Ramayan, Hanuman and Sundarkand

The Ramayan and the Mahabharat are the two Itihas, a narration of historical events coupled with the deepest philosophy.

The Mahabharat also contains the Yogshastra Bhagvat Gita, which is a step by step guideline to what you deeply desire. In the Ramayan there is the Aditya Hrudaya stotra which in my opinion is the highly condensed ‘Gita’ of the Ramayan. If you are on the spiritual path, you must listen/ recite this once in a while.

There was a question on the Sundar kand so writing a detailed post on it.

The original Ramayan written by Rishi Valmiki is in Sanskrit  (Devbhasha Samskrutam) and ends with the coronation of Shri Ram. Ramayan means Ramasya ayanah iti Ramayan. It talks about the travels of Ram. It ends when the Rajya-abhishek of Ram as the King of Ayodhya ie Ram’s travels end with this event. The coronation is on the first day of the new year Chaitra Shukla pratipada. The death of Ravan, the King of Lanka, occurs on the last day of the year on Falgun Amavasya. Ram travels back to Ayodhya immediately after Ravan’s death in the Pushpak viman and is immediately crowned King of Ayodhya. The Ramayan ends here.

There are 6 main sections/ Kaand in the original Ramayan.

  • Bala kand has the part of the birth of the main characters and their childhood is described. (It has some interjected stories which were added later and not connected to the main story.)
  • Ayodhya kand – the princes live in Ayodhya, grow up, get married etc.
  • Aranya kand – the first part of the exile of Ram, Sita and Laxman.
  • Kishkindha Kand – Ram and Laxman interact with the Vanars of the kingdom of Kishkindha
  • Sundar kand – Hanuman realises Himself. This section is exclusively related to the activities of Hanuman.
  • Yuddha kand – describes the war between Sri Ram and Ravan, the King of Lanka. Ravan is killed at the end of the war. This section ends with the coronation of Ram as per Rishi Valmiki’s original text. The Ramayan ends with the coronation of Shri Ram as the King of Ayodhya.

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Now about Hanuman. His other equally popular name is Maruti. Maruti indicates his connection to the breath, wind, storms, war, divinity, movement, power, etc.

Maruti has several other names, Anjaneya, Kapish, Vajradehi, Kalanabha, Chiranjeevi, Manojava, Jitendreya, Vatatmaja, Vanar-yuth-mukhya, Ram-doot, Pavan-putra, etc. And because these are all Sanskrit words, each describes some trait of his. To understand the real meaning of Sanskrit words, you have to add intention and the energy of the Akshar. So Maruti is the son of Anjana, the one who was hit on his chin, the king of everything that moves, his body is tougher than lighting, indestructible, the navel of time, the one who exists forever, he is produced by the Mind/Manas, the one who conquers the organs of sense/action, the one concealed in the pran, the leader of the other-dimensional intelligence, the messenger of the ultimate happiness, etc.

Maruti is a ‘Vanar’, this word does not mean a monkey. In Sanskrit, ‘Markat’ is the animal ‘monkey’. So saying that Hanuman was/ is a ‘monkey’ is extremely offensive and demeaning. Vanar is ‘Vansaya narah iti Vanarah’. The ‘Nar’ who are of the ‘Van’. Nar are a class of beings like the Yaksha, Kinnar, Gandharva etc. ‘Van’ is the forest, distant lands, other dimensions, running water, sun-ray, vehicle, residence, desires, abundance etc. A Vanar can be understood as a being from the other dimensions as the simplest meaning. Our human body is composed of all the 5 panchabhoot, Akash, Vayu, Agni, Aap, Pruthvi. The other dimensional beings have other types of bodies composed of differing proportions of the mahabhoot, eg Yaksha have bodies composed of only Akash, Vayu and Agni.

The Ramayan is also a guidebook to self realization. Ravan the anti-hero is an embodiment of the ego, the tremendous and discordant vibrations created by a sense of personal-ego. (In the Mahabharat this role is fulfilled by Duryodhan, ‘the one who is extremely difficult to defeat’.) If you follow the Ramayan as your guide, you will see your self-ego as Ravan in the very last confrontation when you are finally required to destroy it in the highest stages of Dhyan.

So, in all this, who or what is Hanuman?

He is the embodiment of pran, the vital energy flowing in the energy channels/nadi of your pran-mai-kosh body layer. He is also called the Mukhya Pran devata. The energy of the seed of the vital energy. There are 5 different main types of pran, the panch-pran. Pran, Apan, Vyan, Saman, Udaan. Maruti is the combined conscious intelligence of the Panch-pran. You might have seen some images of Hanuman with 5 terrible faces. Now if you do your Dhyan sincerely there will come a time when you will see these the conscious energies of these 5 main types of pran and yes they are very Ugra, terrible and terrifying. The power of pran blasting in your nadis and in the universe around can indeed be terrifying, so you have to do your spiritual practice to prepare yourself.

The objective of every spiritual aspirant is basically to control the movement of pran consciously. To be able to shut down its movements in the rest of the body and to drive it into the Brahmanadi within the Sushumna. Then to guide it with infinite precision through the chakras till it reaches the top. This movement of pran in the Brahmanadi ‘cleans’ it, makes it through so that when the Kundalini starts moving, it can simply move from the Mooladhar chakra to the central Bindu with the Sahsarar chakra in one smooth sweep. This movement of the Kundalini grants Moksh in one stroke.

So to be able to control the pran, you must absorb the energy of Maruti. He is of supreme importance in spiritual practice. Unless you are able to control the pran/ vital energy flowing in your nadi/ energy channels, you cannot get anywhere.

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Now the question I was asked was on doing a Parayan of the Sundar kand.

The Sundar kand is that part of the Ramayan where Hanuman realises his power. He goes through several experiences and events which makes him aware of his reality. This is the reason why doing a Parayan of this section is very helpful. ‘Parayan’ पारायणं is reciting mantras with intention, absorbing the energies completely. The Ramayan is an esoteric text and each verse/ shlok is a mantra. So if you recite the Sundar kand with the intention that you gain the blessing of Maruti you will get it. You will gain the ability to control the pran, so this parayan will benefit the spiritual aspirant. This will also regulate the movement of the pran and bring it to the best possible levels. So if you are ill, or under mental stress, or suffering from negativity, evil eye energy, nightmares, psychic attacks, impending danger etc, all this will be removed. On the material levels too, power, courage, health, ability to win, destroying enemies, finding what you want, success, emotional stability, strength, peace of mind etc will be granted.

Doing the Sundar kand Parayan.

The original Valmiki Ramayan, the Sundar kand is 68 chapters long and is extremely powerful. Sundar kand parayan is an Anushtan, a powerful practice to use the mantra. Ideally a Brahmin is required as there is a specific way of reciting the shloks. But if you wish to do it on your own, this is the basic minimum you should do. The easiest method is this,

  • You start on any any auspicious day. (post here)
  • Get a small image of the deities or a photo. Set it on a small wooden altar in front of you.
  • You will sit on your Asan facing either the north or east direction. And obviously facing the deities image.
  • Begin with a small puja of Shri Ram and Devi Sita. Then do a puja of Maruti. Here you can offer flowers, saffron, sandal-wood, turmeric, incense, light a lamp, do an arti with camphor etc as per what is available in your house.
  • You can blow the Shankh thrice if you have it. Or sprinkle the Ganga water if you have it. Or at least visualise golden/silver aura around you, feel the kindness of the deities surrounding you in a loving cocoon. Recite ‘Jai Shri Ram’, while you are setting up all this.
  • You have to keep a sweet dish/ Naivedya for the deities. Panchamrut is mixing some milk, curd, honey, sugar (khadi-sakhar) and desi cow ghee. Or keep 5 types of fruits. Or 5 pieces of dry fruits, almonds, cashew, dried grapes, dry coconut, apricots, figs etc with some jaggery/sugar. Keep this Naivedya in a silver or glass bowl. (Never use iron/ steel in any form in your pujas.) 
  • Then speak aloud to the deities and tell them briefly why you are doing this parayan. eg for getting well from an illness, for resolution of disputes, or spiritual growth, or just because you love them. This is the Sankalp, the intention, so take a few drops of water in your right palm and drop it to the ground after you finish speaking.
  • Also request that they help you complete the parayan and protect you while this is going on. This request for protection is necessary. As you progress in your parayan, you will accumulate positive energy, your aura will glow like the Sun. Then the souls/entities roaming around trapped in our dimension will come to you and request you to use this energy to set them free. This can manifest as actual problems eg falling ill, or some unexpected event which makes you break the parayan.
  • There are 68 chapters in the Sundar-kand. Ideally you should read it all in one sitting but this is not possible for regular people. So try to recite 6 chapters daily for 11days and finish the remaining 2 chapters on the 12th day. (I think this is a reasonable time frame in which you can manage)
  • The small puja and sweet dish/ naivedya has to be offered on every day you do your parayan. After you finish for the day, eat the sweet dish as a Prasad or distribute it among your close family members.
  • After you finish on the 12th day, thank the deities for the love they have showered on you. Then do a Dhyan, Soham (Sushumna yog) 108 times, relax your mind and absorb the energy of the Sundar kand parayan into yourself.

