Ketu conjunct Lord of the Ascendant sign

I have written about Ketu conjunct the other planets. Ketu the headless graha internalises the planet he is with and changes his behaviour. This effect is quite significant if he is with your birth Moon (in about 8% charts). But the most challenging combination would be Ketu conjunct your ascendant lord. The probability that a planet is ascendant lord and conjunct Ketu in a chart is mathematically less than 1%. Very few people have chosen this, as these energies are very unique and rather traumatic. If you are an evolved soul, this combination can gift you with immense spiritual progress after Ketu matures at the age of 48yrs. But before this happens life goes by in a strange daze.

The ascendant lord is the most important planet of your chart. The ascendant sign defines the personality and your environment. The exact rising degree is practically a graha/force in Jyotish (when you read the divisional charts). And its lord controls how your personality and your environment interact with each other. Eg if you have a powerful ascendant sign, both your personality, your environment will be equally beautiful. But the ascendant lord is in a bad position, you will not be comfortable with yourself nor be able to make full use of what is available to you in your environment.

Ketu conjunct Lord of the Ascendant sign

If Rahu is desire, indulgence then Ketu is rehabilitation, revenge, rebalance, regeneration, renunciation. Ketu is primarily a malefic, related to catastrophes, karmic retribution, destruction of the material, inimical to Life. His results are not pleasing or satisfying to the body/mind, though they may be good for your soul’s spiritual progress. He is piercing, weird, eccentric, indifferent, separative, scorching. So the closer your ascendant is to Ketu, especially if both are in the same Nakshatra, you face a strange disconnect in every aspect of your life. Ketu brings in material adversities in any aspect of life he touches and obstructs the auspiciousness of the planet he touches. Ketu matures at the age of 48yrs, so he will hold back the maturity of the ascendant lord also till this age. There will be two very distinct and extreme phases in your life, before your 40s and after your 50s, with your 40s being the transition period.

Till you reach your 40s, you will be rather unpredictable, immature, prone to extremes of behaviour as Ketu’s intense impulses controls your interactions between your personality and your environment. Your mindset will be rather dark, you might prefer being alone, might get attracted to negative thoughts and behaviour. You are not very active, somewhat inert as you are not interested in anything much. You are more into your ‘Past Everything’ as you are determined to extract the last bit of information from your past lives, past interactions, past experiences etc. This might make you seem hazed out or vague. Thought processes can seem irrational as Ketu does not follow conventional logic. Ketu is instinctive and gets his information from very deep sources which are beyond comprehension to others. You might seem odd to others, your understanding is different, very deep. Clairvoyance, ‘clair-sentience’  exists. You can make that leap of intuition mixed with fiery intellect, a very unique and incisive logic which is always right. Your thought processes are subtle, sublime and your ideas are often so high up that you are often misunderstood by average people. You are not of this material world. Others might think that you imagine or make-up things but you are always proved right in the end.

Innocence is an overriding trait as ego does not exist, no action is motivated by selfishness as the sense of self itself is absent. You are shy, self-conscious, you do not have any sense of your own abilities and are highly impressionable. You always role-acting (can be a very good spy or professional actor) as you are not really interested in anything around you. You are an innocent and believe others to be innocent too but you can detect lies and fakes very easily. You want to know the truth of everything and you will work hard albeit in a disinterested manner to uncover it. Lies and falsehood will not be tolerated and if you have friends/family who lie to you, you will snap ties with them in an instant. You need fairness and justice in life. You like solving puzzles of every type, the mind likes finding solutions. If you get an idea, you stick to it, and it is generally correct, and you cannot be reasoned with. You have very strong likes and dislikes somtimes erratic and unpredictable. You might seem to be short-tempered, cruel and insensitive to others, but this is Ketu’s typical disinterest at work, you are not interested in them. Impulsiveness and intensity exists which comes from deep within your psyche and it is linked to the activities from your past lives. You are capable of staying alone in solitude for ages.


You are not religious in the conventional sense, occult is what you are. Occult is all those things which are mysterious and dangerous to others. You wander in areas which are very scary to others. Astrology, divination, tantra, telepathy, telekinesis, magic, hypnotism, astral stuff comes easily to you. In fact if others stare in your eyes for too long, you can actually mesmerise them. You are hypnotic, people find you mysterious and fascinating. You like travelling, physically/astrally and to places linked to secrets, mystery and occult. Research, searching for hidden things, secrets of the mind, studying the past eg archeology, inventing stuff, exploring underground treasures from minerals to the Kundalini are all possible. Obviously you are very sensitive to the astral dimensions, energy, ghosts, spirits etc. You know all secret things but you do not really care about all this. And you will face damage from these things, you are most vulnerable to damage from these ‘other things’ as you are apathetic to the things Ketu is linked to. You might be ill, hurt or simply overtired but you are not aware, you push your body (both physical and astral) beyond limits after which it can just snap. You should get yearly medical check-ups and also shield yourself from psychic damage. You will be prone to heat related diseases linked to problems of pran flow in your nadi-s. Take care of your physical eyes and nadis..

You are required to assimilate the lessons you have learnt from your past into your present, only then can you move ahead into the future. If Ketu can attach you to these past things then he himself is the force who can detach you from them in one sharp clean cut. He is the fog himself and will make you cut through his haze. Ketu is your deepest learnings from your past lives often associated with painful lessons. You will want to extract the least bit of information from these, and this process gives you tremendous pain on the emotional/ inner levels. But you are essentially indifferent to your self, so you go through this pain without any issue.

Ketu is illusion for those who operate on lower levels of consciousness but grants clarity and discerning insight to the evolved souls, as he can penetrate through all veils. If the chart shows an evolved soul then this weird influence of Ketu makes sense in the late 40s as the spiritual path becomes more obvious. A Seer, Sat-Guru can be produced with a strong Ketu+ascendant combination.

Spiritual practice or using your intelligence in a higher way can best channelise this Ketu+ascendant lord. Then you can come up with path breaking analysis which requires out of the box thinking. Any field linked to secrets, research, exploration, law, medicine, detection, crime, poisons, drugs, mind etc which requires incisive thinking is yours. Or you can also attain Moksh, as Moksh is essentially a paradox in the terms of this created worlds, a challenge well suited to your typical intelligence.


The placement, house/ sign in which this combination occurs will also matter. Also look into the houses placed in the 5/9 axis from this house. The ascendant lord in any house of the chart generally will give auspicious results or at least does not damage things too much. Whichever sign/ house the ascendant lord occupies gets more focus in the lifetime. However Ketu in the different houses requires analysis. One placement of Ketu+ascendant lord is especially powerful, if in Leo or the 5th house. This gives an independent spirit, an ability to transcend external influences, very deep perceptions and can dissolve the self-ego and grant you Moksh in this life itself.

But if this is not an evolved soul, then this combination affects longevity, mental balance, physical health and in fact every aspect of life, adversely. Whatever Ketu is capable of granting on the higher side as above will be affected by haze if he is functioning through his lower energy version. Then you become a ‘victim of circumstance’, your impulses and instinct get you into trouble. All the above positive attributes will be affected and there is more suffering in life. Ketu alone has the power to drastically reverse things and take things to extremes. So will it be a dramatic fall or rise in fortune, will depend on the power of the ascendant lord and the rest of the horoscope.

Ketu with the ascendant lord will, at some point of time, turn you into an ascetic, either visibly or internally. I have written about Ketu conjunct the individual other planets in my post here. Do go through it. Ketu with Jupiter takes away your luck and restricts auspiciousness in your life unless Jupiter has sufficient power to use Ketu’s abilities. If the ascendant lord Mars or Saturn is with Ketu, life will be intense and overall unhappy, even if they are relatively powerful in the chart. If Ketu is with a powerful Sun or Mercury as ascendant lord, then life can be manageable. Ketu with Moon as the ascendant lord can give high psychic abilities but will take you into the occult so living a normal life will not be very easy. Ketu with a powerful Venus ascendant lord will grant material dissatisfaction but can grant Moksh later in life.

You are the Nirvishesh Brahma, all our souls are the same Non-dual. And unless you realise your Reality, no other experience can really satisfy the soul. So Ketu in his real sense is the learning that there is no satisfaction in the things of this manifested universe. This learning is not made apparent till you experience the fun-fair of Creation and realise that it indeed does not satisfy. Thus the nameless longing to know real happiness, experience Moksh, intensifies. Ketu+Venus is the best possible Moksh-karak combination, in my opinion, for the spiritual aspirant. Ketu is the only force who can cut off all bonds and attachments to this manifested creation so completely that Moksh becomes possible. This is the real reason he is the most powerful of all the nava-graha.



(Someone in my family has a Ketu+Venus ascendant lord combination in D1 and Ketu+Moon in the D9. An interesting case study. Small things in her life also show this influence, dress sense is odd, got her nostril pierced and it got infected, eye vision went bad in childhood, debris in her 3rd eye chakra, highly intelligent but does not know where to use it, highly perceptive, not connected to her family, prefers being alone, highly educated, widowhood and remarriage, suffers routine injuries due to the occult, deeply into spiritual stuff, has occult abilities but is erratic etc.) Do keep a collection of sample charts of your family/friend circle, as you learn a lot from observing them on a regular basis.

Scorpio and its Strange Karma

I have written two posts on Scorpio. One on Scorpio ascendant and the other on Moon in Scorpio. One friend, a Scorpio Moon herself, called up to say that the posts are very accurate but a bit harsh. But Scorpio, as a sign, is very harsh, on others and on its own self too. You cannot sugar-coat the Scorpio! The most occult of the signs, it is perhaps the most powerful sign of the zodiac. The natural 8th of the zodiac, in charge of the sudden terrifying transformations which change you forever in an instant. And Scorpio cannot be understood unless you step into the metaphysical. Scorpio is the structure of the nadis and the pran movement in them. Mars, its ruler, is the energy of life, death and the uncharted beyond. Mars’s other sign Aries, is the physical body and the power coursing through it. Scorpio is the occult/ pranic body and its power, ie pran/ vital energy.

If you have your ascendant in Scorpio or your Moon sign is Scorpio in in your birth chart (or even the navamsha D9 chart), you are a very different individual.

Scorpio and its strange Karma

A scorpion has three appendages of power, two claws and one tail sting. These three are, metaphorically, the Ida, Pingala and Sushumna nadi-s. This animal has an articulated body tapering in the sting, something like the vertebral column. The tail sting would then be the location of the Kundalini for the higher Scorpios and the sex organs for the lower ones. As a Scorpio, you always have the choice to feed desire/ energy to the sex organs or the Kundalini. It is either one or the other, you cannot have both at the same time.

Generally Scorpios have some imbalance in their Ida and Pingala nadis. This is the reason for the extreme touchiness, sensitivity to slights and the subsequent triggered aggression. Ida the Chandra-nadi is connected to the Moon. When Ida is active you use the pran you pull in for your nourishment and growth. Pingala is the Surya-nadi, when it is active, you burn your reserve energy, you use up pran to project yourself on others. The neutral Sushumna nadi is available for very brief periods where you can briefly be in touch with your spiritual self, there is no coming or no going of energy, it is a state of perfect stillness in terms of energy. General Scorpios cannot balance their Ida and Pingala energies which leads to their typical harsh Scorpio nature. Balancing the flow of pran in these nadis requires knowledge of their working, the desire to control them and extreme focus. Only then can you control the movement of pran and guide it consciously in the subtlest nadis. In case you do manage to do so, ie by regular spiritual practice, you can eventually access the Sushumna, wake the Kundalini, guide it till the Brahma-randhra and possibly gain the prize of self-realization. This biggest prize requires the hardest work, the strictest focus and the greatest sacrifices, but it is very much worth it.

Scorpions are solitary animals, they avoid contact with other animals, except when they want to attack or eat them. They also avoid contact with their own species unless they have to fight or mate. And it is a fight to the death. And after mating the female generally devours the male. This is a clear indication of the Scorpios highly individualistic and inherently aggressive nature.

Sexual and sensual passion is a part of the Scorpio world, but this reflects the lower nature of Scorpio. A lower energy Scorpio desires personal gratification and gets lost in this sensation for a life-time. This causes him harm in the long run and the end of life is often bitter and alone. But then just look at the spiritual equivalent of this physical act, this indicates merger of the individual soul into the Eternal! Those higher Scorpios who have understood this secret, focus on this higher aspect, balance their Ida/Pingala, access their Sushumna, drive the pran and then the Kundalini into it and achieve realization. The ability to consciously control pran/ Kundalini is the most important exclusive ability of Scorpio. (If you study the charts of enlightened Seers, you will see Scorpio or the 8th house or Mars playing an important role in either the birth chart or the Navamsha charts.)

