Layers of Sanskrit

Devbhasha Samskrutam aka Sanskrit is the original language of this universe. It derives from OM, the seed of this universe we exist in. Rishi Panini ‘saw’ its grammar from Akash and wrote it. Sanskrit is linked to your DNA and is the perfectly arranged language of Light. It cannot be translated as there is nothing you can translate it to. And just because someone has learnt to read/ write it, does not mean that he has understood the texts of Sanatan Dharma or its texts, Sanskrit has layers and layers.

A simple example. There is this very common Sanskrit shlok in the praise of Shri Ganapati,

अगजानन पद्मार्कं गजाननं अहर्निशम् अनेकदंतं भक्तानां एकदन्तं उपास्महे ॥ ॐ

OM Agajanana padmarkam, Gajananam aharnisham, anek dantam bhaktanam, ek dantam upasmahe OM

It is generally translated as ‘Ganapati is the beloved son of Devi Parvati. Her face lights up with love for him and thus that radiance falls on him. Similarly the blessings of Ganapati fall on his many devotees who worship him with devotion.’

The pictures I have put in this post are of the soft-grey colored Shri Dhoomraketu Ganapati. This is his form in the current Kaliyug. He destroys the Ahamkara, self-ego, sense of individual ego and thus grants Moksh.

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And this shlok also means this,

Om – is the seed of this universe, the pranav-mantra.

Agajaa would mean ‘the child of the mountain’, ie the Kundalini rests on the highest energy point of the Mooladhar chakra which is linked to the Pruthvi tattva. Kundalini or Devi Shakti is also called Parvati, the daughter of the mountain/ Parvat Himalaya.

Anan means face, access, door, entrance and its also indicates non-movement, non-animation etc. The Kundalini at rest is the Agajaa-annan. She rests/ sleeps with her ‘face’ blocking the entrance of the Sushumna. 

Padma as I have mentioned in an earlier post, is the conscious energy of time-space and the rest of the dimensions. It also means lotus, chakras, a serpent, sinous movement, an elephant with its massiveness and can also indicate a complete merging.

Arka is the light of the internal sun of self-awareness experienced at the end of the twelve chakras, at the Dwadashanat. The ‘Light of the Self’.

Gaj-anan is the opening of the Sushumna located at the Mooladhar chakra. I have mentioned somewhere that Gajanan/ Ganapati is the deity whose permission is necessary for gaining access to the Sushumna. (Deity means conscious intelligence, there is no classical ‘god’ in Sanantan Dharma)

Gaja is earth tattva, the foundation from which the Kundalini will make her move. Or also the solidity, steadiness of your spiritual practice.

Aharnisham means continuously, constantly, steadily, day/ night. But it also means the illusion of the individual soul/ Jivatma being separate from the Parabrahma.

Anek-dantam-bhaktanam is ‘a separated point’. The best way I can describe this is something like the school physics experiment of interference of light waves. A single point is viewed as being divided into multiple points. The same point is ‘divided’ into many. How can a point be divided? Ask your physics teacher if he can explain. Or ask a quantum scientist and be amazed when he speaks of Sanatan Dharma.

Ek-danta means one single point or focussed concentration or the Ultimate realisation. Or the original point which is perceived as ‘a separated point’. The non-dual Advaita which is perceived as multiplicity.

Upasmahe is the verb, the past perfect tense of Upasna. This word has several meanings, but the most interesting meaning is to throw off, or to remove firmly. So this will mean the action of removing the illusion of the multiple points from the one single point. It is in the past perfect tense of the verb. So this action has already been completed. A paradox. 

So this simple seeming shlok/ verse has completely different hidden depths. A real genuine Guru would be able to add more meanings and perhaps also grant the experience of this Shloka. See what you make of it?

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So to address the question that someone asked me.

How genuine are the translated Sanskrit works? The answer is that someone understands something as per his level of understanding. And understanding depends on the level of experience. And experiencing Devbhasha Sanskrutam requires contemplation. You have to do continuous Dhyan over it to experience it. eg When you are doing your Dhyan with the ‘Soham’ mantra you are experiencing, understanding it. More you meditate on Sanskrit more deeply will you experience/understand it. Sanskrit is a palimpsest, layers and layers of meanings. So if you choose to read a translated book, choose after evaluating the translator well. And at least read the original Sanskrit shlokas/text if you can.

Jagat Guru Adi Shankaracharya

Adi Shankaracharya is the Jagat-guru, the Guru of the entire Universe. Today, the Vaishakh Shukla Panchami, 5th day of the bright fortnight of the Vaishakh month, is celebrated as his birth anniversary. There is no clarity on when he actually lived in his physical form, but he is the essential Advaita Nirvishesh Brahma so life/death are meaningless words in his context.

I feel very deeply about him, Jagat Guru Adi Shankaracharya, he is the Sat-guru. He is the reason why I am able to, albeit dimly, understand the highest philosophy, Advaita and progress surely towards myself. The force/Guru which pulls me towards the Sat/Truth. ‘I am the Truth’, I wish to experience this realisation in its entirety.

Jagat Guru Adi Shankaracharya

His books and literary compositions are immense, voluminous, full of real enlightenment, Jnyan. Books include Vivek chudamani, Upadesha Sahastri etc. Commentaries include the first ever commentry on the Bhagvat Gita, ‘Bhagvat Gita Bhashyam’. The epic commentary on the Brahma-Sutras, on the several Upanishads etc. Several verses which describe the Eternal Advaita, eg Nirvan shatak and my very own favourite Brahma Jnyanavali mala. Verses in praise of the deities and Prakruti, ie Soundarya lahari, Kanakdhara Stotram etc. All his work is in Devbhasha Samskrutam, Sanskrit. These books are all translated into various languages and you will find them in bookshops near you if you wish to read.

Adi Shankaracharya established the temples at Badrinath for Vishnu, Kedarnath for Shiva and Gangoli Haat for Kalika (I have been at all these 3 temples, their power is unimaginable). He established several temples and Math-s all over India, he set up powerful Vigraha to protect the nation’s philosophic back-bone at several locations throughout Bharat. His Samadhi is at Kedarnath behind the Kedarnath temple. (if you are a follower of Sanatan Dharma, you should try to visit this Samadhi if you can travel physically.)

Adi Shankaracharya is the Sat-Guru of every single soul who desires to know himself in the real sense. If I desire Sadyo-mukti, I am requesting guidance from the Advaita none other. I am the Advaita yourself. That is why listening or reading his works is important, he writes with the authority of experience of the Self. When I listen to his upadesh/ teachings, I realise that I am listening to my own self. I am to realise My Self, so I will do it only when I listen to descriptions of myself. As I contemplate on myself, meditate on myself, bit by bit I remember myself. I become myself.

So I listen to the Brahma Jnyanavali Mala once a day.

A pdf with the text and a reasonably good translation Brahma Jnaanaavali Mala, there are 20 shloks/verses.

The first Shlok is this,
“asangah aham asangah aham asangah aham punah punah, sat chit anand rupah aham, aham evah aham avyayah”
Unattached am I, untouched am I, unconnected I am, ever and always. I am the truth, pure, eternal happiness. I am the only one. I am. I am indestructible, unchangeable.

And the last shlok is this

“antah jyotih bahir jyotih pratyak jyotih paratparah, jyotih jyotih, svayam jyotih Atma jyotih, Shivah asya aham”
I am the inner light. I am the outer light. I am the light within the light. The greatest light, higher than the highest light. I am self- luminous. I am the light of the ever-lit Self. I am the ever auspicious One.

In this short composition, Adi Shankaracharya, very succinctly, clearly unambiguously declares that ‘I am the Unchanging, I am’, in the strongest words possible. Even more than his ‘Nirvan Shatak’, the ‘Brahma Jnyanavali Mala’, resonates with indescribable power of the Advaita

This composition, is the essence of all philosophy in the simplest words. The power of these words in Sanskrit shakes me to the core, dissolving the Illusion of the creation that surrounds me. If I have time, I try to contemplate on every word in this Brahma Jnyanavali Mala. This will help me realise that I am the ‘Light’ the Advaita, and the power of this Light, Atma-Jyoti.

I am required to contemplate on the concept of ‘Aham sakshi’, ‘I am the Witness‘. Saying these words ‘Aham sakshi’ is rather easy, but bringing it in practice when I have the entrancing dance of creation before me is difficult. That is why I listen/read these words again and again. So that I gain the mental strength to continue focussing on what really matters, ‘Me’.

When I really desire to know myself, I feel an intense internal turmoil, just like a fish is breathless out of water. I know what I am deep within me, but the illusions of Prakruti, do not allow me to experience myself fully. Then appears the Sat-guru, the one who grants clarity, dissolves the illusions. When I give myself over to the power of the Guru, I do not get deeply caught in even more illusions of this world. He makes me realise that the ‘karma’ which I thought bound me is in fact insubstantial, imaginary, does not exist. At one point of time I used to think that I have this karmic pendency or that I owe this other person something. And unless I give it back or experience its negativity through, I won’t be free. I would think that I had to complete the karma I had created in my past lives etc. But nothing is complete in this incomplete illusionary world. So I disregarded this thought of ‘completing the karmic baggage’ and instead focused even more sincerely on ‘Me’. I am the only Reality. So best focus on Me. My one single mantra, my Soham. And as this got even more intense, these other ‘karmic ties’ evaporated as if they never existed over me. I experienced all of them in my dreams or during Dhyan, I died several times in my swapna-avastha, travelled astrally, did the work in the astral realms, let the astral body suffer, break down, get hurt, all the karma was experienced by this body.  Then my Guru repaired the bodies, while I did even more Dhyan. The only use of these bodies is to do Dhyan. So if you do your Dhyan, your so-called ‘pending karma’ will get resolved in dreams, like the dream they actually are. Whatever level of Karma may exist, it will be dissolved if you do your Dhyan systematically and regularly. (This is a bit difficult to understand if you do not do Dhyan. But if you do Dhyan, you will notice that you also are doing this same thing.)

You get deeper and more powerful glimpses of your own self as you focus on your self. There is only one thing which deserves your focus and this is your Own Self, none other. But then the created illusions, Maya, also tests you, so you need support from such verses, books, commentaries, which help you navigate thorough these tests. Use your Intelligence and the blessings of the Guru, and keep focussing intently on Your Own Self..

May you and me both realise that we are the Advaita, the Non-Dual, in the gentlest, happiest and kindest way possible.