This is the simplest way you can do your Sundar kand parayan.

Ramayan, Hanuman and Sundarkand

Now the other part of the question which was asked to me.

The actual Ramayan has been simplified and abbreviated into other languages over these thousands of years. In Uttar Pradesh and Bihar states of India, the commonly used ‘Ramcharitmanas’ is a version in the local dialect called Avadhi. It was written by Tulsidas a few hundred years ago. This version is written in very typical old time language and is a highly abbreviated form of the original Ramayan.

The Sundarkand in the original Valmiki Ramayan is 68 chapters long and in this ‘Ramcharitmanas’ it is a mere 63 verses. In Uttar Pradesh and Bihar, people think that reading these 63 verses in Avadhi is ‘Sundar kand parayan’. It is not. But then faith and intention is important so even if you recite these 63 verses in Avadhi you will get some benefit. But to answer your question, this is not Sundar kand parayan.

The actual Sundar kand parayan is reciting the 68 Chapters of the original Ramayan written by Rishi Valmiki in Sanskrit.

Sanskrit is the Devbhasha Samskrutam, the words cannot be translated and each word is a mantra, the Shabda-Brahma, the divine Intelligence manifested in perfection. You can try doing the parayan yourself in the highly simplified method as per what I have written above, or you can get it done through a proper Brahmin pandit for the maximum auspicious effects and positive results.

Jai Sri Ram ..

 

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Agnihotra Homa to harness the Sun’s power

I do the Agnihotra homa everyday at every sun-rise and sun-set. The most important thing is the timing. The exact time of sunrise and sunset is critical. If you miss this time, then this is not an Agnihotra Homa. And it is the easiest way in which you can gain energy for yourself and your house/ surroundings. The simplest Homa possible.

A very brief post on how you do it.

Things you will need,

  • Copper pyramidal homa kund – it has to be copper as copper is linked to heat and can transmit the energies most effectively. The pyramidal shape amplified the energies produced in the Agnihotra.

pyramidal copper homa kund

  • A small copper bowl to keep the ghee (clarified butter). A copper spoon of this specific shape below.

copper bowl.jpg

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This above is the correct shape of the spoon but if you cannot get it in this shape then you can use this one below as a second option. But it should be made of copper.

copper spoon.jpg

  • Rice grains –  unpolished, whole, raw, white colored rice grains. Rice grains have a very nigh ability to absorb energy. So raw rice is called ‘Akshata’ which means unbroken or indestructible.
  • Ghee made of desi cow milk (post here) (The desi cow has a prominent hump, a prominent Surya-Ketu nadi, a prominent fold of skin under its neck, a oily skin, tail touching till the ground etc. They give A2 milk which is a medicine in its own right. We Indians used to breed only A2 cows or desi cows until the ‘white revolution’ created the half-breed cows whose milk is not fit for consumption.)
  • Cow dung cakes again only from the desi cow.
  • An Asan for you to sit on. The asan is all important, the foundation of all your spiritual activity. As you keep on using it again and again it also starts working like your energy battery. (post here)
  • A time table which shows you the exact time to the second of the sun-rise and sun-set at your location. This would be the time when the mid-point of the Sun’s disk is at the horizon.
  • An accurate watch with the seconds display to see the time for your location.

The Homa procedure

To begin with, clean yourself up, wash your hands/ feet/ face or have a bath if you have time. And dress in a loose fitting cotton dress.

Sit on your Asan, face east or north. Try to sit in Padmasan, Ardha-Padmasan or the Siddhasan yogic poses. If you cannot sit in these yogic poses, then sit cross legged. (If you cannot sit down, then sit in a chair but then arrange your Homa set-up on a table so that the fire is above your navel’s height.) Pray to your favourite deity or source of faith. If you have water from the Ganga, sprinkle it all around. If you have a conch, Shankh, blow on it thrice. Or try to visualise a cocoon of pure silvery-gold energy around you. Take a minute for all this so that you relax your mind.

Now to set up the Homa kund. Keep the pyramidal kund on a brick or a fire-proof tile else you might spoil the flooring.

Take 3 pieces of the cowdung cake and dip them in the ghee. Arrange these three pieces in the pyramidal kund in a sort of triangular arrangement with a small space between them. Take a smaller piece of cowdung cake, dip it in ghee and set it alight. Put this small burning piece in the small space you had left, so that the 3 main pieces also catch fire. If you can recite the Agni Gayatri, ‘Om saptajivhaya vidmahe, havvya-bhadraya dhimahi, tanno Agnih prachodayat Om’ while you light the fires it will help. Else at least recite ‘Om’. Agni is not just fire, it is the conscious intelligence of the fire. It is aware and has power. You are invoking it and requesting its help for performing the Homa.

Add some ghee on the burning cow-dung cakes using the spoon so that the fire starts blazing properly.

Do all this and get ready for the actual Homa at least 2-3 mins before the exact time of sunrise/ sunset.

Then while you are waiting for the exact time, you can recite the Gayatri mantra or any other Sanskrit mantra/ sukta/ shlok/ stotra as per your choice. Or recite Soham with your breath mentally, manasik jaap. Try to get your mind in a calm and peaceful state so that you can make the most of the Homa which you will be performing soon.

Then take about two pinches of the rice grains on your left palm.

Keep an eye on the exact time. At the exact time of the sunset/ sunrise you have to recite these following mantras and with each ‘Swaha’ drop one pinch of rice grains into the Homa Agni.

Use the ‘gras mudra’ for offering the pinch of rice to Agni.

gras mudra

Sunrise agnihotra mantra

  • Suryaya swaha, sooryaya idam na mama
    • (Offer one pinch of rice to the Agni with the word ‘swaha’)
  • Prajapataye swaha, prajapataye idam na mama
    • (Offer one pinch of rice to the Agni with the word ‘swaha’)

Sunset agnihotra mantra

  • Agnaye swaha, agnaye idam na mama
    • (Offer one pinch of rice to the Agni with the word ‘swaha’)
  • Prajapataye swaha, prajapataye idam na mama
    • (Offer one pinch of rice to the Agni with the word ‘swaha’)

That is it. These two mantras recited at sunrise/ sunset is the complete Agnihotra Homa.

Now sit in silence in front of the Agni till it extinguishes. You can do your Gayatri puja or your Dhyan (post here) during this period. Let the energy of the  Agnihotra Homa enter your body and mind. You can get up after the fire extinguishes.

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Now the ash generated is not just ash, it is ‘vibhuti‘. The power of the mantra,  intention, time and energy generated by the Homa has entered the ash / Vibhuti. It is a ‘spiritual medicine’ now. Put some on your forehead, you can eat some of it. (My son eats it all as soon as it cools down. And if my mind was distracted during the Homa, he points it out as the taste of the Vibhuti changes, he says it becomes sour in taste.) You can store this vibhuti in a glass bowl for about 15days. Some uses for this vibhuti,

  • Put a pinch on the forehead as a tilak.
  • Use it to remove evil eye. Mix one pinch of this Vibhuti in a fistful of raw rice and use it to get rid of negative energy adhering to you (post here)
  • Eat it
  • Mix a pinch in the bath water.
  • Sprinkle it at the four corners of your house, it will act as a shield around the house.
  • Put a small pinch under the chair in your office
  • If you wish you can make an amulet using this
  • If you do not believe in its power, try this small experiment. Put this vibhuti in the potted plants you have in your house and see how they grow and also glow with energy. I give the extra vibhuti to the Tulsi plant (post here) in my house.