As a Scorpio, you are aggressive but subtle, your real power is the psychological, astral, occult, stuff definitely not of the physical world. You hide your nature, your objectives and actions. There is nothing visible about your behaviour which can put others on alert. And your actions are always very lethal, targeted, focussed. A Scorpio will study his target with his unusual intelligence, will identify the most vulnerable points and eventually will attack. The basic nature is to dominate, to control. (But what should really be controlled? What is the ultimate thing you can dominate with your Will? Where should you focus your unusual intelligence on? Ask yourself.)

Scorpio is the energy of ‘secret depths’, you know how to use this confidently. This talent is exclusive to Scorpio. In the lower energy form, this means the utter depths of sexuality and base emotions, cruelty, separations, breaking, dominance, indifference etc. A Scorpio knows how to use physical intimacy or emotional tools to get back at people whom he thinks have insulted or rebelled against him. He can turn physical pleasures to physical punishment in an instant. In case a Scorpio has learnt to control pran, but not his nature as yet, if provoked, he can attack on the astral, psychic or occult levels too, this can get very dangerous for all concerned.

Scorpios are sensitive, ie cannot stand it if someone defies them. But here, the underlying emotion strangely is a secret fear! So if you are influenced by Scorpio, do think on this sometime. What are you deeply afraid of? Rejection, pain, suffering, loneliness, loss of control (over what?), abandonment? If Scorpio is involved, it always indicates a deep karmic fear which exists in the psychological realms. The source of this karmic fear is a secret kept away from your conscious self. This fear can be addressed by deep introspection, mediation or some spiritual practice where you delve into your own subconscious and face whatever is shown to you with your characteristic courage.

Scorpio and its strange Karma

Moon is debilitated in this sign, this is a very significant information. It is a warning and an opportunity both. (No planet is exalted in Scorpio.)

  • This Moon’s extreme discomfort in Scorpio means that the Mind can get deeply engrossed in the lower sensual, material, Mooladhar chakra related stuff, the ‘dull’ energy. If you remain passive, let your mind flow uncontrolled in the sensory urges of this lowest Mooladhar chakra, if you do not attempt to consciously control it, you will eventually be in trouble. The typical destructive nature of Scorpio will be given its full expression. Destructive for yourself and also for the others around you.
  • Or because this Moon’s energies are so different, the mind can be more easily subsumed by the Will. This will later lead to the Unmani-avastha, ‘absence’ of mind, which is an essential step in self-realization. But for this to happen, you have to consciously rein in your attraction to his senses. The vicious cycle of materialistic desires has to be broken. The consciousness has to be kept in strict control at all times. Especially after you starts your spiritual practice, start waking up your pranic power/ Kundalini. In such a situation you cannot afford to let your lower sensory desires to influence your Mind. If you lose control at this stage then you can become very dangerous as everything spirals out of your conscious control.

A very strong sign Scorpio, you, born with its influence are very tough. It is impossible to win over, dominate, influence or break a Scorpio. There is a core of subtle strength within you which defends, offends, avenges and revenges. If  someone crosses you, you can go to any extent to revenge yourself. You have the unfathomable reserves of strength and the ability to carry on through circumstances which would utterly terrify others.

( I have mentioned that Scorpio in D1 birth chart would give the outer actual behaviour and Scorpio in the navamsha would indicate the core, the potential, the expectations that one has in life. So if you are D1 Scorpio and D9 Sagittarius, your outer behaviour will be as per Scorpio’s attributes. But the inner core will be Sagittarius. So you have divine luck, blessings, positive karma and auspicious merits hidden within you. You will have to focus on these inner attributes and bring them out in your outer behaviour. The outer harsh Scorpio manner can be managed easily with a bit of conscious effort as Sagittarius grants benevolence and ability to accept things on faith. You might feel a bit contradictory in the initial life, as your outer actions may go against your inner inclinations. But later as planets mature this could become a harmonious combination as these two signs are placed one after the other, they represent a continuing evolution. If you wish to do spiritual practice, use the higher Scorpio energy consciously, the inner Sagittarius potential will not let you to fail in your endeavour. All secrets can be known in Scorpio and accepted/ assimilated in Sagittarius. But if it is the other way round. ie if you have eg Sagittarius in your D1 and backed by Scorpio in the D9 then things will be a bit different. First no one analyses the D9 so you won’t know about your Scorpio core. Outwardly you will behave like the generous, benevolent Sagittarius but your inner core will be the harshness of Scorpio. )

Scorpio and its Strange Karma

Mars and his Scorpio. So if you feel like it, try to carefully nurture the positive attributes of Mars, eg. initiative, willingness to explore, take up challenges, face hardships, to find new things, to invent, personal dynamism, capacity to be alone, to push to the limits, fearlessness, courage to take risks, face ordeals, venture into uncharted territory etc. And use these attributes in a way which can bring positive changes in yourself and the others around you.

Scorpio and Mars give tremendous power, psychological, mental, emotional, occult, etc. But how to use this unusual power is the question. Most Scorpios do not get guidance or proper direction as they never share their innermost problems and issues with anyone. And they do not listen to anyone either. They’d rather not read posts like this and even if they do they will try to find faults in the information rather than picking up the bits relevant to them. (This is a generic post, the actual horoscope will give exact readings). Their nature is so typical that their possible well-wishers fearing their sting, avoid offering help and eventually move away (Everyone has well-wishers and more likely in the early life. Later these people are pushed away by Scorpio’s harsh nature. Scorpios are often lonely the later life). So the average Scorpio does not know how to best use his potential, which aggravates the issue. Temperaments and Choices!

Mars is a warrior, but he can also be a protector, he need not be an aggressor all the time. So, Dear Scorpio, the toughest one, find something which you can protect forever within you. Search for that prize which you can really fight for, the biggest prize ever, the Self. Search for the Self and keep it safe in your Awareness, this is the real challenge before you and this is the only one worthy of your talents.


Scorpio and its strange Karma

Snakes and the Nakshatra yoni animals

Sanatan Dharma aka Hinduism gives certain animals spiritual importance. Most of these animals are associated with deities and are respected and worshipped. Cows, bulls, snakes, elephants, ravens are some of the commonly seen animals which are sacred. There are specific days when the animal is specifically offered energy through mantra and rituals are performed. (For Snakes – Nag Panchami ie Shukla paksh Shravan month, sometime in August. For Bulls – Pithori Amavasya, for Cows+calves – Krishna Dwadashi Ashwin etc). Those who cannot understand the energy dynamics, think us Hindus to be superstitious and pagan. But for those who can see the energy, these energy rituals are bursting with power.

Dhanvantari, the God of medicine

Snakes simultaneously invoke fear and respect. As a child I was taught that if I ever saw a snake, I was to do Namaskar to it and turn back. Seeing a snake, even in dreams, means that you are being called on to pay your energy debts. The debt is being called now, you have delayed it for so long and it is urgent. It is a serious thing. If you see a snake in your house, call a snake-catcher or maybe the forest/wildlife department people and get it released into its natural habitat. Do not kill it. If you see them often in your dreams or in life, do a puja for your ancestor spirits, or for Shiv or the Nag-devata or for your family gods. Repay the debt which is being called for by doing these energy rituals. Most sensible Hindus (followers of Sanatan Dharma) will not harm snakes. The act of killing or hurting a snake creates several problems. Killing a physical snake in waking life or even in dreams means that you have exponentially increased your karmic imbalance.

Snake is called a Sarpa, Naag, Aksh etc in Sanskrit. Shiv the potential intelligence of Tama-gun wears snakes on his body as ornaments. Vishnu the potential energy of Satva-gun sleeps on a snake. Snakes represent the huge mountain of bindings lying heavy on your individual soul. Snakes are energies which are twisted, move very slowly, tortuously. They represent karmic bindings which cloud your experience of the Ultimate reality. Rahu/ Ketu the lunar nodes are called serpents. (They look very reptilian too, are very terrifying, if you do their mantra rituals during eclipses you might see them. But they always bless and are ultimately kind.) These are the karmic bindings which disturb the perfect symmetry of our internal chakra geometry. This serpentine energy has the capacity to literally churn your energy.

One of the types of pran/vital energy in your body resonates with the energy of snakes. If you kill a snake, the energy of its death subtly disturbs the movement of pran in your body. And the biggest one, the Kundalini, the energy of self-determination is depicted as a snake, it is a ‘sarpini’, ‘female snake’. A snake with the hood raised is often depicted on our deities, this represents the Kundalini which is awake and has reached her goal.

The energies of your ancestors are linked to snakes. Snakes represent the pitr, deceased ancestors. We are linked by our DNA to our ancestors. DNA molecule is serpentine, twisted. We are 50% each parent, 25% each grandparent, 12.5% each great-grand-parent, 6.25% and 3.125% and so on the next higher generation. The actual souls who were the ancestors may have taken rebirth but their DNA, their impressions exist in us. So when the energy rituals, tarpan, for the ancestors are performed, the energy goes to their spirits in the other dimensions and also rebalance the DNA that we have received from them. Snakes represent this part of our own energy. For men with the XY chromosome set these tarpan mantras are essential to keep this Y chromosome intact.

‘Modern science’ has now accepted that mantras affect DNA directly. The mantras of the cremation, Anteyshti Sanskar and the subsequent tarpan rituals for the deceased ancestors are linked to the Y chromosome exclusively. This is why women do not perform these mantra rituals for the dead, they do not have a Y chromosome and they cannot power the mantra. The energy does not reach the ancestor and it adversely affects the woman performing it. (I am a woman and have seen many such rituals related to the dead/ ancestors being performed. I can see how the energy coils around and within the man performing it. And I also see the spirits who come to take their share of the energy. This is the sole responsibility of the men, my father, husband, son and brothers have to do it. My job is to get the things ready, cook the typical dishes needed and organise everything.)

Then the snake represents our children too. We need to give our DNA to our children. This needs the blessings and permission of our ancestors from whom we received it in the first place.

Then there is a popular theme in TV shows, ‘iccha-dhari-nag’, a snake who can take the shape of a human. This is not a myth. There are beings from other dimensions who are called ‘Naag’, ie serpents. In the remote areas of the Himalaya there are places which are not suitable for humans. The Himalaya are very mysterious, energy rich. The dimensions often interlink in such high uninhibited areas. To my knowledge there are at least 2 temples which were constructed by the Naag and perhaps are used by them even now. I live in the Himalaya. If I see a snake here in these type of forests, I would show my respect and retreat. There are just too many things beyond human perceptions here.

And finally snakes are linked to Time in all its majesty.

Sanskrit words are mantra. A single word has several layers of meanings and they all resonate with each other. Sarpa, naag, aksha, are all mantra, they mean snakes and much much more. If you worship snakes, offer them intention, mantra, your attention and gratitude, you are also balancing out all these aspects of your own internal energies. Kill or hurt a snake and you are damaging yourself on these several deep levels. This karma will give extremely inauspicious results either in the current life or in the next lives.

Snakes and the Nakshatra yoni animals

Now a bit of astrology. As you know Vedic/Indian astrology gives importance to the lunar mansions, Nakshatras. These 27 Nakshatra have an animal associated with them. There are 14 such animals called as the yoni of these Nakshatra. Yoni is commonly understood as reproductive organs.  But it really means the origin, how things have evolved, the gradual lowering of energy from the highest source. It means the form of existence which was fixed in you and me at the time of birth. How energy descended and become fixed, how it was set up. It is a very subtle word.

So the 14 Nakshatra yoni animals very briefly are,

Ashwa – Horse, but Ashwa means, 7, an archer and also the first instant where the kundalini starts moving.

Gaja – Elephant, but Gaja means, 8, a measure, the energy supporting the manifested creation and also the enormously huge energy controlling access to the Kundalini

Mesh – Ram, but Mesh is the one who has no birth nor death, the one instigates and causes movements, the energy which leads or guides, a ray of the Sun.

Sarpa yoni – Snake, but Sarpa is a creeping, twisted, curving or spiral, noiseless movement. It is exactly how the Kundalini moves in your Brahmanadi. You do all your Dhyan and you don’t realise has happened. Also karma and time.

Shwan yoni – Dog but Shwan also means to wind and bind something on something else.

Marjar yoni – Cat, but Marjar is also to clean up or erase something.

Mahish yoni – Buffalo but Mahish means powerful, the Sun or someone having knowledge of the universes. Devi kills the Mahish-asur, ie she removes the limited knowledge of the manifested creation to grant you the knowledge of Reality.

Vyaghra yoni – Tiger but Vyaghra is strong, noble, of high intensity, excitement and vibrations. This is linked to the movement of Raja gun in your body. The Devi sits on a tiger, ie she controls the movement of Raja gun, thus drives manifestation.

Simha yoni – Lion but Simha is also vibration, the foundation, a yogic posture, a powerful eminent person, also a unit of time.