Dedicated to the Lotus feet of the Jagat Guru Adi Shankaracharya, the Nirvishesh Brahma, the Advaita Himself in all gratitude and Shraddha/faith.

 

Kedarnath Palkhi

This is a photograph of the Palkhi, palaquin of the Kedarnath Mahadev taken yesterday. In the winter months the Moorthi of the deity comes to his temple at Ukhimath and then goes back to Kedarnath in the summer. The temple at Kedarnath is to be opened on 29th April. In this current lock-down situation, 6 people are travelling with the Palkhi, barefoot, carrying Him over 25kms in the snow, rocks and through the cold Himalayan streams. In reality He is carrying his devotees in all his love and compassion. Jai Kedar! Har Har Mahadev!

 

Thoth Tarot and personal growth

I was asked to write something on Tarot so I wrote one post on how to interpret a relationship spread here. I am using brief straightforward meanings, not esoteric ones, as these posts are meant for you to get interested and if possible learn Tarot. I suggest, “The Crowley Tarot: The Handbook to the Cards” by Hajo Banzhaf. (Later if you can, do read books written by Aleister Crowley to get the esoteric stuff. Then your readings will gain more depth. And of course practice is essential.) 

Thoth Tarot and personal growth

I really started learning Thoth Tarot after the most emotionally hurtful incident in my life. Someone (a brother) whom I love deeply (still) and consider to be my home, argued with me to such levels that I left his house literally crying. Despite knowing Jyotish, despite knowing that this was to happen today, I had to go through that event. Some karma cannot be avoided. Words, either said aloud or left unsaid, damage relationships beyond repair (which then have to be made up in future lives). That was the lowest emotional point of my life. So rather than feeling upset all the time, I decided to brush up on Tarot. I like Aleister Crowley’s horoscope, a genius and his Thoth Tarot is magic.

The Thoth has a visual impact which no other deck has. The esoteric symbols on the cards trigger things from the sub-conscious mind/ inner self and bring forward the exact information needed. Every card is intricate and intense. When you shuffle and spread out the cards, the energy of the moment makes you focus on some aspects of the cards which you then interpret. The Reader reads the Tarot from his own perspective and the energy of the moment drives him. The client should not take a photograph of the spread to another Reader and ask him to interpret it. If the client wishes for a second opinion he should ask the other Reader to shuffle and lay out the cards again. The cards modulate themselves as per the Reader’s capacity. Tarot indicates the truth of the matter. If you have a card in front of you and remember something, it is because the card wanted to show you this image. You cannot ‘unsee’ whatever flashed in your mind. The impact is visual and on the energy levels. You are made to understand something about the situation, you may like it or not.

I am emphasising this as Thoth Tarot cards are magic, you are shown what you need to see. The cards have an intelligence of their own. Aleister Crowley had performed occult rituals over the cards and infused them with some things ‘magic’. (I have seen only one other deck with such energies, the New Orleans Voodoo Tarot with the energies of the African gods infused in them, ultra-intense, handle-with-care.)

Thoth Tarot should ideally be used as a tool for self-development. Here I am sharing a reading I did for myself a few days ago. It was my Sat-guru’s 115th birth anniversary and I was missing him very much. He is always available to me at every moment, but sometimes I wish I could talk/see him live like earlier. I use the Tarot to talk to him, I like seeing the cards he shows me.

So for my blessing/ guidance, I got the Ace of Cups, The Lovers, The Star.

Ace of Cups is the burst of Divine Love. My Sat-Guru poured over me the highest benediction of his compassion, his infinite kindness. Rejuvenation and healing (I was going through a karma from my past, my astral body was suffering). An assurance that my sorrows will be converted to spiritual love (Ketu in Sagittarius bringing painful karmic stuff from my past, with the associated grief). A reminder to increase my spiritual practice. To trust him, the Highest Intelligence and let him fill my heart with that what he can give, ie the essence of the Non-Dual. This card brought genuine joy to my soul.

The Lovers Trump no.6. I have briefly mentioned about the Lovers card in this post. But this reading is about self-discovery so the interpretation will be slightly different. This meant that he, the Eternal Intelligence, loves me (I was very unloved at that time). I will find my deepest one-one relationship with my own self. I have to focus on what I desire to achieve it. A reminder to increase my spiritual practice, my Soham mantra, to walk my path with conviction. The strength to resolve my own internal dualities (I was deeply conflicted internally). He granted me the energy of unconditional love and the ability to choose what to do with this energy. (There is always some free will, even if the options are limited, you can still choose to some extent. This is the essence of the Game of Creation, Lila, everyone chooses to either create more karma or to stop creating karma) 

The Star, Trump no. 17. I have written about the Star card in this post. It shows the Prakruti creating the manifested universes from the Eternal energy. The realised souls depicted by butterflies are shown moving out from the created worlds. Both evolution/Pravrutti and involution/Nivrutti is depicted beautifully. The energy of this card is Hope. To give someone Hope is the greatest gift possible. In the spiritual context, I was again told in the gentlest possible way to concentrate on the universal love. To trust my Sat-guru and that I will achieve my deepest desire. He knows the difficult times I have gone through in my past and he encourages me to be happy. Things are brighter as he will guide me to Myself. (The Star is in sequence after the no. 16 Tower, Tower indicates complete destruction. After complete destruction, Hope arises). 

Love relationships and the Moon signs

Life is karma, if you have given out love you will get it back. If you have hurt someone, it will also be returned to you. No one is exempt from this law.

For me, ‘past’ does not mean just this life’s past. The past months since the 26th Dec solar eclipse have been quite traumatic as it is. But I also remember so very many of my past lives, work, incidents, debts, decisions the repercussions, my deaths etc with the emotional/ visual contexts. I know several of my past identities, my families, the places I was born/lived/died, my several past names, Gurumohini, Putala, Jagat, Jan-Prosper etc. Some truly horrific things which happened to me which very few suffer through, intense pain. I see my own mistakes due to which others suffered, regrets. My actions taken in in good faith rebounding on others and on myself, betrayals and hurts. Someone whom I loved with all my heart, I could do anything for him/her, but possibly he/she loved me too but never could trust me, unrequited love. Someone whom I trusted betrayed me and my people, so much to make up to so many people. I know these people from back then and also who they are now around me, new faces but with the same aura/energy.

I have a very powerful Ketu in my current life, he grants me all my psychic and intellectual abilities. More than my superbly placed ascendant lord, more than my Yogkarak, Ketu rules over my life. His energies always trigger stuff from the Past for me, the unbalanced stuff which I have to balance now, I have no option on this. This unrolling of karma started in real earnest when I met my husband in my Ketu-Rahu-Rahu Vimshottari period. And became even more intense when I met a very significant someone, my soul touching love from several lives, during my Venus-Rahu-Ketu Vimshottari period.

Some people think seeing past lives is exciting and romantic, believe me it is not. It is an unfinished business which you have to complete now. Causes severe turmoil on the emotional, astral, physical levels. You rarely see events from the past which made you happy. You are always shown your unfinished work, the karmic debts you owe others. It is karma demanding rebalance and it gets very exhausting.

My Sat-Guru was a Jivan-Mukt, he had realised the Nirvishesh Brahma so was Parabrahma himself. He is the pure Advaita and every guidance/ blessing he gives can be nothing but the Advaita, even if I tell him to speak in the language of the Thoth tarot. So when I ask my Sat-guru and pull out cards with the intention that this is his guidance and blessing, I do get truly magical cards. The very act of pulling them out and seeing them changes the energies around me. Hopefully this 3 card intense reading, ending in the Star Trump is my Sat-guru telling me that the past is truly over.

Every divination tool teaches you to trust the higher power, the inner self. Make sense of what is happening to you. Helps letting go, leaving things to karma, removing yourself from that binding of hurt. Trust the Sat-guru the Advaita. I had written about forgiveness. Sometimes in life you are put in such situations where you are required to forgive someone who does not understand what hurt his words/actions did to you. If you learn a divination method do use it as a means for self-development. Try to remain dispassionate during the reading so that you can reach the truth of the situation. Avoid pre-conceived ideas during this process of self-discovery. If you at least know why things are like this, maybe you can reconcile yourself better to the situation.

 

Thoth Tarot and personal growth

Soham, Sushumna Yog and the Sat-guru

‘Soham’, when formally ‘given’ to you by a Jivan-Mukt Sat-Guru is ‘Sushumna Yog.

A Jivan-mukt has understood the real meaning of the Maha-vakya, ‘tat tvam asi’. Maha-vakya महावाक्य means the great saying, assertion, declaration, rule. ‘Tat tvam asi’ loosely means ‘you are that’, but understanding this and experiencing this means you have achieved Sadyo-mukti. ‘Tat tvam asi’ is called the Brahmaakara Vritti, ie the state of the mind which takes you towards the Eternal Intelligence. Only such a Jivan mukt Guru can ‘give’ you Soham in all its grandness. eg your friend calls you by your full name and then your Mom calls you by your full name. When your Mom calls you with your full name, you get all alert and awake, her voice and your name trigger something within you.

Soham is the right of every living being. You keep doing it regularly in some small way with intention and it will slowly reset your energy. (Like that friend calling you by your name.) And then at some point of time, you will meet your Sat-Guru who will formally ‘give’ it to you. (This would be like your Mom calling you). When you hear this mantra from a Jivan-mukt, you hear it from the Nirvishesh Brahma itself. The mantra then goes deep inside and resets your energy in a fast forward mode. This now becomes Sushumna Yog, the route to Moksh. It opens access to the Sushumna nadi and the Brahma-nadi within it.

Soham has the power to take you into Kevala-Kumbhak spontaneously. Kumbhak is commonly considered to be the pause between the act of breathing in-Purak and breathing out-Rechak. But actually ‘Kumbhak’ means a pause in breathing. The breathing stops. Kevala Kumbhak means the stoppage of breath when the mind is silenced, completely motionless. In your Dhyan when you reach a point where the mind is utterly calm, the breathing stops. This stoppage can be in mid-inward breath, in mid-outward breath or between the Rechak/ Purak, anytime. This is called the state of Kevala Kumbhak.

When the breath stops, your pran are in your conscious control, the mind/Manas is still. Soham dissolves the individual ego/ Ahamkara completely. Grants you perfect memory/ Chitta of yourself. Perfect intelligence/ Buddhi dawns on you. You gain the knowledge/ Vijnyan of the Eternal. 

