To activate the Navavarna mantra

This is part 2 of the earlier post on Siddhakunjika Mantra, please read it here first. If you are interested in doing Mantra puja using the mantras from Devi Mahatmya, you will need to first Siddh the Navavarna mantra.

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There are several ways starting off with your anushthan. This is a very simple seeming abbreviated procedure but it will work depending on the power of your Intention. (If you live in India or have access to a good genuine pandit, you can do a full fledged anushthan). The time would be on a Tuesday or Friday of the bright half of the month, in the evening twilight or midnight. Get cleaned up, fast or eat only light foods, wear cotton clothes and sit on your asan. Do your basic pujas and worship as per your faith and call on all those energies which you believe in.

Now you will need a silver moorti of Devi or the Shriyantra or the Meru as your focus. Light the ghee lamp, incense, offer flowers, saffron/sandalwood, 5 fruits or panchamrit (ghee, milk, curd, honey, coarse sugar/khadisakkhar in a silver/glass bowl), etc.

  1. Now take the pot of water (copper kalash) in your left hand and pour a few drops in the palm of the right. Focus on the water and put in all your intention into that water. Just remember your mind should be clear and your intention should be intense. Intend that Devi Mahamaya grants you the knowledge of her Navavarna mantra. Now let the water drops fall to the ground at your right hand. (This is the most important step, water carries the intention and amplifies it.)
  2. Fold your palms and recite “OM”, three times and feel your body relax.
  3. Then recite the Ganapati Gayatri, “Om Ekadantaya Vidhmahe, Vakratundaya Dhimahi, Tanno Dantih Prachodayaat Om” for invoking the energies of Ganapati, he will remove all possible obstacles and also grant wisdom.
  4. Then this mantra is for invoking the Gods, Brahma, Vishnu, Shiva and the Nine grahas, recite, “Om Brahma Murari Tripurantkari Bhanuh Shashih Bhumi Suto Budhah cha Guruh cha Shukrah Shani Rahu Ketavah Sarve Graha Shantikara bhavantu Om”.
  5. Then remember the Goddess Earth with love and gratitude, recite. “Om Samudra Vasane Devi, Parvatah Stana Mandale Vishnupatni Namastubhyam Paada Sparsham Kshamasva May Om”.
  6. Finally “Om Guruh Brahma Guruh Vishnu Guruh Devo Maheshwara Guruh Saakshat Para Brahma Tasmai Shree Gurave Namaha Om”.
  7. Now recite the Viniyog of the Mantra (this is not given in the Gita Press book).
    • Oṃ asya Shri Kunjika Stotra mantrasya. Sadashiv rishi. Anushtub chhandah. Shri Trigunatmika devata. Om aing beejam. Om Hring shaktih. Om kleeng keelakam. Mama sarva-abhishtha-siddharthyae jape viniyogah.
    • ॐ अस्य श्री कुञ्जिका स्तोत्र मन्त्रस्य सदाशिव ऋषिः । अनुष्टुप् छन्दः । श्रीत्रिगुणात्मिका देवता । ॐ ऐँ बीजं ।ॐ ह्रीँ शक्तिः । ॐ क्लीँ कीलकम् । मम सर्वाभीष्टसिद्ध्यर्थे जपे विनियोगः ॥
  8. Now with full faith start reciting the Siddhakunjika (page 230 here). This is recited just once.
  9. Now you start with your 9 lakh recitation of the Navavarna mantra, ‘Om Aing Hreeng Kleeng Chamundayae Vicche’. Do your sets as per the time frame you have decided.
    • As you start your anushthan of 9 lakh recitation of the Navavarna mantra you have to decide how many sets of 108 counts you will do everyday.
    • If you do 18 sets of 108 counts it will take about 45 minutes of your time per day and you will continue like this for 463 days.
    • You can do this for how many ever days you want to, some people take 10 years to complete it. In this busy modern life, see how much you can realistically do.
    • Set your time frame as per the number of sets you will do per day. Just reciting the mantra also gives immense benefits. Just do something regularly!
  10. Now you have to intend continuity. Tell Her that you will be able to recite it in breaks and you will complete within — years. Keep some extra time in your hands, you do not know what will happen, there may be some breaks. (Keep a count, keep a separate calendar.)
  11. After you finish for the day you should eat all the fruits/panchamrit as prasad. (Choose your fruits properly, if you keep huge fruits you wont be able to finish them)

This intention process/anushthan needs to be done only on the first day. After that every day you will just sit on your asan, say ‘Om’ thrice and start your jap. You can count 108 on your fingers (more preferable) or use a mala. To count the sets use some physical counters like beads or crystals or seeds (don’t use plastic beads). If on some days, holidays etc, if you have time you can do more than you had decided but keep the count correctly.

Finish your 9 lakh repetitions on a similar Tuesday/Friday. Do a small puja as per your regular rituals and offer Her the ghee lamp, incense, flowers, saffron/sandalwood, 5 fruits or panchamrit (ghee, milk, curd, honey, coarse sugar/khadisakkhar in a silver/glass bowl). This is an extraordinary day. On this day after you finish, your Devi will speak to you, lots of things will open up and you wont need to read blogs for information anymore.devi 4(Don’t get scared with the 9 lakh figure. Gayatri mantra needs 24 lakh repetitions, which everyone is required to do in Hinduism/Sanatan dharma. These days only the really serious brahmins or people who are serious about their spiritual progress do it. My brother does 27 malas of Gayatri every day in one sitting when he does his Gayatri laghu anushthan and my son started off at the age of 6yrs with 2 sets of 108 per day.)

A few rules. You are channelising tremendous satvik energies into yourself. So you have to discipline yourself. Satvik energies pull towards the Ultimate, rajasic energies pull towards the objects in the manifested Universe. Tamasic energies are dull, odd and out of sync, quite damaging. Most important is the food you eat, you cannot eat non-veg. If for some reason you are required to have protein in your diet you can eat fish, no prawns/crabs no other meats. No alcohol too, initially you can try drinking alcohol in unavoidable socia events, but your mind will soon stop you from it. Your own higher self will stop you from tamasic energies.

You cannot do this when there is naatak or sutak period is on in your house. Naatak is when a new baby is born and till he gets his name in the Naamkaran Sanskar of the 12th day. Sutak is when a person dies in the house and for 13days, till the final tarpan is performed.