Mruga yoni – Deer but Mruga means to unsteadily chase something. To examine or seek. And an event which occurs often. Its energies are linked to the Swadhisthan chakra.

Nakul yoni – Mongoose, seeing a mongoose is very auspicious. I have noticed this several times, if I see a mongoose something very agreeable happens during that day. Nakul means, son, creation, a musical instrument, a color, saffron, certain herbs etc. But Nakul is also the extended form of the Akshar ‘ha’, this Akshar represents the Shiv, the energy at the top of your energy body the goal of the Kundalini.

Vanar yoni – Vanar is often translated as monkey, but ‘Markat’ is the animal ‘monkey’. Vanar is a more correctly ‘Vansaya narah’. The ‘Nar’ who are of the ‘Van’. Nar are a class of beings like the Yaksha, Kinnar, Gandharva etc. ‘Van’ is the forest, distant lands, other dimensions, running water, sun-ray, vehicle, residence, desires, abundance etc. So a Vanar would be a being from the other dimensions. It is Sanskrit, the subtle meaning is very different from what you’d expect. Our body is composed of all the 5 panchabhoot, Akash, Vayu, Agni, Aap, Pruthvi. The other dimensional beings have other types of bodies, eg Yaksha have bodies composed of Akash, Vayu and Agni only. When you do your Dhyan you dissolve one mahabhoot into the other and move upwards, you can interact with these other dimensional beings. (Hanuman was not a monkey, calling him that is demeaning him!)

Mushak yoni – Mouse, but a Mushak is a thief, also a meter of prosody and a round opening or a tiny vessel. This is an interesting animal, said to be the vehicle of Ganapati. Now Ganapati is the intelligence which will allow you entry into the thinnest section of the Sushumna. The Brahmanadi is a very thin vessel with a round opening. Ganapati sits on the Mushak, he controls it.

Go yoni – Cow, but Go is a Sanskrit word with literally thousands of meanings. It means, the number 9, Devi Sarasvati, voice, Akshars of Sanskrit, earth, sky, creator, Sushumna nadi, sun-ray, sense-organs, third eye, moon, stars, hidden etc. In India you will find the cow, especially the desi Indian cow with a prominent hump, randomly roaming in the villages and even cities. They are a traffic hazard no doubt and some people might think them to be unhygenic, but they have very pure auras, they help in maintaining the spiritual levels of the village/town. But if you ever see a pure bred Indian desi cow who has a proper diet of grass etc, the aura is literally blinding! Most traditional temples have such cows and devotees feed them grass or touch and pray to them. Their energies respond and how!

The energies of these animals resonate deeply with these things inside of our own self. This was a very brief description for you to get interested. These are very subtle cues if you can and use them they will give you a tremendous boost. If not, then yes animal worship will remain a ‘pagan-superstition’ to you, and you won’t think twice about killing snakes.

I recite this small Naag – mantra everyday and offer its energy and my intention to the small moorti of the Snake in my puja-ghar /altar. It goes a long way in balancing my own karma and increasing the depth of my Dhyan.

 अनन्तं वासुकिं शेषं पद्मनाभं च कम्बलं शन्खपालं ध्रूतराष्ट्रं च तक्षकं कालियं तथा
एतानि नव नामानि नागानाम च महात्मनं सायम काले पठेन्नीत्यं प्रातक्काले विशेषतः
तस्य विषभयं नास्ति सर्वत्र विजयी भवेत, इति श्री नवनागस्त्रोत्रं सम्पूर्णं 

Om Anantam vasukim shesham padmanabham cha kambalam
Shankhapalam dhartarashtram cha takshakam kaliyam tatha
Aetani nava navaami naganam cha mahatmana
Sayamkale pathet nityam prathah kaale visheshath
Tasya vishabhayam nasti sarvatra vijayi bhavet Om


Wearing leather.. is a must

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

There are three basic attributes Gun गुण, Satva, Raja and Tama. The Prakruti, ie the active energy who creates all the manifested is composed of these three building blocks. These three Gun form her ‘body’. When these three are perfectly balanced there is no creation. It is only when there is a spontaneous imbalance in these three, does further creation start. The entire creation is composed of the three Gun ie the Prakruti and this all exists within her. (The top-most dot of the Shri yantra is the unmanifest Ultimate and the next equilateral triangle represents the three Gun getting out of balance and creation starting.) So if you want to know your true reality, the three Gun have to be brought back into perfect balance by conscious use of pran/ vital energy.

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

The conscious energy of Satva is called Vishnu/ Laxmi and this is linked to the Sun/ Surya. Vishnu is considered to be potential energy and thus masculine. Laxmi is the active principle thus considered feminine and the wife of Vishnu. The Raja gun has potential energy called Brahmadev and active energy called Sarasvati who is his wife. Raja Gun is connected to Agni/ Fire. The Tama gun is similarly linked to Shiv, his wife Shakti and the Moon/ Chandra.

These three Gun mix, suppress, produce, exist, support, separate, unite, recombine with each other in every way possible and in varying proportions to create the manifested reality. All things you see in this universe are created, maintained, evolved/destroyed because of these interactions. These three Gun are inter-linked and yet independent of each other.

  • Satva is the essence of intelligence, consciousness at all levels, it is linked to the deep pleasure of knowing that you are the Ultimate, it illuminates.
  • Raja is energy of motion and is linked to pain, it activates. This ‘pain’, is the pain which one feels when one is convinced that he is separated from the Ultimate.
  • Tama is the inertia of solidity, dullness and indicates delusion, it restrains.

If you study the process of creation, the Satva and Tama by themselves are inert, they are incapable of working by themselves. They are animated by the Raja gun. ‘Movement’ is the real reason creation occurs. Raja gun is the intelligent energy of movement. (What is the source of the spontaneous initial movement is something everyone has to experience for himself as it cannot be described in the language of the manifested creation. It was ‘before’ creation occurred.)

In your spiritual practice when your Kundalini crosses the Vahni mandal, the circle of conscious fire, the Vishnu granthi/knot and moves beyond the Muladhar and Swadhisthan chakras, you gain control over the Raja Gun. You gain control over the energy of movement. Now onwards the movement of your mind, body, internal pran remains in your conscious control. If you control ‘movement’ in its subtlest aspects, you can control everything. You can now move things, thoughts, emotions, vibrations, gross and subtle things with precise control. Or precisely stop their movements. This is a very important step in your spiritual progress. After this, your path gets slightly less bumpy. In the Bhagwat Gita, this step is described as the fall of Bhishma.

  • It is only Raja gun which has the energy to overcome the inertia of Tama. The solidity of Tama can be harnessed only by Raja. If Tama is the delusion that you are separate from the Ultimate Reality, then this delusion is also powered by Raja. Higher the energy of inertia, lower is the consciousness, lower is the life-form eg stones and soil. All resistance to movement and the stability of mass is Tama.
  • Raja is necessary for the Satva to operate. Raja provides a substratum for Satva gun to project its intelligence on. Satva is conscious intelligence, but it still needs the energy provided by Raja to display its intelligence, to move! If Satva is the understanding that you are the same as the Eternal Reality, then this is also powered by Raja. If the consciousness is powered higher, the inertia is lower and this self-awareness is higher eg aspirants on the spiritual path. All conscious creatures are more Satva – powered.

When you observe some thing, look for inertia, energy and consciousness. One will dominate over the other 2, this will be its predominant Gun. Everything can be classified as Satva-dominant, Raja-dominant or Tama-dominant. Even thoughts, emotions, the subtle to the gross, the tangible to the intangible is dominated by one of these three. You can observe yourself to know more about your overall tendency. This requires a lot of personal introspection and the ability to focus dispassionately.

  • Eg a stone has high inertia, lower energy and lowest intelligence, so it is Tama dominant.
  • Eg a genuinely kind and gracious human being will have lowest inertia, he has reduced inactivity. His mind will be less prone to random fluctuation as he focusses on his and others higher selves. Thus he becomes Satva-dominant. (You become kind when you realise that you and everything else is essentially the same).

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

Raja is the energy present in the universe and the energy in all the things present in this universe. The energy of multiple forms of life and things we see are all products of Raja acting on Satva and Tama. Evolution, transformation, change and all its aspects are Raja. Fire, heat, force, motion, kinetic energy, electricity, magnetism, friction, etc is Raja. The pran/vital energy flowing in you is Raja. Understanding this concept is very important for the spiritual aspirant. If you can control the Raja gun, you can control the direction of your evolution. You can control the movement of pran in your body. Raja gun is the kinetic energy at all levels of existences.

Raja is Agni. Agni is the conscious energy of fire and is responsible for all kinds of movement and transformations at all levels. So we worship Agni in all ways possible. The Sanskrit mantras which we use also are fiery, they transform, push, pull, change, move. In all our compulsory ‘Right-Actions’, Sanskar, Fire /Agni is the witness. For any ritual in Sanatan Dharm, the presence of Agni is essential. There are 16 Sanskars in Sanatan Dharm aka Hinduism. The first is the Garbh-dharan Sanskar where the would-be parents are charged with energy so that they can conceive a happy healthy baby. And the last is the Anteyshti Sanskar where the discarded body is given to the conscious energies of Agni/ Fire and the flowing waters/ Aap.

Now the foundational mantra of Sanatan Dharm is the Gayatri mantra.

Om, Bhuh Bhuvah Swah, Om Tat Savitur Varenyam, Bhargo Devasya Dheemahi, Dhiyo Yo nah Prachodayat, Om.

ॐ भूः भुवः स्वः । ॐ तत्सवितुर्वरेण्यम । भर्गो देवस्य धीमहि। धियो यो नः प्रचोदयात॥ ॐ

This mantra is linked to the Devi Sarasvati. She is the active principle of Raja-gun. When you recite this mantra, do its jaap, and ultimately repeat it for 27 lakh times, you gain control over the Raja gun, the active principle of energy, transformation, creation and change. This is the biggest tool which you can possibly possess! Armed with this mantra, go on and do your spiritual practice and see how things move or stop moving as per your conscious will.

For boys a ‘Anushthan’ is performed at the age of 6-7yrs, this is called the Upnayan Sanskar or Yadnopavit or the ‘thread ceremony’. This is a ritual with intention that the boy will perform the 27 lakh times Gayatri mantra repeat in his life-time. For girls on the 6th birthday, she is taught the Gayatri mantra and she is also supposed to recite this 27 lakh times. In these ‘modern’ time, we have clean forgotten to teach our girls and even for the boys only few families do all this. It is a very great loss to humanity.

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

People say in spiritual practice, ‘increase Satva-gun’ and ‘keep away from Tamasic stuff’. But how? You cannot increase Satva just like that as it is incapable of movement by itself. It is a lump of energy just sitting there! And how to reduce tama-gun or keep away from it? It is also a lump of energy sitting there. You have to move! Movement and complete control on movement is essential for spiritual practice. You have to start everything by application of Raja-gun. And Gayatri mantra is the most powerful way you can use Raja-gun consciously.

So recite the Gayatri mantra at least 27 times twice a day! It takes less than 5 minutes. Try to consciously invoke the power of Devi Sarasvati in yourself. She is the intelligent energy of motion, of Agni. She is the junior school teacher who starts you on your spiritual route. if you pass her test at the Brahma-granthi, you will be promoted. She will be followed by Devi Laxmi at middle-school, here the syllabus will be Satva-gun. If you transcend this, you will be allowed entry into high school where the syllabus will change to Tama-gun. Devi Shakti teaches high-school. The college teacher will be Devi Lalita Tripur-sundari herself. Once you pass her exams you realise that all through you yourself were your own teacher, you were the syllabus and you are everything and more.

But all this only after you first learn, understand and experience the Gayatri mantra in all its subtlety.

‘Saraswati namasyami, chetanam hrudi samsthitam’ सरस्वती नमसयामि चेतनाम ह्रदि संस्थितां  is how one of my favourite stotra (youtube link) on Sarasvati starts.

  • Sarasvati – Sarasvati is ‘celestial brilliance, intelligence flowing, movement, motion, power, expression’
  • Namasyami – Sarasvati is ‘the face, opening, entrance, presence of Ultimate.’ (The Ultimate is a paradox of illusion and wisdom united together. Depth of stillness and flowing movement together. The eternal unborn one in solitude)
  • Chetanaam – Sarasvati is ‘the consciousness, fire, awareness, conspicuously visible sentience’
  • Hrudi – She is the awareness ‘in the individual soul, in the the third eye Ajnya chakra, in the Center of this Ajnya chakra
  • Samsthitam – Sarasvati is ‘the foundation and conclusion’.

So Sarasvati is the flowing celestial intelligence of movement, at the opening of the route to the Ultimate. She is the ever alert fiery awareness at who is the foundation and also the conclusion of the individual soul.