Initially this kumbhak will be for short time, later it can extend to hours as a Samadhi. Kevala Kumbhak is the highest form of Kumbhak. For those who attempt reaching this Kevala Kumbhak by consciously manipulating pran, the entire and very complicated process is given in the Yog-shikha Upanishad. But attempt this only under the guidance of a real Guru who knows what he is doing. Do not experiment here. Else you can burn up your Nadi-s, if this happens you have to discard your current body and take another body/life. (I have heard examples where aspirants burnt their nadi-s and then physically died a few months later.)

For attaining Moksh, both practice and philosophy is necessary. One trains the pran/ vital energy and the other trains the mind. Mind can be controlled by only if you control Pran and the easiest way to control Pran is to focus on your breath. The spiritual path can be very dangerous if you do not follow a Sat-Guru. You are manipulating the energies enveloping your soul, it is risky without the proper guide. All the books in Sanatan Dharma, Brahma-sutra, Bhagvat Gita, Vijnyan Bhairav Tantra, Devi Mahatmya, Ved, Vedang, Upanishad, etc emphasise the supreme importance of the Sat-guru in attaining Sadyo-mukti, Advaitya.

Soham, Sushumna Yog and the Sat-guru

I have seen my own Sat-Guru  in his physical shell as a Jivan-mukt and his full Advaita form after the shell dissolved.

A Jivan-mukt is innocence, untouched by physical/ emotional distress. Every word uttered by him is deepest philosophy. Every sentence when pondered upon, means only the Advaita. He cannot ever talk on any materialistic topic, he has transcended all this dross. He will not do moorti-pujas, pilgrimages, rituals, yadnas, homa or any other outer forms of worship connected to this illusory worlds, nor will he tell his disciples to do so. (My Guru would pointedly say no to all this as this. But he would tell us to increase our Dhyan.) He will give the same final mantra (Om/ Soham/ Hamsa) to all his disciples. To him, each one is the same Parabrahma. He does not discriminate among his disciples. He looks fresh and always welcoming. There are no bindings on how one has to be before coming before him. (Some Yogi-s are particular about women in their 5 days cycle. Or do not allow others to touch, have strict conditions on food etc). A Sat-guru has no requirements, no hang-ups, nothing. I have seen my Sat-guru eating out of silver plates and with the same innocence having simple food in the house of a poor disciple. Not finicky about habits, nothing. And this doesn’t mean that you can take him lightly. His aura is tremendous, you can not do anything but bow before him. All thoughts flee your mind in his presence. (I could never ask him for anything in words. Yet he always answered the questions I used to ask him in my mind). You feel the immenseness of him. Only those few people who have actually seen a Jivan-Mukt can understand what I have written here.

(Eg. Once he stopped his car in front of a Mumbai slum. My Mom was travelling with him. He asked her to go into the slum and call a woman, he told her the name. A elderly beggar woman came out. He asked her if she would like to go and live in his Math in Kolhapur district. She thought it over and said yes. He gave her money to buy some clothes and tickets. She lived in the Math and helped out in the kitchens. After some 25yrs, by his blessings, she left her body sitting in Dhyan. There are numerous such examples with my Guru.)

A Jivan-mukt’s body is linked to the Prarabdha-karma linked to the body at birth. So the body will play out its karmic activities. But the Soul is the pure Advaita. The pain/ pleasure of the body does not exist for the Soul. It has entered the Unmani-avastha, ‘beyond the mind’. The only purpose of the body is to enjoy/ endure karma. The soul has nothing to do with karma. You are not the body, you are the Soul, so its karmic pain/ pleasure has nothing to do with you. If you understand and experience this, you are Mukt.

Now whenever I see him he is in his full Advaita form, just the conscious Nirvishesh Brahma. It is very different and more intense.

So the point is, in this world, there are very rare Jivan-mukt available, maybe one in a hundred million. If you have the all-consuming desire to Know yourself, you will meet one, like the beggar woman whom my Sat-guru picked out of the slums. But until this happens, it is best that you do your Soham-Dhyan. Better trust your own higher self rather than putting your trust in some dubious ‘guru’. There are so many frauds in this world who are more than ready to take advantage of your fire and your energy. A Yogi who is higher up on the route can help you but only a Sat-Guru can really guide you home.

Do your Soham-Dhyan as per your conscience. This will prepare you for the moment when you will meet your Sat-guru. ‘Soham’ is not secret, everyone knows it. But when you hear it from your Sat-guru as a Naam-mantra, ie with the intention that ‘Soham’ is your name, it changes your energies completely. The Advaita itself tells you your name and directs you to focus on this now onwards. I was very young when my Sat-guru ‘gave’ it to me, but I remember every second of that experience.

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There was a question for references on Soham. For me the biggest reference is that my Sat-Guru gave it to me. But you can go through the following if you are so inclined,

  • Brahma vidya upanishad mentions that Soham is the mantra.
  • Yog shikha upanishad mentions that the Ajapa mantra under the guidance of a Sat-guru and for Sushumna yog is ‘Soham’. This is a part of mantra yog. The only route to liberation is the Sushumna yog and the ones who follow this route are the Jivan-mukt. Liberation is possible in one life itself if you slowly, little by little but regularly perform Soham.
  • Shri Nisargadatta Maharaj, my Sat-guru’s Guru-brother writes in his books that if one follows one’s Sat-guru’s direction and Soham-Dhyan, it takes two years to attain Moksh.
  • Isha upanishad mentions that Soham is the illumination, the highest blessing.
  • Brihad aranyak upanishad says that when the Advaita first took the form of the Purush, the first words said by this conscious intelligence were ‘Soham asmi’, ‘I am That’. The Purush is aware that he is the Non-dual, no one but him existed nor exists nor will exist. (For details on what the Purush is you will need to read the Sankhya philosophy.)
  • Hamsa upanishad, says that ‘Soham’ is the ‘kilak’, ie it is the pin, wedge, pillar, bolt, to which the entire ‘Hamsa soham’ mantra is fastened to. If you use this ‘Soham’ as a kilak, ie make it the sharp cutting edge of your spiritual practice you attain Moksh.
  • Vidnyan Bhairav Tantra mentions ‘Soham’ and ‘Hamsa’.
  • In the phalashruti of Vishnu sahastra nama, the highest One says that these 1000 names of Vishnu are equivalent to one Soham mantra.
  • There are several tantra books, philosophy commentaries and stotras which mention Soham.

If you think that ’Soham’ is very simple, try doing it for one hour with your breath as you do your daily commute sitting in the bus or train. See how many times you forgot to keep track of your breath. See how many times your attention was diverted from your breath and your mantra by what you saw/ heard in the train. Keeping track of breath is not so easy! But as you train your mind, direct it again and again to focus on your breathing pattern, you will notice changes in yourself. Your mind will become calmer, recovery from emotional outbursts will be faster, your health indicators will improve, you will look younger, fresher, your aura will become more intense etc. 

Sohams’s greatest power is that everyone can do it. All the time, in all conditions of the body/ mind. There is no binding of any sort on doing it. You can do it on your asan, in the bus, while you are having a bath, while walking in the park, at all times. It is a Manasik Jaap, ie mentally recite ‘So’ as you breathe in and mentally recite ‘Hum’ as you breathe out. Every breath you take should be converted to Soham, in every state. This means that you will be doing 21,600 Soham jaap every day! But then your breathing will also slow down. eg I have observed that when I am just sitting, reading or typing my breathing rate goes to 2-3 per minute and sometimes stops. Slowed breathing increases your body’s life-span and health. The life of a person is measured in breaths, the more you sit in Samadhi or in Dhyan, the slower you breathe, the longer your body will sustain. 

Soham is the gem among the mantras, it gives the highest benefit, Sushumna Yog, and ultimately Moksh, Sadyo-mukti in the most easiest, safest, gentlest and kindest ways and in this one life-time itself.

Karma action fruits of action, Bhagwat Gita style

There were several questions, I have sort of combined them in this post. 

Aleister Crowley and philosophy

Someone asked me why I use Aleister Crowley’s birth details as my blog’s sample chart. The reason is, one he is dead, I don’t like using living peoples charts as study material on a public forum. Then his birth data is reasonably accurate and his life-events match the chart. His chart has so very many significant positions which can be used in discussions. He had a very happening life, the events are documented. How he was first involved with the material and then evolved into the spiritual is also clear. And I love using his Thoth tarot deck. You know a man by his work and this deck is his crowning achievement. It is a work of art, philosophy, magic, the cards are brimming with so much energy. I have used this deck for my personal development, as a quick fix, for setting energies right, as a tool in magics, divination, to make events move faster etc in so many ways.

But what really made me appreciate him the most, is his this quote, “The mind of man is obsessed and blinded by geometry which blocks his spiritual vision”. The most significant sentence ever which cemented my opinion that Crowley was very highly aware of the material and the highest spiritual. He must have studied Vedanta in depth and experienced the deepest stuff to have made such a profound statement. This philosophy is very clear in the Star Trump card of his Thoth deck.

Aleister Crowley and philosophy

This is a very beautiful card made using Egyptian philosophy. But here is the Vedic part of this card. The Prakruti creates the manifested universe. If you observe the cups in her hands. The upper cup represents the divine spiritual, the energy has wavy and straight lines, no crystalline geometry. The cup is golden in color, it represents the inner Sun, the Eternal Divine. She is pouring this energy on her own body. The lower cup has crystals coming out of it which are settling around her feet, ie geometry has taken form. The lower cup is silver colored, it represents the Moon, the illusion, a mere reflection of the divine Eternal. The crystals indicate the creation of the manifested world. Divine energy flows over her and as it flows down and out, it crystallises and becomes a fixed geometry of the universe. (This same thing is clearly mentioned in Sankhya philosophy.) At the right lower corner of the card are butterflies, which represent realised Souls who have come out of the geometry bound worlds.

This fixed geometry is our Shri-chakra. The Shri-chakra pervades the manifested universe in its several dimensions. (I have experienced this hyper-dimensional form of Shri Chakra in Dhyan, so will you if you focus on your own self) The Shri-chakra is the rule by which the worlds are created, exist, evolve and finally end. The body/ mind of your current incarnation is a part of the geometry of the universes. But your soul is the Divine, it is beyond geometry. That is why this quote “The mind of man is obsessed and blinded by geometry which blocks his spiritual vision” is so beautiful. As long as you are obsessed by your mind/ body and the things of the material worlds you will always remain blind to the splendour of the pure Soul. If you believe that you are the mind/ body you will never realise that you are the Soul. The Soul is not a part of this world’s geometry, it is pure Advaita. The body/ mind has been created for one single purpose, that is to go through karma. The body /mind is this crystalline geometry! The Soul is not linked to any karma or anything of the manifested universe in any way. The Soul is beyond geometry. The Soul is beyond Prakruti. It is the Advaita, the Nirvishesh Brahma itself.

