24 Tattva, essences of existence

In Sanatan Dharm/Hinduism, you acknowledge the essential consciousness in everything.

There are things which cannot be perceived by the limited organs of sense. There are also things beyond the manifested, beyond the Panch-bhoot. Once you realise this, you will try to go beyond these limits of the gross.

When you eat a sweet, you experience it with your five sense organs. But what of the subtle energies of the sweet? (I and my colleagues went out for a really super lunch last week. It was prepared by someone with a really evil mindset, so I stopped after eating one bite, but it was enough to give me mild food poisoning. I cannot perceive this energy with my gross senses.) Can you experience the weight of a speck of dust? Or the blast of a supernova? No, you cannot, not with these limited senses.

So the objective has always been to go beyond the limits of the physical. The last frontier so as to speak! Ultimately the desire is the to re-experience the Soul and beyond it consciously. You are called the individual soul/Jivatma and you desire to transcend this and re-experience the Eternal Soul/Paramatma.

A individual soul consists of 24 distinct attributes/Tattva.

Screenshot 2019-07-07 at 11.26.22 AM

To recap, the Singular Parabrahma creates Duality, Purush-Prakriti. Prakruti is the first Essence of Creation/tattva, and is composed of the three Gun, Satva, Raja and Tama. When the balance between these 3 gun is spontaneously disturbed Creation occurs. First to be created is Mahat-Buddhi, the second tattva. The next to be created is the Aham-kaar, self ego.24 Tattva, essences of existenceAham-kaar

Now further. Raja-Gun again acts on Mahat-Buddhi and the 3rd tattva called Aham-kaar manifests. Whenever something has to be created, Raja-Gun, personified as Brahmadev and his wife Sarasvati, provides the energy. Aham-kaar, Aham karoti iti, is the personal identity, ‘I’, ‘Mine’, self-ego, individuality. It’s function is to bind the soul more tightly with self-referential behaviour.

In this ‘I’, reside the Vasana, वासना, the roots of desire. Vasana is also a Sanskrit word which means – longing, idea, imagination, regard, respect, confidence, false notion, liking, inclination, expectation, the present consciousness of past perceptions, impressions remaining unconsciously and Vasana is also a meter (Chhand छन्द) in Sanskrit prosody (so it is a sort of vibration ultimately). These ‘Vasana’ are created by interaction of the Gun, Satva, Raja and Tama with Mahat-Buddhi and Aham-kaar, all powered by Prakruti. These Vasana are linked to your past actions, your conscience has judged them. Those actions which were acceptable to your Antaratma/ conscience, their essences reside as ‘Dharm’ the correct foundation, and those which were against your conscience, are the ‘Adharma’ foundations of demerit. Both these foundations influence the ‘I’ and the Mahat-Buddhi above it. Vasana are the seeds of karma and are required to be rebalanced. (Prakruti powers all these actions and also differentiates her own self accordingly. All these things are happening within Her and are Her.)

Now Aham-kaar will evolve further, in two different ways. It will be modified by Satva with Raja. Ot it can be modified by Tama with Raja. It creates the Indriya as per the table above. These Indriya इन्द्रिय are the parts of the body, vigour, power, organs, senses etc of the body and also their ability to act/sense.

  • The power of the 5 organs of senses and power of the 5 organs of action are a total more 10 tattvas. These 10 combine to produce another distinct tattva called the Manas मानस (imagination, belief, thought, idea, view). 
  • The Pancha-bhoot are again 5 separate tattva and the 5 tan-matra are also 5 distinct tattva.

Thus the Prakruti and her energies make up the 24 tattvas of creation.

The 25th tattva is the Purush who does not take part in this game of Prakruti, but just witnesses.24 Tattva, essences of existenceSo when you get on the path of re-experience, you dissolve these tattvas. This process happens when you start your spiritual practice, Dhyan and only during this time when you are sitting on your Asan. When you are manipulating pran and then kundalini you are not completely in this manifested world. You are exploring the way back, you are in the energy of the joint/Sandhya.

So first you experience everything that you can with your senses, you have been doing this for several lives now. You sense the gross atoms and the molecules, the lowest manifested energy levels. You cannot go on eating sweets for ever after you get satisfied. There would be no meaning to such a life. So, you move on to the subtler and the subtlest things. But then to experience the subtle you need power the subtle senses.

So it first starts with the 21 lower tattvas merging back into the Self-Ego/Aham-kaar. In this phase you remember to sense and act directly through your ajnya chakra, using your intention and directly powering it from the pran from the Universe. I have written about small exercises where you can exercise your subtle energy, like seeing aura, telekinesis, distant vision, telepathy, seeing the future/past/parallel. These are just small reminders that there is more!

It may seem difficult when you are reading all this, but it is the easiest thing! You have the power of creation with you, so use this power. Create the intention that you wish to re-experience Your Real Self. The Prakruti will provide her energy to this intention.