The individual soul and its individual personal universe starts when Raja-gun spontaneously moves and creates an apparent separation from the Ultimate. Thus Devi Sarasvati is the energy who Creates. This duality ends when it knows its reality again at the conclusion of a process initiated again by Raja-gun ie Devi Sarasvati.


Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

(This is from the Sankhya, from Ayurved and some of my understanding and experience. I know that sometimes I write quite esoteric things which are not available on the Internet or elsewhere. It is my Karma to write, I do it for myself, to rebalance my karmic baggage. But if you are reading it, if it is your karma to read, then know that you should also actively try to practice. You cannot go onward in your spiritual practice just reading my experiences. So here is the link to the most complete form of Gayatri (youtube link), the Ghanapath. Close your eyes and listen to it. Feel its fire, its heat, its movement, let its rhythm move you.)


Light a Lamp, use the power of Agni

All Indian households will perform one activity compulsorily, light a Deep दीप ie a lamp in front of the household deities, or their object of faith, at least once a day. This is so deeply programmed in us that even if we do not really know why, we do it daily. Some households light the lamp twice a day at twilights, ie dawn/dusk and in some, like mine, it burns continuously. Akhand Deep, अखण्डदीप the infinite unbroken illumination.

Light a Lamp, use the power of Agni

Physical light is considered to be similar to the knowledge of Illumination. It primarily removes the darkness and confusion caused by ignorance. You know the true nature of things around and about you once they are brought to light. The ogre under your bed disappears when you switch on your bed-side light. This is a permanent and lasting awareness. Knowledge is the greatest wealth which never diminishes even if you give it to everyone. You and everyone benefits when you give. When you give of your wisdom and knowledge, both your and your student’s clarity increases.

But then if it is about just the light then an electric light should be be used for doing pujas. Keeping with the times, so as to say! And you will find plastic lamps shaped like the traditional ones with an electric bulb fitted in it. These do bring in light, but they do not have the spiritual connection that a traditional lamp has. In the Deep, we burn either ghee/clarified butter or sesame oil with the help of a cotton wick. This Light brings Life.

Now oil in the lamp represents our karma. (Eg A good remedy to balance out the energies of Saturn is to light a sesame oil lamp on Saturdays with full intention.) If you burn ghee/clarified butter in the lamp, it represents the Vasanas, the desires which make up your mind and which reside in your individual ego. The wick represents the self-ego. When you light the lamp with intention it represents the slow but sure burning of the desires and the karma which were linked to the self-ego. The oil burns and exhausts, finally the self-ego also perishes, ie the wick is also burnt out. All your negative tendencies are burnt in the fire of the Deep. The flame of the light always moves upwards, a subtle reminder that you should always rise upwards, away from the karma, desires and the ego. Kundalini herself is fire, she also has to rise. When your soul is finally illuminated with self knowledge you realise the Parabrahma.

Now the Deepak is also a tool. It reminds you to use your desires and karmic actions to actively burn your self-ego and turn all this into light. Take control of your mind where these desires reside, train your mind to desire self-illumination. Use your self-ego where your personal Will resides and make it work for the Ultimate realization. The desires and karma if harnessed correctly with the self-ego can work wonders. Then the Vasana/desire is converted to the right intention. The self-ego fed by the desire to perform the right action, changes its character. What desires you feed your self-ego with, decides your evolution.

Light a Lamp, use the power of Agni

Now, it is ideal if you can recite a mantra while lighting the Deepak, lamp. Mantra is an intention expressed in Sanskrit (Devbhasha Samskrutam). Every sound of this eternal language is linked to your internal chakras, so it works on the deepest levels on you.

You can recite any of the following mantra,

The Gayatri mantra, Om Bhuh bhuvah swahah, Om tat savitur varenyam, bhargo devasya dhimahi, dhiyo yo nah prachodayat, Om 

  • (detailed post with meaning here)

Om Deepajyoti parabrahma, Deepajyoti janardana, Deepo haratu may papam, Sandhyadeepa namostute Om

  • Om – Ultimate Reality.
  • Deepjyoti – The brightness of the lamp, the eye of illumination, intelligence, lightning seen at the third eye, life, fire, meter of prosody, time, the light which precedes self-realization, etc
  • Parabrahma – the unknowable Reality which cannot be described in the language of the created worlds. The ‘beyond intelligence’.
  • Janardana – the energy which excites, causes movement and changes other energies. ie brings about creation, maintenance and destruction of the created.
  • Haratu – request to take away, remove, carry, wear, destroy
  • May – of me, for me
  • Papam – inauspiciousness. (There is only one form of genuine auspiciousness, ie Self-Realisation. There is only one form of non-auspiciousness, ie Self-Delusion.)
  • Sandhyadeep – the internal illumination that you see at your third eye in deep Dhyan. or alternatively the lamp which is lit at dawn and dusk. Sandhya is the junction where real and unreal meet.

The Agni Gayatri mantra. Om Sapta jivhaya vidmahe, havya bhadraya dhimahi tanno Agnih prachodayat Om

  • Sapta-jivha Vidmahe – First ‘seven tongued’. This refers to the seven chakras from the Muladhar to the Sahasrara, ie their conscious energies. These 7 chakras are the seven tongues of the conscious energy of life. The intelligence of the fire animates these. Then ‘to get, to know, to find, to understand’. You are asking the conscious energies of the fire to bring you the understanding of your internal energies.
  • Havya – means ‘an offering or to call’. Bhadra – ‘excellent, auspicious, great, gold, that portion of the Ganga which resides in the celestial realms,’ ie your Ida nadi. It means the one who carries the offered energies through your Ida nadi and distributes it to the conscious intelligence who creates your body/mind. Dhimahi – धीमहि is a verb in the present imperfect tense. धी/Dhi is Intelligence. This word indicates that Intelligence is never a stagnant closed end, it is in continuous motion even if it is in the present Moment. You are asking the Supreme to grant you that ever-evolving Intelligence of the present Moment. In short you are calling on the energy of the fire to take these energies inside you and build your body/mind.
  • Tanno (tan nah) Agnih prachodayat – Tan तन् means continuing, uninterrupted propagation. Nah नः represents the ultimate creative energy and also the power to accept and receive it. It allows the seeker to focus on the infinite, thus become infinite himself. अग्नि: Agni is the conscious intelligence of fire. The ability to comprehend, to work, to move, animate, knowledge, illumination, the light of the third eye, the Ajnya chakra.
  • Prachodayat means ‘to incite, inspire, urge, demand, excite, summon, proclaim, request, impel’. In short you are asking the conscious intelligence of the fire, ie the intelligence of the Ajnya chakra, by any means of action, to bring this experience to you.

Or finally. Om Shubham karoti kalyanam, arogyam dhana sampada, shatrubuddhi vinashaya Deepajyoti namostute Om

  • Shubham – eternal auspiciousness, Parabrahma
  • karoti – does, is
  • kalyanam – fortune, benevolence, virtue, generosity, beauty, happiness, gold, self-realisation
  • Arogyam – health, freedom from diseases, removal of afflictions. In the spiritual sense there is only one disease/affliction, ie self-delusion
  • Dhana – gift, wealth, valued object. There is only one such, ie self-realisation
  • sampada – to make complete
  • Shatru-buddhi – Shatru is hostile enemy. Buddhi is the tattva in which the desires/vasana reside. These vasana are normally hostile and inimical to self-realization. If you can destroy their hostility, you can get this Buddhi to work with you for self-realization.
  • vinashaya – to destroy to utterly annihilate. The inimical tendency of the Buddhi is annhilated, not Buddhi itself!
  • Deep-jyoti – conscious energy of Agni, Ajnya chakra
  • Namostute (namah astu te) – That infinite. That paradox of illusion and wisdom united together. That depth of stillness and ease of flowing movement together. That eternal unborn one in solitude. May that be!

And finally if it is too difficult to remember these mantras, just recite Om, three times, as you light your lamp.

Light a Lamp, use the power of Agni

When you recite any of the above mantras for Agni you are calling on all these terrible and terrifying forces which exist within your own self. You are giving them a safe and productive channel. This is the infinite power of Agni, it can be used to transform!

The lighting of the Deep, lamp at home is considered highly auspicious, it brings prosperity. And when you are doing this, for the 10 seconds, you are focussing very intensely on the wick, the match-stick and light. In spiritual terms, even one instant of intense focus is enough to bring self-illumination. The part is also the whole. So when you light lamp you are also lighting the lamp of true knowledge in yourself. The Agni/fire is called the Jata-veda, the ‘one who knows everything’. (A tip. If you have one pressing question on your mind. Light one Deep in front of your household deities before you go to bed. Think of your question and request the Agni to answer. You should get your answer in your dreams as you sleep.)

Agni is associated with the Raja gun of the Prakruti. Agni brings changes, it is linked to the potential energy of creation called Bhahmadev and the active principle of creation ie his wife Sarasvati. its conscious energy resides at the third eye, Ajnya chakra. This was the spiritual part of Agni.

When the energy of this Agni is differentiated, it also becomes at part of your internal constitution, ie in the panch-bhoot. It becomes differentiated and its tiny component resides at the Manipur chakra (Oudarya Agni), this takes care of your body’s heat, metabolism etc. Then there is the Aakaraja Agni which is present as the ‘heat’ in metals etc. Then the Divya Agni resides in the heavenly bodies, stars including our sun. And finally the physical Bhauma Agni which we see with your physical eyes as flames.

In Ayurved, Agni is associated with Pitta, it is heat. Its job is the transformation of food you eat and the pran you pull in from the Universe. And it controls all the psychic factors which drive spiritual evolution. If this Agni does not work properly you fall ill physically/mentally.

Now a few technical things. What to burn. It is ghee or sesame oil. For some typical rituals neem oil, mahua oil, castor oil, coconut oil is used. Do not use any ‘refined’ oil, it is a chemical product. The wick is made from white cotton fibres. (For doing some typical Devi pujas this wick is made bit yellowish by touching a bit of turmeric to it). You should make 2 wicks then make them one by twisting them. Never use a single wick. The lit wick of the Lamp should always be towards the east direction. Keep the lamp (should not be of steel/ iron) on a copper metal plate (don’t use a steel/ iron plate), keep a few grains of uncooked rice below the plate. 

Hinduism is not a religion, it is Sanatan Dharm, the ‘Eternal way of Life’. You follow your own conscience and know that the law of Karma prevails. (There is no superstition here. And one cannot explain a Ph.D level topic to a pre-school child. The child has to go to school first and study till he reaches that level. If someone wants to criticise this Sanatan Dharm, it is the same, do study first. ie Do your Dhyan regularly for 6 months, see what you experience, then if your conscience says it is ok, go ahead and criticise.)

So if you feel like it, do light a Deep, a lamp in your house. This will not just light up your house but also your life and your energy on all levels. Experience your energy for yourself.

Light a Lamp, use the power of Agni


Kundalini piercing the 3 knots and the 6 chakra

The entire Shri Vidya is based on the geometry of the chakras and the movement of the Kundalini in your body. The Shri-chakra geometry is your energy geometry in perfect equilibrium. If you place all your chakras one above the other you get this Shri geometry. It is worshipped in 2D and in 3D in several ways to increase the personal energy. This diagram is the basis of the entire Tantra and all spiritual practice. Your Kundalini starts at the very bottom Muladhar chakra, and after curving through this complicated geometry it reaches the top central dot, Bindu. Only in deep Dhyan and by the pull of your internal Guru does the Kundalini move from its resting place. Else it will not stir and it is for your own protection. Only when you are mentally ready to accept, experience and transcend duality and illusion does it move. Kundalini is not some mystic power nor is it some prize.When it moves and ultimately reaches its destination you leave this Universe/Creation forever. As you realise your real self, you realise that the universes are all unreal. You realise Moksh.

This post is just to pique your interest. To actually experience anything of this sort you will need to practice Dhyan.

Tripur, Tripurari, Tripursundari

The Shri-chakra geometry is basically in two parts.

The topmost bindu, the central dot is the avyakta para form. The tiny dot within the central equilateral triangle. This is the unmanifested Beyond form or the Ultimate Intelligence. The Para, your real nature, the ultimate you. If your Kundalini arrives here you experience your own reality. This is your target.

The equilateral triangle around the central dot and everything around this triangle is the vyakta or aparaa form. This is the manifested creation or the unintelligent limited energy. Your body, mind, your universe etc is created outwards from this triangle (this post on the 24 tattva-s). This lower part is further sub-divided into 3 sections.

Vahni वह्नि mandal

The lowermost 2 chakras, Muladhar and Swadhisthan are the Vahni वह्नि mandal. The circle of Fire. To cross this mandal, you are required to transcend the Muladhar and Anahata chakras and then undo the Brahma Granthi/knot. Here ‘you’ means the energy of self-identification called the Kundalini. With every movement of the Kundalini your concept of Self is expanding yet becoming subtler.

