadev and his wife Sarasvati, provides the energy. Aham-kaar, Aham karoti iti, is the personal identity, ‘I’, ‘Mine’, self-ego, individuality. It’s function is to bind the soul more tightly with self-referential behaviour.

In this ‘I’, reside the Vasana, वासना, the roots of desire. Vasana is also a Sanskrit word which means – longing, idea, imagination, regard, respect, confidence, false notion, liking, inclination, expectation, the present consciousness of past perceptions, impressions remaining unconsciously and Vasana is also a meter (Chhand छन्द) in Sanskrit prosody (so it is a sort of vibration ultimately). These ‘Vasana’ are created by interaction of the Gun, Satva, Raja and Tama with Mahat-Buddhi and Aham-kaar, all powered by Prakruti. These Vasana are linked to your past actions, your conscience has judged them. Those actions which were acceptable to your Antaratma/ conscience, their essences reside as ‘Dharm’ the correct foundation, and those which were against your conscience, are the ‘Adharma’ foundations of demerit. Both these foundations influence the ‘I’ and the Mahat-Buddhi above it. Vasana are the seeds of karma and are required to be rebalanced. (Prakruti powers all these actions and also differentiates her own self accordingly. All these things are happening within Her and are Her.)

Now Aham-kaar will evolve further, in two different ways. It will be modified by Satva with Raja. Ot it can be modified by Tama with Raja. It creates the Indriya as per the table above. These Indriya इन्द्रिय are the parts of the body, vigour, power, organs, senses etc of the body and also their ability to act/sense.

  • The power of the 5 organs of senses and power of the 5 organs of action are a total more 10 tattvas. These 10 combine to produce another distinct tattva called the Manas मानस (imagination, belief, thought, idea, view). 
  • The Pancha-bhoot are again 5 separate tattva and the 5 tan-matra are also 5 distinct tattva.

Thus the Prakruti and her energies make up the 24 tattvas of creation.

The 25th tattva is the Purush who does not take part in this game of Prakruti, but just witnesses.

24 Tattva, essences of existence

So when you get on the path of re-experience, you dissolve these tattvas. This process happens when you start your spiritual practice, Dhyan and only during this time when you are sitting on your Asan. When you are manipulating pran and then kundalini you are not completely in this manifested world. You are exploring the way back, you are in the energy of the joint/Sandhya.

So first you experience everything that you can with your senses, you have been doing this for several lives now. You sense the gross atoms and the molecules, the lowest manifested energy levels. You cannot go on eating sweets for ever after you get satisfied. There would be no meaning to such a life. So, you move on to the subtler and the subtlest things. But then to experience the subtle you need power the subtle senses.

So it first starts with the 21 lower tattvas merging back into the Self-Ego/Aham-kaar. In this phase you remember to sense and act directly through your ajnya chakra, using your intention and directly powering it from the pran from the Universe. I have written about small exercises where you can exercise your subtle energy, like seeing aura, telekinesis, distant vision, telepathy, seeing the future/past/parallel. These are just small reminders that there is more!

It may seem difficult when you are reading all this, but it is the easiest thing! You have the power of creation with you, so use this power. Create the intention that you wish to re-experience Your Real Self. The Prakruti will provide her energy to this intention.

In Sanatan Dharm, you will find most spiritual aspirants will have the Devi, the Goddess as their Isht devata. It may be Gayatri, Laxmi or Chamunda, these are the forms of the Prakruti, the tattva which actually forms the entire creation out of her energies. Doing Devi Sadhana always gives faster results. When you do a mantra-jaap linked to Her energy, you are giving a direction to her spontaneous release of her energy. This energy then drives your intention of Soham and takes you there. The process is faster if you do a mantra jaap in addition to the essential Dhyan.

But all said and done, your only work is to sit on your Asan, focus on your third eye and mentally recite Soham 108 times with your 108 breaths. (1/2/3 times a day as possible). It has to be a regular thing, every day (except for 5 days off for women in their monthly cycle.) This is all you need to do. The simplest things are the most powerful here. Once you are aware of the road, you will walk it spontaneously (Sahaj). Whatever pran has to be manipulated or Kundalini to be awakened, all of it will happen on its own under the direction of your Eternal Self.