In Sanatan Dharm, you will find most spiritual aspirants will have the Devi, the Goddess as their Isht devata. It may be Gayatri, Laxmi or Chamunda, these are the forms of the Prakruti, the tattva which actually forms the entire creation out of her energies. Doing Devi Sadhana always gives faster results. When you do a mantra-jaap linked to Her energy, you are giving a direction to her spontaneous release of her energy. This energy then drives your intention of Soham and takes you there. The process is faster if you do a mantra jaap in addition to the essential Dhyan.

But all said and done, your only work is to sit on your Asan, focus on your third eye and mentally recite Soham 108 times with your 108 breaths. (1/2/3 times a day as possible). It has to be a regular thing, every day (except for 5 days off for women in their monthly cycle.) This is all you need to do. The simplest things are the most powerful here. Once you are aware of the road, you will walk it spontaneously (Sahaj). Whatever pran has to be manipulated or Kundalini to be awakened, all of it will happen on its own under the direction of your Eternal Self.

 

24 Tattva, essences of existence

 

 

Soul in the dream state

There are four states of existence, Awake – Jagruti, Swapna -Dream, Deep sleep – Sushupti and Turiya – the fourth state e.g. in deep Dhyan.

The dream state is an intermediate one between the awake (Jagrut) and the deep sleep (Shushupti) states. This is a joint (Sandhya) between these two states and is by itself a ‘state of existence’. The joint between two energies is always very important as the energies here are different and allow you to explore things which would not be possible in the two states themselves. The energy of the joint /Sandhya is called the Devi, ray of Light. All the texts insist on focussing on the Sandhya for spiritual progress and eventual Moksh.

The Dream state is called ‘Mayavat’, ‘similar to Maya’. Maya Maya is a Sanskrit word which is taken to mean ‘illusion’, which is incorrect. Maya means ‘not this’. Thus the dream state cannot be conclusively proved to be real nor can it be conclusively proved to be un-real.

The Kuthastha purush/ the individual soul has powered down the body-robot and has all possible energies at his disposal. The individual soul is the Creator of the Swapna state, ie you exercise the powers of creation in the dream state. Normally people get fantastic dreams where impossible things are seen and experienced. And for the dreamer, these things are very much real.

There have always been incidents where dreams have foretold the future. People see omens in dreams or some things from the past are made clear in the dreams. One of my clients would get dreams where he would be killed in a war with an arrow through his neck, he would feel the pain and wake up. The same dream repeating again and again. He went through a guided mediation session after which he remembered one past life as a Mongol warrior and came to terms with it. After this the dreams stopped.soul in the dream stateIn Sanatan dharm/Hinduism, the Seers/Rishi have often been given Mantra in their dreams. The Ramraksha stotra was given by Shiv to Rishi Vishvamitra in his dream state. This is one of the most powerful stotras and is often used to protect children in India.

Often your ancestor spirits will come in your dreams to indicate things and communicate with you. If you see some ancestor in your dreams frequently you should offer a chapati with some jaggery to a desi cow (cows with a hump on the back). This simple act sends energy to the said ancestor and the repetitive dream will stop.

The soul rebalances karma in dreams, as the experiences seen in the dreams are sometimes karma being experienced. You might see your child dying in your dreams, you feel the intense pain and the grief. And when you wake up you realise that you are not even married yet! But you have completed a significant karma of experiencing the death of your child in the dream state. Often astral travel happens and is one of the commonest methods of rebalancing karma while in the Swapna-awastha. But if you are astrally travelling too much take care of your physical body, do some spiritual practice to energise yourself, else you will fall ill.

Especially things related to ‘black magic‘, are seen more clearly in dreams. People who have ill-wishing put on them using black magic suffer these effects in their dreams too. If you get dreams of being buried alive and perhaps some ritual connected to you being performed in a cemetery (smashan), be alert. In your waking state take sufficient precautions to protect yourself on the energy levels.

And if you are strong enough you can remove the effects of ‘black magic/ ill-wishing’ more easily if you are aware and work in your dream state. You can recite mantras or even do rituals in your dreams. These are then not random dreams, you decide on the activities you are going to do. The more you progress spiritually the more you can control and use the dream state for energy work.

Now the astrological connections. People who have their 12th house, Pisces sign or ascendant sign/lord, or Moon associated with Rahu or Ketu can control their dream states easily. If this Rahu or Ketu is influenced /conjunct / aspected by Venus or Jupiter it becomes even more easier you will have access to the knowledge. Mars especially can help you remain unafraid and pro-active. Mercury will help in the technical stuff related to dream-control and activities. Saturn will make you work so hard in your dream state that your physical body will suffer. And a Sun influencing them will also help in giving self-confidence and more control over the creativity linked to the dream actions.

If you have nightmares, the simple Mantra ‘Govind’ will stop the nightmare immediately. ‘Govind’ is specifically for destroying nightmares, ‘Duhswapne smarh Govindam‘, from the Vishnu Shodash-nama stotra. Do this. Cup your right hand on the back of your head where your neck meets the head. There is a hollow at the base of the skull here (point where Sushumna bifurcates). And the left hand at the third eye/ Ajnya chakra. Intend very strongly that you will remember the Mantra ‘Govind’ in your dreams. Push this thought strongly into your palms and into your head. This will register in your subconscious. So the next time you are uncomfortable in a dream, your subconscious will remind you within the dream to recite ‘Govind’. It takes just this one word to stop the nightmare.