Now for women. Women should not do this during the 5days of the monthly cycle, add 2 more days for rest. So 7 days off, here your body has gone through a period of physical destruction and needs to rest. Do not do this during pregnancy either. If you get pregnant while this is on, request Her and put everything on hold till your child is 6 months old at least, then resume your count.

This is a very important anushthan for Devi worship. When you are granted Siddhi over the navavarna mantra you can use mantras from the Devi Mahatmya in the real sense for your spiritual growth.

Just writing this post in continuation but I dont think anyone will do it really. Devi Mahatmya is not for everyone. But on the off-chance if anyone is inspired I have done my karma of writing about it.

 

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Siddhakunjika Mantra

I have written a bit about the Devi Mahatmya/Durga Saptashati(read this) earlier. This post is specifically about the Siddhakunjika Mantra which is used to bring the Navavarna (read this post on pronunciation) mantra to its full powers. This 9 lettered mantra (read this) is the secret, the key. Only when the Navavarna mantra is active the mantras written in the Devi Mahatmya can be used in the real sense. There are no shortcuts sometimes. If you want to use the mantras from the Devi Mahatmya in the real sense, the Navavarana mantra has to be active for you. That means 9 lakh repetitions of this mantra first. But why would someone do 9 lakh repetitions of this mantra, ‘Om Aing Hreeng Kleeng Chamundayae Vicche’. Simply because it is a way out of the Maze that She has Created. It can be used for anything and everything.devi 5I love the Siddhakunjika because of its utter clean simplicity. There is no need to recite any additional mantras or anything, Nyas is not needed, nor any rituals. You can just sit and start. Good to go type of all-powerful mantra. Only one thing is essential, you must respect it. It is not a joke and not a plaything. If you make mistakes in its pronunciation or your intention is not pure you will suffer deeply. She never judges, your own conscience will do it. The Parabrahma has directed Her to hide this mantra from her Created beings. So if you are even reading about it, know you have some accumulated merit, thus She has allowed you this much. What you make of this opportunity is your decision.

Writing very briefly on the energies you invoke within you when you recite the Siddhakunjika. Sanskrit is Devbhasha, cannot be translated but can only be experienced. This is just for getting you interested. This is what the beej mantras briefly (less than 1%) mean, the rest you will have to experience for yourself.

Om = the pranav mantra, origin of the Universe, your real name, the Paramtattva

aing = ai + ang = Abundance/richness + Bindu

hreeng = ha + ra + ee + ang = Eternity/Endless/One + Removal/Dissolution + Balance/Perfection + Bindu

kling = ka + la + ee + ang = Control/Coordination + Beauty/Enchanting/Captivating + Balance/Perfection + Bindu

Chamundayi = destruction of ego + ever-lit light which directs to the correct path + control + removal of distress + power of illusion + power of wisdom + highest maternal love + wrath of a protective mother + bridge + power of the infinite + variety + bliss + perfection + activity + abundance

Vicche = infinite one who gives infinite boons + uninterrupted eternal love + destruction of ego + purity rising from the shadow/lower level + single-minded focus + solitude and strength

This much is the navavarna mantra which you are activating with the Siddhakunjika. It continues further, “Om”..

glaung = knowledge + removal of delusion + beauty + creation + eternal existence + highest maternal love + wrath of a protective mother + Bindu

 

hung = endless one + eternity + Bindu

kling = dark emptiness/time + joining of the 5 tattvas + Bindu

jung = victory + luck + prosperity + Bindu

sah = accomplishment + success + the One who changes but still never change.

then “jvaalaya jvaalaya jvala jvala prajvala prajvala” are mantras used to bring the illumination of these beej mantras into you. Extremely high intensity, then again “Aing Hreeng Kleeng Chamundayae Vicche, jvala, hung..”

sang = accomplishment + success + Bindu

lang = Beauty + Bindu

kshang = forgiveness + release + power of creation

phat = splitting + warmth + endurance + confidence + fruition

swaha = success + endless one + primal + the one who controls + the one who heals + bliss

iti mantrah = thus this is the mantra. (This is the Siddhakunjika mantra. Now further.)

Namah tey means – Ultimate power who is focussed infinity. The paradox of union of illusion and wisdom together. Depth of stillness and flowing movement together. The eternal unborn one in solitude. (So when we Indians greet each other with a ‘Namastey’ just think on the enormity of its meaning.) So the Mantra starts with Namaste to the Devi.

Namaste to You. You are the shape of vibrations. You are a sweet composition of  perfectly arranged Sound. You are the aura of the will arranged in the perfect meter of melody. You are the counter-part of the Ultimate One.

Namaste to You. You are beyond purity, embellishments, adornments, brightness, harm, injury, beauty and self. You destroy the absence of Light with a forceful strike. Wake /watch /arise /attend /provide /intend /care /superintend, O Vast /great /lustrous / Light /Illumination and turn my Jap to reality /light /completion /effect /gain /divine /perfection /validity /etc.

You appear as the cause of Aing, in the form of liberality /production /creation /letting go /nature /building blocks /properties. You take the form of the cause of Hring. You are pratipalika, i.e. you control access to the edge /limits of creation. You appear as the cause of the beej Kling, the cause of longing and the form of purpose. You appear as the cause of seeds /intellect /truth /source /principle /support.

You are Chamunda. You destroy the passions/ impetuousness/ heat /cruelty / violence, with a forceful strike. You appear as the cause of Perfection of the Eternal Illumination in all its abundance. You readily grant the best/boon/union with the Other/Ultimate. You are Vicche. You grant eternal freedom from fear /disease /phobia /risk /danger/etc. You appear as the cause of counsel /secrets /rhythm /thought /resolution /charm.

You are Purity, Bliss, Perfection, Balance, Bindu. You hold the actions which Remove Purity and Excellence. (Parabrahma is a paradox, can be and cannot be defined by attributes at the same time). You are the infinite giver of infinite union, perfection, balance and Bindu. You are the Ruler of Sound. You are dark, empty, Time, bliss, perfect, great and the joining of the forces of the tattvas. You are the Beauty of Endless Time and the Illumination of the dark/empty-ness. You are prosperity, auspicious, shining, blissful, perfect, great Transcendence. Manifest auspiciousness/ welfare / brightness /virtue for me.