The Vahni mandal is deeply linked to Raja gun. (You are composed of the three Gun.) Raja gun is the energy which creates illusions. It creates ‘Maya’. Fire is perhaps the greatest illusion, it is not technically matter nor is it completely energy. It exists, but shifts continually, you cannot pin-point the flames to a definite location. You cannot describe its color or shape, it is every changing. It transmutes, it consumes, it releases. Very fascinating. Brahmdev is the name of the conscious intelligence of the Raja-gun, represented by the Fire, Vahni. Here the Real and illusion, the material and the spiritual mix, you cannot tell them apart. This knot opens only when attachment to the illusion, the gross world is abandoned. The gross body is called the sthool-sharir which is composed of the anna-mai-kosh, the body which is linked to the material. (Your body is composed of 5 sheaths.) The reality or rather the unreality of this sheath is first experienced and then transcended here. Once the kundalini crosses this Vahni mandal, your consciousness can intentionally separate from the physical shell, eg you can consciously leave the gross body and travel using your subtle body.

Crossing this Fire-circle is very difficult as here you have to stop creating. If you look at your behaviour you are always creating, thoughts, ideas, emotions, tendencies, physical stuff, reading, writing, working, you create. And you are attached to these creation of yours. Stopping this creation and attachment to creation is extremely difficult. Not impossible but very difficult.

My Guru would say that Dhyan is necessary and ideally to be performed 3 times a day, ie in the morning, evening and once in the night sometime between 10pm-2am. When you begin your practice, you finish off one session in 30 mins, you get utterly bored, sitting, breathing and staring into the darkness between your eyebrows, mind wanders, the body aches etc. Later, maybe after 6months of this, you find that your mind is less diverted, your body is more supportive, your breathing is slower and you go on to about 45mins-1hr per session. The process gets enjoyable. Then after 1yr, you might see each Dhyan session going to upto 1.30hrs. There is deep internal intoxication (no other word). Later maybe after 2-3yrs of regular practice, it can stretch for hours, you will sit continue from 9pm – 5am, and your requirement for deep sleep and dream state will reduce and go to zero. All this varies from person to person, but the common theme is that you have to practice regularly.

You need to give time to yourself. In your life-time till now you have lived for thousands of hours, but have you given time to yourself? Time is the most precious thing you have and you have frittered it away on others. Try giving yourself these 1.30 hrs initially per day. It may not be possible for everyone because of genuine constraints but at least 30mins per day, one session daily?

You have to do Dhyan for some 500hrs to begin with at least, otherwise you will not see anything to do with pran or kundalini.

Who is a Guru?

Saura सौर  mandal

Back to our geometry, and the next 2 chakras. The Manipur and Anahata chakra-s make up the Saura सौर  mandal, the circle of the Sun. To cross this mandal you need to cross these two chakras and also undo the Vishnu-granthi or the knot of Vishnu. The concept of jivatma/individual soul as compared to your limitless Reality is the syllabus here. You are made aware of the unreality of the sookshma sharir or your subtle body. (The subtle body is composed of the Pran-mai-kosh, Mano-mai-kosh and Vidnyan-mai-kosh sheaths.)

The Sun represents the individual ego/ jivatma. Unless you give up the sense of narrow personal self, the experience of the greater Self is not possible. Here in the Saura mandal, the sense of attachment to the fruits of actions done by you is linked to your soul. Creation of new karma is possible only till the kundalini crosses this mandal. The new karma you create in your current life is called Agami karma which gets added to your stored karma. You can reduce the stored- Sanchit, karma by your spiritual practice.

The Vishnu Granthi, the knot of Vishnu opens only when attachment to the sookshma sharir or subtle body is abandoned. Vishnu is the intelligent energy of Satva-gun, this maintains the Maya – created illusion. Here you are taught the deepest wisdom linked to the Satva-gun. Not just taught, but also tested rigorously.

When you crossed the Vahni mandal, you understood, experienced and transcended your attachment to the process of creation and the attachment to the stuff you are creating. You transcended the illusion of ‘act of creation’. Now you do not desire new creations. But you are ‘someone’, you are Priya, Amit, a mother, a teacher, a son, you are scared of the dark, you like sweets, you are an Indian etc. You have all these impressions stored in your subtle-body accumulated from your past several lives. You are maintaining these impressions. When you attempt to cross the Vishnu-granthi you are shown these impressions to be the illusions that they are. All your notions about your limited sense of self are shown to you as being nothing, insubstantial.

To overcome some thing, you need to understand every aspect of that thing, experience it and transcend it. This journey of the Kundalini is just this process. The process can perhaps be painful or pleasurable. But both these mindsets cannot sustain in the understanding of the self. You are the Para, the beyond, you are complete in yourself, you don’t need the concept of happiness or any other feeling to describe your completeness. You are All there is. You are your own definition. It is rather a subtle understanding here.

In some cultures, the children believe that there is a magical person who comes once a year and gives them toys. The parents do not tell the child the truth unless he grows older and toys become irrelevant to him. Just like that, you are not shown the illusory nature of your material life unless you are capable of absorbing the intelligence in the way it should be.

Kundalini is an intelligent force, it will not move or do anything unless you are ready. There are some exercises on the internet which claim to move the kundalini, they are all fake. If by ill-luck you manage to ‘move’ the kundalini by force you are in for a very bad time, your body’s vital energy network will be short-circuited, the movement of pran will be affected, there will be physical illness and mental insanity.

So just do your Dhyan, your internal Guru will do the rest. Your job is very simple, just sit, breathe, focus and mantra every day, (either once/twice/thrice). When you attain the critical potential, things happen spontaneously. Your Dhyan is the process of cleaning up the road using the movement of pran/vital energy. When the road opens the kundalini will move on its own.


Chandra चंद्र  mandal

Back to the geometry, the top one-third. This is the Chandra चंद्र  mandal, the circle of the Moon, composed of the Vishuddhi and the Ajnya chakras. To move onwards from here these two chakras and the Rudra Granthi is required be be navigated successfully. The energy body associated here is the Karan sharir or the causal body. Here you understand why you separated from the Greater Self in the first place. Why you have karma bound to your soul? This karan-sharir is the tightest sheath around the soul called the Anand-mai-kosh. The meaning of this sheath is rather typical, it means ‘the happiness you feel when you know that the game is near its end’, ie the eternal happiness of Singularity. As you cross the Vishuddhi and Ajnya chakras you finally transcend dualities and come within reach the Singular sense of self. Here you destroy the seeds of karma itself, you destroy the concept of ‘creation of creation’. You destroy the concept of ‘maintenance of creation’. Finally you destroy the concept of ‘destruction of creation’. The entire creation vanishes as if it never existed in the first place. The presiding energy here is the Shiv, the intelligence of Vishuddha tama-gun. The extra special pure energy of Tama-gun.

The Kundalini has to cross all these three mandal, in which it pierces the 6 lower chakras and these 3 Granthi. ‘Piercing’ is perhaps a wrong word to use, but Sanskrit words cannot be translated only experienced. All this happens within the Sushumna nadi, the thinnest energy channel of the body. Within this channel there are progressively thinner naadi-s, Chitrini and Vajrini. Nadi within Nadi layout. This thinnest nadi within a nadi is also called the Brahmanadi. This Brahmanadi is through, from the lowest Muladhar to the topmost Sahasrar+Bindu complex terminating at the Brahma-randhra at the top of your head. At every chakra and granthi this Brahmanaadi is twisted around itself in a very specific way. This forms the lotus/yantra of that specific chakra. Piercing the chakra means the energy moves smoothly through these thin complicated loops without damaging anything.

Till now the kundalini was in the region called Dharmakshetra-Kurukshetra in the Bhagwat Gita. To navigate this part you have to strive and focus, take efforts.

Bindu बिन्दु  mandal

Now after the Kundalini crosses the Ajnya chakra it reaches the last section where the Para pervades. You have destroyed your sense of your individual self. Now onwards the progress is more under the control of the internal Guru and your greater self. This region is called the Dash-angul-sthan, the space between the forehead’s Ajnya-chakra and the top of the head, the Brahmarandhra at the center of the Sahasrara chakra. This space is also called the Bindu mandal. It is also called the Dharmakshetra. The other remaining chakras of the head exist in this region.

This Brahmarandhra is the seat of true light of the self also called the Jyotir-lok, Satya-lok or Parabrahm.

In Shri-Vidya, the Mahakameshwar, ‘the great one who controls all desire’ resides here merged together with his ‘wife’ Mahakameshwari or Lalita Tripursundari, ie the Kundalini. Here Kundalini reaches her ‘husband’ Mahakameshwar, merges with him and thus attains Singularity. This means that in the Bindu mandal, the desire to create has not been expressed yet, both energies are one, they are not differentiated. The merged form is the Reality. There is no duality. When the Singular here differentiates into duality, she starts creating the world while he observes. Thus these two energies are known as the parents of the universe.

If you refer to the Bhagwat Gita, this Brahmarandhra is the abode of the subtlest yet tremendous aspect of Krishna. If you practice using the Vidnyan Bhairav Tantra as your reference book this is the abode of Bhairav. The non-dual, the Advaita. The same concept is discussed in Bhagwat Gita and the same is in Devi Mahatmya, and in both the backdrop is a War of terrific proportions. War and spirituality are an odd combination perhaps, but it is War, you fight your mind. In fact every story-allegory in Sanatan Dharm aka Hinduism describes this same thing in different words. The world and everything around you is a mixture of the real and the unreal mixed together. ‘Maya’ means ‘not-that’. Maya cannot be proved to be definitively proved to be real or illusion. Understanding then experiencing and transcending this is real Knowledge of the Self. This is Sadyo-mukti.


The Gayatri mantra

This post is partly in response to this comment I received in the Contact form,  (I read an article which mentioned about our age and chakras. Are chakras related to our chronology like one chakra is dominant or something? Also what is meant by opening chakras?)

It is a rather technical post so do read the hyperlinked posts, linked to the words in pink.

I have written about the ‘age and chakra’ part in my earlier post here.

The Gita starts with Dhrutarashtra

After reading my earlier post on the Bhagwat Gita, my brother smugly pointed out that the first word of the Bhagwat Gita is ‘Dhrutarashtra’. (How much ever one grows older and hopefully wiser, this is one thing which doesn’t change, pesky younger brothers!).

So the first verse starts with ‘Dharmakshetrae-Kurukshetrae’ and the Gita itself starts with ‘Dhrutarashtra’. So unless one understands what this Dhrutarashtra is, one cannot really understand the Gita.

The entire Gita is technically an answer to a question posed by Dhrutarashtra to Sanjay in the first verse. The Gita is narrated by Sanjay to Dhrutarashtra. As the Gita is itself highly esoteric, the question, the questioner and the answer-er all are equally cryptic too.

In brief, the story-allegory of the Mahabharat goes like this. This Dhrutarashtra is the blind king of a kingdom named Hastinapur. He has 100 sons called the Kaurav-s. He has a brother named Pandu, whose sons are called Pandav-s. Pandu was king but had abdicated and gone to the forest for spiritual practice. Now, a war is being fought between the grown-up Kaurav and Pandav princes. The Bhagwat Gita is recited by Krishna to Arjun-Pandav on the battleground before the war starts. After listening to this Gita, Arjun is enthused and with all his doubts resolved, gets ready for the war.

Why Divisional Charts?

Dhrutarashtra is blind, Sanjay is his guide. Dhrutarashtra asks a question, the first verse of the Gita. Sanjay replies with Krishna’s Gita as a narration within a narration layout. This layout is intentional and has a very deep meaning. There are two levels of understanding here.

The Bhagwat Gita starts with these words. Dhrutarshtra’s question.

Dhrutarashtra Uvacha,

‘Dharmakshetre Kurukshetre Samaveta Yuyutsavah, Mamakah Pandavashchaiva Kimakurvata Sanjay.’

So here is the real meaning of the first word of the Bhagwat Gita, ‘Dhrutarashtra’.

Dhruta rashtram yaena sah Dhrutarashtrah, this is the sandhi-vicched, the splitting of the compound word, Dhrutarashtra. The Sanskrit word Dhrutarashtra literally is the one afflicted by large scale calamity. The enjoyer of a kingdom. The one who is linked to subjects. Also the owner of a dominion.

  • Dhruta means – holder, enjoyer, linked to, owner of etc
  • Rashtra means – affliction on a mass scale, calamity on a large scale, kingdom, subjects, dominion, etc.