Another way of making use of your dreams is you keep a dream diary. Most of us remember the dreams as we wake up for a couple of minutes, then we forget. So keep a diary at your bedside and the first thing as you wake up write a few keywords from your dream in it. So even if you forget it, you will be able to remember it from the diary. So you can then make use of whatever your subconscious has shown you during the dream state/ Swapna awastha.

 

Soul in the dream state

So and Ham, Sah and Aham

There are two types of sounds, Ahat आहत and Anahat अनाहत. All vibrations of this manifested Universe are the Ahat sounds while Om is the only eternal all-pervading Anahat sound. Soham or Hamsa are the link between the two.

Ahat sounds – These are sounds which are created by two things striking together. e.g. when two stones strike together it creates a ‘struck sound’.  In spiritual context, these things which strike together are the ‘Shabda’ the sound of the words of the manifested Universe. These are created by interactions between the three tendencies, Satvic, Rajasic and Tamasic. These are also linked to the conscious energies of the chakras located within your Sushumna naadi. These Ahat sounds are generated by some sort of vibrations which you can sense. These are sounds multiplied from the energy of Shabda शब्द.

Every type of sound you hear with your sense organs in this world is an Ahat sound. Even the silent, mental jaap, recitation of Mantras are Ahat sounds. Even if you are reciting the Mantra in your mind, your internal energies are ‘striking’ to produce its vibrations. These mantras are of the Manifested Universe and not of the Eternal Consciousness.

Anahat Nada  – अनाहत नाद is a sound which cannot be heard or sensed with your physical sense organs. This is a single sound, the sound of OM. It can be experienced only when the Ahat sounds are silenced. OM is the origin of everything. It is self-sustained, self-generated, all-pervading and Conscious. Nada is the eternal sound which then differentiates into Creation. This is a step-wise process and creates your internal energy chakras and the kundalini etc structure. On the macro-levels the Nada creates the Universes.

The Ajapa mantra Soham and Hamsa are not fully Anahat (as they do have a component of Sa-kaar and Ha-kaar). But as you progress in your Dhyan, the Sa and Ha sounds get nullified and only OM remains. Soham and Hamsa can then be considered to be a link between the Ahat and the Ananhat. These two are the eternal flow of the Anahat OM. They create, sustain and destroy the manifested..jpgWhen you breathe in and breath out, every breath cycle, on the energy levels, you are first created (Purak), then sustained (Antah Kumbhak), annihilated (Rechak), then enter the Shunya/’Conscious nothingness’ state (Bahya Kumbhak) then created (Purak), endlessly. Breathing is not just a physical act!

There are broadly two types of karma. Those karma which are linked to your current horoscope/life have to be experienced thus rebalanced. These are already activated for your current life. You can only reduce the intensity of these karma by practicing some spiritual practices or remedies. Then there is the second type of karma which you have chosen to not resolve in this lifetime. This is the stored karma to be rebalanced in some future life. This second type of Karma can be ‘burnt’ in Dhyan. I hope you have guessed how this can happen. When you do your spiritual practice sitting on your Asan, focus on the Mantra and the third eye chakra, you literally complete one life-time with every breath! With every inhale and exhale, you live out one life-time and the focussed blast of energy you are invoking ‘burns’ your stored karma. As you practice regularly, you will look younger, fresh and vital! (My Dad is in his 70s and he looks like a 40yr old!)

Even if you use the Sanskrit language principles to open up this word Soham = Sah + Aham, सोहम् = स: + अहम् | you will get Sah/ That and Aham /I. With every breath you are affirming ‘That I’.

But what is स:, Sah, ‘that’? ‘That’ cannot be defined using the words and relative meanings of the manifested physical. The complete knowledge of the eternal constant. It is the Ultimate which is described in negation words, ie. has no attributes निर्गुण, no shapes निराकार etc. It just Is.

And what exactly would be ‘I’, Aham, अहम् then? It is not your body, mind, emotions, social standing etc. It is your individual soul. This is how it is created. (I have written about it briefly earlier)

  • The Bindu first divides into the three attributes, Satva, Raja and Tama represented by the Vama Jeyshtha and Raudri chakra in your head, the top triangle of the Shri-yantra.
  • Raja and Satva first combine to produce Mahat-Buddhi (light, intelligence, cognition, self-awareness, great). There are two ways this energy works.
    • When Creation is on, the higher level will lower itself and differentiate further. The Mahat-Buddhi now creates certainty and thus leads to definitive action. This is the point where individual Self is created. Now every individual Self is certain about its existence and will perform actions which will lead to creation of karma. The binding begins in earnest.
    • And when dissolution is on and Kundalini has reached this point and is ascending, this Mahat-Buddhi is converted into the Universal Self.
  • Next Mahat-Buddhi lowers itself down one step and creates Aham. Aham also called Aham-kaar and can take two directions,
    • When creation is on, Aham is the energy of individualisation, personal identity, ‘I am, ‘Mine’, ‘I do’ etc. It is self-referential, perhaps conceit/ Abhiman? And more importantly it is the place where the root of desires/Vasana reside. These Vasana are the tendencies of desire and will be modified into grosser levels and acted upon, Karma creation. Thus Vasana bind you at very deep levels.
    • When dissolution is on and you have reached with the Kundalini at this point, individual Aham dissolves into the Cosmic Aham. You get to experience the Ultimate Self.