You are the cause of the infinite primal One Eternity. You are the vibrations of victory, fortune, prosperity. You are dark, time, the force of life. You are the fearless, auspicious, happy, kind, lovely, friendly, great, excellent, gentle etc One. You are the one who Flows. You are the cause of all movement.

(Now is the list of the beej mantras which will be used to illuminate the mantra and bring its meanings out completely.)

Immortality, existence, creation, darkness, emptiness, Time, conjunction of forces of nature, destruction of ego, Illumination, direction, fruition, reaping, unity, flowing, depth of darkness, determination, independence, action, perfection, Transcendence, auspiciousness, Moksh, skill, self-restraint, fortune, endless, primal, abundance, balance ….and more. All these are linked to Bindu/OM and the seeds of these energies are used to burn and bring to light Illumination. The Ultimate Intelligence (Dhi) is repeatedly requested to Rise, to destroy, to burn, and thus to Illuminate. You are insisting for this to happen as this line ends with ‘Swaha’.

You are the foundation of determination and the power of intention. You are complete/ full/ entire/ content/rich/abundant Illumination. You are the force which separates, you are the one who moves in Eternity. You control directions, you are also separate from space/time/directions. You are knowledge, success and accomplishment. You are the Light of the Saptashati. Make this Mantra Siddha for me.durga2Thus this is the Mantra, the Essential Key which will unlock the Navavarna Mantra which will in turn open the secrets of the Devi Mahatmya for you.

There are 2 versions of this Mantra, this which I use is from the Rudrayamala/Gauri Tantra, the other one is from Damaratantra. The text of both is nearly similar but the beej mantras are different. You can use whichever resonates with you.

The first 9 days of the bright half of every lunar month are called Navratri, these start from the day after Amavasya, i.e from Shukla Pratipada and till the 9th day, Navmi. On these 9 days pujas of Devi are performed the final puja being performed in the morning of the 10th day, Dashmi. The Navratri falling in the month of Chaitra, Ashadh, Ashwin and Maagh are considered to be more auspicious for Devi puja.

This post continues as part 2, activating the Navavarna mantra next.

 

This post was in response to a comment I received in the Comment form “With the Navratri starting tomorrow, please shed light on the Siddhakunjika stotram.” I hope it has been of some help.

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Mala for Mantra Jaap

There are several types of Jaap mala in the market. From the exotic to the commonplace, I once saw a mala made of plastic beads! So be careful of what you are buying.

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In my opinion and experience counting on the fingers is the best way for counting your mantra while doing your jaap. Here you are actively balancing all the tattva (Prithvi, Aap, Tej, Vayu, Akash) and doing the mudras with your fingers as you recite your mantra. This method of counting is very potent and preferable to using a mala. However for some reason, if you are not comfortable with counting on your fingers you can use a jaap mala. There are some rules regarding this mala then which you will need to remember.

  1. One mala for one mantra ideally.
  2. Before using it you need to energise it. Your pandit can do it or you can do it yourself.
  3. Depending on which mantra you are going to use you might need different malas. Here is a list of malas which you can use without too much trouble. These are easily available in the market and generally will not be faked.
    • Clear quartz/sphatik mala – for all Devi mantra, Gayatri mantra
    • Rudraksh mala – for all Shakti or Shiv mantra, all planetary beej mantras, Gayatri mantra
    • Tulsi mala – for all Vishnu mantra, Gayatri mantra
    • Lotus seed mala – For all Laxmi mantra, Gayatri mantra
    • Red sandal wood mala – Ganapati
    • For doing jaap of planetary beej mantras you can either use Rudraksh mala or then a mala made out of the planetary gemstone of that planet (this can get expensive!)- eg Moon-pearl
    • There are malas made of Conch, turmeric, parad/solidified mercury, etc which are used for specific purposes, getting rid of diseases, overcoming problems tantric rituals etc.
  4. There will be 108 beads in a jaap mala which will be held together by a 109th Sumeru bead. You will start from the first bead from the Sumeru and end at the last bnead next to the Sumeru. Now when you do jaap of more than 1 round, you cannot cross the Sumeru, you will reverse the direction of the mala for the next round.
  5. Now how to count. Hold the mala in your right hand, with your ring finger and thumb and use your middle finger to pull the beads for counting. (It forms the Gras mudra in the energy sense.) Do not touch your index and little fingers to the mala at any time. When you reverse it for the next round use these 3 fingers only.
  6. When you do jaap your fingers should be at the level of your heart chakra, and your mala cannot dangle down till the ground, so you need to use a small cloth bag tied to your wrist. Sort of stuff the mala in the pouch so that you can easily count and it stays in it. It should not touch the ground or your legs while you are doing jaap.
  7. Do not sleep wearing your mala. Do not leave it around and do not let others touch it.

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How to start using your mala? There is a very long procedure for energising your mala but you can do this very short abbreviated procedure yourself with full Intention and Will.

  1. On a suitable day during the bright half/shuklapaksha of the month either during sun-rise or sun-set sandhya-kaal. (Monday for Shiv, Tuesday for Ganapati/Hanuman or the energetic/raudra forms of Devi, Friday/Ashtami/Navmi for the peaceful/saumya forms of Devi, Thursday/Sunday/Ekadashi- Vishnu, the planets on their days, etc)
  2. Now after having a bath etc do your regular pujas etc.
  3. Then take your jaap mala. First wash the mala with Ganga-jal or purified water. (You can also wash it in desi cow milk, but you won’t get this milk. You only get the hybrid cow milk in the market which has zero auspicious properties, its aura has brown streaks. I never drink it.)
  4. Then place it on a clean white cotton cloth, apply chandan/sandalwood powder (Vishnu, Gayatri), saffron/kesar (Devi, Ganapati, Gayatri), or bhasma (Shiv, Gayatri) to it depending on which type of mantra you are using. If you are not sure just put vermillion/kumkum on it. Put flowers, offer incense, offer it ghee diya or camphor fire and finally a Naivedya of 5 items mixed together in a silver or glass bowl (honey, ghee, milk, curd and coarse sugar/’khadisakhar’). If you do not have these items you can use 5 different types of fruits, choose them carefully as you have to eat them all yourself later as the prasadam.
  5. You can recite any brief prayer in your language where you will request the Jaap-mala to take on the mantra which you will now recite. You are requesting the deity of the mantra to enter the jaap-mala so please be serious here.
  6. Then recite your mantra 108 times with full faith. After this take your mala in your hands and blow on it 3 times. Here you are intending that the energy of the mantra you have just recited enters the mala with your breath.
  7. Hold the mala in your cupped hands and focus very deeply on it. Think of your deity and sincerely request his help. Feel his presence in the mala.
  8. Now use the mala to count out your mantra once more 108 times.
  9. You have charged it and it is alive with the power of the Mantra now. You should eat the Naivedya after your puja as it has become prasadam now.