Who is a Guru?

Now we are astrologers, we read charts. The chart is also this same fundamental geometry. If you have read my earlier posts, the planets and the signs are all inside your Sushumna nadi. Each chakra is linked to one planet and the signs ruled by it. And obviously each chakra in your body is a part of the Shri-chakra itself. So these planets and signs are also a part of the geometry of the universe and under the rule of Prakruti. When you read the horoscope you are reading geometry ie only the mind/ body. You cannot read the Soul from the chart. But you can gauge how deeply is the Soul’s light is veiled by the geometry of the mind/ body. ie is the chart’s energy directed towards enjoyment of the material or is the chart’s energy more directed towards tearing the veil of illusion around the Soul. A chart can do only one of these two things at a time. It cannot be spiritual as well as materialistic at the same time!

When the mind get obsessed with desires linked to the chakras, ie geometry, the energy flow in this part of the Sushumna is distorted. This distortion can be ‘seen’ as actual snakes hissing at you from within your chakras while you do Dhyan. Or microscopic bits of floating black energy in your Sushumna. Unless this distortion is cleared out the Kundalini cannot rise up in the Sushumna. This is what Crowley indicates by ‘spiritual vision’. You ‘see’ all this when you focus on your third eye chakra.

If you study charts where the spiritual potential is very high, you will see that the karma of the body/ mind do not affect this person. He goes through all the karmic events (prarabdha karma) but he is completely disconnected from all this happening. He has understood that he is not the body/ mind, he understands that he is the Soul and is actively working towards his actual Realisation. Such a person will never ask you any materialistic question like, ‘when will I get married’ or worry about things of the material worlds. Every act he does will be for spiritual progress. If he does a puja it will be for gaining Himself not for making his marriage work! He knows that all this is an illusion and his objective is to go beyond it. He will know very clearly what his goal is and he will not waver in the least from it. He will not create new bindings of marriage or business which have the potential to create trouble in his chosen path. Materialistic stuff is meaningless for him. A serious aspirant knows that given the least bit of scope, material life can easily overpower spiritual energy. (Read the Vivekchudamani by Adi-Shankaracharya). Prakruti does not let the aspirant pass upwards through her until she has tested him to the limit. For such high level aspirants, the horoscope is generally meaningless as the joy/ sadness represented by it does not affect him deeply. The physical events will occur as per the horoscope but they will not affect him in the least. But he will remain alert about creating new karmic tangles, will avoid such situations assiduously

So as per Crowley, you are blind to the Divine as long as the mind is enchanted by the illusory geometry. The crystalline geometry hides and distorts the light of the Self. The mind itself is a product of the geometry! So no wonder it is enmeshed in the crystalline Prakruti. To dissolve the Mind is the goal of all spiritual practice. Only when the mind dissolves does the veil of the crystalline geometry dissolve. This is called the Unmani-avastha. After this, your progress towards Yourself is faster.

But for your general clients, who are quite fascinated by the geometry of the universes, the horoscope’s events will affect them on all levels. They will be happy/ sad and create more karma etc as per the chart. The divine spark exists but it is hidden behind the geometry. So for your routine clients all this spiritual stuff is meaningless. And the material stuff is paramount. So if they ask you, ‘when will I get married?’, do tell them the correct time, match their charts and also tell them to do pujas and remedies for having a happy married life. This is their life goal, counsel them and help them complete it.

Leo ascendant Integration

Once while in Dhyan I had an extraordinary vision, as if my Sat-guru had offered my Shri-yantra to the flames of ’Soham’. That was the day I experienced the power of the Advaita in freeing the soul from the blinding veils of geometry. A genuine Sat-guru is very rare. There are several Guru-s, yogi-s, high level aspirants, in this world who can be generally respected, but give your faith and your trust only to a Sat-guru else you may get into trouble in your practice.

For clients who have very material desires, I do recommend the Shri-chakra/ Shri-sukta as a first step. They are obsessed with experiencing the material, so what better than to make them focus on its fundamental geometry itself. It works for general auspiciousness and beneficial things and will give you every material thing you desire, but also slowly make you desire the spiritual too, maybe now or a few lives later. When you are sated with your experience, obviously you transcend. The Shri-Chakra geometry can be a part of your spiritual school syllabus in the initial stages but it is not the ultimate goal. Once you feel the burning desire to know yourself, ‘Soham’ is the only mantra which will take you onwards. The ultimate goal is your Soul, the Advaita.

My Sat-guru did puja of the Shiv-lingam in his initial practice, did complicated Hatha Yog and seriously very high level stuff. But after he realised Himself, he stopped doing all sorts of worship. (Maximum I have seen my Sat-guru do Soham-jaap using a jap-mala, very rarely, only when he had no other engagements. Then he would give this mala to some disciple. He was always on the move, giving discourses, meeting and blessing his lakhs of disciples, from the age of 29yrs – 96yrs). He always ‘gave’ the easiest Soham mantra for all his disciples. This, after he himself had performed the most complicated stuff for his own realisation! He would say that Soham is the easiest and the best way for attaining that Ultimate state. Soham mantra is essentially Sushumna Yog. Only a Sat-guru can ‘give’ it in the real sense. Performing it is also very simple. It will spontaneously take you to Kevala Kumbhak, Samadhi and Advaita in this life-time itself.

A Sat-Guru who has Seen the ultimate Self cannot worship the Shri-chakra or the Shiv-lingam or any moorthi! How can the Advaita, the Eternal Divine worship a mere geometry for hours and in seclusion as a practice! A Sat-guru is a Jivan-mukt, he is Eternally Aware. A genuine Sat-guru will not put his disciples into very complicated rituals. These are all a part of the geometry of this manifested worlds, these have no place where the Self exists. (Krishna has said the same thing in his Bhagvat Gita 18-66, ‘dissociate from the geometry of this manifested worlds and realise that you are the Advaita yourself’)

If your Guru whom you follow, still worships a yantra, linga, moorthi etc for hours, secludes himself for his ‘practice’, follows strict rules on things, prescribes complicated rituals, still goes on pilgrimages, feels emotional about events around him, eg death of someone or a handicapped child being born to someone, if he is still affected by the things of this geometric universe, then judge for yourself if he has Realised Himself or not. Best would be to ask him directly and see what kind of reply he gives. Does he say ‘yes’ with the power of the Advaita in his words or baffle you with empty words? (Someone I know was searching for a Sat-guru, about 50yrs ago. He met several Gurus and actually asked them if they had realised the Eternal. They were genuine at heart so clearly said that they were also aspirants, albeit very high level ones. So he searched some more and finally met my Sat-guru, all his questions were answered here.)

Back to Aleister Crowley, if he could comprehend this existential complexity and yet it’s essential simplicity he must have been much more spiritually than what his contemporaries report about him. So this is the real reason I use the Thoth tarot as my go-to deck and use his birth chart as a sample chart in my blog!

 

Leo ascendant Integration

Assurance of Moksh 18-66 Bhagvat Gita Part-2

This is a continued post from part 1 here.

This shlok is from the 18th chapter of the Bhagvat Gita, the 66th verse. These verses from 63 to 72 are the gist of the entire Gita. The Sanskrit Bhagvat Gita is a sutra. Each line needs a thousand more to make its meaning somewhat clear. (Compare what I have written in my earlier post and translations like these available on-line “abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear”.)

  • सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज |
  • अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुच: ||
  • Sarva-dharmaan parityajya maam ekam sharanam vraja
  • Aham tvaam sarva-paapebhyo mokṣhayiṣhyaami maa shuchah

(To know what a Sutra means in the philosophical sense, this is a link to a ok English translation of the Adi-Shankaracharya’s Sanskrit commentary of Badarayan’s Brahma Sutra. If it makes sense to you, do buy it, a paper copy is necessary for learning anything well.)

Advaita 18-66 Bhagvat Gita Part-2

I was born in a family which had a Sat-guru by tradition. He taught Dhyan with the Soham mantra, gave discourses and also told us to read books. The Dasbodh (Marathi), The Jyaneshwari (Marathi), Yog-Vashishth (Sanskrit), various Upanishads (Sanskrit), the Mahabharat (Sanskrit), Bhagvat Gita is a part of the Mahabharat, Ramayan (Sanskrit) etc. So the practice of the Pran and the practice of the Mind both was simultaneously on. Both together are essential for progress. Doing just one of the two will not give its full results. (I would recommend these books published by Gita Press as they are very affordable, adequately translated into other languages and easily available.)

A personal incident. Once the Devi told me to perform an Anushthan (a count) of the Nav-avaran mantra. My Sat-guru allowed it for some reason. This I did alongside my Dhyan. Then exactly one year later to the day, while doing Dhyan, I clearly heard the first half of this Bhagvat Gita shlok 18-66 ‘Sarva-dharmaan parityajya maam ekam sharanam vraja’, repeated three times.

I pulled out the commentaries on the Gita, thought deeply on it, dissected the words, pored over its intention. It was a clear cut direction. I had repaid my energy debts to everyone including the Devi. (Will write a post sometime on the real nature of the ‘gods’ and ‘deities’ of Sanatan Dharma). That day I stopped doing all other forms of puja/ mantra jaap and focussed just on ‘Soham’. My Dhyan had expanded, beyond the formal asan, Soham was on at every waking/ sleeping/ dreaming breath. This 18-66 verse which my Sat-guru had specifically pointed out brought everything into perfect focus. I was to get rid of the binding that I had put on my practice. Now it was to progress beyond the 3 times a day Dhyan and go beyond the Asan. Now onwards every breath had to be Soham with awareness, 24 hrs a day as a continuous process.

Advaita 18-66 Bhagvat Gita Part-2

Spiritual practice is like school. You complete one grade, toss out the old text books and learn new ones. From your playschool till your Ph.D. you learn deeper things. Every activity/ mantra can take you upto a certain level. Once you cross this level, it changes its form ie you stop doing that specific activity and do something else more intense. You will get clear signals when you pass the grade, so the transition is quite natural.

If you continue doing the old mantra/ activity out of habit or obstinacy or your failure to understand or your fear to change. Or your obsession with the illusion called creation. If you do not change and adapt to your new energy levels, you will harm yourself.