The real and complete meaning of Soham would be quite impossible to describe but this much is a mere glimpse of its incalculable power.

If you are aware of the eternal Soham Mantra linked to your breathing, you will be aware  of the oneness of individual soul and the Ultimate. Unless you realise this link, you will continue to think of your personal ego as your identity. You will remain limited, constricted and restricted. Soham is a reminder that you are the Ultimate yourself. When you do your Dhyan with Soham you are breathing in the स:  ‘That’, the One-ness. You are breathing out the ‘I’, अहम्, the limited sense of self, you are expelling it. Thus with time when both equalise and stabilise you will experience the Kumbhak state of pure OM. All of us accept that we are created from the Ultimate or ‘God’ has created us. But this mere acceptance is not enough. If you believe that the Divine has created you, then try to experience the Divinity that you are. So practice and do your Dhyan.om is the Anahat SoundHamsa is the second Ajapa mantra which brings the deepest knowledge of your own Self to you. It brings enlightenment. Soham and Hamsa are the same, one cannot exist without the other. The eventually merge and cancel each other out and a pure OM remains.

‘Hamsa’ is said to be the carrier /transport /Vahan वाहन of the Devi Sarasvati/ Gayatri. Hamsa means the bird ‘swan’ in Sanskrit. In popular images the Devi Gayatri is shown to be sitting on a swan. This means, Hamsa/Soham is the support on which the Gayatri is realised. Thus these two mantras are also called the ‘Ajapa Gayatri’. This is important for the aspirant as Gayatri/Sarasvati essentially is Moksh. The Devi Gayatri is the Light of the Internal Source/ Self/ Sun. To experience Her is to experience the Self

There is a popular story that Shiv and his wife Shakti stand at the shores of the Manas-Sarovar lake to observe the Swan swimming on it. This really means that the Eternal energies, Shiv/ passive principle and Shakti/ active principle, are united in the Swan/ Hamsa/ Soham. This union happens at the Manas (illlusion, imagination, mind, existance) Sarovar (body of water, summation of experience, flow). The Hamsa swims ON this illusory lake of experience. The Shiv-Shaki stand outside it and witness (साक्षिन्) to this. In other words, Shakti/Kundalini and Shiv/Parameshwar witness the Creation and the Hamsa. The Hamsa is linked to the Creation but is also quite apart from this. There is a wealth of esoteric meaning in this story.

Whichever story/allegory you like, the fact is that there can be no Enlightenment without these 2 Ajapa mantra. Soham is intention सङ्कल्प, practice साधना and mantra all-in-one!

And for people like us, who are always engaged in the business of living, office, home, house-work, husband/wife, children etc this is the easiest Spiritual practice. If you cannot do regular Dhyan, at least be aware of your breathing and the Ajapa Mantra, Soham /Hamsa which subtly power it. At least start somewhere.

 

Om is the Anahat Sound

 

 

Enchanted Rice Anyone?

Hey there everyone this is Sameer Brijwasi and I am excited about writing this post for my sister’s blog. Thanks love for giving me this opportunity to write something for your blog. You are awesome girl.

Magic is all around us and the sooner we learn this, the better it would be. The rituals of Sanatan Dharma (also known as Hinduism to many) asks us to use common ingredients abundantly available around us. Right from different spices which are used to invoke specific energy to help manipulate the flow of energy to one’s will (strictly not recommended always, KARMA), to grains used for preparing different offerings for god/goddess to thank them.

Rice among all other grains hold a very special place in ritual work, unbroken rice grains are believed to be the finest offering a devotee can offer to god/goddess. The reason being that the rice grains are capable of holding tremendous amounts of energy in them. That’s the reason we see them in every type of ritual no matter Vedic or Tantric, we always find a bowl full of faithful rice grains in the list of ingredients necessary for the ritual.

There’s a whole different way to use rice for energy work. I learned this method of using rice for energy work from the Himalayan shamans long back and since then it stayed with me. Now without wasting time lets jump right into it and see how to use rice for removing obstacles from ones path. 

1. Preparing the space : If you have a puja room or have setup, an altar or some sort of sacred space to perform your energy work. Start by purifying the space, light an incense of your choice or smudge your space with sage. 

2. Rice: Now take a clean copper bowl/plate and put in 3 loose fistfuls of white raw rice. (remember to use unbroken rice). Pause between each fist for few seconds so that rice grains absorb your personal energy. 