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Now a bit on women. I am a woman myself and have a child too, so I know what happens during certain times for women.

  • Women should not do pujas during the 5 days of the monthly cycle. During these 5 days the energy vertices/chakras of the body are moving in the anti-clockwise direction as there is physical destruction going on in the body. Doing pujas etc which generate clockwise energies will cause damage to your astral body. Also avoid going to temples and touching your household deity moorthis. Ideally you should rest completely and let your body heal. But in these modern times this may not be possible, so no puja and minimum cooking for the family during this period.
  • During pregnancy you can do your pujas but no Dhyan. During Dhyan you are manipulating the vital energies/pran in your body which will affect the vital energies of the baby you have in your womb. No sitting on the Asan which you use for doing Dhyan either. You should sit on a separate mat or a chair to do your pujas/jaap.

Doing jaap, you train your mind to concentrate on a single sequence of sounds which are not random words but Sanskrit. Each syllable has power to create, sustain and destroy. So choose your mantra carefully. It is very important that you do at least one round of 108 counts of any mantra which resonates with you. This is the first step on the spiritual path. If you are not sure about which one to do, use the Gayatri Mantra, this mantra is the source of all knowledge.

 

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The Gayatri mantra

Om, Bhuh Bhuvah Swah, Om Tat Savitur Varenyam, Bhargo Devasya Dheemahi, Dhiyo Yo nah Prachodayat, Om.

ॐ भूः भुवः स्वः । ॐ तत्सवितुर्वरेण्यम । भर्गो देवस्य धीमहि। धियो यो नः प्रचोदयात॥ ॐ

This is the form of Gayatri Mantra that I use for my jaap. The basic form of the mantra can be used in different ways for manifesting different things. This form is used by sadhaks/aspirants of the spiritual path, who desire ultimate Illumination. Gayatri is like the Kalp-Vriksh/the wish fulfilling tree, whatever you desire, it will manifest. You can add other specific beej mantras before and after it (samputit) as per your desire.sun7Gayatri Mantra is formally mentioned in the Rg ved 10:16:3. But it is embedded in the fabric of the Universe itself. In fact if you do your Dhyan long enough, you can hear it. (You first hear your chakras making their individual sounds, often mistaken as ‘ringing of the ears’).

I dont think most Hindus (Sanatan Dharma followers) even know the full form of the mantra which is this ॐ भूः ॐ भुवः ॐ स्वःॐ महः ॐ जनः ॐ तपः ॐ गुं सत्यम । ॐ तत्सवितुर्वरेण्यम । भर्गो देवस्य धीमहि। धियो यो नः प्रचोदयात ।ॐ आपोज्योति रसोमृतं ब्रह्म भूर्भुवः स्वरोम ॥ However this is not for those who live the householder’s life, it is used by sanyasis and genuine sadhaks, its effects are very intense and pull very strongly.

There are several ways in which this mantra can be understood. But the truest experience is when the energies get linked as below. As always Mantras depend on your Intention and Will. Just like using a hammer on a nail, if you swing it with full force and focus you will finish your work faster. Mantras are the tools, the hammers, it is now upto you, how you want to use them. Now,

  1. First all the energies of all the manifested planes of existences are linked to the energies of the Om-the ultimate. All the forms of ‘space/dimensions’ are linked to Om. ( ॐ भूः ॐ भुवः ॐ स्वःॐ महः ॐ जनः ॐ तपः ॐ गुं सत्यम  or ॐ भूः भुवः स्वः as per the form you are using)
    • The pranav mantra Om, is the real nature of reality and your true name.
    • The 7 Vyrhutis are the names and the purest descriptions of the planes of existance.
  2. Then the energies of the present Moment, the past/present/future/parallel existences are invoked and thus ‘time’ in all its ways is linked to Om. (ॐ तत्) In reality there is just this one Moment. All spiritual texts and philosophies always stress on the importance of being in the present Moment.
    • This Akshar grants Success.
  3. The conscious energies of the inner sun, the seed of the illumination, the ultimate which is seen at your third eye are described (सवितुः). When you utter this Mantra you can feel the Ultimate looking back at you.
    • The Akshar of this word grant bravery, balance and overall well-being.
  4. Then वरेण्यम, here you express your desire, your wish, for the experience, the intelligence and understanding of that Supreme Bliss. You want to experience It so deeply so as to become It.
    • The Akshar of this word grant union with yourself, deep love, all forms of prosperity and brilliance.
  5. The illumination seen during mediation is so beyond description that it is simply expressed as भर्गः, the splendour, radiance, effulgence and glory of the Self that can be only experienced. This experience is so powerful that all karma, all baggage, all doubts vanish as if they never existed in the first place.
    • These Akshar of this word protect, defend and confer intelligence.
  6. Now देवस्य , this means ‘of the Light’, and is of the light of the internal Sun. Here the intention is that, may the ‘one who grants wishes’ give skill, fortune, ability, solidarity, solitude etc so that the ultimate destination of the soul can be achieved.
    • These Akshar of देवस्य grant self-restraint and control along with devotion and the power to retain what will be granted.
  7. धीमहि is a verb in the present imperfect tense. धी/Dhi is Intelligence. Here this word indicates that Intelligence is never a stagnant closed end, it is in continuous motion even if it is in the present Moment. You are asking the Supreme to grant you that ever-evolving Intelligence of the present Moment. You are asking for the pure essence of Intelligence.
    • These Akshar of this word grant the fortitude necessary to learn how to control pran, and later the power to control the vital energies/pran.
  8. धियो is related to the perfection of the thoughts and the mental processes. This word also refers to the purity and the highest levels of the flame of light.
    • This Akshar and this word’s energy is linked to the Jagruti state and also means awakening and sight, seeing everything.
  9. यो is most desirable and perfect action and also refers again to the present ‘This’.
    • This Akshar produces action.
  10. नः represents the ultimate creative energy and also the power to accept and receive Infinity. It allows the seeker to focus on the infinite, thus become infinite himself.
    • This Akshar is the ability to taste sweetness.
  11. प्रचोदयात is to incite, inspire, urge, demand, excite, summon, proclaim, request, impel. In short you are asking the Divine to by any means of action make all this as above experience.
    • The Akshar of this word indicate the ideal, the courage, the wisdom and gain/fruit.

sun4So with this very brief background of the Gayatri Mantra, will address this question that I have received in the contact me form, “Comment: Loved the article on reproduction..! So knowledgeable. If not considered inappropriate by you, can you pls write on sexual energy? Shastras say it should not be wasted and conversion to ” ojas” bt how???”