Agnihotra is the duty of every householder. The burst of energy at the exact instant of sunrise/sunset is channelised into you, your house and your surroundings through this Homa. If you have learnt to see auras or can see into the astral you will be able to see a literal explosion of energy bursting from the Agni as soon as the rice grains fall into it with the sound of the mantra. The energy of the smoke is also very high and wherever it goes, it will cleanse the atmosphere of all negative energy. If there are entities in your house or an evil eye on you or your family members then it will be blown away by the force of this energy explosion. Try it once and then evaluate the difference for yourself.

A personal experience. Some time ago, I was required by karma to travel astrally every single night for a few months. It was so tiring that I could not get up in the morning at sun-rise. It would take so long to reanimate the physical body and I was very drained. And there was additional work in office so I was missing the evening sun-set too. So for a few months there was no Agnihotra Homa performed in my house. (My son was small so could not do it alone. And my husband was even more busy than I was) The result was that the house was full of spirits and other trashy beings roaming around all the time. The house was in a bad shape. Only my pujs room was shiny and sparkling. Astral travel, though sounds romantic, is very bad for the physical body. It drains the pran-mai-kosh, and I was doing this every night. Also when you go to the other dimensions in your sooskhma sharir, you leave open ‘doors’ for the other beings to come in here. Even if you are careful to quickly shut the ‘doors’ these do get the opportunity to come to our world. And you are so focussed on the work that often you forget to shield the sookshma sharir and you get attacked a lot. A lot. The Agnihotra was not possible during these few months and I and my husband were both too tired to ‘clean up’, things went down-hill. When I restarted the Homa, things were driven out of my house on the first day itself. And with each succeeding day the shields re-formed got stronger and the house came back to its beautiful neat and clean, high-energy self.

So if you have the resources available do perform this simplest and easiest Agnihotra Homa. If you cannot do it at both sunrise and sunset do it at least once a day. It will bring a lot of positivity to you, your house and all the people living in your house.

 

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How to heal yourself with intention and visualisation

There was a question on “energy healing” and how it works.

The basic concept is this, you are pure energy, the Advaita, the Eternal Non-dual. You take on this 5-layered body to enjoy this game of creation, Lila. This body is also pure energy. Depending on the level of your perception you can observe your body layers.  If you use your physical sense organs, you can see the physical body/ Sthool sharir. If you have trained yourself to sense auras you are seeing some parts of your Sookshma sharir. If you are an advanced spiritual aspirant you will see your causal body/karan sharir. And finally when you attain Realisation/Moksh you will observe the Soul, your real Self too.

Now back to the body. The various prarabdha karma which you have chosen to enjoy/endure in this life put their imprints on this body. (These karma do not affect the Soul. Nothing can touch your Soul.) When these ‘imprints’ get stuck on your body, (this happens at the moment of your birth), you suffer through various ailments, troubles etc or enjoy the various joys etc. These imprints are triggered at various time/space as per the script of your birth horoscope and transit/Dasha.

Both pain and pleasure are karmic imprints on the body, they are not a part of your body and neither are they a part of your Soul. Some karma adhere strongly and some weakly, that’s about it. Always remember that these karma are adhering to your bodies, they are not a part of ‘you’.

  • Your body has 5-layers and these layer are arranged into the 3 bodies. If you have trained your sub-conscious or are doing your spiritual practice, you can perceive these karmic imprints on your sookshma-sharir in color as red, grey, black stains. Or as burn marks, cuts, welts, injuries etc. Or as hooks, ropes, weird tattoos, cords bound around your subtle body etc. or bas broken limbs and torn body parts. Or as twists in the nadis or irregular pran flow, pran moving in a jerky manner and if the pran flow has stopped the nadi will seem gray/black etc.  There will be something on this body which will stand out. This imprint will feel distasteful, painful, burning, slimy, irritating, uncomfortable etc.

Another typical thing, as you get more used to seeing your astral self, or do more Dhyan you will see into more layers of yourself. The outermost physical body is solid, everyone can see it. Some of you might have trained yourself to see your aura which is a reflection of your sookshma-sharir/subtle body, this will have some color depending on your emotional, physical and mental state at that moment. As you go deeper you will also sense your causal body/karan sharir. Whenever I see my this inner most body it is always a pure white layer. So if you see such layers of colors, do not get confused, you are just seeing yourself more deeply.

Sounds heard during mediation

Now to healing your bodies.

Most of you will be modifying the energies of your subtle body, sookshma sharir when you do ‘healing’ on yourself. (Rarely will someone need to go deep into the causal body to heal at such inner depths.) There are basically two ways in which you can “heal” these karmic imprints using your intention.

The first one is to literally remove the hooks etc. If you can ‘see’ them, you can just grab and pluck them out. These are extra things inserted into your body which are damaging to you, so just pull them out. eg if you see cords into tied on your body just remove them, pluck them out. This visualisation may seem a bit difficult if you are not used to working in the psychic realms but is quite easy. Simply pull out the foreign looking object which is on your subtle body and it will come off.

The second way is to just ‘peel off’ the unnatural energies adhering to your subtle body, just as you would peel off a sticker from a sticker book. These hooks, wounds, burns, cords etc are not a part of you, so you can easily ‘peel’ them off. Use either of these two visualisations as you feel comfortable with.

Now if the ‘injury’ is very deep or the imprint is stuck on very intensely then it will appear again in your astral body. Some karmic impressions are carried on for several lives so are stuck on rather firmly. So you may have to repeat this exercise several times to finally get rid of them. Best would be to give yourself a healing session every day. It takes only 5 mins of your time if you do it regularly. Once your mind gets used to this process, and can hold on the visualisations etc (say after about 21days or so) you can do the healing part anywhere and at any time of the day.

If you have Ketu in a prominent position in your birth chart then you must take care of your astral body. If he is with your ascendant lord or the birth Moon or influencing several planets then your sookshma-sharir is more your ‘real body’ than your physical body. The physical ailments and discomforts which you will undergo will have their real roots in the astral body. So healing the inner bodies should be an essential part of your daily routine.

How to heal yourself with intention and visualisation

Energy work is all about intention and visualisation. For this you need to have your mind under control and able to strongly visualise. This is how you would go step-wise about the process.

First prepare your room. You can cleanse it using by waving your favourite incense or peacock feathers or by spraying water of the Ganga or do a thorough cleansing using sea salt packets or lemons if you so wish. (Do refer to these earlier posts, use the index page to locate them). Keep the lights dim. Sit on your asan or in any pose where you feel comfortable. Take a few breaths, close your eyes, relax. This helps train your mind. (You are teaching your mind that now you are going to do healing on yourself. So a few sessions later your mind will start getting into the healing mode itself as soon as you do this preliminary clean-up and all.)

Then prepare yourself. You can think of your favourite deity or source of faith or the Universal source of energy. Intend that you are going to heal yourself, request blessings and power from these higher self. If you know Reiki you can ‘draw’ the Reiki symbols and make a cocoon around yourself. If you do not know Reiki then you can make a chi-ball to create an energy cocoon around yourself. (You are fortifying yourself with extra energy consciously.) 

And heal yourself.

  • With your eyes closed, try to ‘see’ yourself. All your body parts, do you ‘feel’ anything odd about any of them? Are they all feeling bright and active? Observe critically.
  • If you know your horoscope, (Vedic astrology), ‘look’ carefully at the body parts linked to the ascendant sign, the birth moon sign and the sign occupied by Ketu in the chart, there is a greater possibility that something is going wrong here.
  • If you see anything, hooks, burns, cords etc, you have to now ‘remove’ them. You can either ‘peel’ them off or ‘pull’ them out as you feel convenient.
  • Visualise the removed hooks, stickers etc burning in a very deep bright fire and floating away from you.
  • Then visualise a ‘bandage’ of energy, a soothing pearly shimmery layer of energy setting over the affected parts of the astral body. Hold this visualisation for a minute or so.
  • Then finally visualise a soothing healing shimmery pearly cocoon around you. Visualise that your source of faith is energising this cocoon.
  • Take a few deep breaths and then it is done.

