Karma action fruits of action, Bhagwat Gita style

I use this one word repeatedly in my several posts, ‘karma’. Today let’s see what this word really means.

  • कर्म – karma – Action, work, activation, operation, labour, product, special duty, inevitable consequence of past acts, fate, effect, obligation, healing, medical treatment, motion, past acts, spiritual activity, position, calculations, object, result, performance, occupation, organs of sense/action, etc.

Then there is this very famous Shlok (47-2) from the Bhagwat Gita, I am sure all of you must have heard of it,

  • कर्मण्येवाधिकारस्ते मा फलेषु कदाचन
  • मा कर्मफलहेतुर्भुर्मा ते संगोऽस्त्वकर्मणि
  • Karmani-eva-adhikarh-tey ma phaleshu kadachana,
  • Ma karmaphala-hetuh-bhuh ma tey sangah-astu-akarmani

I saw this being translated in such an incorrect fashion that, finally I had to write this post. (classic example of a half-baked translation, “You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty”) (eye-roll!)

Karma action fruits of action, Bhagwat Gita style

Let’s first break down the words for easier understanding, Sanskrit is a palimpsest, one word has several hundreds of meanings, so

  • Karmani – ‘connected/together with karma’ ‘in karma’. Karma meaning as above.
  • Eva – really, moving, fast, going, exactly so, same, immediate, only, still, even, already, just so, merely, reason, habit, world, earth, usage, conduct, etc.
  • Adhikarh – position, passage, authority, office, influence, topic, ownership, to perform spiritual practices for merit-punya, power, property, right, claim, privilege.
  • Tey – addressing ’all of you’, a plural noun
  • Ma – negation of the highest degree
  • Phaleshu – ‘in the plural Phal’ – phal means consequence, fruit, profit, end of an action, effect, donation, interest on capital, result of a calculation, corrective action, gaming board, creation, point, seed
  • Kadachana – at any time, ever
  • Ma – negation of the highest degree
  • Karma-phala – the phala of the karma. Meanings as above.
  • Hetuh – argument, reason for inference, purpose, means, primary cause, impulse, mode, logic, motive, condition, cost, that which causes the bondage of the soul, external world and senses,
  • Bhuh – being, existing, becoming, springing, object, space, matter, universe, the conscious fire which causes motion/evolution, fundamental geometry, foundation
  • Ma – negation of the highest degree
  • Tey – addressing ’all of you’, a plural noun
  • Sangah – join, union, contact, merge, conflict, devotion, addiction, war, attach, wish, relationship, desire, clinging, attachments to the worldly things, etc
  • Astu – “may it be so”, This is a benediction, an ashirwad, the intention of this shlok.
  • Akarmani – negation of ‘Karmani’. karmani meaning as above.

Now let’s put all this together. There are very many meanings, you can put it together in the best way it makes sense to you. But here is what it means to me,

This shlok is addressed to everyone,

“All of you,” (Tey)

“Spiritual movement is the only reason for which all this creation was created. There is only one possible direction of spiritual movement, ie to attain the Nirvishesh Brahma).” (Eva)

“All this following is available to all of you – You have the power to perform spiritual practices for merit-punya. This is your privilege due to your position as the individual soul. You have a claim to move onward from the manifested world towards the Nirvishesh Brahma, this is because of your authority as a spiritual aspirant. You have a valid claim for experiencing the Highest Consciousness because you are passing through this created universe.” (Adhikarh)

“But all this above is available to you only when you are in the following situations and you perform as follows – While you are still obliged to accept the inevitable consequence of past acts/ fate. While you are doing your precise duty of performing the necessary healing of yourself (ie to bring your consciousness to the Highest.) While you are doing spiritual activity using your available organs of sense/action. While you are hard at work, moving your energies with intention. While you are result-oriented, working for your this very precise result, attainment of Nirvishesh Brahma.” (Karmani)

(My note – In simpler words, All this Adhikarh is not available to you in any circumstance ma kadachana, if you do not in your karma-created situations. ie As long as you are bound by karma you have these adhikar. ie once you are free of the karma these adhikar become meaningless to you.)