So here is your answer, but it is not what you were possibly expecting! Our Sanskrit has layers of meanings. See, the human physical body is composed of 3 types of ‘tendencies’/prakriti, Kapha, Pitta and Vaat. These tendencies and their balance/imbalance lead to the physical health or illness in the body, all this is a part of Ayurved. Ayurved also discusses the food that we eat. (I would really recommend books by Dr.Vasant Lad on this topic.) So when these 3 ‘tendencies’ of the body reach their perfect balance they get converted to their energy components called Ojas, Tejas and Varchas (brilliance, vigour and vitality). The easiest way to increase Ojas is to eat 10 almonds with milk with one spoon pure desi cow ghee everyday. Do it for 21 days and see for yourself.

Now, the second part of the question, the body uses this Ojas to generate reproductive cells in both men and women. This requires tremendous amounts of Ojas, I mean really tremendous amounts. The ‘vitality’ of the food you eat is first allocated to this production. As you do your sadhana, Dhyan, pranayam etc regularly your physical body responds by shutting this down, it does not waste Ojas in building ova and sperm. If you have started your Sadhana early in life, (brahmins – boys start at the age of 6yrs, and women after the age of 16yrs), women will get menopause very early at 35-40yrs of age and in men too the sperm production will get suppressed. This is the meaning of converting ‘sexual’ energy to Ojas. I had mentioned earlier too that there are a few on the fast-track to spirituality here, they finish everything fast.

If you have read my other posts on astrology, I have repeatedly said that the 5th house represents creativity and divine intelligence, this can be in the gross form or in the subtle form. If you analyse the charts of the real spiritual Gurus (not the media-hungry fashion icon ‘gurus’), you will find an extraordinary 5th house. The energy of this house is being used to channelise the Divine not the mundane. If you use the power of the 5th to channelise your spiritual growth your physical reproductive creativity will soon be shut down. If you start very early in life you might even take Sanyas and leave this materialistic world. If you start in your middle age, you might continue living a householders life outwardly but you will not indulge in physical relations anymore. And even if you have produced your children by then, your real children will be the children of your soul not of your DNA.

So what has this got to do with the Gayatri? The Gayatri has the potential to create how much ever Ojas, Tejas and Varchas you want. It balances everything, your body, your mind, your emotions and finally shows your your Soul.

A bit on the practical side now, recite this variation of the Gayatri that I have mentioned at the start of the post, it has 3 Om’s in it. Recite this 108 times every morning and evening twilight. Use your fingers to count and your Asan to sit on. Do this for 21 days and examine for yourself.

And the best for the last, this is the link to the most complete form of Gayatri, the Ghanapath and the full form of the Mantra. Close your eyes and listen to it, let it’s rhythm enter your soul.

 

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Assisted reproductive technology and Adoptions

Having children, raising them, nurturing them, giving them Sanskar/the right foundations in life and then taking joy in their achievements is a very deep need for most of us. Well raised children are an asset to the society and are a way of giving back to the society. We benefit from our society; our safety, security, cultural activities, financial transactions, human inter-personal relationships, religious and spiritual activities etc are all based on the society we live in. So when we raise our children well we are contributing to the continuance of such an enabling society.https://psychologicallyastrology.comChildren are also our support as we age. As we have cared for them when they were babies, they have the responsibility/Dharm to take care of us in our old age/second childhood. Our children carry our DNA, our genes, our culture, our traditions, our life values and are our way to immortality. Our genes live forever with our children and their children. And thus we also are similarly our ancestors, their blood flows in our veins.

Astrologically, a child is the ultimate expression of your creativity. You first physically create your baby with your husband/wife, then emotionally create, as you nurture your baby with your love, and you are also laying down the emotional context of his lifetime. As you perform the Sanskars/rituals from Garbhadharan/preconception to Vivah/marriage for your child you are laying down the spiritual foundations of his life too. Thus you create your child. The adult he will grow into will be based in the intelligence and spirit you have given him. Thus having a child is primarily the domain of the 5th house of the horoscope.

To have good healthy children the 5th house needs to be examined in detail,

  • The nature of the sign placed here, – e.g. if fiery less number of children, dual signs = more children, watery = more children etc.
  • The planets placed here and aspecting – nature of the planet, male/female planets, several or few planets, malefic/benefic, debilitated/exalted, retrograde, combusted etc. also the signs/houses they own, eg, the lord of 12th house placed in 5th will not give good results.
  • The owner planet of this sign, his placement and comfort levels. This placement is important, if he goes into the 6th, 8th, 12th houses its not good. Aspects on him also matter a lot, also the planets he is conjunct with. If conjunct with Jupiter several progeny, if with Saturn restrictions, Ketu might cause miscarriage, abortions etc.
  • To get the emotional context and sense of attachment. Also how will your children respond to you on the emotional level and will you feel stability and security from them. For all this analyse the 5th house from the birth Moon sign.
  • And for the total creative potential of the 5th house available to you in this life, analyse the 5th house of your Navamsha/ 9th divisional/ D-9 chart.
  • The 5th sign of the zodiac is Leo ruled by the Sun, so the sign Leo and Sun wherever placed in the horoscope will also have its tiny influence here.
  • To do a complete analysis of this house or if it is empty, or without aspects read this post.

Then the reproductive organs of your body are controlled by the 8th house. So to check the health and proper function of these analyse the 8th house also. Again Scorpio and Mars wherever placed will subtly influence the matters of this house.