So this is how you do a simple healing on yourself. (I have written several posts on healing and energy. Do use the Index page or the search bar to locate them if you wish to read.)

 

How to heal yourself with intention and visualisation

Hauntings and traumatic deaths

A quick post. Today I read in the news that some people want the government to convert some of our trains into mobile hospitals and run them as such. In this coronavirus COVID 19 emergency, any option is a good option if it saves lives. But, if the government does do this then, these hospital trains should never be used as passenger trains again, ever.

A personal experience. When I got selected for the job that I work in, I was 22yrs old. I knew astrology and the other dimension stuff, knew of energy and ghosts. Till then I was living at home and had not faced the world or the other worlds on my own. At home, my parents and grandmom were there to take care of all this stuff. This was the first time I was alone. Now, we, the newly recruited officers had a few months training period in an academy. We all were to stay in the hostels attached to this academy. It was a beautiful large campus, the rooms were very good, obviously each officer had one room to himself. It was not a hostel building but several rows of rooms, very quaint. I stayed there for 3 months and did not sleep for a single night there. I am not afraid of the dark, I can move about in pitch darkness anywhere. But here I could not sleep even if I left the lights on! I used to catch a few hours sleep in the evenings. And sit awake in the nights. After we passed out from the academy, I mentioned this sleeplessness to one of my batchmates and he told me something about the history of the hostel rooms that was truly horrifying.

These several cute rows of rooms were built as a hospital for the soldiers injured during the First World War! It was, for years, a hospital for the seriously wounded soldiers who had seen terrible scenes from the war. These poor souls were now in severe pain, perhaps crippled or dying. Several had died in these rooms alone without any comfort from their loved ones. The terrible energy of their trauma and their dying agonies were still echoing in the walls of these rooms. Worse, their spirits were still in these rooms. And then I clearly remembered what used to actually happen every night in those rooms. As I would start to fall asleep, the souls haunting the place would talk to me in my half-asleep state, flashing their pain and trauma into my aura. (Spirits generally communicate directly into your subtle body, ie through your aura.) They were telling me their stories and asking me to release them from their current pitiable state. They knew I was someone who could do it so were insistent. But then I was very inexperienced, rather unaware of what was happening. So would wake up in discomfort and confusion, never understanding. A few of my batchmates who were of a spiritual mind-set also suffered in those rooms. But most people live their lives on the very superficial physical levels, so no one really understood what pain those hostel rooms actually contained.

Hauntings and traumatic deaths

People who die alone and in pain are often unable to find the route to the next dimension of the spirits, Pitru-lok. Especially if they were young and had a lot to live for ahead of them. The pain of the last days coupled with the shock of the death instant can drive these souls crazy. Then some of them then become malevolent and cause pain to others who inadvertently come in contact with them. Some are just lost and wander randomly.

So if our nation decides to use the trains as hospitals there could be some issues later. The metal of the trains will all the more easily absorb the pain of the patients and the impression of their physical death instant. Some of these will naturally become haunted as some patients will die in them. Later if these trains are again used for passenger travel these will all be involved in serious accidents and more passengers travelling in them will die.

Another personal experience. In one of my postings, I had the district hospital and morgue right in the next campus from where I lived. The less said the better about this place, it was very eerily haunted. One is the people who have physically died or whose bodies are being kept there, their pain and souls stuck there. And second is the higher level negative entities, the pishachya, vetal and the even higher ones whose names I will not write in posts. These entities come to feed on the pain of the trapped souls. These entities then easily torment the people living around these areas. These areas are highly unsuitable for the living. In that same campus, the number of people committing suicides was extraordinary.

So if some of the trains are to be used as hospitals in the current coronavirus pandemic then these trains should not be used again in normal passenger service. Or if we do have to use them again for passenger travel then they should be properly ‘de-toxified’, the souls trapped in them and the pain imprinted in them should be removed by a competent tantrik, else we will see a rise in inexplicable trains accidents in the next few years.

 

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Your conscience and your soul

Someone asked me, ‘What does the soul contain? Where is the mind in our body? How do I know it is my higher self taking decisions in my day to day life happenings?’. Here are some points which you can think over if they make sense to you. Some of this is from standard books and some from my personal experiences and understanding.

‘What does the soul contain?’

Your Soul is your awareness, a spark of divine energy. There is an energy inside you which is aware, conscious, alert, intelligent. It is because of this awareness that you animate this ‘body’ (your ‘body’ has 5 layers, detailed post here). When the Soul’s aware energy exits the body, the body loses awareness ie dies. Your Soul is constant, unchangeable, eternal, indestructible. The body is obviously destructible. The body exists only for the sake of creating and enjoying/enduring karma and its repercussions. The horoscope can analyse just this 5-layered body. The horoscope cannot be used to analyse the Soul. The enveloping layers of the body are sometimes called ‘Maya’ ie the undefinable or ‘Deha-buddhi’ ie the intellect limited by the enveloping body. This geometric envelope obscures the light of the Soul. Thus your awareness is obscured, lowered and limited to only the body, you cannot perceive or experience your real nature. You are made to forget that you are pure awareness, pure Soul. It is like a fog drawn over your real Awareness. As you forget that you are the Soul, you start believing that you are the body.

Most of your clients will be in this category, they fully believe that they are the 5 layers of the body. Thus they create more karma, the impulses of their past karmas affect them deeply, they deeply laugh/cry and enjoy/endure Maya. You can chart out their life reasonably accurately using their own horoscope’s patterns. Your horoscope shows your Prarabdha karma ie how much karma have you have decided to go through in this life. The body will continue till this target is achieved then dissolve. And the horoscope also shows the possibility of Agami karma, ie how new karma will be created in this life. (Sanchita karma is your total karmic backlog)

Some people who have done practices to increase their ‘awareness’ understand that they are not the body but are the pure Soul. These people know this as a concept but they have not experienced this in the real sense as yet. They are working on it, doing their regular spiritual practice with intention. These people are somewhat immune to the ravages of karma on the body, but they are still influenced by it. You might see this happening to yourself if you are a spiritual aspirant. eg you are committed to your spiritual practice and in one critical transit of Saturn or Rahu/Ketu or Jupiter (slow planets), you lose all your focus. The material beckons you again, you want to go out with your girlfriend/ boyfriend or you suddenly feel that spiritual path is going well so now it is time to enjoy some material comforts. Your Deha-buddhi or Maya tries to assert itself and to pull you away from your pursuit of Awareness. These are testing times, if you lose focus now, you slip very badly.

As you advance deeper into your spiritual practice, as you increase your awareness levels, you get nearer to the pure Soul Experience. As you reach closer to your destination, the karmic impacts lessen but the karmic tests become even more subtle. If you cross all these and Realise the Soul, you are called a Jivan-mukt. At this stage, you are pure Soul, your awareness, consciousness, intelligence has reached the highest possible position, this is called the Advaita state. You experience yourself continually. You are aware of yourself all the time, in every state, in every condition of the body, you remain immersed in Intelligence, you Know you are the Soul. At this state your Soul has removed the envelope Maya, dissolved the Deha-buddhi and Seen itself forever. The fog has cleared and the light shines through. Now the Soul may remain in the body till its prarabdha karma is exhausted, ie till the physical dissolution of the body. But during this period its Awareness is Eternal. During this period from Realisation to the death of the physical body, the Soul is completely dissociated from the karma of the body. Whatever may happen to the body, You are not concerned in any way whatsoever. And you are Pure Awareness now, you do not create any more karma, ie no Agami karma is created and Sanchita karma is burnt the instant you See yourself.

So in short, Soul is Awareness. When you experience yourself as the Pure Awareness, the Nirvishesh Brahma, you attain Nirgun Moksh.

Your conscience and your soul

The soul is located ‘behind’ the Ajnya chakra in a dedicated ‘ashta-padma-dala-chakra, ‘eight-petalled Lotus’ chakra. This is a specialised chakra, ie the Brahmanadi within the Sushumna nadi loops around itself here and creates this specific energy vertex. These loops are in all possible dimensions. The Hamsa Upanishad describes this chakra in detail. The Soul resides here in an energy form called ‘Hamsa‘. (This Hamsa is composed of the energies of Agni, Soma Rudra, Rudrani, Kaal, Om and Bindu.)