“Whenever you come to a conclusion of the situations described above. When you have ended your above actions on the ‘gaming board’ ie manifested creation. When you have with you the result of your corrective actions. When you, in your spiritual practice, reach the seed of creation. When the final culmination of your actions is touching the final Single Bindu-point. (Karma-phala)”

Then,

“The effect of your spiritual practice can never be a reason for binding your soul to this created universe. Your right action and its result cannot allow the external world to exist. Your special objective and its fructification cannot be the impulse for the space/matter to exist. The end of your obligatory action will not allow ‘motion’ of any type to exist. (ie you will achieve the state of the constant Nirvishesh Brahma). (Ma hetu bhu)

(My note: Your karma-phala can never be the hetu for bhu. If you perform as above, the bindings on your soul which tie you to this illusionary creation will stop existing. ie you will attain Your Realization.)

“May you all merge completely and in all possible ways into the state of Nirvishesh Brahma, Advaita where there is no concept of imbalance, no action, no fate, no effect, no object, no spiritual activity, no performance, no healing, no obligation. (Sangah astu akarmani)

(My note – The Advaita cannot be described in the language of this world thus is always described in negations.)

More on Eclipses and their astrological results

This is the true grandeur of this grossly misinterpreted Shlok. While doing anything with the Bhagwat Gita, always remember that is a Yog-shastra as well as a Tatva-gnyan. ie it gives the step-wise route to self realization and also the deepest philosophical foundation. Both are essential on your journey. The first commentary on this classic Gita was written by Adi Shankaracharya, it is a route to the Advaita, Nirvishesh Brahma, the highest Moksh.

If I do some Karma, I also need to be aware why I did it in the first place. What was my objective behind this action? What do I intend by this action? These are all the deepest philosophical questions which are essential and should be pondered upon. Eg. I earn a lot of material money, gold, jewels and then spiritual merit, auspicious benefits from my actions. Now it is all lying around in my house and in my energy bank. It is useless unless I know why I was gathering it in the first place and also how am I going to use it. My intention is paramount. My intention will ignite my spiritual merit and this fire will make my deepest Desire stronger. It is a self-feeding cyclic loop. The deepest Desire in my soul is to go back Home, to See my real face, to be truly Myself. Unless I have this intention burning inside me, igniting my very soul, all this spiritual activity is essentially useless just lying around.

Shri Krishna never told Arjun to randomly do his Karma/ Dharma without understanding and without intention on just ‘faith’. Sanatan Dharma/ Hinduism does not have anything called ‘blind faith’. If you take up some action do it only when you are clear about your objective, you are fiercely desirous of attaining it and are convinced that this very action will take you there. (And there is only one objective Eva)

The first attribute of a spiritual aspirant is ‘Vivek’, this is the wisdom to choose the correct option from several, the judiciousness of hoarding energy, the prudence of keeping away from harmful desires, the appropriate discretion, the right judgement,  and the intelligence to see the correct path when it comes before you and the courage to walk on it.

We all desire happiness-Anand, everything we do is essentially for happiness. My Sat-Guru would say, ‘do your actions but always be aware as to why you are doing them’. It is only when you ignite your soul with the desire, the intention and feed it with the fuel of your karma, do you reach that position of everlasting Happiness, Param-anand, the Nirvishesh Brahma.

 

More on Eclipses and their astrological results

(The worst sin-paap that the Britishers did, when they destroyed India, was to suppress the use of Sanskrit language, Devbhasha Samskrutam. Now the entire world is suffering as a consequence. The deepest tatva-jnyan, the essential knowledge and wisdom is in and only in Sanskrit. Sanskrit cannot be translated. Just doing spiritual practice is of no use unless you also understand the tatva-jnyan behind all of it.)

The Gita starts with Dhrutarashtra

After reading my earlier post on the Bhagwat Gita, my brother smugly pointed out that the first word of the Bhagwat Gita is ‘Dhrutarashtra’. (How much ever one grows older and hopefully wiser, this is one thing which doesn’t change, pesky younger brothers!).