3. Light a diya or a candle in front of the god/goddess. And meditate for few minutes to relax and centre yourself. Think deeply about why you want to do this and what are your intentions. Try to be very specific, this ensures better results.

  Now we are going to embed the rice with a mantra. This is also known as mantra putan or infusing the rice with a mantra. 

4. Decide on which mantra you want to infuse your rice with, don’t rush this decision or you will regret it later for making a bad choice. (That’s where being specific with the intention helps).

I personally love to use one of the mantra from the shaptashloki durga from Durga Shaptasati/Devi mahatmaya. These seven shlokas cover different intensions quite well. 

5. Once you have decided on the mantra, recite it for 108 times. And now take 3 big pinches of rice from the bowl and place them in the palm of your right hand.

6. Blow 3 times on the rice, now shift the rice to your left palm and with your right hand start mixing the rice slowly and gently as if mixing the energy from the mantra into the rice. 

This activates the rice with your breath and touch, transferring the complete energy of mantra into the rice. 

Step seven onwards is to be done at night. After dinner when all the tasks which could compel one to leave his/her house after the ritual are done.  

7. Once the rice are ready keep the mantra putit rice in a piece of clean paper. (Use them within 3 days). To use them, remove them from the paper and take them in your right hand, fist closed.

8. Circle the fist with the rice anti-clockwise 3 times around your head (or the head of the person you intend to help).

9. And then immediately go out of the house to the nearest crossroad, face towards your house and throw the rice in the 4 different directions. 

10. Once done, immediately come back to your house, remember not to turn back. Wash your hands with running water and done.

Now for example: Let’s assume I have someone who is sick and having difficulty recovering from a disease. 

After a bit of contemplation, I decide to use 6th shloka of saptashloki durga.

रोगानशेषानपहंसि तुष्टा रुष्टा तु कामान् सकलानभीष्टान् ।

त्वामाश्रितानां न विपन्नराणां त्वामाश्रिता ह्याश्रयतां प्रयान्ति ॥

Rogaan-Ashessaan-Apahamsi Tussttaa Russttaa Tu Kaamaan Sakalaan-Abhiissttaan |

Tvaam-Aashritaanaam Na Vipan-Naraannaam Tvaam-Aashritaa Hyi-Aashraya-Taam Prayaanti||

Meaning: O Source of Divine Illumination! When you are pleased, you destroy all diseases and maladies. But when you are displeased, you destroy all the desires desired by the mind. You protect those who have surrendered to you, you do not allow any misfortune to befall them. Those who are blessed by your protection are indeed the protectors of others who require shelter.

After enchanting the rice I follow step 7 to 10 and done! 

So that’s how you enchant rice for your occult work. Go ahead grab some rice and do as you please. But remember karma is watching.

Soham, Hamsa and OM

Every practice of Sanatan Dharm/ Hinduism, the ‘eternal right action’ requires that,

  • you remain in control of your breathing pattern,
  • focus at your third eye
  • and mentally recite a Mantra.

Unless these 3 conditions are satisfied you will not gain control over the pran/vital energy moving in your energy body. And if you do not control the pran, you will not be able to do anything else further.

If you do the breathing or the yogic posture/Asan without the accompanying Mantra, the Sadhana/practice becomes tamasic in nature. The energies invoked will be unmoving, dull and eventually discordant. You are working with your own personal energies, do not experiment. If you do make errors, you will suffer on the internal levels, you might gain physical health but spiritually you will remain nil.

Reciting the Mantra mentally is compulsory. Mantra is not ‘religious’. It is a form of the Universal energy, you are entraining your personal energy with it, so that you attain the Ultimate.Soham, Hamsa and OMNow for doing Dhyan there are only 3 Mantra options,

  1. ‘Soham’- the best option if you want to experience Moksh – you mentally recite ‘So’ while breathing in and while breathing out ‘ham’ mentally. So together it is ‘Soham’. Anyone can do it without formal initiation from a living Guru.
  2. Or ‘OM’ – mentally recite one single OM as you breathe in and one single OM as you breathe out. This much can be done by anyone. (There is one another way of using the OM but you will need a proper enlightened Guru for its initiation)
  3. Or ‘Hamsa’ – mentally recite ‘Ham’ while breathing out and while breathing in ‘Sa’. Together it becomes ‘Hamsa’. This too can be done by anyone without any formal initiation.

‘So’ here is the Universal consciousness/ Param-atma and ‘ham’ is the narrow sense of self/ individual soul/ Jiv-atma.

  • So = Sa + O = success, knowledge, accomplishment + eternal Anahata/unstruck sound (there is sound but nothing was struck to create it)
  • Ham = Ha + M = Eternity + completion, endlessness, the Bindu – this is also a beej mantra when pronounced aloud as ‘hang’

When you breathe in, it is called Purak (filling). This is linked to ‘Sa’ (sa-kaar). When you hold your breath now it is called Antah Kumbhak (internal measure/base) this is linked to the vibration of ‘O’. When you breathe out it is called Rechak (emptying) this is linked to “ha’ (ha-kaar). And when you hold your lungs empty now this is called Bahya Kumbhak (external measure/base) linked to the ‘M’ vibration.