24 Tattva, essences of existence

 

 

Soul in the dream state

There are four states of existence, Awake – Jagruti, Swapna -Dream, Deep sleep – Sushupti and Turiya – the fourth state e.g. in deep Dhyan.

The dream state is an intermediate one between the awake (Jagrut) and the deep sleep (Shushupti) states. This is a joint (Sandhya) between these two states and is by itself a ‘state of existence’. The joint between two energies is always very important as the energies here are different and allow you to explore things which would not be possible in the two states themselves. The energy of the joint /Sandhya is called the Devi, ray of Light. All the texts insist on focussing on the Sandhya for spiritual progress and eventual Moksh.

The Dream state is called ‘Mayavat’, ‘similar to Maya’. Maya Maya is a Sanskrit word which is taken to mean ‘illusion’, which is incorrect. Maya means ‘not this’. Thus the dream state cannot be conclusively proved to be real nor can it be conclusively proved to be un-real.

The Kuthastha purush/ the individual soul has powered down the body-robot and has all possible energies at his disposal. The individual soul is the Creator of the Swapna state, ie you exercise the powers of creation in the dream state. Normally people get fantastic dreams where impossible things are seen and experienced. And for the dreamer, these things are very much real.

There have always been incidents where dreams have foretold the future. People see omens in dreams or some things from the past are made clear in the dreams. One of my clients would get dreams where he would be killed in a war with an arrow through his neck, he would feel the pain and wake up. The same dream repeating again and again. He went through a guided mediation session after which he remembered one past life as a Mongol warrior and came to terms with it. After this the dreams stopped.

Soul in the dream state

In Sanatan dharm/Hinduism, the Seers/Rishi have often been given Mantra in their dreams. The Ramraksha stotra was given by Shiv to Rishi Vishvamitra in his dream state. This is one of the most powerful stotras and is often used to protect children in India.

Often your ancestor spirits will come in your dreams to indicate things and communicate with you. If you see some ancestor in your dreams frequently you should offer a chapati with some jaggery to a desi cow (cows with a hump on the back). This simple act sends energy to the said ancestor and the repetitive dream will stop.

The soul rebalances karma in dreams, as the experiences seen in the dreams are sometimes karma being experienced. You might see your child dying in your dreams, you feel the intense pain and the grief. And when you wake up you realise that you are not even married yet! But you have completed a significant karma of experiencing the death of your child in the dream state. Often astral travel happens and is one of the commonest methods of rebalancing karma while in the Swapna-awastha. But if you are astrally travelling too much take care of your physical body, do some spiritual practice to energise yourself, else you will fall ill.

Especially things related to ‘black magic‘, are seen more clearly in dreams. People who have ill-wishing put on them using black magic suffer these effects in their dreams too. If you get dreams of being buried alive and perhaps some ritual connected to you being performed in a cemetery (smashan), be alert. In your waking state take sufficient precautions to protect yourself on the energy levels.

And if you are strong enough you can remove the effects of ‘black magic/ ill-wishing’ more easily if you are aware and work in your dream state. You can recite mantras or even do rituals in your dreams. These are then not random dreams, you decide on the activities you are going to do. The more you progress spiritually the more you can control and use the dream state for energy work.

Now the astrological connections. People who have their 12th house, Pisces sign or ascendant sign/lord, or Moon associated with Rahu or Ketu can control their dream states easily. If this Rahu or Ketu is influenced /conjunct / aspected by Venus or Jupiter it becomes even more easier you will have access to the knowledge. Mars especially can help you remain unafraid and pro-active. Mercury will help in the technical stuff related to dream-control and activities. Saturn will make you work so hard in your dream state that your physical body will suffer. And a Sun influencing them will also help in giving self-confidence and more control over the creativity linked to the dream actions.

If you have nightmares, the simple Mantra ‘Govind’ will stop the nightmare immediately. ‘Govind’ is specifically for destroying nightmares, ‘Duhswapne smarh Govindam‘, from the Vishnu Shodash-nama stotra. Do this. Cup your right hand on the back of your head where your neck meets the head. There is a hollow at the base of the skull here (point where Sushumna bifurcates). And the left hand at the third eye/ Ajnya chakra. Intend very strongly that you will remember the Mantra ‘Govind’ in your dreams. Push this thought strongly into your palms and into your head. This will register in your subconscious. So the next time you are uncomfortable in a dream, your subconscious will remind you within the dream to recite ‘Govind’. It takes just this one word to stop the nightmare.