So the first verse starts with ‘Dharmakshetrae-Kurukshetrae’ and the Gita itself starts with ‘Dhrutarashtra’. So unless one understands what this Dhrutarashtra is, one cannot really understand the Gita.

The entire Gita is technically an answer to a question posed by Dhrutarashtra to Sanjay in the first verse. The Gita is narrated by Sanjay to Dhrutarashtra. As the Gita is itself highly esoteric, the question, the questioner and the answer-er all are equally cryptic too.

In brief, the story-allegory of the Mahabharat goes like this. This Dhrutarashtra is the blind king of a kingdom named Hastinapur. He has 100 sons called the Kaurav-s. He has a brother named Pandu, whose sons are called Pandav-s. Pandu was king but had abdicated and gone to the forest for spiritual practice. Now, a war is being fought between the grown-up Kaurav and Pandav princes. The Bhagwat Gita is recited by Krishna to Arjun-Pandav on the battleground before the war starts. After listening to this Gita, Arjun is enthused and with all his doubts resolved, gets ready for the war.

Why Divisional Charts?

Dhrutarashtra is blind, Sanjay is his guide. Dhrutarashtra asks a question, the first verse of the Gita. Sanjay replies with Krishna’s Gita as a narration within a narration layout. This layout is intentional and has a very deep meaning. There are two levels of understanding here.

The Bhagwat Gita starts with these words. Dhrutarshtra’s question.

Dhrutarashtra Uvacha,

‘Dharmakshetre Kurukshetre Samaveta Yuyutsavah, Mamakah Pandavashchaiva Kimakurvata Sanjay.’

So here is the real meaning of the first word of the Bhagwat Gita, ‘Dhrutarashtra’.

Dhruta rashtram yaena sah Dhrutarashtrah, this is the sandhi-vicched, the splitting of the compound word, Dhrutarashtra. The Sanskrit word Dhrutarashtra literally is the one afflicted by large scale calamity. The enjoyer of a kingdom. The one who is linked to subjects. Also the owner of a dominion.

  • Dhruta means – holder, enjoyer, linked to, owner of etc
  • Rashtra means – affliction on a mass scale, calamity on a large scale, kingdom, subjects, dominion, etc.

Basically Dhrutarashtra is another name for your mind/manas. He is the father of the 100 Kaurav princes. The mind generates 100 basic types of tendencies. (Refer to this post on tattva-s. I have drawn a table in this post, reproduced below.) The 10 products of the Ahamkar+Satva and the 10 products of Ahamkar+Tama multiplied together give the 100 tendencies of the mind. The mind has no power to get things or do things, it must work on the gross level through the 5 organs of senses and the 5 organs of action (10 tattva-s). On the subtle level it works through the 5-bhoot and the 5-tanmatra (10 tattva-s).

Screenshot 2019-07-07 at 11.26.22 AM

Thus the mind is considered to be handicapped, specifically it is blind, it acts without ‘seeing’ the real thing. The mind desires the kingdom ie the body, its actions and desires. Dhrutarashtra is the king of the Kuru-s. Kuru is the ‘action to be performed’. The mind rules over the actions and is always swayed by objects external to itself. It is dependant on the sense and action organs in every way. It desires subjects and is insatiable. It wants to hold on to its dominion in a tight grip. It is very strong. It desires to possess the body and to enjoy vishay-objects of desires. The mind is deep down aware that there is more but it cannot bring itself to accept it. It is swept away in desires, its 100 sons.

In the story, the Gita is set as a dialogue between Dhrutarashtra and Sanjay. The waking state of the Sadhak/ aspirant is called Dhrutarashtra while the spiritual insight achieved during Sadhana/ spiritual practice is called Sanjay. This ‘Sanjay’ is a Sanskrit word again. It literally means Samyak Jay, all-conquering, triumphant, complete victory. The all-pervading complete Sun, accurate truth, white brilliant lightning and the mind who knows its exact self-reality. The perfection of eternal union is Sanjay.