Kumbhak is the important part of breathing, here the inward and outward going breath are balanced perfectly and there is perfect stillness as described in the Vidnyan Bhairav Tantra. This is also the limit/joint, the conscious energy of Sandhya which is also called the Devi Mahamaya. She creates, maintains then destroys and is all pervading.

In the deeper Dhyan phases, the ‘sa’ and ‘ha’ Akshar somehow get ‘deleted’ and only ‘OM’ the primordial Nada remains. This will take some time but it will happen. You keep practicing and witness it when it does happen.

The Ida naadi is linked to the ‘Sa’ and the Pingala naadi to the ‘Ha’. When the ‘Ha’ and the ‘Sa’ get ‘neutralized’ (can’t find a better word) the OM remains. After this the Ida/ Pingala shut down and Sushumna naadi gets active. The pran from the Universe which enters through your third eye chakra moves into the Sushumna. It starts the process of ‘cleaning’ it out. Only when it is completely ‘clean’ and ‘through’, can the energy of self-identification /kundalini enter it and move through it till it reaches the top-most chakra, Moksh.

‘Soham’ is the energy which pulls the Kundalini up towards its merger with the Ultimate. ‘Hamsa’ in this sense would be the energy of manifestation and ‘Soham’, the energy of dissolution. Both are interlinked and equal in the real sense. For creation you need to have a dissolution first, then only can something be created. And for dissolution to happen you need creation in the first place which will be then dissolved. These two are very powerful mantra, but they still are defined. Each is defined in relation to the other, thus are not the Ultimate on their own. They are the link to the Ultimate.

The Ultimate is pure OM.

(How would you describe a pearl? White, small, round, pearly, iridescent, from an oyster, etc. But these terms describe its properties in relation to something else. They do not describe the pearl as such, stand-alone, on its own. Thus a pearl cannot be really described, or can it?)

Now these two mantras are also called the ‘Ajapa Gayatri‘. Ajapa means ‘not counted/recited’. Jap means to count and recite. If you pay attention to the ‘sound’ of your breath, it does sound like ‘so’ when breathing in and ‘ham’ as you breathe out. You are always reciting Soham when you are breathing, unconsciously. See, you are always reciting a Mantra as you breathe. Breath without Mantra is not possible. You do not realise it, but you are doing a 21,600 times jaap of Soham every day. But the trick is to be aware of this continuous sound of Soham. This awareness is called ‘Soham Yog’ or ‘Hamsa Yog’. Your Dhyan is the means to this goal.

When you recite Soham mentally with your breath you are ‘churning’ the internal pran/vital air with your focussed breathing, in and out. You are attracting the Ultimate consciousness by repeatedly calling out its name ‘Soham’ (it becomes OM later, your real name). And you are applying force on the closed door of the Sushumna by focussing on the third eye chakra. The door will open!

Shri Samarth Sadguru Muppin Kadsiddheshwar Maharaj
Shri Samarth Satguru Muppin Kadsiddheshwar Maharaj

My Guru taught me the Mantra ‘Soham’ in this life 37 yrs ago. It is the simplest and safest means to achieve your spiritual goal, Moksh.

But do you have the Intention? How long will you Play till you decide to come Home?

 

Yadnopavit sutra, ‘Sacred thread’

As per Sanatan Dharm, young boys at the age of 6 yrs are initiated into the Gayatri Mantra and its jaap. The boy is taught the mantra in the Yadnopavit Sanskar and he then wears the ‘sacred thread’/ Yadnopavit sutra. Girls are not required to wear the sutra, but are taught the Mantra on their 6th birthday and are required to do do its Jaap. Gayatri mantra is the right of every human being and is the foundation of spiritual practice.

Gayatri is the Guru-mantra, it pulls you towards your Reality.

Om, Bhuh Bhuvah Swah, Om Tat Savitur Varenyam, Bhargo Devasya Dheemahi, Dheeyo Yo nah Prachodayat, Om.

ॐ भूः भुवः स्वः । ॐ तत्सवितुर्वरेण्यम । भर्गो देवस्य धीमहि। धियो यो नः प्रचोदयात॥ ॐ

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Now this sutra is not a ‘thread’! It is made with specific mantras and intentions. Calling it a ‘thread’, is like calling a nuclear warhead a firecracker. It is that potent!

Making it is quite typical. First using raw cotton, a thin strand of thread is made by hand, (everyone is supposed to make it for himself but initially the older men in the house help out the younger boys). The length of the thread is 96 times the breadth of four fingers so is equal to the height of the man making it. The Gayatri mantra has 24 Akshar and there are 4 states of existence, so 24X4 = 96. Also 96 represents the units of time, specific mantras are recited while making it. The four fingers represent the four states of existence, Jagruti/ awake, Swapna/ dreams,  Sushupti/ deep sleep and Turiya/ the realisation of the Ultimate. 