Then the auspiciousness of this process of having and raising children a a whole, is your luck with you? Do you have the blessings of your ancestors to carry forward their and your DNA? This is the domain of the 9th house. This house has to be well placed in order to have good, auspicious and lucky children. https://psychologicallyastrology.comNow if there is a problem in any of these houses, there will be a problem with reproduction, progeny may be delayed, denied, may fail, may result in handicapped children, early death of children, no male children (extinguishing the Y chromosome of that family) or children who are a disappointment to the parents and a disgrace in the society.

In cases where natural reproduction fails, people turn to ‘test-tube’ babies and assisted reproductive technologies (ART). There is a proliferation of ART clinics, practically every street has one! From an astrological point of view this is not the correct way to go about having progeny. A failure in natural reproduction means the chart is unbalanced. Now if you go and create a baby in a lab, you might think you have got what you wanted. But you have still not addressed the problem in your chart, so do not expect this child to be the child of your dreams! When a couple goes for ART, they are not in the best of emotional conditions, knowing that you are infertile causes intense anguish, frustration, a sense of inferiority etc. Then during the entire pregnancy these feelings and added to the sense of fear about the pregnancy/complications, dread, continuous monitoring by the hospital etc add to the mental turmoil. Now imagine this pressure/negativity on the developing child in the womb!

Whenever I get horoscopes for matching and if the couple comes over to discuss their charts, I always advise them to have a child as soon as possible, within a year or two of the marriage. There is an astral reason for this, within a month of the marriage for Hindus (Sanatan Dharm), there is a Sanskar/ritual called Garbhdharan/conception where the couple is powered with mantras and intentions to have happy healthy babies. Also during this Sanskar the astral self/souls of their babies are invited. They come and wait near the parents. If they are forced to wait for too long they sense the rejection and move away. Then conception can get difficult.

However, now if you do not have an option and are trying ART for having your baby, there are a few things which must be done by both you and your spouse, consider it as an ‘astrological remedy’. Start these mantras at least 1 month before you start your ART, continue it as long as you can even after the child is born. This should be started on any Friday, morning or evening twilight in the bright half of the month/Shukla paksha. (Twilight/Sandhyakaal is 45 minutes before and after sun-rise and sun-set). I know that life is very busy and it may be difficult for both parents to manage this time together. So at least the first day you start, do your mantra puja together, will take about 15 mins. And after that each can do their separate mantras as per the time convenient.

This mantra puja will balance out the charts, so that you are able to get the best possible energies in your bodies/mind/spirit and also in your baby.

  1. The couple should invoke Santan-Laxmi – This is the aspect of the Mahamaya Shri, who is responsible for preservation and continuation of the manifested world, by granting progeny. You want to be a father/mother, this is not just a physical activity, it has emotional and spiritual aspects too. If your doctor is taking care of the physical aspects, so you should mindfully take care of these deeper aspects yourself.
    • अहिखग वाहिनि मोहिनि चक्रिणि, रागविवर्धिनि ज्ञानमये । गुणगणवारिधि लोकहितैषिणि स्वरसप्त भूषित गाननुते ॥ सकल सुरासुर देवमुनीश्वर मानववन्दित पादयुते । जयजय हे मधुसूदन कामिनि सन्तानलक्ष्मि त्वं पालय माम् ॥
    • Om ayikhaga vāhini mohini cakriṇi, rāgavivardhini ṅñānamaye guṇagaṇavāradhi lokahitaiṣiṇi, saptasvara bhūṣita gānanute | sakala surāsura deva munīśvara, mānava vandita pādayute jaya jayahe madhusūdana kāmini, santānalakṣmī twm pālaya mām ||
  2. Then the husband should recite the Purush Sukta – link to youtube recitation, it is the correct rendition, (could not find an error free complete text online).
    • I got a question on this, apparently it is quite difficult to recite, so here is the easiest option, recite “Om namo Bhagvate Vasudevaya”, either once, thrice or ideally 108 times (will take 5 minutes). You can count on your fingers.
    • Basically here the husband is channelising the creative power of Vishnu into himself.
  3. And the wife to recite the Shri sukta – link to text, the first 16 shlokas are the Shri sukta. (Shrisukta – link to the correct error-free recitation on youtube).
    • If you cannot recite this, you can even listen to it with full Intention and express your desire to have a happy healthy child. You are channelising the creative power of Shri into yourself.

You can also, if possible, be compassionate and do some charity at the local orphanage, by distributing sweets /fruits /toys /books etc to the children there. This will accelerate your personal healing process.

Now the second option that the couple has in this situation is adoption. Here though the child will not carry your DNA, it will still carry your name, traditions, culture and life values/Sanskar. It will still be an expression of your creativity and intelligence and be governed by your charts. So before adopting a baby also do fortify your charts with energy using the same mantras as above.

Third option is surrogacy. Here the child is your biological child, but given in the care of another woman for the first 9 months of its life. Technically this child has 3 parents. All three should recite or at least listen to these mantras for the child to get the best possible start in its life.

And I have seen another effect of these Mantras, when you get your first child by ART/surrogacy/adoption and you accept him with all your heart and soul, the mantras can work so well that your second child may even be born naturally. If this happens do not reject your first child, both children are yours, the first one more so because your soul accepted him and his coming changed you at every level.

Mantras have the power to change. Depending on your intention and desire they will give their results. So believe that you can change your circumstances. It is the most powerful tool you have in your hands, use it!https://psychologicallyastrology.com(Now there is one tiny point where the person has no biological children despite a very good 5th, 8th, 9th and a nice chart. This is very frequently seen in highly creative and spiritual persons. These are extraordinary individuals, whose 5th supports creativity and intelligence channelised from the divine to such a degree that they create children of the soul. For e.g Seers/Sadhus are ‘second fathers’ and have disciples (dwij- those who have been born twice) as progeny, these ‘children’, do not carry their Guru’s/spiritual-father’s DNA but carry their teachings, which represent their ‘essence’ more strongly than their DNA.)