Sanjay is the one who knows himself, the realised soul, the Guru. The enlightened Guru tells the blind mind to practice the Yog-shastra Gita.

During your spiritual practice, there will be so many things, questions, blockages, setbacks, progress and ultimately victory. The mind has several doubts which are systematically addressed by the Guru. All this experience of the ‘Gita’ is the influence of the Guru on the Manas-mind. The internal Guru guides the mind during the spiritual process. This is the real reason why the Gita is placed as a story within a story. Sanjay is the guide to the blind king, Sanjay ’sees’, ie he is a seer, he is the one who knows the absolute reality.

Now Krishna means the deepest consciousness which is present at your Ajnya chakra and a prelude to whatever is beyond it. Krishna is the final apex point of the Dharmakshetra-Kurukshetra section of your energy body. He is the charioteer, the sarathi. He leads the way up the Sushumna and Pandav-Arjun follows him.

Now I will need to describe ‘Arjun’ too. Arjun is the son of Pandu. Pandu means the Nirmal-Buddhi. There are several sub-divisions of intelligence-Buddhi, Pandu means the Nirmal-clear conscience, from whom all attachments have departed. Kunti is Arjun’s mother, the word ‘Kunti’ means Nivrutti, emancipation, involution, rejection of illusion/Maya. He was born by the blessings of the deity Indra, ‘Indra’ means the individual soul. Arjun in Sanskrit means the brilliance of lightning. He is the Tej mahabhoot. The one not free from bondage, still bound by the karmas and under the influence of Raja-Gun. The stage of the aspirant from the Muladhar to the Manipur chakra is ‘Arjun’.

“The Gita is narrated by Krishna to Arjun on the battleground of the energy body named the Dharmakshetra-Kurukshetra.” I hope you have opened your mind to the new meaning and the import of this statement has deepened for you. (There are layers and layers of meanings. It is the magic of Sanskrit, Devbhasha Samskrutam.)

All the gods of Sanatan Dharma and you yourself are rays of light from the Source. The only difference is in the level of awareness. You follow the ray of light back to the source. Every deity, Ganapati, Shiv, Vishnu, Devi etc are conscious intelligence, you can request their help on your way. These are defined, with attributes (Sa-gun). And each one of these deities are shown to be meditating. Ever wonder what they are meditating on? What could be their true nature? This is the deepest experience.

The Gita starts with Dhrutarashtra

When I was a small child I understood Krishna to be something that my baby brothers were dressed up as once a year. I thought that Krishna was a cute kid always getting into mischief. Then I read the Mahabharat and I realised that Krishna systematically organised the biggest war in history, 18 akshohini अक्षौहिणी army units destroyed, entire nations wiped out. (A अक्षौहिणी is an army unit of 21,870 elephants, 21,870 chariots, 65,610 horse and 1.09,350 foot soldiers.)

When I started doing my Sadhana in earnest, I realised that Krishna is the ‘undefinable darkness’ seen at the Ajnya chakra, he is the route I walk on, the guide I follow. As I progress, the subtler aspects of Krishna will again change and change till I reach Myself. At this point, me, the route, the guide will all merge back into the source, Myself. At this point there will be no more options as I will have finally realised the Nirvikalp Advaita. The non-dual goal of the aspirant.

So always think, experience, change, there is so much more, expand your mind, your ideas. Do not hold to one idea or concept rigidly. Allow yourself to evolve, allow your mind to expand. The defining quality of the spiritual aspirant is said to be ‘vivek’. This means that you have to be able to discriminate between the real and the material, but to be able to distinguish these, you will need to know their actual natures first. There is a concept from the Rudra Chamaka य॒ज्ञो य॒ज्ञेन॑ कल्पताम् yadno yadnena kalpantam. It means, ‘let evolution itself evolve’. This is a very deep concept which means that there is no stagnation, things are always evolving always. Even the very act of evolution is ever-evolving. (These concepts are all discarded when you reach the Ajnya chakra in your personal evolution. Till then you should assiduously use them as crutches and support on your way.)