The possible eight tendencies of this chakra are – 1. doing virtuous actions, 2. sleep, laziness etc, 3. doing cruel actions, 4. doing inauspicious deeds, 5. sensual gratification, 6. doing movement type of activities, 7. indulging in lust/sexual desires and 8. desire for accumulating material stuff. These eight tendencies are linked to the eight loops of the chakra. ie when Soul/awareness is linked to a particular loop, tendencies linked to it are activated in the body. When awareness exists ‘between’ these loops, there is indifference to material pleasures, an ascetic mindset. The three states of existence, waking state, dreaming state, deep sleep state are linked to the central axis of this ‘lotus’, at the ‘stamen’, ‘basal sepals’ and ‘innermost seed’ of this ‘lotus’. The fourth state, Turiya is possible when the Awareness leaves this chakra. And the final Turiya-teet, the beyond Turiya, ie Moksh is possible when this Awareness merges itself in the Eternal Non-dual. The Upanishad says that 1crore jaap/ repeats of the Hamsa mantra lead to Moksh.

Your conscience and your soul

Where is the mind in our body?

There are 5 layers of the body. Physical body is anna-mai-kosh. Subtle body is the three layers of pran-mai-kosh, mano-mai-kosh and vidnyan-mai-kosh. Causal body is the anand-mai-kosh. Then is the Soul within these multiple layers. This complex is called a Jiv-atma, the individual soul, as it is enveloped in this body/karmic baggage.

Mind is the Mano-mai-kosh, which is concerned with mental processes and emotions. Here emotions are on a relatively low level as the power of discrimination does not exist in this layer. ie all living animals who can understand pain have this layer active in their bodies. This layer is a part of the subtle body, sookshma sharir, controlled by the Moon in your horoscope. When you physically die, the outermost layer, physical body, anna-mai-kosh is discarded. So when you exist in the Pitr-lok, the dimension of the spirits, your soul is enveloped by a 4-layered body. Imprints stored in these 4 layers require several life-times to be rebalanced. This is why you can gauge your past lives from your horoscope especially in the Sudarshan chakra format.

Its between you and your conscience

‘How do I know it is my higher self taking decisions in my day to day life happenings?’

A personal example. Quite a few years ago, I was suffering because of an intense black ritual done by someone to damage me. A very deep damage on all levels. So I was doing healings, taking help from genuinely kind tantriks, ie using ‘white magic’. The pain was very intense, recovery was slow and I was really very scared. Someone I trusted, almost a brother, offered to do a secret ritual to help me, he did not give me the details. I asked my brother for his opinion. He in good faith said to give it a shot. So despite not being very convinced myself, I agreed and that person did the ritual. My conscience was in doubt but in the temptation of hastening my recovery, I agreed to get it done. But this was not the correct way, I actually got scolded badly by a very high level divinity. Then I suffered through these additional karmic repercussions. And it was a burden on my conscience. I had asked my brother for his opinion, the person who did it was genuine, they both wanted the best for me. But the final decision was mine, I had agreed despite the doubt raised by my conscience. Thus I suffered through the karma, I had regrets and felt very ashamed. So whoever might suggest something to you, however tempting it maybe, if your higher self/ Antaratma/ conscience is in doubt, it will come to a bad end. And it is your decision, so you alone are responsible for what happens to you.

The inner light of your Soul is your conscience, the Antar-atma. If you are doing spiritual practice, stilling your mind and emotions, the voice of your conscience is all the more audible.

Suppose you are in a situation and you have to choose between options. Naturally you will have evaluated the material aspects of both the options in depth. You know what will give you your desired material results. Now you put it to your conscience. Take a deep breath and close your eyes. Focus between your eyebrows, look in your third eye. Recite Soham (or any other mantra you prefer) a few times with your breath. Still your emotions and your scattered thoughts. Then gently think about the option you propose to take. Do you feel right about it? What kind of visions are triggered by this thought? Do you see a flash of bright happy colors, bright lights or depressed dark colors, blackness? Does your heart feel lighter or heavier. You might have physical signs like hair standing on end or feeling cold or a constriction at your throat or something. Your conscience will find some way and give you a sign that the action you chose is appropriate or not. And it will give you very clear signals. Once you have your answer do not ask your question again and again. And once you are clear about your decision, do not listen to others who might try to sway or convince you to go against your conscience. However tempting it may be do not go against your inner voice. This voice comes from your Soul itself.

I do not advocate using horoscope, runes, cards or any divination tools for these conscience related decisions. These divination tools are more linked to the sub-conscious mind. Sometimes cards show you what you consciously want to see, I have seen this happen several times. Or you choose to see those meanings in them which you desire on the material front. So you deceive yourself, attracted by the temporary gains you think you see.

(Classic example, you get 4 of Cups ‘Luxury’ in the Thoth tarot, for a relationship question. This card can show a potentially emotionally nurturing relationship but there is a very deep imbalance in it. This card indicates that you desire deep emotional fulfilment, but this relationship under question is the wrong way to go about it. This card represents temporary superficial attractiveness with an undercurrent of deep stagnation. You have deep emotional needs but you are aggravating the imbalance by desiring things which you don’t really need! This relationship in question is a dead end and you need to focus on something else which gives you real and deep emotional satisfaction. Now which Tarot reader has read so much into the energies of the cards to give this sort of interpretation? And the name ‘Luxury’ can tempt you to get into the relationship and then into emotional trouble later.)

Your conscience goes deeper than the conscious or the sub-conscious mind. It is your actual Soul showing you its Light. For a brief moment the Light of the Soul pierces through the enveloping fog and shows you the direction most appropriate for you. And finally you are responsible for your decisions, whatever happens to you, happens by your choice.

So Choose well.

Its between you and your conscience

 

 

Real nature of the Sun and the deities

I had said that I would write on the real nature of the ‘deities’ and ‘gods’ of Sanatan Dharma. I have written about the 33-classes of the deities in an earlier post. That was a rather technical post, so will try to make this one very simple, like a story..

We, of the Sanatan Dharma, have several deities, the gram-devata, the stahl-devata, the jal-devata, every village has its own guardian god, every river has its own conscious energy and every Sun has its own conscious intelligence. We find a way to express our gratitude to every aspect of energy which surrounds us. Keeps us grounded, sort of.

Now imagine that our universe has an energy-government. Each solar system is a nation. The several Suns are rulers of the several nations. Each of these ruler-Suns have their own set of ministers, advisors, officers incharge of the departments, right down to the village level officers who look after the energy needs of every village, Gram-devata. In fact, family level officers, Kul-devata. Or personal level energy officers, Ishta-devata! These have been assigned responsibility to distribute energy to us at these different levels.

And then we are all good citizens so we all pay our taxes. These taxes are in terms of the prayers and oblations that we offer to each category of officers. The more higher up the officer the more tax he collects and in bigger quantum. The higher-ups work on bigger levels, give more powerful benefits, they require bigger payments if you want to gain their specific benefits. The officers on more personal levels require less intense taxes and the benefits they offer are of a different category. A family specific officer has less work-load compared to a solar system level officer but his nature of work is more specific, personal. We all gain energy from all these officers and thus are required to give it back too in fair exchange. These officers are our deities.

Sometimes it happens that we take extra benefits from some officer and promise to pay his department more tax.  But we die physically and in the next life we forget the pending amounts. In the meanwhile, we are also moving on the spiritual path so when we reach the final 100m all these officers pop up and demand their promised payments. So at the very last stages of existence we are required to generate enormous amount of energy to pay all these departments. Perhaps I owed the Devi’s department some amount, so I had to perform the Navavarana mantra jaap to pay her dues. Once we get the no-dues certificates from all these officers can we reach the top-boss, the Sun, the ruler of our solar system. If we want to gain access to the highest Advaita we have to generate so much energy that we can pay off the Sun’s dues. Once he gives his no-dues certificate our soul can move into the dimensions beyond him where the essential Nirvishesh Brahma exists.