  • Eg you begin going to a Sat-sang where like-minded people sit together, sing bhajans, listen to discourses, a group activity. You do this once a week or so.
  • Next step, you set up a personal puja-ghar/ altar and do moorthi-puja, put flowers etc and focus on this moorthi. Now your group activities reduce, eventually stop, you enjoy your personal pujas more.
  • Then you start a formal mantra jaap eg Gayatri, Navavarna or any other mantra given to you, generally three times a day in sets of 108 repeats.
  • Or if you are directly given your Dhyan-mantra, the mantra is now Soham. (Some people use OM or Hamsa. I have no personal experience with either of these, my Guru taught me Soham, but these too are said to be powerful).
  • Then you start doing Dhyan, focus on your third eye, start internalising. You sit for 2-3 times a day on your Asan. Your Dhyan-mantra generates more power.
  • When Soham gains power, all the outer pujas, mantras, even Gayatri or the Navavarna mantra-jaap etc eventually stop.
  • And finally Soham is on 24hours in all your waking/ dreaming/ sleeping states.
  • Then the Bhagvat Gita shlok 18-66 starts operating.

Soham-Dhyan might seem insignificant to begin with but it has immense power as it is linked to your very breath, it is an ajapa-mantra. The Ajapa-mantra (Soham or Hamsa) are the only way to realise the Eternal. You want to realise yourself as you naturally are. You desire to experience your basic natural condition. And the most natural thing you do is to breathe, but you are actually unaware of your breath. Your breathing is not natural as it is linked to your emotional states, ie your mind. If you are upset, happy, angry, tense, etc your breathing changes its pattern. Ever wondered how it would be if your mind were plain, calm, still and immersed in its Own Self? The mantra linked to your breath are always on whether you are aware or not, the Ajapa-mantra. And the Breath is nothing but Pran. If you destroy the effect of the Mind on the movement of your Breath/Pran or if you bring your Mind to its perfect pristine state, you can experience your basic natural state. So the Ajapa-mantra, Pran, Mind and Breathing are all interlinked. Focus on one of these, control one of these consciously and you control them all. So it is logical that these Ajapa mantras are the only ones powerful to take you to your essential natural state.

Advaita 18-66 Bhagvat Gita Part-2

The verse 18-66 is in two parts.

‘Sarva-dharmaan parityajya maam ekam sharanam vraja’.

  • This is what the spiritual aspirant is directed to do. “Leave all concepts of your limited self, your limited understanding, duality, illusion of creation, artificial conditions you have imposed on yourself, needless complications arising out of the artificial bindings you have created on yourself. Experience the Eternal within yourself, hold on to this realization that you yourself are the Advaita.”
  • This the spiritual aspirant has to do. And the Gita’s teachings as a Yog-shastra for controlling the Pran and the Tatva-jnyan for taming the Mind will be used.
  • This is an order from the Advaita to the aspirant. If the aspirant succeeds in doing this, only then does the second part of the shlok come into operation.
  • This half verse 18.66 was a clear order from my Sat-guru. “To now search for the Eternal within. To follow only what he had taught ie Soham. To use only the Soham with all my strength, this one single route.

“Aham tvaam sarva-paapebhyo mokṣhayiṣhyaami maa shuchah”.

  • The Nirvishesh Brahma assures you, the spiritual aspirant, that It will bless you with the highest liberation. But you cannot claim Moksh unless you actually do what you have been directed in the first part.
  • If you keep desiring a husband/wife, children, money, etc stuff linked to the material and not intensely focus on your single route on your single Sat-Guru on your single mantra, you will not reach that non-dual Truth. Your very existence should burn with this deepest intention of seeing Yourself. This is the deepest Illumination you are asking for, your very soul wants to light up with the intensity of a million Sun’s! 
  • The instant your intelligence casts away all forms of duality, all connection with the illusion of creation is severed by the conscious awareness. All material desires are extinguished, you see your pristine self, this is Moksh.
  • There is no coming or going anywhere, just the magnificence of Existence.
  • The Advaita gives this blessing but only if you perform your part first.

On the practical side, this means that the pattern of breath in and breath out also changes. ie Kumbhak increases, expands. This stillness in between finally leads to the state of Avaitya. This is the exact thing which Bhairav repeatedly says in his Vignyan Bhairav Tantra. Whichever book you read, they all say the same thing.

This verse also means that ultimately there can be only one Sat-Guru. If you are following 5 different religious leaders/ spiritual teachings, discard all but the one who really inspires your confidence. There can be only one spiritual practice, especially so when you are so near your goal. So if you are observing 10 different types of practices, discard all but the one which gives you the maximum intensity. If at this point you refuse to obey the clear directions coming from your higher self/ Sat-guru, and still continue with your several activities or listen to several Guru-s, you will harm yourself.

If you are at the initial experimental stages of your practice you can definitely try out several systems, or listen to several Guru-s discourses, but when you are in the last 100m lap, this cannot be. You will focus on one mantra, follow one Sat-guru and reach the Advaita. You are now committed to your destination. No desires linked to the material will be entertained by your higher self even if superficial desires pop up once in a while they will be quashed. You will discard the material by its very roots, rid yourself of the very foundations of duality and focus on the Maam Ekam. And the very clear assurance of the Nirvishesh Brahma powers you.

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The point being that to finally Realise, you have to give up every vestige of the manifested creation. You cannot have both at the same time.

Eg A story of Ramkrishna Parmahans. He was a devotee of Devi Kali and she would appear before him in his spiritual practice. His Guru Totapuri, a Naga Sadhu, was a realised Soul. He would get angry when Ramkrishna would talk about the Devi Kali in his visions. He would tell him to take a sword and cut her down only then would he Realise the Self. This Ramkrishna was unable to do. So, Totapuri made Ramkrishna sit in front of him and told him to meditate. As Devi Kali appeared in his vision, Totapuri took a piece of glass and made an actual cut on Ramkrishna’s forehead. This action of the Guru removed Ramkrishna’s last link to the creation ie Devi Kali and triggered his Self-realisation, at that instant he became a ‘Paramhans’.

Now finally, the real beauty of this shlok. This is the only one in the entire Gita, where the Advaita uses the word ‘mokshayishyaami’. This is a very rare word (I have written about its grammar in the previous post). It is used only once in the entire Gita and in this one shlok. The intention of the Advaita, the assurance! This shlok is the most unique, the most special one in the entire Gita as It is giving you Its blessing! What more does the jiv-atma/ individual soul need?

I could write an entire book on this one shlok, it is so profound, both for the practice part and also the philosophy part. This is the gist of the entire Gita. The highest Intelligence is specifically telling you what to do, there is no ambiguity at all, no baffle with fluff. And if you do it, then It is guaranteeing you that It will grant you the highest illumination! You will realise Your own Self as the Nirvishesh Brahma.

 

Advaita 18-66 Bhagvat Gita Part-2

(This is my last post on deep spiritual practice. Nothing needs to be said more on this topic after this 18:66 Bhagvat Gita. I will not write more on this unless there is a specific question from my readers)

Assurance of Moksh 18-66 Bhagvat Gita Part-1

I got very positive feedback on my previous posts on the Bhagvat Gita shloks. Some of my Dad’s friends told him that I write well, which made him happy. And my husband gave me one of his rare compliments.

So today here is the beautiful 18-66 shlok, possibly the most beautiful shlok of the entire Gita.

  • सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज |
  • अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुच: ||
  • Sarva-dharmaan parityajya maam ekam sharanam vraja
  • Aham tvaam sarva-paapebhyo mokṣhayiṣhyaami maa shuchah

Let’s see how basic Sanskrit grammar and meanings work with this verse. These words have deep philosophical meanings. But I will stick to the basic word meanings. I love Devbhasha Samskrutam, so in this post have added some grammar related stuff to bring out its subtlety (If someone gets inspired to learn it, it would be truly wonderful).

  • Sarva – many, entire, various, whole, together, complete, manifold, different, water, all, each, universe, every (Sarvadharmaan is a compound word)
  • Dharmaan – (masculine accusative plural noun) ‘to’ right, devotion, character, law, observance, essence, established, firm, thing, religion, mark, decree, rule, practice, morality, character, foundation etc.
  • Parityajya – (imperative mood, second person singular verb) abandon, omit, give up, renounce, give away, distribute, forsake, disown, disregard, leave behind, get rid of, go beyond, come out of, abandon.
  • Maam – (neuter, accusative singular, noun) ‘to’ ego, individual soul, I,
  • Ekam – (neuter, accusative singular noun) single, one, exclusive, alone, excellent, sincere, truth, chief, unity
  • Sharanam – (neuter, nominative and accusative singular noun) protection, succour, guard, asylum, help, defense, home, water, shelter, refuge, rest or ‘to protect etc’.
  • Vraja – (imperative mood, second person singular verb) If used as a noun, cow-shed, cloud, fold, movement, several, road. But as verb it means ‘to go’
  • Aham – (neuter nominative singular noun) singular, ‘I’
  • Twam – (neuter accusative singular noun) singular ‘you’
  • Sarva – meaning as above. (Sarvapapebhyo is a compound word)
  • Papebhyo – (neuter dative and ablative plural noun) ‘Paap’ means wretched, vicious, evil, villain, crime, ill-luck, vice, inauspicious, low, harm, trouble, guilt, misfortune.
  • Moksha-yishami – This is a very rare form in Sanskrit grammar. The verb is first person, singular, benedictive mood. The verb is a ‘naam-dhatu’, ie a denominative, made by using a noun as a verb. Moksh, a noun, is used as a verb. It is an assurance or a blessing, it literally means ‘I (noun) Moksh (verb)’ something like ‘I dance!’
  • Moksh – freedom, liberation, solution, emancipation, release
  • Ma – negation of the highest order
  • Suchah – (masculine nominative singular noun) pure

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Krishna is the Advaita Nirvishesh Brahma. Maam, Ekam, indicate the non-dual intelligence which cannot be described in the language of the universe. ‘Krishna’ word is often translated as ‘black’, but it really means something which has such attributes which cannot be seen by the senses of this creation but only experienced by the soul.

Interesting fact, when you are in space, you cannot see the Sun or the Stars shining in the sky. The pretty colored images of galaxies and stuff from NASA are rendered using filters. The self-luminous bodies are ‘black’. You can sense the radiation emitted by them, but your eyes cannot see them. We see the self-luminous Suns/Stars from the earth because the all-enveloping atmosphere acts as a filter and gives them that white-gold color. In outer space, the only things visible to the eyes are the planets and the satellites which reflect light from these self-luminous Suns. So if you were in space would you say the Sun is ‘black’ in color?