The thin handmade thread is wrapped 9 times, and the energies of Om, Vishvadev, Agni, Vayu, Naag, Soma, Pitr, Prajapati and Yam are installed in each of these strands. More mantras. (Then there is the Gayatri Gita for more information.)

Then these 9 strands are twisted so that they are converted to 3 thicker strands each tied with one small typical knot. (After marriage the strands increase, become 6 because now he is responsible for his wife also.)

  • These 3 strands represent the Rg-ved/ Yajur-ved/ Sam-ved. Their knowledge is required on the way to the Moksh.
  • The 3 stages of the Gayatri mantra itself. 1st stage is ‘tat savitur varenyam’, 2nd is ‘bhargo devasya dheemahi’ and the last is ‘dheeyo yo naha prachodayat’.
  • The 3 debts that one owes in life, to the parents, the society and the Guru. Unless you resolve them you cannot reach the realisation. You repay the debt to the ancestors/parents when you have children of your own and you give them good values. The debt to the society is also repaid when your children become good citizens and you do charity etc and contribute in maintaining the society. And debt to the Guru is paid when you practice what you have learnt from him.
  • Then the 3 tyes of gun/attributes (satva, raja and tama). Satva pulls you towards reality, raja pulls you towards the objects of the manifested universe, and tamas is still unmoving energies which are most often directed towards negative thought patterns and then become discordant. One has to cross these to reach the Ultimate, which is Nirgun/without attributes.
  • The 3 naadis, Ida, Pingala and Sushumna. The movement of pran in these three need to be controlled by conscious effort before you can progress.
  • The 3 knots are the 3 granthis of the Brahmanadi, which have to be unlocked so that the Kundalini can reach the top of the head.
  • The three ashram/stages of life. Brahmacharya/childhood, Gruhastashram/active life and Vanaprasthashram/retired life. The responsibilities associated with these 3 have to be completed. The real sense of the fourth stage/ashram, Sanyashram/ renunciation, is gained only with Moksh.

Now these 3 strands are knotted together in a very typical, difficult to make, knot called the Brahmagranthi. This knot represents OM the absolute.

This is now the Yadnopavit sutra or Brahma-sutra.

When it is worn normally, it is on the left shoulder and across the body. It will hang down till the top of the right thigh. It is a physical reminder that all these things, these are burdens which have to be carried and that the goal of life is realisation of OM. And then on the energy levels it is totally awesome. I saw it when I and my husband performed the Yadnopavit sanskar for our son. The sutra balances all the lower chakras perfectly, from the Muladhar to the Vishuddhi, as it encircles them. My son who till then had refused to wear even a gold chain in his neck, happily wore the sutra without any fuss. Its energy is just so awesome and it stabilises the energy of the person wearing it. So when the boy does his personal practice, he just has to work on his Ajnya chakra. It is a very big boost. The sutra ‘holds’ the practice. The sutra and the Gayatri mantra sadhana (for boys) are practically one unit.

There are a few rules about wearing and changing it periodically but they are all very simple. So wearing it should not be a problem!

Now am sure that you must be wondering why just boys? Why don’t women wear the yadnopavit sutra? The simplest answer is that they dont need to. There is one very big advantage that women have. They do not have a Y chromosome. Science has also acknowledged that men are more delicate than women, the survivorship ratios of male/female at different age groups prove this. Men need to actively protect themselves and keep themselves healthy at all levels, so Gayatri sadhana wearing the Yadnopavit sutra is compulsory for all men.

Our ancients knew of the inherent weakness of the  Y-chromosome so had several ways to actively protect it, by ensuring that marriages are conducted according to astrological principles and according to the family dynasty/’Gotra’, by ensuring that the males perform the anteyshti/tarpan rituals of the departed etc. For women the challenge comes with menopause. If women can consciously transition when at menopause, they will realise how easy spirituality is for them. Till then even a simple basic 27 /54 /108 times jaap of Gayatri is enough to sustain them.

And this is the link to the most complete form of Gayatri, the Ghanapath and the full form of the Mantra. Do listen and enjoy it’s power.

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Mantra is not a prayer

For how long can you play a game?

The Devi pervades everything. First we experience her energy, then she guides us onward to Ourself. The ‘Mother Goddess’ has been worshipped in all faiths in some form or the other. (Again we are talking about energy, so the gender related words are meaningless, the simplest reason is ‘still’ energies are referred to as ‘masculine’ and energies ‘in motion’ are ‘feminine’. There are other reasons too, but this much is ok for now.)

The energy geometry, the mantras, the everything is created by a Ray of Light of the Devi. You follow this ray back to her. Whatever you do will lead you to her. Even your emotions, your longing! When you reach the extreme limit of any emotion you find the Ultimate. Extreme ecstasy and also extreme grief (e.g. Kunti in Mahabharat) will lead you to the Ultimate. In the Mahabharat war, the Kaurav princes all died on the battlefield, they displayed ultimate valour. They died in a battle for Dharm (i.e. their deepest conscience approved), the focus on Dharm was so strong that ‘body’ and ‘death‘ lost meaning. They got the Ultimate experience of valour, thus their veergati (movement due to valour) led to Moksh.