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Ever wondered what the is Sun exactly? The Sun is the most powerful force in a horoscope. The highest luminary, linked to the Sahasrara chakra, the individual soul, the light which is the path from the individual soul to the Eternal. The self-illuminated Star so near us. Modern scientists can come up with whatever theories which suit them but the Sun and similar other Stars are very different from what they can even conceive. But you will see their real natures when you sit down in your regular spiritual practice.

Space/ Time of this manifested creation has 10 dimensions and the 11th is the Bindu. Quantum science has reached this much. (All break-through quantum scientists studied the Bhagwat Gita and the Ved-s). The easiest way to imagine space/ time is to visualise a very big bed-sheet, made of 10 dimensions. A rather complicated bed-sheet this! Not just length breath and thickness, but there are 10 dimensions to this bed-sheet. We already know that the 10 dimensions are aware, intelligent, conscious and are represented as the Dasha-Maha-Vidya, the 10 utterly fierce primeval Devi-s Mahakali (Kali), Tara, Tripursundari (Shodashi), Bhuvaneshvari, Bhairavi, Chhinnamasta, Dhoomavati, Bagalamukhi (Valagamukhi), Matangi, and Kamala.

Our 10 dimensional bed-sheet is made of these 10 energies, we know their names and their natures. Now imagine that there are two ’sides’ to this bed-sheet. And that the bed-sheet is cryptically wrapped around a central lamp. We cannot make out how it is wrapped but it quite effectively covers the lamp. This lamp is eternally switched on, and is quite conscious itself. What is inside this lamp I don’t know as of now, but it emits a lovely light and a powerful sort of energy.

We live on this bed-sheet, on one ‘side’ of it, the outer side. All the planets and satellites, the non-self-luminous parts of the manifested creation are on this outer side of the bed-sheet. The dimension of the living – Martya-lok, the dimension of the spirits – Pitru-lok and all the other possible dimensions where souls exist are on this 10-dimensional bed-sheet’s outer side.

Now imagine that the bed-sheet has several pin-point ‘holes’ scattered all along it. The holes are the connection from one ‘side’ of this bed-sheet to the other. The lamp is switched on and so tiny pin-pricks of light are visible on the bed-sheet. These are the Stars and the Suns. They are not ‘self-illuminated’ but simply the pin-pricks of the light of the lamp. But we, living on the bed-sheet, think that they are self-illuminated. It is all about perspective. Change your position and reality changes for you. Your position is all important..

The inner side of the bed-sheet, now this is where the 11th dimension, the ‘Bindu’ resides. The center of the Universes, the source of all creation. OM, our eternally switched on lamp. As the Bindu is a conscious intelligence, so are the Suns. But the Sun’s do not have the complete Bindu’s awareness. Each Sun is one single ray of the Bindu. The Sun is a ‘hole’ in this 10-dimensional bed-sheet of space-time. This hole lets in the power of OM into our side of the bed-sheet. The bed-sheet itself is maintained by the power of the pin-pricks, ie the Suns who draw power from the central Bindu lamp. The Suns and the Stars are all very conscious and intelligent pin-pricks. Each Sun has his own energy government as described above. Thus the Sun is the highest deity for us, the link with the divine Eternal Bindu. Some of the pin-pricks are different in size/shape and their energy quality is different, these are the other ‘radiant’ bodies of the manifested universe, the quasars, black-holes and stuff.

Now this was the macrocosm, the outer universes, the Brahma-anda.

Real nature of the Sun and the deities

There are two forms of experience. The external and the internal. When you see the Sun in the skies and fold your hands to it in gratitude, it is external worship. This is considered to be a lower energy version. You are focussing your 2 external eyes on the external object. When you see the ‘brightness’ of the internal Sun at your third eye and offer it your pran/ vital energies, this is internal worship of the ineffable Divine. You are focussing your internal third eye on the internal source of energy. This is the high energy way of ‘worship’.

We have a universe within ourself too, the microcosm, the Pinda-anda. As on the outside, so on the inside. Our body, our existence, is a similar bed-sheet made of the same 10 dimensions. It is wrapped around our internal intelligent Source in a similarly cryptic way. We are ordinarily aware of the outer side of the bed-sheet, we cannot look into the other ‘side’. That is why we do Dhyan, focus on Soham, so that we can gain the ability to look inside. Involution. The Sushumna is the channel which connects our awareness with the light of the internal Sun. The internal Sun shines at the Sahasrara chakra. We get his first inkling when our consciousnesses crosses the Ajnya chakra at the third eye. The internal Sun is the link from the internal Bindu to the individual soul which resides at the Ajnya chakra. This internal Bindu is the same Bindu which which powers the external Sun in the sky!

All this Dhyan, all this focus, is only to enter the Sushumna, navigate through that channel and reach the internal Sun. Only if this Sun approves, then our awareness will move onwards from the Sun to the Bindu.

What lies beyond the Bindu is the Advaita.

Spiritual stuff is quite mind-blowing! Actually so.

And, btw the Sun is ‘hollow’, as its interior lies outside in the 10-dimensions…

 

Real nature of the Sun and the deities

Exorcisms and releasing spirits

I got this question, someone was being asked to remove spirits trapped in a plot of land. And a spirit was asking this of him.

Land or homes can be affected by negative energy. It is quite common. This negative energy can be actual spirits, a shadow ‘chhaya’, or just generic ill-wishing. I have written about this in my posts on hauntings, how to remove the spirits etc. If you believe your personal house or land is haunted by negative spirits then you should get rid of them. You can do it yourself or get a professional to do it as per your wish. But if you are being asked by another spirit to go to a plot of land and clean it out of the negative bindings and to release the other trapped spirits there, you must think first on what you really want to do. Does your higher self agree with what this spirit is asking? If so, and you are confident about your capabilities then go ahead but with adequate precautions. If not then stay away.

This ‘cleaning up the land thingie’, has happened to me several times. The most recent was this, I was to go to Moscow and I was specifically told to carry a small bottle of Ganga-jal with me. Water from the river Ganga has the highest pran/ vital energy on this planet. Then I was told to sprinkle some of this water on one specific place there, this place was shown to me in a vision and also described in words. I was to put some of it into the Moskva river because apparently it meets the Volga river later. I did ask before doing all this, why? and why me?. The answer was that I would be completing a significant chunk of my own karmic work by doing so and some very specific reasons were also given. It was a very clear-cut direction. So I did all of this and it worked well, I saw the energy of the land and the waters changing before my eyes in a blast of explosive gold-silver glitter. I had several dreams about some people and past lives in ancient Russia. Overall a very satisfactory experience.

Then there was another episode, very long ago, when I set free a very large number of spirits trapped somewhere. (The how and the whys of this incident would be too much for this blog). The next day my brother called up, scolding me. All the spirits I had released, had latched on to me and were absorbing my energy, so many tiny hooks embedded in my aura. So if you intend to release spirits trapped somewhere, remember that they will be down on energy and after you release them they will want to possibly drink up some of your own clean, pure, positive energy. All spirits are not benign, some are actively bad and will take a chance for free energy and attack. So shield yourself carefully. Create multiple layers of energy around yourself and protect yourself from the psychic attacks which will come. After you finish your work, cleanse your own energy adequately. Boost your own energy. I have written posts on these topics too earlier, do re-read them before attempting this task.

Exorcisms and releasing spirits

And finally decide for yourself if these spirits really need to be released? And are you supposed to release them yourself? In that same Moscow tour, I saw some more spirits who wanted me to release their bindings, but their time was not done yet. They were souls of people who had committed grave crimes against their own people and were going through their due karmic rebalance in spirit form while tied in that place. It was their karma to continue for some more time like that and it was not my karma to free them. So I did not do anything despite having that small Ganga-jal bottle with me.

Cleaning a plot of land can be as simple as putting Ganga-jal on it or putting some curd/rice in it or lighting an incense stick or reciting a mantra on it. But do it only if you are really have to. If your conscience agrees that it is your karma.

And entities attach to us through the weak chinks in our aura. These cracks are most commonly seen around body parts linked to the ascendant sign, the moon sign and the sign occupied by Ketu in your birth chart. So when you seal your aura or make your shields pay more attention to your these areas. eg If Pisces Moon – around the feet. Or if Libra -Ketu then around the back the aura will be weak etc.