Another way of making use of your dreams is you keep a dream diary. Most of us remember the dreams as we wake up for a couple of minutes, then we forget. So keep a diary at your bedside and the first thing as you wake up write a few keywords from your dream in it. So even if you forget it, you will be able to remember it from the diary. So you can then make use of whatever your subconscious has shown you during the dream state/ Swapna awastha.

 

Soul in the dream state

Meaning of So and Ham Sah and Aham

There are two types of sounds, Ahat आहत and Anahat अनाहत. All vibrations of this manifested Universe are the Ahat sounds while Om is the only eternal all-pervading Anahat sound. Soham or Hamsa are the link between the two.

Ahat sounds – These are sounds which are created by two things striking together. e.g. when two stones strike together it creates a ‘struck sound’.  In spiritual context, these things which strike together are the ‘Shabda’ the sound of the words of the manifested Universe. These are created by interactions between the three tendencies, Satvic, Rajasic and Tamasic. These are also linked to the conscious energies of the chakras located within your Sushumna naadi. These Ahat sounds are generated by some sort of vibrations which you can sense. These are sounds multiplied from the energy of Shabda शब्द.

Every type of sound you hear with your sense organs in this world is an Ahat sound. Even the silent, mental jaap, recitation of Mantras are Ahat sounds. Even if you are reciting the Mantra in your mind, your internal energies are ‘striking’ to produce its vibrations. These mantras are of the Manifested Universe and not of the Eternal Consciousness.

Anahat Nada  – अनाहत नाद is a sound which cannot be heard or sensed with your physical sense organs. This is a single sound, the sound of OM. It can be experienced only when the Ahat sounds are silenced. OM is the origin of everything. It is self-sustained, self-generated, all-pervading and Conscious. Nada is the eternal sound which then differentiates into Creation. This is a step-wise process and creates your internal energy chakras and the kundalini etc structure. On the macro-levels the Nada creates the Universes.

The Ajapa mantra Soham and Hamsa are not fully Anahat (as they do have a component of Sa-kaar and Ha-kaar). But as you progress in your Dhyan, the Sa and Ha sounds get nullified and only OM remains. Soham and Hamsa can then be considered to be a link between the Ahat and the Ananhat. These two are the eternal flow of the Anahat OM. They create, sustain and destroy the manifested.

So and Ham Sah and Aham

When you breathe in and breath out, every breath cycle, on the energy levels, you are first created (Purak), then sustained (Antah Kumbhak), annihilated (Rechak), then enter the Shunya/’Conscious nothingness’ state (Bahya Kumbhak) then created (Purak), endlessly. Breathing is not just a physical act!

There are broadly two types of karma. Those karma which are linked to your current horoscope/life have to be experienced thus rebalanced. These are already activated for your current life. You can only reduce the intensity of these karma by practicing some spiritual practices or remedies. Then there is the second type of karma which you have chosen to not resolve in this lifetime. This is the stored karma to be rebalanced in some future life. This second type of Karma can be ‘burnt’ in Dhyan. I hope you have guessed how this can happen. When you do your spiritual practice sitting on your Asan, focus on the Mantra and the third eye chakra, you literally complete one life-time with every breath! With every inhale and exhale, you live out one life-time and the focussed blast of energy you are invoking ‘burns’ your stored karma. As you practice regularly, you will look younger, fresh and vital! (My Dad is in his 70s and he looks like a 40yr old!)

Even if you use the Sanskrit language principles to open up this word Soham = Sah + Aham, सोहम् = स: + अहम् | you will get Sah/ That and Aham /I. With every breath you are affirming ‘That I’.

But what is स:, Sah, ‘that’? ‘That’ cannot be defined using the words and relative meanings of the manifested physical. The complete knowledge of the eternal constant. It is the Ultimate which is described in negation words, ie. has no attributes निर्गुण, no shapes निराकार etc. It just Is.