 

 

 

Beej mantras

It is possible that this post gets too technical, but this was the best I could do to simplify the concept! (The website http://spokensanskrit.org is quite good for basic translations of Sanskrit words.)tablaSanskrit is the Devbhasha देवभाषा, it भाषा means ‘to define’ and देव means ‘light’ or ‘divinity’. Thus Sanskrit language defines Illumination. Humans did not discover this language, its origin is from the cosmic sound of Om. (There are scientific papers on the perfect mathematics of the 14 Maheshwar Sutras). Sanskrit is highly mathematical and precise. Each word has layers of meanings and can express concepts both from the physical as well as the spiritual world with equal ease. There are several scientific papers on the mathematical and linguistic perfection of Sanskrit and experiments are being conducted to record the effect of Sanskrit words, on the DNA, in medicine etc, the visible energies of these words are being mapped with cymatics etc. We are re-discovering the importance of Sanskrit again.

Sanskrit has 54 Akshar/अक्षर. Akshar are indestructible, inalterable, immutable, fixed sounds. All these Akshar are sourced from Om, they are different aspects of Om. Om is the original sound of creation. The entire Universe resonates to the vibrational frequency of Om (lots scientific papers on this too). Thus the Akshar define existence and evolution both, and have the power to change these states. Each Akshar is considered to be Divine in its own way. Stringing them in defined ways gives the words of Sanskrit. These words are speech, the Mantra.

You can change your existence and the direction/speed of your progress/evolution using these mantra. Mantra words have tremendous power as they harness the energy of sound/vibrations itself, (Nada/नाद Brahma or Shabda/शब्द Brahma). We revere sound/vibrations/rhythm as Divine, and call this divinity Matrika/मात्रिका. Vibrations are Time itself and have the capacity to alter Time. Sanskrit speech /mantra /मन्त्र are not just words. They are the the perfect expression/description of an idea. If you know the perfect word for an idea you can use this expression to manifest your idea. Thus Sanskrit Mantra have the power to manifest and create.

To re-cap, Devbhasha Samskritam/देवभाषा संस्कृतम is the first and original language of this Universe.  It is absolutely perfect by its own creation. Its origins are from the Pranav Mantra Om, and the seer Rishi Panini wrote its grammar as he saw it from the Akash. It has remained unchanged since it was first expressed by the Universe. Sanskrit words are found in all the languages of the world and it is the original mother-tongue of mankind.

So let’s list out the 54 sounds. (I don’t know how to write them with the diacritical marks).

  1. 14 vowels – a, aa, e, ee, u, uu, rhu, rhuu, lhru, lhruu, ae, ai, o, au
  2. 2 support vowels – am, aha
  3. Gutturals – ka, kha, ga, gha, nga
  4. Palatals – cha, chha, ja, jha, nja
  5. Cerebrals – ta, tha, da, dha, na
  6. Dentals – ta, tha, da, dha, na
  7. Labials – pa, pha, ba, bha, ma
  8. Semi-vowels – ya, ra, la, va,
  9. Sibilants – Sha, Ssha, sa
  10. Consonants – Ha, LLa, Ksha
  11. Conjunct Consonants – Tra, Jnya
  12. The sound of the Bindu or dot. (it is somewhat like ‘ang’, very very nasal)

fluteNow with this brief introduction to Sanskrit and the sounds, on to beej mantras. The sound which is the ‘seed’, the primary cause, the source, the truth is the ‘beej’.

Every sound/Akshar has its own power, linking 2 or several can create a blend of their powers. These Akshar are the root sounds and are the purest expression of their energies.

Example, Ga (ग) – is ruled by the specific Devi Gayatri who personifies the light of pure wisdom and clarity. Thus the beej mantra derived from this गं (‘gung’ with the nasal sound of the Bindu/dot) has the capacity to grant wisdom. Mantras are power, to utilize this power you will need your Intention and your personal Will. This गं beej mantra will do whatever action is required to confer wisdom. This is the reason why using beej mantras randomly is considered dangerous by normal people. When you use this गं beej mantra you are sending out your intention (powered by your will and the mantra) to the Universe that you desire the purest expression of wisdom, and the Universe will respond in all ways possible. Extreme example is, if for receiving this wisdom you are required to leave your householder’s life and take sanyas, you will be made to do so, if not in this life, then in whichever life this intention will fructify. So beej mantras should be used with due respect.

Now the mantra of the Devi Mahatmya/Durga Saptashati. ‘Om Aing Hreeng Kleeng Chamudayai vicche’. This is what the beej mantras briefly mean,

Om = the pranav mantra, origin of the Universe, your real name, the Paramtattva

aing = ai + ang = Abundance/richness + Bindu

hreeng = ha + ra + ee + ang = Eternity/Endless/One + Removal/Dissolution + Balance/Perfection + Bindu

kling = ka + la + ee + ang = Control/Coordination + Beauty/Enchanting/Captivating + Balance/Perfection + Bindu

 

Now each of these beej mantras end with the nasal ‘ang’ sound. This is different from the ‘am’ sound. This sound is the reason why mantras are not so effective anymore. If you observe your priest doing a puja for you, he will use the sound ‘am’, as it should be. He is doing this puja for you, this beej mantra is not being recited for his own self, he is saying it for you, so he pronounces it as ‘am’ sound made by closing the lips.

Now the Bindu ‘ang’ sound. This is transcendental. It is the sound of the 16th kala/aspect of the Moon (internal Illumination) ruled by Mahatripurasundari, the highest Paradevi, Mahamaya Herself  who is represented by the central Bindu of the Shriyantra/Meru geometry. You are accessing the creative aspect of the Parabrahma itself when you use this Akshar. When you make this sound the lips remain open, the tongue presses at the back of the palate (is significant) and the energy of the sound is directed upwards through the nostrils into your third eye. You are powering the mantra to high energy levels, you are manifesting your intention, you are being the Creator Himself.

So always pronounce the beej mantra as ‘Om aing hreeng kleeng Chamundayai vicche’ and not as “Om aim hrim kleem Chamundayai vicche”. And treat the mantra with due respect, you are putting the energies of the Universe into motion with the mantra.

 

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(Thank you to the kind soul who wanted to know more about the beej mantra, I hope reading it triggers something good for you!)

 

Essential spiritual practice

There are several spiritual practices, doing Yogasan/yogic postures, to doing mantra-jaap/reciting mantras, doing karma-kaand/rituals, to doing Dhyan etc. Every type of practice has its own importance, and throughout all our several lives we adopt one practice after the other, till we reach our objective. Now in the tangible sense all these spiritual practices do only one thing, silence the mind!https://psychologicallyastrology.comThe purpose of our spiritual life is to be able to consciously control the movement of pran/vital energy in the nadi/energy channel system of the body. This control is linked to the act of breathing. And the act of breathing is linked to the emotional state. And the emotional state depends on the the lens of perception, the mind.