What is death? From an energy point of view it is leaving the physical body through any of the available energy channels/naadi. Moksh is when you leave the physical body through the highest high tension energy channel/the Brahmanaadi within the Sushumna.light.jpgYou choose your life path (this can be an emotion) and you continue along it taking in the experiences. At one point you realise that there is nothing more you can experience in this path. You are Satisfied, thus you are Free. You transcend.

The Devi has created you and she is your mother. There is a saying in Sanskrit (Devbhasha Samskritam) which means the ‘Mother is the first Guru‘. In the mundane sense of course our mothers are our first teachers, but a teacher is called ‘Adhyapak’ not ‘Guru’. The one who gives spiritual wisdom is Guru. The Devi is our Guru, inspiring us towards the Ultimate.

When you think of the Devi, perhaps you visualise a woman wearing a sari, wearing lots of jewellery and holding weapons in her hands. This is good enough for those who have just stepped into this school of spirituality. But if you have reached middle school, you have to come out of this superficial external appearance. Think in terms of geometry and energy and see the way your mind realigns itself.

Do this tiny experiment. When you are very relaxed, sit with your neck and back straight. Keep the room dark or wear an eye mask if you are out in nature. Focus into your third eye. Breathe slowly for a few minutes and relax some more. Then gently ask yourself how do I really look like? The answer you get from Yourself just might surprise you!

A way to gauge your spiritual progress. Sit comfortably in pitch dark, back and neck straight, in silence alone. (if you cannot sit, lie down then in the Shavasan, just keep your back and neck as straight as possible). There should not be disturbances around you. Close your eyes and focus into your third eye for a few minutes. Observe what you see, perhaps reddish color or multicolored clouds or a mix of 1-2 colours or one single color? Do you know what you would see if you were doing your practice regularly? Just a sparkly bright white color throughout your vision field always. Surprised? lightI had written earlier on how your naadi and chakra energy self is created and maintained. Subtle seeds of Vibration manifested in the physical world as sound. So let’s start with sound first, increase its intensity, experience the Vibration, then onto Intention and then Reality. Do your spiritual practice regularly for just 6 months and observe the colors in your closed eyes again, you will see for yourself.

Mantras are Sanskrit, this language ‘defines Light’ (Dev Bhasha) in the most perfect way (Sams-krutam). Light here means the Creative force of the Ultimate. To know the Ultimate you have to know its Creative force first. Just as to know the Lamp, first you need to experience its Light.

Mantra is not a prayer. Mantra is an aspect of the energy of creation. If you do not understand this, the mantra you recite will never give its full result. Mantra is not a prayer, it is an aspect of Yourself. When you recite it, repeat it, you are entraining your lower self. You are making your lower self resonate with an aspect of your own Divinity. You are setting your own geometry right. Experiencing a ray of your own Light.

So how to increase the potency of the mantra you are using. Do your mantra jaap in your mind, focussing on your third eye chakra. In this mental recitation of the mantra, the energy of the mantra directly links into your energy self and creates subtle vibrations along it.

Use the mantra Om or Soham or Hamsa for your Dhyan (detailed post here)

(Technical stuff – I had written earlier about creation from Vibrations. Parabrahma – Devi – Naada (of two types – Nadant and Nirodhini) – Om – Bindu – Vama/Jeyshtha/Raudri – Sapt-Matrika – 16 Kala – the vowels and consonants of the Sanskrit language. This is sequence in which creation goes down the energy ladder. When you recite the mantra mentally, the Nirodhini component of Naada is then linked to it, you are one step closer to Reality.)

So how long will you play this Game? You decide for yourself and once you have experienced it all, you transcend it and you come Home.

 

lightNo one can make new mantras in this age! If you get hear a ‘new’ mantra discovered by some new-age ‘Guru’ do not use it, it will damage.

A colleague of mine, a reiki teacher herself, was ‘doing’ a new mantra from a hi-if fashionable ‘Guru’ in Delhi. Apparently it was for increasing wealth. When I met her, her entire energy body was trembling with the imbalance, I could not have the tea she made, but could eat the snacks her cook had prepared! She surprise hugged me as I left, and it was a psychic vampire thing, she drained me of my energy in one shot, she transferred her ‘black energy of imbalance’ to me. Her body was desperately requesting positive energy and I guess my higher self gave it. Then as I sat in my car, I started shivering, crying, my body went cold, the aura scattered and the driver was staring. Luckily my brother was with me so he immediately cleaned up my aura and stabilized me. After that he called her up, she apologized and everything.

And I learnt all over again to not touch or hug other people!

So do not experiment with new mantra. Stick with Om/Soham/Hamsa for doing your Dhyan/spiritual practice or a mantra described by the ancient seers/Rishi for doing jaap.)