Basically Dhrutarashtra is another name for your mind/manas. He is the father of the 100 Kaurav princes. The mind generates 100 basic types of tendencies. (Refer to this post on tattva-s. I have drawn a table in this post, reproduced below.) The 10 products of the Ahamkar+Satva and the 10 products of Ahamkar+Tama multiplied together give the 100 tendencies of the mind. The mind has no power to get things or do things, it must work on the gross level through the 5 organs of senses and the 5 organs of action (10 tattva-s). On the subtle level it works through the 5-bhoot and the 5-tanmatra (10 tattva-s).

Screenshot 2019-07-07 at 11.26.22 AM

Thus the mind is considered to be handicapped, specifically it is blind, it acts without ‘seeing’ the real thing. The mind desires the kingdom ie the body, its actions and desires. Dhrutarashtra is the king of the Kuru-s. Kuru is the ‘action to be performed’. The mind rules over the actions and is always swayed by objects external to itself. It is dependant on the sense and action organs in every way. It desires subjects and is insatiable. It wants to hold on to its dominion in a tight grip. It is very strong. It desires to possess the body and to enjoy vishay-objects of desires. The mind is deep down aware that there is more but it cannot bring itself to accept it. It is swept away in desires, its 100 sons.

In the story, the Gita is set as a dialogue between Dhrutarashtra and Sanjay. The waking state of the Sadhak/ aspirant is called Dhrutarashtra while the spiritual insight achieved during Sadhana/ spiritual practice is called Sanjay. This ‘Sanjay’ is a Sanskrit word again. It literally means Samyak Jay, all-conquering, triumphant, complete victory. The all-pervading complete Sun, accurate truth, white brilliant lightning and the mind who knows its exact self-reality. The perfection of eternal union is Sanjay.

Sanjay is the one who knows himself, the realised soul, the Guru. The enlightened Guru tells the blind mind to practice the Yog-shastra Gita.

During your spiritual practice, there will be so many things, questions, blockages, setbacks, progress and ultimately victory. The mind has several doubts which are systematically addressed by the Guru. All this experience of the ‘Gita’ is the influence of the Guru on the Manas-mind. The internal Guru guides the mind during the spiritual process. This is the real reason why the Gita is placed as a story within a story. Sanjay is the guide to the blind king, Sanjay ’sees’, ie he is a seer, he is the one who knows the absolute reality.

Now Krishna means the deepest consciousness which is present at your Ajnya chakra and a prelude to whatever is beyond it. Krishna is the final apex point of the Dharmakshetra-Kurukshetra section of your energy body. He is the charioteer, the sarathi. He leads the way up the Sushumna and Pandav-Arjun follows him.

Now I will need to describe ‘Arjun’ too. Arjun is the son of Pandu. Pandu means the Nirmal-Buddhi. There are several sub-divisions of intelligence-Buddhi, Pandu means the Nirmal-clear conscience, from whom all attachments have departed. Kunti is Arjun’s mother, the word ‘Kunti’ means Nivrutti, emancipation, involution, rejection of illusion/Maya. He was born by the blessings of the deity Indra, ‘Indra’ means the individual soul. Arjun in Sanskrit means the brilliance of lightning. He is the Tej mahabhoot. The one not free from bondage, still bound by the karmas and under the influence of Raja-Gun. The stage of the aspirant from the Muladhar to the Manipur chakra is ‘Arjun’.

“The Gita is narrated by Krishna to Arjun on the battleground of the energy body named the Dharmakshetra-Kurukshetra.” I hope you have opened your mind to the new meaning and the import of this statement has deepened for you. (There are layers and layers of meanings. It is the magic of Sanskrit, Devbhasha Samskrutam.)

All the gods of Sanatan Dharma and you yourself are rays of light from the Source. The only difference is in the level of awareness. You follow the ray of light back to the source. Every deity, Ganapati, Shiv, Vishnu, Devi etc are conscious intelligence, you can request their help on your way. These are defined, with attributes (Sa-gun). And each one of these deities are shown to be meditating. Ever wonder what they are meditating on? What could be their true nature? This is the deepest experience.

The Gita starts with Dhrutarashtra

When I was a small child I understood Krishna to be something that my baby brothers were dressed up as once a year. I thought that Krishna was a cute kid always getting into mischief. Then I read the Mahabharat and I realised that Krishna systematically organised the biggest war in history, 18 akshohini अक्षौहिणी army units destroyed, entire nations wiped out. (A अक्षौहिणी is an army unit of 21,870 elephants, 21,870 chariots, 65,610 horse and 1.09,350 foot soldiers.)

When I started doing my Sadhana in earnest, I realised that Krishna is the ‘undefinable darkness’ seen at the Ajnya chakra, he is the route I walk on, the guide I follow. As I progress, the subtler aspects of Krishna will again change and change till I reach Myself. At this point, me, the route, the guide will all merge back into the source, Myself. At this point there will be no more options as I will have finally realised the Nirvikalp Advaita. The non-dual goal of the aspirant.

So always think, experience, change, there is so much more, expand your mind, your ideas. Do not hold to one idea or concept rigidly. Allow yourself to evolve, allow your mind to expand. The defining quality of the spiritual aspirant is said to be ‘vivek’. This means that you have to be able to discriminate between the real and the material, but to be able to distinguish these, you will need to know their actual natures first. There is a concept from the Rudra Chamaka य॒ज्ञो य॒ज्ञेन॑ कल्पताम् yadno yadnena kalpantam. It means, ‘let evolution itself evolve’. This is a very deep concept which means that there is no stagnation, things are always evolving always. Even the very act of evolution is ever-evolving. (These concepts are all discarded when you reach the Ajnya chakra in your personal evolution. Till then you should assiduously use them as crutches and support on your way.)

Your body is composed of the tattva-s derived from Prakruti. You are the individual soul, who believes itself to be separate from the singular Parabrahma. This belief is incorrect and the entire goal of spiritual practice is to remove this erroneous belief and recognise oneself as the Para-brahma, the beyond Para. This state is called Moksh. Freedom from false notions, freedom from karma, freedom from ignorance.

The Bhagwat Gita is a detailed manual. Most of us have a copy of this manual in our houses. If you are given a step-by-step manual for building a nuclear war-head what would you do? You are required to build this war-head, there is no option on this, do it now or a few lives later, that is the only choice available. You cannot keep your manual shut in your puja-ghar. Open it, read it, re-read it, discuss, try to absorb its intent, understand it. And most importantly practice it, let your mind evolve. Your Dhrutarashtra has asked the question, now listen to your Sanjay. Take your kundalini to the very top, your Arjun has to follow your Krishna. Use your manual and experience your Sadyo-Mukti.


Vastu your home, the simplest and prettiest remedies

(I now realise that I will need to write about Nara and Narayan too now, will do so in my next post. Edit: wrote it! here)

Bhagwat Gita as Yog-shastra

Yog means union and shastra means a manual, rules, a step-by-step direction. Union of what? Of the body with the soul, of the soul with the Eternal, of karma with the soul, ‘union’ can be quite a wide topic. From the Sadhak’s point of view union means self realisation this is achieved after the union of the Kundalini with the Para-‘unknowable beyond’ Moksh.

There are several Gita-s. The Bhagwat Gita is recited by Krishna in the Mahabharat, it is in Sanskrit – Devbhasha Samskrutam. It is fundamentally an Advaita experience. The first commentary i.e. Bhashya on the Bhagwat Gita is written by Adi Shankaracharya. In fact before he wrote his Bhashya, the Bhagwat Gita was not very popular, as its real nature is extremely esoteric. This Bhashya clearly establishes the Gita to be a manual for attaining Sadyo-mukti i.e. experience Advaita/ Non-duality. This Bhashya is obviously written in Sanskrit. Most of us have lost touch with our real mother-tongue Sanskrit. Then the more recent commentary ‘Pranab-Gita’ originally in Bengali and available in Hindi was written some 150 yrs ago. Some of us can read these languages so this is very valuable. It also about Advaita. Read these commentaries if you want to understand what the Gita really means. Else read the actual Gita in Sanskrit. Even now in traditional Indian schools, the children are required to learn by heart the actual Gita shlok/verses. Even if you do not understand it, the original Sanskrit will go deep within and trigger changes.

Dhrutarashtra Uvacha, ‘Dharamkshetre Kurukshetre Samaveta Yuyutsavah, Mamakah Pandavashchaiva Kimakurvata Sanjay’.

The first verse of the Bhagwat Gita starts with ‘Dharma-kshetrae Kuru-kshetrae’. Now what is this really, the physical battle-ground? Perhaps yes, when you were a child and your Grandmom told you stories from the Mahabharat. But not anymore. You are a sadhak now, the meaning is different for you.

A quick re-cap. You are familiar with the energy structure of your body. There are 6 chakra, linked to your back, from the base of the spine to the center of the eyebrows, Muladhar, Swadhisthan, Manipur, Anahat, Vishuddhi, Ajnya. Then there are the six chakras in the head, Mula, Vama, Jeyshtha, Raudri, Sahasrara and the Bindu. The Kundalini is the energy of self-identification locked at the Muladhar chakra and it is supposed to reach the top-most chakra complex of Sahasrara+Bindu. Thus you achieve self-realisation or Moksh.

You also know about the 24 Tattva-s of creation. These are Prakruti, Mahat-buddhi, Ahamkar, Manas, the 5 sense organs, the 5 organs of action, the 5 panch-bhoot/ elements and the 5 tan-matra/ perceptions. I have written about these in my earlier posts. This is how your individual soul is created and the differentiated from other souls.

All this energy now forms your energy body and this is the Kshetra.

You know that there are the three Gun, Sattva, Raja and Tama. You, your body and mind are animated by the movements of these Gun. These three Gun are represented by the top-most triangle of the Shri-yantra. Now these three pervade throughout the energy body animating it. Their action divides the Kshetra into 3 parts.

The first part is the Karma-kshetra or simply Kuru-kshetra. ‘Kuru’ in Sanskrit means to act eg ‘kim kuru?’, means ‘what to do?’. So Kuru-kshetra means the ‘field of action’. This is composed of the 11 tattvas ie the 5 sense organs, the 5 organs of action and the Manas. This area is dominated by the Raja and Tama Gun. This part is connected to the actions related to the external world. You sense things, you see, smell, taste, etc. You also move things with your hands, legs and reproduce, create children etc. All this stuff is connected with the external world. These are infinite actions created by infinite permutations and combinations of these tattvas and animated by the Raja-Tama Gun-s in combination. The mind/ Manas is more dominant in this region and it decides what actions are to be taken.

Kundalini and the Shatchakra

Then next part of the energy body is the Dharmakshetra-Kurukshetra. This is composed of the Sushumna which extends from the Muladhar chakra to the Ajnya chakra and includes the 6 lower chakras. This part of the energy body is controlled by the Ajnya chakra. Your individual soul resides in the Ajnya chakra. The Bhagwat Gita starts with this word and the first verse/shlok describes this region. This is the real battle-ground of the spiritual aspirant.

This region is dominated by Satva-Raja Gun-s. The lowermost area near the Muladhar chakra is pervaded more by the Raja-gun and the upper areas near the Ajnya chakra is more Satvik. This is the reason why starting spiritual practice is so difficult. The Raja dominated lower chakras, i.e. Muladhar and Swadhisthan, do not allow the mind to focus, there is always movement. These lower chakras are linked more to the field of action ie the Kurukshetra, so are susceptible to greater interference from the tattvas. The gross body moves, the pran moves and the mind also moves under the influence of external forces and it takes significant mental force to still them. Raja means movement. But if you persevere and battle it out here, your body and mind both start getting still and more sookshma/ subtle or fine. Later, things ease out as you approach the Satva dominated upper regions.

The Satva and Raja are in equilibrium at the Manipur chakra. This chakra is the location of the samaan vayu. It is when you reach this chakra that the Kundalini actually starts getting aware. Reaching the 10 petalled lotus of the Manipur is the crucial point in your sadhana. In the Gita this stage is described as the fall of Bhishma, which takes place on the 10th day of the war.

In this Dharmakshetra-Kurukshetra region the mind/ Manas and the individual soul/ Jivatma both operate. Your individual soul along with the mind together have control over the actions of this region. Here the 5 subtle perceptions, tanmatra reside. Also the 5 -bhoot, the conscious parts of the earth, water, fire, air and ether. These are the subtle tattva-s. These move outwards and power the sense organs and the organs of action. But when these subtle tattva-s turn inwards they illuminate the real self. If you consciously act here you can influence your mind as well as soul. This happens when you do your Dhyan with pure Om or either of the ajapa mantra-s Soham or Hamsa. Thus is the paramount importance of this Dharmakshetra-Kurukshetra region.

If the aspirant wishes to realise himself, he has to fight the battle here in Dharmakshetra-Kurukshetra. The tendencies of the Mind fight the tendencies of the Intelligence. The mind and the creations of the mind attack, there is no other word, they really attack, these are the armies of the Kuru.