Once you intend that you want to to Experience, there is no going back. This simple Intention releases tiny energies which coalesce to become bigger, you will sense your body getting lighter, brighter, the blockages getting loose, the attachments of the outer world getting fainter, your chakras moving ever faster, your kundalini energy getting active and blasting you out of this construct called Maya/Universe.

The mind is like a whirlwind, happy, sad, now flowing like a river, then flying off to the sky. Every sense organ, taste, smell, sight, touch and sound gives this mind even more objects to run behind. If you think, it is something like a monkey, restless. Observe a monkey in the park and you have your mind, it is so full of purpose but without a focus, sometimes this, sometimes that! Now the trick is to give this mind a focus, something it concentrates on and then force it to concentrate. Something like putting blinkers on a horse so that it can be put to work and productive. Your mind is the ocean of all the astral energies of all your existence, your past/present/future/parallel lives all at once. It also contains the memory of your Higher self, but unless it becomes still, you cannot access. It throws its waves and foam at you, distracting you.

Now what should you concentrate on? Very frankly there is only one thing in the universe, You! You are everything. You are unique, the one, You Are. So concentrate on yourself. But then you are not the flesh-body that you see staring back at you in the mirror. You are more, but right now quite unaware. So you read books written by enlightened Gurus, Teachers, Enlightened Souls, listen to their voices, feel their blessings. You read their experiences and desire the same experience for yourself. But remember you are not your Guru, his experience is his, your’s will be yours. The importance is always to the one who Experiences. You are ‘You’.

This ‘You’ resides within you, ‘behind’ the third eye chakra, this place is called the Kuthastha. (You are the unchangeable supreme essence located at the top Bindu of the Meru hyper dimensional geometry). So you concentrate at the pitch darkness that you see at your third eye. It takes a lot of strength of Will to stare at darkness, doing your practice, hoping that You will be kind to yourself and Show Yourself. This ‘You’ has a name too, it is ‘Om’. So while you are staring at the closed door of the Kutastha, you will keep knocking on it too, calling out to Yourself, by your name. This is the Mantra.soldiers-military-attention-salute-40546-e1546881469524.jpegNow who is a Guru? Not everyone wearing a saffron or white dhoti/kurta is a Guru. There are several fakers out there. In this modern world someone with not so clear motives gets a bit of siddhi while doing sadhana, he immediately starts collecting disciples. And then uses the energies of faith that they willingly give over to him. Never give your faith to anyone so easily. Your faith is your energy, be very careful with your faith. For accepting any theory or anyone in spiritual matters, there are 3 criteria,

  1. This must be detailed in and examined in depth in an accepted authoritative book. (Granth prachiti) eg, the Vignyan Bhairav Tantra, the Bhagwad Gita, the Veds, Devi mahatmya, Upanishads, etc.
  2. Then this theory must be explained by an accepted authority, a Teacher who has experienced it himself first. (Guru prachiti)
  3. And this is the most important test, your inner you/Conscience/Antaratma should accept it as being correct. (Atma prachiti) You must examine things for yourself. You are the final judge. Sanatan Dharm ensures freedom. Choose what your intuition/sense understands to be correct, there are consequences both good and bad, so be very careful when you choose this spiritual path and the practice that you will now perform. The choice is ultimately yours alone.

Now concentrating is a very dull task, your mind runs away, dragging it back takes Conscious Will. So now we have to reinforce this will. This requires faith. Your first source of faith is the example of your Guru, or what you read in your accepted Book. You look at your Guru, you want the experience that he is existing in. You read the description of the Paramtattva in the Book and want to experience it for yourself. This faith works like a crutch, you lean on it for support. But once you start experiencing your own stuff, you should leave aside this crutch too. The job of a Guru is to hand-hold till the tipping point, once you start seeing the lightening flashing at your third eye the job of a Guru is over. Now your faith is in your own experience, it is very liberating. The essentials of a spiritual practice are very easy, in fact ridiculously so. It is breath and mantra. If you can be aware of these two things the rest of it will automatically fall into place. You do not have to do anything else at all. Is it really this simple? Yes it is, to read this line it seems quite easy, but you are up against your own Mind! See how strange it actually is.

You take efforts for maintaining your body, looks, house, place in society etc. You work, get tired, earn money to support your family. A smudged lipstick has the potential to ruin your day. You have told your mind, trained it, throughout your innumerable lives that these things are quite important. Now suddenly you turn around and tell the Mind, ‘no no this is not important, leave all this and come away to find the Real Self!’. I guess the Mind would roll its eyes and go rofl! It cannot come out of this training so easily. It fights back. So you too have to fight your Mind. This is the reason all Vedic gods/goddesses have countless weapons depicted in their hands. They give these powers to you, helping you fight your personal Kurukshetra. The 1000th name of Vishnu is, ‘Sarvapraharanayudha’, ‘the one who is equipped in every possible way at every possible time ready to fight’.

So the basic practice everyone has to start with is the Ajapa mantra, Soham or Hamsa. Try to be aware of your breathing pattern throughout the day. Make it a habit, train your mind. Whenever you are not – speaking or eating or doing some thinking work, you should be reciting your mantra in your mind, either Soham or Hamsa, consciously along with your breathing action. This means you do not let your mind wander, you are giving it a focus at all times. If you try to hear to your breathing sound, it sounds like ‘so’ when you inhale and it sounds like ‘hmm’ when you exhale. Thus Vignyan Bhairav Tantra has these 2 Ajapa mantras, ‘So-hum’ or ‘Ham-sa’. (Will put a separate post on these next.) This is the essential spiritual practice, the tiny pebble which initiates everything. As your mind starts entraining itself to this mantra, the Universe will also recognise your Intention and things will come in so beautifully, you will soon get time to do proper Dhyan regularly. And then you know the way to Your own Self.

Your Intention, the power of your Will and your Faith in yourself is the foundation of your spiritual path. Always be confident about yourself. After all you are the Ultimate yourself, the Creator of your Universe.

 

https://psychologicallyastrology.com/

(Thank you to the kind soul who suggested this topic, I hope reading it triggers something good for you!)