We believe ‘Krishna’ to be a man driving a chariot or the supreme ‘god’. But that is because of our filters of perceptions surrounding us. If we ever cross this conditioning, this karma bindings, the layers of unintelligence around us, the all-enveloping ignorance, we would experience Krishna as the Nirvishesh Brahma, his true ‘black’ nature. But to come out of those filtering layers we need to generate energy to propel us out. And the only way we can generate the energy is to do our Dhyan, focus on our Dhyan-mantra. Till then, in our ignorance, we will strongly argue that the Sun is gold-white in color and Krishna was either a man or a god!

Arjun is the brilliant streak of lightning, the conscious intelligence of the individual soul. It is the awareness of the mental processes of the spiritual aspirant. The lightening momentarily flashes from the dark skies and is submerged back in the darkness. So does the individual soul flash briefly and is again absorbed in the darkness that is Krishna.

The very last chapter of the Bhagvat Gita is very subtle. Especially the verses from 63 to 72 where Krishna concludes his teaching. These shloks contain the gist of these 18 chapters and must be mediated upon again and again to get their depth.

Advaita 18-66 Bhagvat Gita Part-1

So basically, Krishna speaks to Arjun,

“There are several types of foundations which you use as a support in this universe. So many concepts bind you to this illusion called creation. The entire set of preconceived notions which you follow eg your religious and moral codes. The various practices and ideas that you have bound yourself in. All the things which you think are necessary for yourself. Your thought patterns, emotions, philosophies, ideas, mind-set, everything. The body, the body processes, the mental patterns, the spiritual activities, the things you feel necessary for your body/mind. All the stuff of the material world. The plurality of things. The differences in everything. The various reasons you act and react. All your desires which make up your sense of self. Even the very act of your breathing!” (Sarvadharmaan)

Krishna continues and orders Arjun,

“All this as above is to be discarded. Get rid of the illusion that is ‘duality’. Come out of your idea that you need support to exist. Get rid of all the notions in which you have bound your intelligence in. Remove all pre-conceived notions regarding your own sense of self. Give away completely, the very concept of duality. Let go of all the reasons for your actions, stop creating new karmic bindings. Utterly release all desires linked to this creation. You are not connected in any way to these illusionary things, release them from your consciousness. You are not bound to the illusion called the universe, release this idea of creation. To disregard the differences between the various aspects of creation is the real step to true understanding. Understand that what you really are, does not require any sort of support from the creation.” (Sarvadharmaan parityajya) 

Then Krishna continues,

“There is only Advaita, the non-dual consciousness. The most exclusive, singular, unique, intelligence, not dependant on anything, highest, purest, truth, source etc. There is no polarity, no movement, no change, no duality, no illusions, no difference, no conflict.” (Maam ekam)

Now the Sharanam part can be understood in two ways, it is the nominative as well as the accusative singular noun form.

  • The nominative way. ‘Maam ekam sharanam’ (subject) vraja (verb)
  • Krishna orders Arjun, “The One Singular Protection should be approached by you. You should go to the Singular Intelligence. Seek its experience. Be in its shelter. Understand that the Advaita is the only refuge. You come from the non-dual Intelligence and are absorbed again in it. Realise the Non-Dual. The outward duality of forms is irrelevant as the source of all is the Only Non dual.”
  • The accusative case is this. Maam ekam (subject) vraja (verb) Sharanam (object).
  • Krishna orders Arjun thus, “The One Singular Protection should be approached by you, to shelter in yourself. Realise that the Advaitya is actually inside yourself. After you realise this, you should to hold on to this realization. Rather than going here and there in search of the Advaita, you should know that it is inside you. Recognise that you are not separate from the Eternal. There is no duality in this, you are the Eternal and the Eternal is you. Experience this Unity between you and the Eternal. And remain ever in this realization. The Advaita is your refuge, your home, your real position, and it is right within you.”

My note –

Pari-tyajya is used to make the act of removing or giving away very intense, right from the roots. Some people actually leave the material world, become an ascetic, a Sanyasi. They forsake the foundation of human society, cut off all possibilities of any desire of the material ie take Sanyas and do their further Sadhana in complete singular isolation. They seek the Advaita and this is their driving intention, deepest desire, the only possible desire. This happens only if the horoscope allows it. And for most aspirants who reach this level, there is always some type of an isolation provided even if they live on in the society.

Advaita 18-66 Bhagvat Gita Part-1

The Nirvishesh Brahma, Krishna then continues,

“I will give to you the solution for your misery, ill-luck, inauspiciousness, low energy, etc. As well as liberate you from the wretchedness, trouble, harm etc that you are under. Not knowing oneself is the biggest evil, I will release you from this. You are ignorant of your own reality, I assure you that I will remove this misfortune and ill-luck from you. I will give to you the Realization of Advaita. This is my assurance and my blessing. (Aham tvaam sarvapapebhyo moshayishyami)

As per the grammar used, Krishna addresses Arjun as Shuchah ‘pure one’. The correct way of looking at these words, ‘Maa Shuchah’ would be, “Pure one, No!” Arjun is the bright and pure lightening flash of intellect. The Maa is the negation of Arjun’s behaviour till now ie his obsession with duality and him being unable to realise the overarching Advaita. Maa is also Prakruti which hides Arjun’s true nature. Krishna calls him the ‘Pure one’ and admonishes his past behaviour with the highest negation ‘No!’.

My notes –

I have seen ‘Ma Shuchah’ being translated as ‘do not grieve’. But Shuchah शुच: is a nominative masculine gender word, it means ‘Pure one’ as the subject. The imperative verb form for ‘do not grieve’ would be ‘Ma Shoch/ शोच’.  It cannot be understood as the ‘Grieving one’ either, as the noun which means grief or sorrow is शुचा, it is a feminine noun, its nominative singular would be शुचा shuchaa.

Sanskrit has one specialty, the word sequence in a sentence is not relevant at all. The declination cases of the nouns and the moods of the verbs are important. The intention of the speaker and the context of the situation, the gravity of the words and the ability of the listener to understand gives the meaning relevant to him.

The energy of the word ‘Maa‘ is negation, and it negates our true nature. The simple negation would be just ‘na’. Maa is a particle in grammar so fitting it in the sentence requires a background of philosophy of the Gita. “Maa’ in itself is also a name of the Prakruti. So when Krishna uses Maa here, it is an independent word with a wealth of meaning, something like “No!” more like an admonishment.

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Sanskrit is a very subtle language, that is why I love it so much, layers of meanings. A small example, let’s look at this part again in a different way, Aham tvaam sarva-paapebhyo mokṣhayiṣhyaami. 

  • Why is Aham tvaam used like this? These words seems incongruous in a verse dedicated to Advaita. But see, Aham tvaam, I-you is the basic duality! When I believe I am different from you, does duality start. The root of creation is duality, this ‘I-you’.
  • Aham tvaam is followed by sarva-paapebhyo. ‘I-you’ is the very foundation of duality. And this actually is ‘all of the misfortune’. So here Aham tvaam does not refer to Krishna – Arjun as I – you. The Advaita is referring to the concept of duality embodied by ‘I-you’. This concept is the source of all inauspiciousness. This illusion of separation is the reason we cannot Know our own Reality, an evil thing indeed.
  • It says further, mokṣhayiṣhyaami. This can be understood as ‘I be Moksh’, I act Moksh, I cause Moksh, I regard Moksh, I play the part of Moksh, I make Moksh, I use Moksh, I apply Moksh, I wish Moksh, I desire Moksh, I assure Moksh. I Moksh.
  • The very presence of Advaita in itself is all this assurance.
  • It Itself is Its own blessing to Itself! A mindbender isn’t it?

The Bhagvat Gita is a practical manual Yog-Shastra and a philosophy Tatva-Jnyan designed perfectly to attain the state of the Advaitya. For a spiritual aspirant both practice – Dhyan and philosophy are needed together to bring the Pran and the Mind into control. Doing just one without the other does not work well.

It is only when the conscious-intellect of the individual crosses all concepts linked to the material universe and illusions of its superficial separation from the Eternal, that it really begins to understand itself. It was wallowing in its sense of individuality, its own tiny ego, in its individual soul. The entire purpose of the Bhagvat Gita is to turn the direction of conscious-awareness to the highest possible, the Advaita, the Nirvishesh Brahma. It is involution of the highest degree, a pure flash of the highest intelligence is generated by the spiritual aspirant himself which illuminates his own Reality!

(have continued this in my next post)

 

 

 

Spiritual practice, Marathons and Wins

A parable. Suppose.

You know you are a marathon runner, your life entire purpose is to run this 120km marathon. You train relentlessly for ages. You read books on perfect practice and learn from the experiences of the other runners who won. You eat proper diet, you work-out, build your mind, body and soul, practice the strictest austerities. Stick to your schedule, deny yourself the temptations and desires which make you weak or use up your energy. You set your soul on fire, again and again choosing this same path for several lives, making your intention stronger deeper.

You search for the perfect coach. You meet pretenders who try to steal your energy or use your strength for their selfish purposes or try to misguide you. After several such episodes, you finally find the one single perfect trainer. He is the only One. He has run the 120km marathon himself and won spectacularly. The power of his Win is shining in his aura. He tests your resolve and preparation before taking you on as his student. Then he gives you his perfect secret coaching and oversees every aspect of your practice. You practice under his guidance, you know in your inner most heart that this coach and this method is the only way you crack the race.

The big day is here, today is the marathon. The big Win can possibly be in your hands before it is evening. You are aware of the surrounding stands, the track and the final winning line 120km away. You know why you are running, you have trained for this for so many lives, you know the philosophy, you have done the practice. The intention to Win fires your soul. You will keep this Sankalp-intention burning fiercely in your soul as you run. This Sankalp is the only thing that drives you, you burn inside desirous of the Win.

Spiritual practice, Marathons and Wins

(The track is the spiritual route running within this material creation, it is your way out. At the finish line is the Nirvishesh Brahma. You are the individual soul, the Jiv-atma, the coach is the Sat-guru, the Realised Teacher.)

You start off. Now you are focussed only on your route and your pace. The Win is still 120km away, it feels like it is on the other edge of the Universe. Your muscles start burning, your very pran/ vital energies are burning, you are consuming your potential, converting it to action. You run. Every step is powered by the constant intention, the purity of the Sankalp. You are convinced that this run is the right thing to do.