And what exactly would be ‘I’, Aham, अहम् then? It is not your body, mind, emotions, social standing etc. It is your individual soul. This is how it is created. (I have written about it briefly earlier)

  • The Bindu first divides into the three attributes, Satva, Raja and Tama represented by the Vama Jeyshtha and Raudri chakra in your head, the top triangle of the Shri-yantra.
  • Raja and Satva first combine to produce Mahat-Buddhi (light, intelligence, cognition, self-awareness, great). There are two ways this energy works.
    • When Creation is on, the higher level will lower itself and differentiate further. The Mahat-Buddhi now creates certainty and thus leads to definitive action. This is the point where individual Self is created. Now every individual Self is certain about its existence and will perform actions which will lead to creation of karma. The binding begins in earnest.
    • And when dissolution is on and Kundalini has reached this point and is ascending, this Mahat-Buddhi is converted into the Universal Self.
  • Next Mahat-Buddhi lowers itself down one step and creates Aham. Aham also called Aham-kaar and can take two directions,
    • When creation is on, Aham is the energy of individualisation, personal identity, ‘I am, ‘Mine’, ‘I do’ etc. It is self-referential, perhaps conceit/ Abhiman? And more importantly it is the place where the root of desires/Vasana reside. These Vasana are the tendencies of desire and will be modified into grosser levels and acted upon, Karma creation. Thus Vasana bind you at very deep levels.
    • When dissolution is on and you have reached with the Kundalini at this point, individual Aham dissolves into the Cosmic Aham. You get to experience the Ultimate Self.

The real and complete meaning of Soham would be quite impossible to describe but this much is a mere glimpse of its incalculable power.

If you are aware of the eternal Soham Mantra linked to your breathing, you will be aware  of the oneness of individual soul and the Ultimate. Unless you realise this link, you will continue to think of your personal ego as your identity. You will remain limited, constricted and restricted. Soham is a reminder that you are the Ultimate yourself. When you do your Dhyan with Soham you are breathing in the स:  ‘That’, the One-ness. You are breathing out the ‘I’, अहम्, the limited sense of self, you are expelling it. Thus with time when both equalise and stabilise you will experience the Kumbhak state of pure OM. All of us accept that we are created from the Ultimate or ‘God’ has created us. But this mere acceptance is not enough. If you believe that the Divine has created you, then try to experience the Divinity that you are. So practice and do your Dhyan.

So and Ham Sah and Aham

Hamsa is the second Ajapa mantra which brings the deepest knowledge of your own Self to you. It brings enlightenment. Soham and Hamsa are the same, one cannot exist without the other. The eventually merge and cancel each other out and a pure OM remains.

‘Hamsa’ is said to be the carrier /transport /Vahan वाहन of the Devi Sarasvati/ Gayatri. Hamsa means the bird ‘swan’ in Sanskrit. In popular images the Devi Gayatri is shown to be sitting on a swan. This means, Hamsa/Soham is the support on which the Gayatri is realised. Thus these two mantras are also called the ‘Ajapa Gayatri’. This is important for the aspirant as Gayatri/Sarasvati essentially is Moksh. The Devi Gayatri is the Light of the Internal Source/ Self/ Sun. To experience Her is to experience the Self

There is a popular story that Shiv and his wife Shakti stand at the shores of the Manas-Sarovar lake to observe the Swan swimming on it. This really means that the Eternal energies, Shiv/ passive principle and Shakti/ active principle, are united in the Swan/ Hamsa/ Soham. This union happens at the Manas (illlusion, imagination, mind, existance) Sarovar (body of water, summation of experience, flow). The Hamsa swims ON this illusory lake of experience. The Shiv-Shaki stand outside it and witness (साक्षिन्) to this. In other words, Shakti/Kundalini and Shiv/Parameshwar witness the Creation and the Hamsa. The Hamsa is linked to the Creation but is also quite apart from this. There is a wealth of esoteric meaning in this story.

Whichever story/allegory you like, the fact is that there can be no Enlightenment without these 2 Ajapa mantra. Soham is intention सङ्कल्प, practice साधना and mantra all-in-one!

And for people like us, who are always engaged in the business of living, office, home, house-work, husband/wife, children etc this is the easiest Spiritual practice. If you cannot do regular Dhyan, at least be aware of your breathing and the Ajapa Mantra, Soham /Hamsa which subtly power it. At least start somewhere.

 

So and Ham, Sah and Aham

Enchanted Rice Anyone?