There are a few people who can see the astral and other realms more easily and this is because they have to work there. Or they face dangers from these places and their denizens. So this additional ability has been given to them. It is not wonderful or charismatic. It can be tiring at times and sometimes outrightly dangerous. So if you are required by karma to work in these other places, do your spiritual practices, increase your own energy and always shield, first protect yourself.

 

 

The sure-shot solution for prosperity

I am getting several messages for readings. I have finished my karmic quota so will not do them anymore. If I were still doing readings, I wouldn’t have started writing this blog! I simply wouldn’t have the time to write. But if there is something which can help understand your horoscope better, I will write on it, in the spirit of explaining the thing.

But for those who have genuine problems the one perfect remedy for all your problems is Shri-Sukta. It is from the Rg- Ved. We think we are unique, but we are all the same, we all have very limited types of problems, health, wealth, relationships, litigations, profession, children, education. All these can be covered easily by this one all-round remedy. You have to do this yourself with the intention and the genuine desire to come out of the problem. Self-pity and expecting that someone else will pull you out of your problem never works. But luckily for us our ancient Rishis have given us so many tools from Jyotish to the Sukta.

This is the link to the perfect text of the Shri-Sukta, the verses/ shlok from 1 to 15 are the Shri Sukta. Verse 16 is the phala-shruti, ie it tells you what you will get if you recite this Sukta. (The remaining verses are Laxmi Sukta, that is a different sukta.) For those who can read and pronounce Sanskrit words, recite it. Will take 2 mins of your time. But most of us cannot read our own mother tongue, the Devbhasha Samskrutam, so here is the Shri sukta recited perfectly by the singer Uma Mohan. (Do buy this same track, here the pronunciation is perfect, there are no mistakes). She follows the Shri Sukta with the Mahalaxmi Gayatri. Very beautiful. You can listen to this if you cannot read. Will take 4 mins of your time.

When to recite or listen to it? Twice a day is ideal, once after you have your bath in the morning and once at evening twilight. If you feel like it you can listen to it on a loop throughout the day, it is an energy boost. Some of my businessmen clients play it on a loop in their shops as it is in itself Prosperity, Shri श्री.

Here you are invoking the power of the highest form of Prosperity श्री to come to you in every way possible. You are requesting Shri to enter your body, mind and soul. It is a very intense and deep intention and always works for your benefit. Highly auspicious in every way possible. ‘Shri’ means the goddess of wealth, Devi Laxmi, the active energy of the Satva-Gun, wealth, beauty, radiance, splendour, welfare, power, grace, shine, success, fortune, process, symbol, might, dignity, etc. All the meanings are extremely positive on all levels.

Shri- Sukta will work for all your problems, try it for 21days with full intention and see for yourself.

To activate the Navavarna mantra

Next, if you have typical problems, ie if you know what your exact problem is and what you want. Then you can recite one verse from the Ashta-Laxmi stotra to add specific direction to your Shri-sukta rendition. There are 8 verses in the Ashta-Laxmi stotra, one for each of the following aspects of Devi Laxmi. The Shri-Sukta works well on its own and quite powerfully too, this one verse would be an additional thing if you want to do it. Or you can listen to the entire Stotra. Here is a recitation by the singer Gayatri. She has sung it beautifully, you can listen to the entire stotra on the way to your office if you feel like it, rather than movie songs which have no energy.

  • 1st verse is for Aadi Laxmi – for spiritual progress and moksh
  • 2nd verse is for Dhanya Laxmi – for health, removal of poverty, for getting house/properties, medical emergencies
  • 3rd verse is for Dhairya Laxmi – for courage for facing a particular situation, intelligence, calmness eg before an interview, that flash of inspiration when you are stuck in work, issues in profession,
  • 4th verse is for Gaja Laxmi – this gives sheer power, physical/ emotional/ mental
  • 5th verse is for Santaan Laxmi – for children, for help during conception, pregnancy, delivery and for anything to do with children
  • 6th verse is for Vijay Laxmi – all round successes, eg during litigations, court cases, disputes
  • 7th verse is for Vidya Laxmi – for successes in exams or in learning technical subjects, when you start learning a new topic, to make what you learn work for you
  • 8th verse is for Dhan Laxmi – for money and material assets, prosperity in marriage

This will work for everyone irrespective of anything. The Sukta and the Stotra are both in Sanskrit so have inherent power, they are essentially mantra. These will not cause harm in any way to anyone. But they will not give you what is not yours, ie cannot be used to cheat others or to steal what is rightfully other’s stuff. Do it only if you are convinced of your right and positive intention.

If you want to, in addition, you can keep a small silver moorti of Devi Laxmi in your puja. Or an image. Or if you are more into geometry, an image of the Shri Chakra. At least keep such images as your phone’s wallpaper, rather than something random. It is perfect prosperity. This will help channelise the energies faster into your own self into your own life, rebalancing it.

 

Tripur, Tripurari, Tripursundari

Spiritual practice, Marathons and Wins

A parable. Suppose.

You know you are a marathon runner, your life entire purpose is to run this 120km marathon. You train relentlessly for ages. You read books on perfect practice and learn from the experiences of the other runners who won. You eat proper diet, you work-out, build your mind, body and soul, practice the strictest austerities. Stick to your schedule, deny yourself the temptations and desires which make you weak or use up your energy. You set your soul on fire, again and again choosing this same path for several lives, making your intention stronger deeper.

You search for the perfect coach. You meet pretenders who try to steal your energy or use your strength for their selfish purposes or try to misguide you. After several such episodes, you finally find the one single perfect trainer. He is the only One. He has run the 120km marathon himself and won spectacularly. The power of his Win is shining in his aura. He tests your resolve and preparation before taking you on as his student. Then he gives you his perfect secret coaching and oversees every aspect of your practice. You practice under his guidance, you know in your inner most heart that this coach and this method is the only way you crack the race.

The big day is here, today is the marathon. The big Win can possibly be in your hands before it is evening. You are aware of the surrounding stands, the track and the final winning line 120km away. You know why you are running, you have trained for this for so many lives, you know the philosophy, you have done the practice. The intention to Win fires your soul. You will keep this Sankalp-intention burning fiercely in your soul as you run. This Sankalp is the only thing that drives you, you burn inside desirous of the Win.

Spiritual practice, Marathons and Wins

(The track is the spiritual route running within this material creation, it is your way out. At the finish line is the Nirvishesh Brahma. You are the individual soul, the Jiv-atma, the coach is the Sat-guru, the Realised Teacher.)

You start off. Now you are focussed only on your route and your pace. The Win is still 120km away, it feels like it is on the other edge of the Universe. Your muscles start burning, your very pran/ vital energies are burning, you are consuming your potential, converting it to action. You run. Every step is powered by the constant intention, the purity of the Sankalp. You are convinced that this run is the right thing to do.

Your coach is at your side, always available, guiding you as you make your attempt, encouraging you, exhorting you to continue. Pointing out the typical features of the terrain, pointing out the possible pitfalls, helping you avoid them, reminding you of your strengths. So you run and run, doing your rigorous Sadhana. You have now run 119kms, you have burnt your resources in the process. As you run, you emptying yourself.

Now you are in the final 1km. The final moment of this illusion called life, the edge of the manifested Universe. You have trained for this for so very many lives, so much time, so much pain, so much effort, such discipline, it is all going to be worth it now, very soon. You can almost taste the victory. (Does this make you over-confident and careless or even more focussed and alert?, the choice is yours).

This is the most difficult and treacherous section of the course. There are hidden subtle obstacles. A stumble here can prove deadly, your soul is very vulnerable here, your body/ mind have reached the last reserves of your strength. Your coach at your side is very alert. The win is in sight, beckoning you, but you are not there yet. If you fail here, all this effort would be useless. The coach pushes you, encourages you to increase your efforts, to pull out every single drop of energy from your body/ mind/ soul. To focus on the prize but still to be extra alert.