Your coach is at your side, always available, guiding you as you make your attempt, encouraging you, exhorting you to continue. Pointing out the typical features of the terrain, pointing out the possible pitfalls, helping you avoid them, reminding you of your strengths. So you run and run, doing your rigorous Sadhana. You have now run 119kms, you have burnt your resources in the process. As you run, you emptying yourself.

Now you are in the final 1km. The final moment of this illusion called life, the edge of the manifested Universe. You have trained for this for so very many lives, so much time, so much pain, so much effort, such discipline, it is all going to be worth it now, very soon. You can almost taste the victory. (Does this make you over-confident and careless or even more focussed and alert?, the choice is yours).

This is the most difficult and treacherous section of the course. There are hidden subtle obstacles. A stumble here can prove deadly, your soul is very vulnerable here, your body/ mind have reached the last reserves of your strength. Your coach at your side is very alert. The win is in sight, beckoning you, but you are not there yet. If you fail here, all this effort would be useless. The coach pushes you, encourages you to increase your efforts, to pull out every single drop of energy from your body/ mind/ soul. To focus on the prize but still to be extra alert.

Spiritual practice, Marathons and Wins

But remember your coach is Shukra-acharya, Venus, the most perfect teacher with the most cryptic tests. This marathon Win is not for the undeserving, it is only for the select few who have consistently proven themselves on every level, every single time. Your coach has run it himself, and he knows its value. In this last section he also will test you, test your soul deeply yet subtly to finally check if you are worthy of the win. He still has to give you his final most secret tip. Do you really have what it takes to receive this highest tip?

A pretty girl waves at you from the stands at the stands in the side-lines. Your attention from your spiritual route is diverted. You look at her, smile back, stumble and fall. Your attention caught by the material world again. You see your parents, your nephews/nieces, your buddies. You see a vision of you getting married, having children, being a big businessman, doing everything necessary for the family. You stop running and walk out of the race track, transfixed by the waving girl. You have made your choice.

Your coach has a cryptic look on his face, inscrutable. He vanishes. The finish line fades away and the race track gets obscured.

It is ‘game over’ for the spiritual route now. You lost your focus, you lost the test of Intention. Sankalp-shudhi, the clarity and purity of purpose was lacking internally. You got diverted by the materialistic desire outside the spiritual track, you failed the most subtle test, you lost and lost spectacularly. You have created karma and that too at the very end of the race!

(If you get caught in the material net, when you are very high up in your spiritual practice, you get more subtly and deeply entangled. The seed of this new karma, this loss of intention, when you have advanced so deeply into yourself, gets linked very deeply in your causal and astral bodies (post here). The deeper you travel within, you are required to be all the more alert, intense, focussed, steady, hold on tightly to your deepest Desire to know yourself)

This is a solo race, no one else can help you, but can only divert you. Did you think that girl would help you run your race? No she cannot, no one can. Your coach can guide but you have to run yourself. The girl in the sidelines stole your attention ie your energy and you lost, at the very last lap, so high up in the spiritual path! Running well for the initial 119kms is of no use, a waste, if you fail at the very last step and cannot win at the 120km finishing line.

But you are oblivious to all these repercussions. You go with the girl, create even more karma. Then you work through all those further inevitable results of that karma too. And so many lives pass in oblivion. (But internally the soul of the marathon runner is in deep torment. Self-castigation. It is praying for a chance to run again.)

Till one day you read a book on the Marathon and the Win. You realise that you are a marathon runner. Your soul is hopeful again. You want to run again, the desire to Win is lit within. You now have to re-start from point zero. You have burnt out all your accumulated resources remember? You have to gather everything again. Start from scratch, prepare yourself, convince your coach to take you on again, rebuild your body, mind and soul. Again several lives are used up in this process.

So much time, so very many lives have passed since your past ill-fated attempt. Now you are finally ready for your second attempt. This time you have specially trained your mind to maintain the purity of purpose, Sankalp-shuddhi. The day arrives, you start your run. You know what had happened in the past attempt, so this time you are solidly focussed. You run well, your coach guides you well, you intently listen to all his spiritual guidance. You are alert, you are in full control of your mind. Everything that will help you run well registers in your mind and you absorb it, use it. You reach the crucial last lap. Your last reserves are now being burnt.

Venus, your coach will now pose his final cryptic test. So this time he himself points out the girl in the side-line stands waving at you. But now you are so focussed on the spiritual track and the finish line that you do not hear his these words which are linked to the material realms. You have attained Sankalp-shuddhi, the purity and clarity of intention. Nothing in the material world in whatsoever form holds any attraction whatsoever for you. Not even the words uttered by your coach which are linked to the material. You do not allow anything from the material to touch you in any way whatsoever. You pass the final test. The illusions of the material have stopped existing for you. You are committed to the spiritual route and your intention is unshakeable. Shukra-acharya now smiles, you have satisfied him, passed his final test. He now gives you his highest secret tip and his highest blessings. This you listen and act on. You touch the final line and cross over into the Nirvishesh Brahma.

Spiritual practice, Marathons and Wins

You can never be ‘satisfied’ with your spiritual practice. If you say you are satisfied, it is stagnation, it is a dead end. Once you start running, you cannot be satisfied with the way you are running. You have to remain alert, not complacent. The objective is to reach the final finish line. Till then anything can happen which can make you stumble and lose. Only when you have the Win in your hands, you have the solid permanent happiness and satisfaction, Param-anand and Param-trupti. If you are satisfied with your running style for the 119.9km, get complacent at the sight of the finish line, lose your single-point focus in the last 100m, trip, fall and break your ankle, would you be satisfied with your performance? Have you gained your objective?

It is all or nothing here in this solo marathon. Once you start running and until you Win your Realisation, you cannot be Satisfied. If you utter the word ‘satisfaction’ in between do re-check on what your Sankalp is really, how deep is your intention?

No Sat-Guru will ever tell you that that he is content with your practice. My Sat-guru would always tell us to practice even more Dhyan, to increase the Dhyan, to focus more and deeply on ‘Soham‘. Even he himself, till he finally achieved Moksh, ie Sadyo-mukti and became a Jivan-mukt, would sit in Dhyan day/night. Spiritual practice by itself is not a source of satisfaction, it can never be. There is only one Eternal source of Satisfaction. And the soul who has started running towards this Source cannot ever stop till it finally reaches it, Moksh.

 

Leo ascendant Integration

Nara Narayan and the Bhagwat Gita

The word ‘Narayan’ is a Sanskrit (Devbhasha Samskrutam) compound word composed of two words, ‘Nara’ and ‘Ayan’.

  • नर Nara is the eternal primeval spirit which pervades all creation you see around you. Nara does not just mean a human or a man or a male animal as it is commonly represented. It is a Sanskrit word and so has depths and layers of meanings depending on the context and the ability of the reader to understand. Nara is basically aware consciousness or intelligent energy. It is the same as the Kundalini.
  • आयन  Ayan is a Sanskrit word which means, movement, equilibrium, natural state, stable configuration, arrival, travel on a route, approach, the end of the journey etc.

Narayan is technically split as, ‘Narasya ayanh iti Narayanh’. So ‘Narayan’ can be broadly understood as the ‘equilibrium achieved by the Nara’, or ‘the end of the journey of Nara’, or ‘natural state of the Nara’ or ‘the goal of the Nara’, or the ‘Nara when he reaches his journey’s end’. Narayan has another meaning, ‘first offspring of the origin’.

Venus and Mars placed in the 8th house

(Ramayan means the ‘journey of Shri Ram’. This story/ allegory ends with the coronation of Ram, Ram-Rajya-abhishek. Most Indians are unaware that the Ramayan authored by Rishi Valmiki ends when Ram completes his 14 yrs of travel, comes back to Ayodhya and is crowned King.
All that stuff about banishing his wife, Sita and birth of his children Luv/Kush is not a part of the actual Ramayan.
Another astrological fact, Ravan was killed on Falgun Amavasya, the last day of the Hindu year. Ram returns to Ayodhya on Chaitra Shukla pratipada, the first day of the bright half of the Chaitra month. And he is immediately crowned King on that day. It was the tradition to start a new era with the coronation of powerful Kings so our new year begins on the same day as Ram-Rajya began so many thousands of years ago.
In your spiritual journey, Ravan is your internal self-ego. You destroy this self-ego as you merge into the central Bindu of the Sahasrara chakra. Ravan is the knowledge of the manifested creation, you will experience this completely and transcend this too. If you follow the Ramayan as your primary guide, the sense of self will take on the form of Ravan. Ravan is discordant terrifying vibrations of sound/energy. You destroy this discordance and bring your internal vibrations to resonate with the sound of perfection OM. Thus you achieve Sadyo-mukti.
The Ramayan describes the Dvaita form of philosophy and the Mahabharat the Advaita so Krishna is considered the Purna-avatar, one step more evolved than Ram.)

Now lets see what the Bhagwat Gita of Shri Krishna says about Nara and Narayan. (This now is my understanding of the Gita, as read from the original Sanskrit text and the commentary on it named ‘Pranav-Gita’.)

Nara is the potential energy of the framework on which these universes manifest. ie it is the Kundalini shakti of Shri-Vidya. Nara is aware intelligence. Normally in an average human, this awareness resides at the lowest levels of creation, ie it resides at the Muladhar chakra and pervades along the 5 lower chakras from Muladhar to Vishuddhi. These 5 chakras are linked to our 5 senses, hearing, touch etc. The function of this awareness here is, to surround pure intelligence/soul by ignorance. This ignorance is created by the 5 senses who bring in ‘subjects’. Eg taste, sound etc are called ‘subjects’. As this conscious intelligence called ‘nara’ is surrounded by subjective ignorance, it is blind to its Reality. As long as the Nara energy sustains this subjective ignorance, you are fascinated by the manifested creation and the subjects that your sense organs show you. In tantric terminology while your Kundalini is still below the Vishuddhi chakra you are called a ‘pashu पशु ’. You are separate from your own Reality.

Once you start your spiritual practice and continue it regularly, your kundalini will eventually cross these chakras one after the other. (The key is ‘regular spiritual practice’. One of my grand-Guru’s disciples, a Guru himself, Shri Nisargadatta Maharaj, wrote in his books that if one does Dhyan for even 2 years regularly the effects will be obvious. And it is true.)

A spiritual aspirant who has crossed the Vishuddhi chakra and reached the Ajnya chakra is now onwards referred to as a ‘Nara’, he is no longer a ‘pashu’. His consciousness has gone beyond the 5 senses of the lower 5 chakras and he has reached the seat of the individual soul at the Ajnya chakra. Now onwards, he will cross the distance of ’10 fingers’ dasha-angula and from the centre of the eyebrows, reach the top of the head.