The aspirant stills the flow of breath by pranayam, thus the flow of pran also starts getting regulated. Then pran is made even finer, ie extreme control over the movement of the pran is achieved. Thus you make this thinnest pran move in a controlled way into the Sushumna. While you are doing this the mind located in the Ajnya chakra also is required to be made still. These things happen simultaneously and spontaneously.

How do you thread a needle? It is the same concept, but here the thread/pran is a million times thinner. You cannot see it with your physical eyes. The eye of the needle is in fact a super-thin tube twisted and re-twisted in complicated knots. You are required to push your pran-thread through all these twists. It requires super-intense focus. Another problem is that you really don’t have the thread-pran available. Pran is being distributed by the Ajnya chakra to the entire body! Your thread is frayed! So first you have to collect the pran at one point. All this happens gradually as you do regular Dhyan. (My Guru, his Guru, his Guru-brothers all are very clear on this, if you do your Dhyan regularly as it should be done, you will achieve your goal within 2 yrs.)

And, the last part of your energy body is the Dharma-kshetra. This extends from above the Ajnya chakra and includes the 6 chakras of the head. This is the region of the Para. This is also called the Bindu Mandala of Shri-Vidya. Here the Satva-Tama Gun dominate. There Raja-Gun does not push things out of equilibrium. Here things are still, stable. The topmost Bindu is the abode of the Para in your own body. The residence of the Bhairav of Vidnyan Bhairav Tantra. Dharma also means the right foundation. This region is neutral in nature. If you reach this level in your Sadhana you move onwards by the inexorable pull of your own Self. Things don’t get easier but the pull is stronger. It is Sahaj/ spontaneous.

The Gita is highly esoteric. It took an entire post to write about just ‘Dharmakshetra-Kurukshetra’ and I haven’t even touched 5% of its reality. So read the original Sanskrit Gita, or the Bhashya by Adi Shankaracharya or the Pranab-Gita. For the real Sadhak there is no other option. Any other ‘translations’ of the Gita are ok for the beginner levels but are extremely misleading for the real aspirant. A commentary is only as good as the person who wrote it. A person who has actually practiced and experienced the Gita a Yog-shastra, is an authority, none other.

Every story in Sanatan Dharm aka Hinduism is about the Kundalini its movement and your eventual Moksh. Every single story. There are 3 very valuable books which detail the step by step process on Dhyan and spiritual progress. I keep these with me always for reference because these also describe what happens when you do practice.

  1. Vidnyan Bhairav Tantra
  2. Bhagwat Gita
  3. Devi Mahatmya or Durga Saptashati

The first is a clear precise manual. The other two are written as allegory-stories, but are quite understandable if you know Sanskrit. And they all describe the same thing. The words may be different but they ultimately mean the same.

Vishvam-aatma vinirgatam’. Creation has emerged out from the Singular Atma. A real sadhak does not worship a specific ‘deity’. Hinduism has several gods, goddesses, deities and energies which are worshipped. This is necessary for the initial steps into Sadhana. But a genuine aspirant does not worship a ‘form’, he is an Atma-sadhak, an aspirant of the Self. His goal is Sadyo-mukti. He desires to know himself completely, aatma-pratishtha, and is determined to attain Brahma-sthiti the stability of the Self.


Kundalini and the Shatchakra


Marma points, Heal your body yourself.

This is one of the most secretive part of Ayurved. There are very few texts and very few of them are in public domain. There are a few Vaidya /Ayurved-acharya (Ayurvedic doctors) families in South India (mainly Tamil nadu and Kerala) and some ancient brahmin families in Uttarakhand, who have these books and techniques as family secrets. Some of these books are ancient, still on birch-wood/Bhoj-patra. The ancient Rishi-s who have written on this topic are Sushurt, Vaagbhatt and Agastya.

Marma मर्मन् is a Sanskrit word meaning, articulation, weak point, hidden weakness, sensitive spot, quick acting, vital organ, hidden, anything that requires protection and needs to be concealed. There are 108 Marma points in the human body. 108 is the ‘magic’ number of Sanatan Dharma/Hinduism!

Marma points, Heal your body yourself.


There are a quite few Marma-chikitsa centers who offer therapy on the Marma points for deep healing, inner healing, removal of blocks etc. Be careful about these centers. Marma chikitsa, ie medical treatment using the Marma points, is a very useful and highly effective way to cure several incurable body/ mind conditions. If you are sure about the credentials of your Marma chikitsa center, (you can check out where the Vaidya-s have learnt it, check past patients experiences), then you should get a therapy done. It will help immensely, it is rather like magic sometimes! They use targeted pressure using massage and specific combinations of ayurvedic oils to manipulate the Marma points. It is a very precise science, not intuition, so be careful of ‘intuitive healers’ and such. If you are not sure about the credentials of the Vaidya-s, then it is advisable to not mess with your Marma points.

These Marma points are the vulnerable points of your body. Of the 108 points, 64 are highly vulnerable, getting hit/ cut here can cause death. There are knots of naadis which carry vital energy/pran, located under these Marma points, thus their extreme sensitivity. Indian fighting techniques like Kalari (which still survives in Southern India), Marma points are used to kill. Knowledge of Marma is integral to the science of the Living Ayurved and the science of War Dhanurvidya, both.

Marma points are of 6 types depending on which parts of the body they ‘join’.

  • Mamsa मांस marma – where muscles join
  • Asthi अस्ति marma – where bones join
  • Snyau स्नायु marma – tendons join here
  • Dhamni धमनि marma – where arteries join
  • Shira सिरा marma – where veins join
  • Sandhi सन्धि marma – where the major limbs of the body join

The size of a Marma point can be variable. Some are the size of a grain of rice, while some are the size of your palm. Even if you get hit on a Marma point it causes excruciating pain as the pran/ vital energy movement in the naadi is affected severely. The three elements of the body, the tri-dosh, vaat, kapha, pitta go out of balance and the body /mind goes into shock. There may be excessive bleeding or even no bleeding as basically the naadi-s are damaged. The flow of the pran (all five types of pran), in the whole body is disturbed. This is very dangerous. Being hit on some points will be instantly fatal, some will cause crippling effects and some will cause injury, all will hurt. In some marma points, if the hurt is caused by a weapon, removal of the stuck weapon will cause death. Again, Marmas were used to kill and heal, both.

Marma points, Heal your body yourself.


Writing in details is not possible in this post, and I am not a Vaidya. (If you are seriously unwell then you need to get medical help from a proper professional).  Here are some tips on small but significant things you can do at home for your own healing using the concepts of Marma. And also remember to protect these body parts from being hit/injured.

The most important Marma point of the body is the navel. The center of your entire body. A direct hit here can be fatal. Be very careful of your navel. Put a few drops of warm coconut oil in your navel every night, very gently massage this area. Do it for 21 days and see for yourself.

(Make sure you use only edible coconut oil for all this gentle massage stuff at home. It should be clearly marked ‘edible’. No mixed oils, no mineral oils, no chemical ingredients. Massage means a very gentle rubbing, no heavy pressure. Regular gentle circular motions, that is it. These are highly sensitive points.)

The center of the forehead, the location of your third eye chakra. I still remember when in school someone clicked their fingers on my forehead. I literally saw stars and breathing was disturbed. Don’t let anyone hit you here. Don’t even let random people touch you here! Some people have this habit of hitting their forehead when they forget/remember something. Get rid of this habit, it disturbs the entire Ida/ Pingala/ Sushumna system.

Then on the head are more points. The top of the head is extremely sensitive. You can try this tiny marma chikitsa yourself, take 1-2 tablespoons of warm coconut oil and do a self massage. Very gently with your whole palm, rub the top of your head. It takes about 15mins for this much oil to be absorbed into this point. More oil the better. Highly beneficial, do it at least once a week regularly. Overall energy will increase, sense of hearing, smell sight etc will improve. (Or you can ask your family member to do it for you). Hair will also improve as a side-benefit!

Then is the mid point between the edge of the eyes and the ears, a slight hollow in the skull, both sides. If you get a headache or feel stressed out, you can gently rub these points to get relief. You must be doing this already.

Marma points, Heal your body yourself.

The throat, the center hollow in the front and the two sides of the throat. (As a kid, I remember getting hit by a brother on the center hollow, I remember breathing but no pran flowing, then blacking out). Vishuddhi chakra with its Rudra granthi, very sensitive. One should always be careful of the head, throat and the spine/back.


Then on the shoulder, the point where the bones of the arm and collarbone meet in a complicated joint. The arm-pits are also quite sensitive. Also the points where the legs join the body, the inner hollow.

The entire fleshy palm and sole are sensitive areas, especially the center of the palm/sole. The webbing between your thumb and first finger is linked to your head. The next time you have a headache, try very gently pressing this web. (This is a snyau marma point and is also in the foot). As is the center of the wrist on the inner side. Your entire body is connected to your wrists and palms, also ankles and feet. It feels relaxing to get a foot oil massage just for this reason. You can get the same benefit by taking warm coconut oil in your palms and gently rubbing them together, applying gentle pressure, wrist upwards for 15 mins. And you can ask a family member to do the same gentle rubbing with coconut oil for your feet. (And you can return the favour later!).

The midpoint of your forearm and the midpoint of your upper arm. And the midpoint of the fleshy part of your calf and midpoint of the inner sides of the thighs in your legs. You must have noticed that calves ache when you are tired, it is not muscle pain, it is this pran movement issue. If you gently rub the marma point with oil as above, it will feel better quickly.

The tip of the knee and the elbow. I am sure we all have banged our elbows and frozen in pain. Well, the excruciating pain is because it is a Marma point.

Then the chest, on the diaphragm, the central point, where the abdomen and chest join. Here lies the Anahata chakra. On the chest, the entire aureole areas. Then lower is the Manipur chakra, this is the center of your waist above the navel linked to the solar plexus. The point of Swadhisthan chakra, midway between your navel and lower end of the abdomen, this is linked to the kidneys and urinary bladder. The Muladhar chakra ie the physical anus and the reproductive organs. These last are quite sensitive areas from the nadi/ pran flow point of view, if there is a cut here, it can be fatal.

On the back, personally, I feel the entire back is sensitive as the Ida/ Pingala/  Sushumna run sort of ‘below’ the backbone. Damage to the backbone area and a couple of inches on either side of it will affect pran flow in these three main nadis.


If you want to increase the efficacy of your self-massage try these simple things

  • If you know Reiki, or any other healing energy modality, reiki your oil hands to trigger the healing energies.
  • If you have learnt to make a Chi-ball, make it and put on in your oil bottle, with all intention of healing and perfect health.
  • Draw a healing rune on the oil bottle.
  • Pray to Danvantari, the form of Shri Vishnu who is the deity of Ayurved. Recite his mantra once or just think of him with gratitude and request his help.
  • Or call on your source of faith, request help from your Higher Self.
  • Play your favourite Sanskrit Shlok/ Mantra/ Stotra in the background. Intend that this healing energy enters the oil and your body.
  • Sit in the early morning Sun while doing this. Skin and oil together in the early morning Sun will give you your daily Vitamin D supplement.
  • If you feel drawn to any flower in the Bach flower system, use its energies in your healing process.
  • Know that this will work because you are doing it for yourself.

Try some of these small things from Marma if they appeal to you. If you do them regularly with positive intentions you will help your own body and mind and be happier and healthier.


Marma points, Heal your body yourself.


Tripur, Tripurari, Tripursundari

A story today.

All stories from Sanatan Dharm/Hinduism are allegories and have hidden meanings which help you on your path to Yourself.

This story is about the Tripur. It is from the Mahabharat and also mentioned in the Yajurved. First the story in simple words.

There were three brothers named Vidyunmali, Tarakaksh and Kamalaksh, the sons of Tarak-asur. These three brothers did intense austerities, as a result Brahmadev was pleased. They desired three indestructible cities, one for each. But Brahmadev was like, ‘nothing lasts forever’, so the brothers added a caveat that the cities would be impregnable, indestructible etc and would be destroyed only if one single missile hit them all three at once. Brahmadev was ok with this and thus the brothers got their cities. They got their architect, Maya-danav to work on the cities and got the Tripur constructed. The three cities were more like planets, each moved in independent orbits. However the three cities would align with each other, just for one instant, once in a thousand years. These cities were unassailable citadels and ideal for waging war on others. So the three brothers went on a rampage and wrecked havoc on the Universe. Everyone in the Universe rushed to Vishnu for help. He came up with a solution, Shiv would fire the missile at the Tripur at that one instant when they would aligned, thus destroying them all at once. So for this task, the following stuff was sourced,

  1. Prithvi was the chariot.
  2. Gandhamadana and Vindhya mountains were the frame of the chariot.
  3. Shesha was the Aksha/ axis of the chariot
  4. The Moon and the Sun were the two wheels of the chariot
  5. Malaya mountain was the yoke of the chariot.
  6. Gandharva-s named Elapatra and Pushpadanta bound the yoke and the chariot.
  7. Takshaka the Naag was used to tie the chariot and its yoke, pins, etc together.
  8. The four Ved-s were the four horses who pulled the chariot.
  9. The six Vedang were used as the bridles on the horses
  10. Gayatri and Savitri were the reins
  11. Om was the whip
  12. The charioteer was Brahmadev
  13. The Mandara mountain was the bow
  14. Vasuki the Naag was the bowstring
  15. Vishnu was his missile.
  16. Agni was tip of the missile
  17. Vayu was the side balancer of that missile
  18. Yama was the tail-balancer of the missile
  19. Vajra was used as a whetstone to sharpen the missile
  20. Meru was the standard/flag which was raised on the chariot.