Hey there everyone this is Sameer Brijwasi and I am excited about writing this post for my sister’s blog. Thanks love for giving me this opportunity to write something for your blog. You are awesome girl.

Magic is all around us and the sooner we learn this, the better it would be. The rituals of Sanatan Dharma (also known as Hinduism to many) asks us to use common ingredients abundantly available around us. Right from different spices which are used to invoke specific energy to help manipulate the flow of energy to one’s will (strictly not recommended always, KARMA), to grains used for preparing different offerings for god/goddess to thank them.

Rice among all other grains hold a very special place in ritual work, unbroken rice grains are believed to be the finest offering a devotee can offer to god/goddess. The reason being that the rice grains are capable of holding tremendous amounts of energy in them. That’s the reason we see them in every type of ritual no matter Vedic or Tantric, we always find a bowl full of faithful rice grains in the list of ingredients necessary for the ritual.

There’s a whole different way to use rice for energy work. I learned this method of using rice for energy work from the Himalayan shamans long back and since then it stayed with me. Now without wasting time lets jump right into it and see how to use rice for removing obstacles from ones path. 

1. Preparing the space : If you have a puja room or have setup, an altar or some sort of sacred space to perform your energy work. Start by purifying the space, light an incense of your choice or smudge your space with sage. 

2. Rice: Now take a clean copper bowl/plate and put in 3 loose fistfuls of white raw rice. (remember to use unbroken rice). Pause between each fist for few seconds so that rice grains absorb your personal energy. 

3. Light a diya or a candle in front of the god/goddess. And meditate for few minutes to relax and centre yourself. Think deeply about why you want to do this and what are your intentions. Try to be very specific, this ensures better results.

  Now we are going to embed the rice with a mantra. This is also known as mantra putan or infusing the rice with a mantra. 

4. Decide on which mantra you want to infuse your rice with, don’t rush this decision or you will regret it later for making a bad choice. (That’s where being specific with the intention helps).

I personally love to use one of the mantra from the shaptashloki durga from Durga Shaptasati/Devi mahatmaya. These seven shlokas cover different intensions quite well. 

5. Once you have decided on the mantra, recite it for 108 times. And now take 3 big pinches of rice from the bowl and place them in the palm of your right hand.

6. Blow 3 times on the rice, now shift the rice to your left palm and with your right hand start mixing the rice slowly and gently as if mixing the energy from the mantra into the rice. 

This activates the rice with your breath and touch, transferring the complete energy of mantra into the rice. 

Step seven onwards is to be done at night. After dinner when all the tasks which could compel one to leave his/her house after the ritual are done.  

7. Once the rice are ready keep the mantra putit rice in a piece of clean paper. (Use them within 3 days). To use them, remove them from the paper and take them in your right hand, fist closed.

8. Circle the fist with the rice anti-clockwise 3 times around your head (or the head of the person you intend to help).

9. And then immediately go out of the house to the nearest crossroad, face towards your house and throw the rice in the 4 different directions. 

10. Once done, immediately come back to your house, remember not to turn back. Wash your hands with running water and done.

Now for example: Let’s assume I have someone who is sick and having difficulty recovering from a disease. 

After a bit of contemplation, I decide to use 6th shloka of saptashloki durga.

रोगानशेषानपहंसि तुष्टा रुष्टा तु कामान् सकलानभीष्टान् ।

त्वामाश्रितानां न विपन्नराणां त्वामाश्रिता ह्याश्रयतां प्रयान्ति ॥

Rogaan-Ashessaan-Apahamsi Tussttaa Russttaa Tu Kaamaan Sakalaan-Abhiissttaan |

Tvaam-Aashritaanaam Na Vipan-Naraannaam Tvaam-Aashritaa Hyi-Aashraya-Taam Prayaanti||

Meaning: O Source of Divine Illumination! When you are pleased, you destroy all diseases and maladies. But when you are displeased, you destroy all the desires desired by the mind. You protect those who have surrendered to you, you do not allow any misfortune to befall them. Those who are blessed by your protection are indeed the protectors of others who require shelter.

After enchanting the rice I follow step 7 to 10 and done! 

So that’s how you enchant rice for your occult work. Go ahead grab some rice and do as you please. But remember karma is watching.