Spiritual practice, Marathons and Wins

But remember your coach is Shukra-acharya, Venus, the most perfect teacher with the most cryptic tests. This marathon Win is not for the undeserving, it is only for the select few who have consistently proven themselves on every level, every single time. Your coach has run it himself, and he knows its value. In this last section he also will test you, test your soul deeply yet subtly to finally check if you are worthy of the win. He still has to give you his final most secret tip. Do you really have what it takes to receive this highest tip?

A pretty girl waves at you from the stands at the stands in the side-lines. Your attention from your spiritual route is diverted. You look at her, smile back, stumble and fall. Your attention caught by the material world again. You see your parents, your nephews/nieces, your buddies. You see a vision of you getting married, having children, being a big businessman, doing everything necessary for the family. You stop running and walk out of the race track, transfixed by the waving girl. You have made your choice.

Your coach has a cryptic look on his face, inscrutable. He vanishes. The finish line fades away and the race track gets obscured.

It is ‘game over’ for the spiritual route now. You lost your focus, you lost the test of Intention. Sankalp-shudhi, the clarity and purity of purpose was lacking internally. You got diverted by the materialistic desire outside the spiritual track, you failed the most subtle test, you lost and lost spectacularly. You have created karma and that too at the very end of the race!

(If you get caught in the material net, when you are very high up in your spiritual practice, you get more subtly and deeply entangled. The seed of this new karma, this loss of intention, when you have advanced so deeply into yourself, gets linked very deeply in your causal and astral bodies (post here). The deeper you travel within, you are required to be all the more alert, intense, focussed, steady, hold on tightly to your deepest Desire to know yourself)

This is a solo race, no one else can help you, but can only divert you. Did you think that girl would help you run your race? No she cannot, no one can. Your coach can guide but you have to run yourself. The girl in the sidelines stole your attention ie your energy and you lost, at the very last lap, so high up in the spiritual path! Running well for the initial 119kms is of no use, a waste, if you fail at the very last step and cannot win at the 120km finishing line.

But you are oblivious to all these repercussions. You go with the girl, create even more karma. Then you work through all those further inevitable results of that karma too. And so many lives pass in oblivion. (But internally the soul of the marathon runner is in deep torment. Self-castigation. It is praying for a chance to run again.)

Till one day you read a book on the Marathon and the Win. You realise that you are a marathon runner. Your soul is hopeful again. You want to run again, the desire to Win is lit within. You now have to re-start from point zero. You have burnt out all your accumulated resources remember? You have to gather everything again. Start from scratch, prepare yourself, convince your coach to take you on again, rebuild your body, mind and soul. Again several lives are used up in this process.

So much time, so very many lives have passed since your past ill-fated attempt. Now you are finally ready for your second attempt. This time you have specially trained your mind to maintain the purity of purpose, Sankalp-shuddhi. The day arrives, you start your run. You know what had happened in the past attempt, so this time you are solidly focussed. You run well, your coach guides you well, you intently listen to all his spiritual guidance. You are alert, you are in full control of your mind. Everything that will help you run well registers in your mind and you absorb it, use it. You reach the crucial last lap. Your last reserves are now being burnt.

Venus, your coach will now pose his final cryptic test. So this time he himself points out the girl in the side-line stands waving at you. But now you are so focussed on the spiritual track and the finish line that you do not hear his these words which are linked to the material realms. You have attained Sankalp-shuddhi, the purity and clarity of intention. Nothing in the material world in whatsoever form holds any attraction whatsoever for you. Not even the words uttered by your coach which are linked to the material. You do not allow anything from the material to touch you in any way whatsoever. You pass the final test. The illusions of the material have stopped existing for you. You are committed to the spiritual route and your intention is unshakeable. Shukra-acharya now smiles, you have satisfied him, passed his final test. He now gives you his highest secret tip and his highest blessings. This you listen and act on. You touch the final line and cross over into the Nirvishesh Brahma.

Spiritual practice, Marathons and Wins

You can never be ‘satisfied’ with your spiritual practice. If you say you are satisfied, it is stagnation, it is a dead end. Once you start running, you cannot be satisfied with the way you are running. You have to remain alert, not complacent. The objective is to reach the final finish line. Till then anything can happen which can make you stumble and lose. Only when you have the Win in your hands, you have the solid permanent happiness and satisfaction, Param-anand and Param-trupti. If you are satisfied with your running style for the 119.9km, get complacent at the sight of the finish line, lose your single-point focus in the last 100m, trip, fall and break your ankle, would you be satisfied with your performance? Have you gained your objective?

It is all or nothing here in this solo marathon. Once you start running and until you Win your Realisation, you cannot be Satisfied. If you utter the word ‘satisfaction’ in between do re-check on what your Sankalp is really, how deep is your intention?

No Sat-Guru will ever tell you that that he is content with your practice. My Sat-guru would always tell us to practice even more Dhyan, to increase the Dhyan, to focus more and deeply on ‘Soham‘. Even he himself, till he finally achieved Moksh, ie Sadyo-mukti and became a Jivan-mukt, would sit in Dhyan day/night. Spiritual practice by itself is not a source of satisfaction, it can never be. There is only one Eternal source of Satisfaction. And the soul who has started running towards this Source cannot ever stop till it finally reaches it, Moksh.

 

Leo ascendant Integration

Wearing gold and other ornaments

I have written on wearing gold and charging the jewellery you wear in an earlier post. I have also written about an essential piece of jewellery a tri-metal bangle/kada made of silver-gold-copper. Metals are very important not just for aesthetic reasons but for their electric properties.

The body is positively and negatively charged in patches. The front is more positive, the back is more negative. The right side is more positive and the left side is more negatively charged etc. Depending on your health and mental conditions, this distribution of charges can change. This is connected to the movement of pran/ vital energy in the energy channels/ naadi in your body. These naadi/ pran are powered by the Chakras along your back. You take in pran with your breathing but pran also enters via your skin and also the top of your head.

Wearing metals on your body alters the pran movement in your body. eg rings especially studded with stones are worn in the specific fingers which triggers deep changes.

Gold is linked to the Sun, it is pure fire and also Jupiter as it makes one healthy and helps expansion. If someone is ill, make him wear gold, this will aid recovery. Indian women wear a gold chain on their navel, exact center of gravity of the body. This helps in all round health. Bangles of pure gold not only tap the accu-pressure points at the wrists but also serve as energy batteries. If you want to recharge your entire body, wear gold earrings  in both ears, at the exact center of the ear-lobe, this point is connected to the pineal gland, etc. If you want to gain weight wear a lot of gold on your body.

Gold should not be worn below the navel, ie not below the Manipur chakra. Ornaments enhance the energy at certain points of the body.  This Manipur chakra is the seat of the body’s internal heat. Here all the ‘energy food’ is burnt to cause growth in the body/mind. The function of gold is to increase internal heat, store more quantities of energy, increase the energy and energise the body. If you wear it on the Swadhisthan chakra portion you will suffer from emotional issues and also water balance of the body will be affected. If you wear it on the very hips, ie next to the Mooladhar chakra you will suffer from imbalances of the urinary system and the lower tract of the digestive system, diseases related to heat and expansion of body tissues. If you wear it on the feet you are directing the flow of energy completely downwards! This means that the pran will be earthed and lost from the body. Rather than using the pran to build a healthy body you will lose it. This will in the long run cause health issues to the body. So never wear gold below the navel. Recently I have seen women wear gold in their feet, toe-rings and anklets. This is highly damaging to the energy body.

Silver is linked to the Moon and the Ida nadi. If you want to get pregnant/ easy delivery, anything to do with the female reproductive system, wear silver toe rings in the second toe of both feet. Silver in the feet also helps earthing of the negative emotions and energies associated with them. If you need stress relief wear, silver anklets in both your feet. Silver is cooling in nature. If you are feeling overheated, in summers etc, drink water kept in a silver glass. Silver is worn more in areas where the environmental temperature is high, eg Rajasthan Kutch etc.

If you wear gold in the places more suited for silver, eg in your toes or ankles, you are heating up these delicate points of the body, if you are a woman you will suffer from increased mental stress and irregular functioning of the female reproductive system too.

This mini-post was in response to a comment, “Can you please explain in detail why gold ornaments cannot be worn below the navel? It will be good for some people to understand. Thanks”.

 

Wearing gold..