Shiv then stood immobile on this chariot with the missile ready on his bow. The three cities, Tripur, came into alignment for that one instant in thousand years. He then sent this missile against the three cities, burning and reducing it to nothingness. The name of the fire which burnt the Tripur was called Yug. Then Shiv marked his forehead with the Tripundra (the three horizontal lines) with the ashes of the Tripur and danced his Tandav. Shiv is called Tripurari, (Tripurasya ari) the enemy of the Tripur.

Tripur, Tripurari, Tripursundari

This day when Shiv destroyed the Tripur is celebrated now as the Tripurari Pournima. This is the full-moon day in the month of Kartik (November). On this full-moon day, the Sun is in the Vishakha Nakshatra. The Moon can be in three possible lunar mansions, in Bharani or Kritika or Rohini. If it is in Kritika and conjunct Jupiter it becomes a very rare Mahapournima, perhaps this happens once in thousand years! However worship of Brahma, Vishnu and Shiv is performed on Tripurari pournima and it gives very auspicious results.

Now the esoteric significance. This story is describes how you experience Moksh. A Sanskrit mini-translation of the words.

Sanatan – eternal, without beginning or end. The beauty of our Dharm is that it derives from the inner self. Even if the knowledge of the Eternal, e.g. books, temples are destroyed, teachers/brahmins/Guru are killed etc, it will rise again from the inner soul.

Dharm – foundation, solidity, firmness, virtue, ethics, merit, right, character. It is the right action that you are required to perform as per your conscience.

Tri – three. A lot of things in creation are in triplets. The three-gun, Satva, Raja Tama. The three bodies, Sthool, Sookshma, Karan. The three states of Existance, awake, dream state, deep sleep. The three tendencies in Ayurved, kapha, pitta and vata. The three forms of Gayatri mantra, Gayatri, Savitri, Sarasvati. The three Granthi in the path of the Kundalini, Brahma, Vishnu and Rudra Granthi etc.

Pur – town, fort, body, intelligence, initial creation.

Initial creation starts with the creation of Purush and Prakruti. Prakruti, the active principle, further creates the Manifested. Prakruti is composed of the three Gun, Satva, Raja and Tama. These are the tri-pur, the first created triad. These are seen in the Shri-yantra geometry as the top-most equilateral triangle below the bindu. In the body these are the 3 topmost chakras, Vama, Jeyshta and Raudri. The Bindu is the Prakruti, also called ‘Lalita Tripursundari’.

Lalita means ‘the one who plays the game’. Tripur is the tri-gun. Sundari means yellow, beautiful woman, a meter of prosody, the one who is equally divided, equal streams, equal creation, equal cleaving, equal ignorance. So now, ‘Lalita Tripursundari’ will mean the ‘One who Plays’ who is further divided into the three equal energies of the initial creation. Prakruti is composed of the 3 Gun. Satva, Raja and Tama are equal in strength. As long as they are in perfect alignment the triangle remains equilateral. When they get pulled out of alignment the triangle loses its perfection, ignorance is created and the rest of creation follows. This further creation caused by the action of Raja-gun/Brahma on Satva/Vishnu and Tama/Shiv.

If you want to shoot up your kundalini to the very top, the three Gun have to be brought into perfect alignment again.

Tripur, Tripurari, Tripursundari

Tarak-aksh – blind to the the Unfathomable which exists behind the Light. However covered by superficial shimmering light. (The Reality is hidden by the Splendour that it radiates.) In Dhyan you see the silver/gold lightening at your third eye, the trick is to not get enamoured of this light, as the Reality is concealed behind it.

Vidyunmali – covered by lightening but lacking the real internal lustre. Creation might look very pretty but it is quite insubstantial on the inside.

Kamalaksh – blind to real Prosperity, endowed with superficial wealth. We run behind the objects of the created universe oblivious to the real Wealth that spiritual practice can give us.

Tarak – liberator, saviour, darkness, meteor-light, eye, driver, float.

Asur – spirit, divine, sign of the zodiac, opponent of the light, cloud.

In all the stories there is a common theme, that an Asur rises up becomes powerful and creates havoc in the Universes. Everyone then rushes to the three main deities or their wives for help. The deity kills the Asur and peace is restored. However to understand these stories in the real sense, one has to remember two things,

1. nothing is inherently ‘good’ or ‘bad’. Everything just ‘is’. Your perception and your conscience labels something as ‘good’ or ‘bad’.

2. Every action you take leads you to Yourself. You reach the limit of emotion, action anything, you reach the Ultimate. Kunti reached the limit of ‘sorrow’ thus found the Divine. Tarak-asur reached the limit of ‘evil’, thus found the Reality. Everyone’s path is different but it all leads to the Parabrahma. You can only choose your route, the destination is the same.

Brahmadev – conscious potential energy of the Raja-gun. This further creates the energies below the tri-gun. Brahmadev controls the Brahma-granthi which is located at the Muladhar chakra connected to the Prithvi tattva.

Vishnu – conscious potential energy of the Satva-gun, this balances between the creation and destruction (below the tri-gun). The granthi at the Anahata chakra is called the Vishnu granthi.Shiv – conscious potential energy of the Tamo-gun. Tamo-gun is a highly cryptic one. The commonly understood meaning of tama is dull, discordant, dangerous, damaging etc. But there is something called ‘Vishuddha-tamo-gun’, Shiv represents this. Its quality is to still, to dampen, to smother. The time from 10pm to 2am at night is pervaded by this vishuddha-tamo-gun. If you are able to do your sadhana at this time you can progress faster. The granthi at the Vishiddhi chakra is called the Rudra granthi.

Tripur, Tripurari, Tripursundari

Prithvi – earth element of the Pancha-bhoot. The conscious energy of stillness, solidity and firmness.

Gandhamadan – the sound that the muladhar chakra makes. It sounds like a heavy buzzing of the bumble-bee. Literally it means one who is intoxicated by fragrance.

Vindhya – the one who aims single-pointedly for the experience which is desired

Shesh – the remaining energy which remains surplus after the creation. It is visualised as an elephant at the base of the spine and as the Naag/serpent bed on which Vishnu rests at the top of the spine. Shesh is the name of one of the ‘elephants who support the Earth’. Elephants are distinguished by their trunk ie sense of smell thus often associated with the imagery of the Muladhar chakra. The Muladhar chakra is linked to the sense of smell and to the prithvi tattva. Also if you want to access the granthi/energy knot at the base of the Muladhar chakra, you have to first face Ganapati in his terrifying Uddanda-Ganapati form. Thus poetically elephants can be described as supporting the Earth!

Aksh – axis, wheel, pivot, measure, dice, court, 5, balance, cube, weight, snake, soul, vehicle, religious knowledge, bones, blind person, senses. Sanskrit is a palimpsest, you have to know which meaning to use where!

Chandra – moon, left eye, Ida nadi, brilliant, pleasant, camphor, metre, gold. The energy associated with the Ajnya chakra. It is the sum of your existence, past, present, future and parallel.

Surya – sun, 12, pingala nadi, brilliant, gold, auspicious. The energy associated with the Sahasrara chakra. This is your self-ego, your first cut-off from the Universal Reality.

Malaya – a measure, mountain. Mountains are the energies which spike out from the Muladhar chakra. Himalaya is the tallest physical mountain, thus his daughter is called Parvati who wishes to marry Shiv.

Gandharva – ‘small in quantity but very fast moving’. These are a class of beings.

There are several beings who inhabit this earth, Yaksha, Gandharva, Naag, Rakshas, Danav, Daitya, Dev etc. These are found in places not inhabited by humans. In the Himalayas there are several ancient temples which were made and used by these beings. Eg the Kasardevi temple in Almora belongs to the Yakshas. The Kotgadi and Haatkali temples belong to the Naags. There is a Yakshavati river in Pithoragad (it is dying now), where the Yakshas would come every full-moon night. Even now there are several remote places in the Himalayas where it is advisable to avoid going, especially on full moon and new moon nights.

Tripur, Tripurari, Tripursundari

Pushpadant – expanding point (this is a paradox)

Elapatra – flowing constant (this is also a paradox). The Parabrahma, Ultimate reality cannot be described in the words of this manifested creation thus is often considered to be a paradox.

Takshak – craftsman, one who creates solid stuff from diffuse materials. This is the name of a Naag. Naag also represent the bindings of karma. You too act and create stuff. When you act with intention and self-ego you create karma. This is also linked to the way kundalini is locked above the muladhar chakra. Mountains and serpents are both connected to the muladhar chakra and represent the karma.

Naag – serpentine, elephantine, cruel, living in water, name of a vital energy/pran, ephemeral, metal, mating. Naag is also derived from Nag meaning mountain. Mountains are again associated with the imagery of the Muladhar chakra.Ved – perception, knowledge, property, sacred, property, truth. If you do your Dhyan long enough you will be granted the knowledge of the Ved. You will literally hear them, these are the ‘Shruti’, ‘heard’.

Vedang – the six sciences which help understanding the Ved, shiksha, chhand, vyakarana, nikruta, kalpa, jyotish. These are related to the deepest understanding of Sound and Time.

Gayatri – meter of 24 syllables, Gayatri mantra, or more precisely the form of the Gayatri mantra which is recited at dawn.

Savitri – the conscious energy of the internal light which you see at your third eye. Also the form of Gayatri mantra which is recited at midday.

Om – your real name, the origin of this universe. It is created from Prakruti. It is one of the three possible options for mantras to be used in Dhyan, the other two being Soham and Hamsa.

Mandara – mirror, heavy, firm, heaven, chain of pearls, mountain, meter, a tree. Poetically Mandara (Erythrina indica) flowers are worn by Lalita Tripursundari. Actually her energy is of brilliant red color, you will find real tantriks always put a red tilak indicating that they worship Her.

Tripur, Tripurari, Tripursundari

Vasuki – the serpent/Naag which Shiv wears around his throat also ‘desire’.

Agni – 3, third eye, ajnya chakra, fire from the Pancha-bhoot, brilliance, gold. All deities linked to the tri-gun, Brahma, Vishnu, Shiv, Sarasvati, Laxmi and Shakti have three eyes, these have the conscious energies of Sun, Moon and Fire.

Vayu – desirable, vital energy, intelligent energy of the air. One of the panch-bhoot. This is the vital energy which flows in your body. You think you breathe oxygen, but in fact you are pulling in Pran, a type of Vayu from the Universe. Yogi-s do not need oxygen, they can live off pran directly.

Yama – flight, motion, incoming, driver, moral duty, rule, control, self-restraint, key, vibration. For any spiritual practice Yama in all its forms is essential.

Vajra – impenetrable, shaped like a dumb-bell, a form of the moon, spiritual practice. Indra (from the 33 koti devata) carries the Vajra in his hand. It continually generates the silver/gold lightening. This is significant as Indra is your individual soul, you yourself create the glittery veil behind which lies your reality. Sanatan Dharm is all about the individual and his experience. Top priority is to the one who experiences. And you can experience only if you practice. Give yourself these 20mins every day and experience it for yourself.

Meru – the backbone, zenith, the geometry of the Shriyantra in 3 dimensions. The Meru as a symbol of victory is raised on the chariot. This indicates that once the Tri-pur are destroyed the top of the Meru/ Bindu is achieved.

Yug – time

Tandav – The dance performed by Shiv which results in complete annihilation of the manifested. He destroys Apasmar, ie confusion of the mind by this dance and reminds you what you have forgotten. You have forgotten your real self.

You can now take the meanings and fit them into the story, see what you can make of it! But basically the gist of the story is that you have to take your missile/energy of self-realization, from the Muladhar chakra to the top of the Meru, only then will you remember your Reality. In this journey you have to take the help of so many things/energies which are at your disposal.


Tripur, Tripurari, Tripursundari

(There was a question on the Tripur story so wrote this, my personal understanding of it. This is an important story, as it actually tells you how you have to go about freeing yourself from the Illusion around you. Each one of us will experience this same thing during Dhyan as we move onwards on our spiritual journey to the Self.)