Your body is composed of the tattva-s derived from Prakruti. You are the individual soul, who believes itself to be separate from the singular Parabrahma. This belief is incorrect and the entire goal of spiritual practice is to remove this erroneous belief and recognise oneself as the Para-brahma, the beyond Para. This state is called Moksh. Freedom from false notions, freedom from karma, freedom from ignorance.

The Bhagwat Gita is a detailed manual. Most of us have a copy of this manual in our houses. If you are given a step-by-step manual for building a nuclear war-head what would you do? You are required to build this war-head, there is no option on this, do it now or a few lives later, that is the only choice available. You cannot keep your manual shut in your puja-ghar. Open it, read it, re-read it, discuss, try to absorb its intent, understand it. And most importantly practice it, let your mind evolve. Your Dhrutarashtra has asked the question, now listen to your Sanjay. Take your kundalini to the very top, your Arjun has to follow your Krishna. Use your manual and experience your Sadyo-Mukti.

 

Vastu your home, the simplest and prettiest remedies

(I now realise that I will need to write about Nara and Narayan too now, will do so in my next post. Edit: wrote it! here)

The Bhagwat Gita

The Bhagwat Gita needs no introduction. The message that Yogeshwar Krishn gave to his cousin, the Pandav Arjun has been translated, interpreted and studied for thousands of years and by millions of peoples and still its mysteries do not end.

magic_book_by_boordaf-d8rws8n-min

You can find everything in the Gita, every aspect of Dharma, Artha, Kama and Moksh is described in this message. And it will also give you the answers to mundane questions, to what you seek, from management, to life, to business and death, doing spiritual practice, everything. This is a living Song, and adapts its message to suit the questioner and his question. It is not a coincidence that, from quantum scientists to yogis, all have studied the Gita, because it gives you the answers. In fact they became scientists and yogis just because they listened to that “Divine Song”.

The Gita is written in Sanskrit, and Sanskrit is not just a language it is Devbhasha Samskrutam. It is a palimpsest which reveals its meanings depending on the intention of the reader. Intention is everything when you listen to the Gita.

My advise to you is, if you want to really hear the Gita, do not read someone else’s random translation. It is not a book to be understood in languages, it is to be Experienced. Read the shlokas yourself in the Sanskrit. Remember Gita is a Yog Shastra. It teaches you how to act in order to achieve Yog.

However for those who are really interested and destined to know this, (I would imagine only 1% of those who read this post will actually find this book), there is the interpretation of the Gita as it should be, Yog Shastra. The “Pranab Gita” written by Shri Gyanendra Mukhopadhyay, disciple to Shri Pranabanand, disciple to Shri Shyamcharan Lahiri Mahasaya. It is originally written in Bengali, but its translated Hindi version is also available as a book. This “Pranab Gita” or ‘Pranav-Gita’ is not a mere compilation of the teachings of his Guru as mentioned elsewhere on the Internet, but it is his own experience during the Dhyan that he was taught by his Guru. It explains the meaning of each shloka in terms of the energies, prana and kundalini. It is the experience of the author, a Guru himself and is one of the very few really valuable books I have ever read. Gita is a Yog Shastra, is a beacon of light for those aspirants who want to attain moksha.

Gita is not a novel, it will reveal its meanings only as per your intention and your intention will get stronger only with shraddha and deep shraddha takes time to develop. The first time the shlokas may not be easy to read, but as the days go by you will see flashes of its real meaning in your dreams/subconscious states. Then one day it will become so strong that you will sit down and start your spiritual practice which will progress to Dhyan. As the Dhyan deepens you will start practicing what Yogeshwar Krishn actually wants you to practice. And then at some point of time you will receive the Phal/fruit of the “Yog Shastra Gita”.

It is a long journey (you have already gone through so many lives) and you are being tested at every point, sometimes you may feel like putting down your personal Gandiva, but persevere. Live the Gita. Trust yourself and the black spot (Krishn) that you see between your eyebrows in your ajnya chakra, and in time you will see the Vishwaroop here.