The seat of the Parabrahma in your human body is located at the top of your head. Within the Sahasrara chakra there is the central Bindu, the location of the Nirvishesh Brahma, Advaita. This is the goal. The ultimate cannot be sensed by the 5 senses, there is no duality, there are no subjects and there is pure awareness or complete knowledge of the Self. This is non-subjective intelligence. The Nara awareness will cross the Ajnya chakra, through the Dash-angula-sthan and traverse upward till it reaches the Sahasrara and its central Bindu. This is where the ‘Nara’ evolves into the ‘Narayan’. The function of the Narayan awareness is to merge itself into the Ultimate Reality located at the Bindu. This is Moksh or attainment of the Nirvishesh brahma.

Dhanvantari, the God of medicine

In Hinduism/Sanatan dharm, there are lots of deities, demi-gods, forces of nature etc which are worshipped. Eg suppose you are a devotee of Ganapati. He resides at the Muladhar chakra. To get your Kundalini into the Brahmanadi of the Sushumna you need the blessings of Ganapati. So you meet him first on your spiritual journey. But if you read the Ganapati atharvashirsha, it clearly states that Ganapati resides at the Muladhar chakra but is also several other energies and also the source ‘Om’ ! This is a paradox then? Not so. We worship an intelligent consciousness. In Sanatan Dharm the keyword is ‘evolution’. Everything is a yadnya यज्ञ an evolution. As your consciousness evolves from the Muladhar to the Bindu, do not expect your adored deity to remain constant! There is no constant, it is all in motion. You will see your deity, Ganapati also evolving. As your consciousness becomes more capable of experiencing more subtle things, you will be shown them, you will also evolve. Ganapati will show you more subtle and subtler aspects of himself simultaneously, till he shows you his ultimate reality, and this will be your ultimate reality too. Thus the aspirant, the deity and the process of spiritual development all merge into the Non-dual.

So as per the Bhagwat Gita, the Nara at the base of the Muladhar chakra, evolves and finally realises himself as the Narayan at the top of the chakra geometry, at the Bindu. Nara is thus equated with Maya-shakti, the power which maintains creation. And Narayan is also called the Brahma-shakti the power which merges the soul into the Ultimate.

In Bhagwat Gita the primary dialogue is between Arjun and Krishna. (Secondary dialogue is between Sanjay and Dhrutarashtra, wrote about it here).

Here Arjun represents Nara and Krishna is Narayan or the Guru. Pure consciousness delivers the Gita to the consciousness bound by the subjective senses. But remember that this duality is only on the surface, actually both are the same. This realisation of non-duality is the gist of the Gita. The perceptions of desires, ie the ‘subjects’ are gradually removed by the influence of the Brahma-shakti or Narayan. The doubts of the sense-bound consciousness are removed by the pure knowledge delivered by Narayan. This dialogue, Gita, between Krishna and Arjuna is the solution of all the doubts of the Nara, so that he can evolve.

Here I will introduce one more word, ‘bhav’ भाव. It is a way of thinking, assumption, supposition, a supposed state. Arjun is ‘Jiv-bhav’, ie the assumption of the individual soul with its karmic baggage under Maya and is the assumption of a supposed duality. Krishna is the Atma-bhav, the assumption of higher intelligence or the Guru.  These are the two states of the Non-dual, the apparent duality. The atma-bhav guides the disciple or the jiv-bhav towards itself via the Gita. The Jiv-bhav evolves with the power of knowledge of the Self, until it reaches the the topmost Bindu where it merges with the Atma-bhav and realises Non-duality.

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Narayan is a mantra too. ‘Om Namo Narayanaya’ is a very potent simple mantra which you can practice if you feel like it.

If you are able to do this one tiny thing you will achieve Sadyo mukti of the Videha type. ie you will realise non-duality, Nirvishesh brahma at the instant of your body’s physical death. If you are able to recite this one word mantra ‘Narayan’ as your consciousness leaves your body, you will achieve perfect Moksh. However at the moment of exit, things get so confused that I am sure none of us will remember this.

If you think deeply, our entire life is in preparation for the exit from this physical body. We do our work, do our karma, follow our conscience, act as per our personal Dharma, do our spiritual practices etc, why? Just so that when we leave this shell, we gain access to the highest possible energy route out. Most of us are scared of physical death and thus we fail to capitalise on the energies of the most important moment that we have. (I can write so much more on this but it would be too much for the average householders who read this blog.) 

This post has again become a bit heavy, but we are discussing the Gita, the ultimate Yog-shastra. So do read the earlier posts hyper-linked within to understand it better. If you follow the Bhagwat Gita as your primary source of inspiration, do not just read it, also practice it. Read it in Sanskrit even if you do not understand. Sanskrit is linked to the energy of the chakras, it will do its job on your internal energy. Nara to Narayan is evolution, experience it.

 

Tripur, Tripurari, Tripursundari

To observe Oneself is Moksh

  • Sankhya tells us that the Prakruti is the manifested creation which is put in motion by the presence of the Purush. Purush is the Aware catalyst. Prakruti is the inert matter.
  • Advaita further tells us that the Purush-Prakruti is the fundamental duality which is Created from the Nirvishesh Brahma or Parabrahma, the Ultimate Reality.

Now onwards,

My Guru would also tell us to ‘observe the Self’. This is a fundamental concept of Sanatan Dharm. But what does ‘observing oneself’ really mean? Let’s use the Sankhya and further the Advaita to understand.

The Purush and Prakruti though outwardly differentiated are fundamentally the same. They both are created from the Para-Brahma, they both are its part. And the part is also the whole. Creation or the later manifestation process is more easily understood as a fractal geometry, it is not a linear progression.

Purush is aware but still. Prakruti is unaware but in motion. The Prakruti moves around the still, conscious pivot of the Purush. So when you as the Purush, observe you as the Prakruti, you observe yourself. This is the point where the illusion of duality finally breaks down. This is the stage of complete self-realization, the goal. Attainment of Nirvishesh Brahma, Sadyo Mukti.

But its a long road back so we have all this spiritual practice and stuff. All this practice so that you change your position, you change your reference point. You change your perception.

Saturn, the wrecking ball

A very simplistic example again. There is a sweet dish on the table. I see it and my son from the other room smells it. For each one of us, this sweet is a different ‘matter’. It is a visual for me and a smell for my son. Both of these perceptions are correct and and from the view of the person concerned, they are also real and complete. Now my son comes into the room, he sees it. When the experiencer changes his position his perception evolves. Visual has added to smell. The perception of ‘smell’ was complete in itself while he was in the other room. Now that he is in this room, the ‘visual’ adds to the experience, but it this not deny the ‘smell’ perception. Both are correct by themselves but taken together too they are correct. If you think deeply, it is actually a paradox. What is real or complete or illusion or incomplete cannot be defined with exactness ever. Now he eats the sweet. He has changed his point of view again, his perception now adds taste. His inner self  then experiences the intention with which I have cooked the food. His perception has moved from basic matter to energy. The perception has evolved from matter to subtle energy. Now if he can also experience the ‘conscious intelligence’ embedded in every particle of the food, it would be Moksh for him.

Every experience is transcended till the point where you reach Yourself.

The angle of perception, the point of reference is paramount. Change the position from where you observe. If you focus on your Ajnya chakra as you do your Dhyan you change your position, so your observation and experience changes too. As you do your spiritual practice, you will realise that you actually see, taste, hear, see etc sense directly from your Ajnya chakra. ie you can read a book even if you are blindfolded etc.

If you bring your awareness to the position of the ‘pivot of manifestation’, ie the Purush you will be able to see the Prakruti around you. She is of the form of the Shri Yantra, in infinite dimensions, whirling around you. You see the Shri-chakra in 2 dimensions, the Meru in 3-D, now can you imagine this perfect geometry around you in infinite dimensions? You remain still, this geometry is around you in all its magnificence. This is how the manifested creation looks like when you put yourself at the central Bindu. It is fascinating, you are observing yourself. And if at this point the last step, if you can with conscious awareness, realise that both the Purush and Prakruti is essentially the same, the whirl stops and you achieve Sadyo mukti.

Right now you are aware of the matter moving around you. You are immersed in the dance of Prakruti. You are located in this whirl, your reference point is from within the dance. You know yourself as the body, you are seated in your room and reading this on your laptop. All of this is pure matter, of the realm of the Prakruti. You are fully engaged in experiencing Prakruti and her creations. As you should, for all this is for your entertainment. So do enjoy it.

But then there comes a point when you want to stop all this play-acting and immerse yourself in the Reality. How long will you be engaged in ‘matter’? You are experiencing only one-half of the duality which was Created. There is the other aspect ‘the aware pivot’ which you have never consciously explored. You are not aware of the consciousness embedded in every dust mite, in every thought, in every emotion of this manifested. For how long can we be stuck in pure ‘matter’? We should try to experience pure intelligence also. Even modern quantum theories have grudgingly reached this conclusion that everything possesses a fundamental ‘intelligence’. They now call this quantum mechanics and try to develop theories of ’entanglement’.

India, Bharat, was, is and always will be a land of the Seers, Rishis. These Rishis went within, into the inner consciousness and achieved the goal of observing the self, experienced pure consciousness and beyond it. These are the examples who drive us, the spiritual seekers. This is why we adore our Rishi-Seers or the Guru. They are the Jivan-mukt, they show us that you can be the experience, the experiencer, the act of experiencing and more all at once! These are what we strive for, their example reassures us that we can also do this ourselves.

Eclipses in the horoscope, birth and transit analysis

There is a very cute story where Shiv and Shakti are playing a game of dice. As the game gets over, Shakti playfully covers Shiv’s two eyes with her hands. There is pitch darkness. But then his third eye opens and there is Illumination. This rather romantic story has very deep esoteric meanings. Purush and Prakruti are involved in the Game, Lila, manifested creation. Purush as the catalyst and Prakruti as the performer and the performance both. Prakruti at the end of the game, by her own actions, shuts the perceptions linked to her game. There is actually an instant of pitch blackness at a crucial point of your Dhyan. If you can cross this, the third eye does ‘open’ and there is the Illumination of the Self. This light brings to you the real nature of duality, you realise that both Purush and Prakruti are essentially the same. There is no duality at any level whatsoever.

This is the experience of Nirvishesh Brahma or Advaita or Para-brahma. You have achieved Sadyo Mukti and become a Jivan mukt yourself. You are now a Guru.