The performer, catalyst and Creator

Hinduism/ Sanatan Dharma has very deep statements which cannot be understood but need to be experienced. My Guru would talk about things and we all used to listen. But it is only with practice that some of his statements are making more sense now.

There is only one origin called the ‘Nirvishesh Brahma’, the ‘intelligence where differentiation does not exist’ or Parabrahma, the ‘beyond intelligence’. This is the goal of each soul, your and my personal spiritual evolution leads here. This is the Ultimate Creator.

The first creation was duality, ie observer-performer energy was created. The Para creates infinite numbers of observer-performer pairs. The observer energy is called the Purush and the performer energy is called the Prakruti. Prakruti is said to be feminine as the energies are active, kinetic, capable of responding, changeable. Purush is said to be masculine as these energies are still and unchanging but are capable of eliciting a response. (The Purush and Prakruti are not a physical man and a woman, there is no sexism in the spiritual context.)

Only Advaita as discussed by Adi Shankaracharya is subtle and deep enough to pierce through all duality. It can take you upto the Real Creator, the Parabrahma. Advaita is referred to as ‘Non-duality’. It can be only expressed as a negation as what it really is cannot be described in the words of this creation, it needs to be experienced. This is the Reality which you and me actually desire to experience. Sankhya-shastra is a method analysing intelligence, energy, matter and the rest of it. This is a discriminative, rational, calculative and deliberate instrument directed to the understanding the Self. Sankhya is a prelude to the understanding of the Advaita.

The Prakruti is called Lalita, the one who plays the game. This game is of her devising, created out of her own energies, occurs within her and is not separate from her. The entire performance occurs within the energies of the performer. All creation theories or even modern science describe this Game that she plays, the secondary creation of the manifested Universes. These theories are limited to only Prakruti and the processes that go on with her body. These do not describe the Purush as they have not reached so deep within. And neither do they take you upto your reality, ie the Parabrahma.

Exalted and debilitated, Rahu, Ketu and Saturn

In my earlier posts, I have written about Prakruti and her active role in creating, maintaining, evolving and finally destroying the manifested. Whatever you see around you, your body, mind, environment, etc is all Prakruti. Now there is one twist here. Prakruti is described as being ‘Jada’ जड. She is without animation, insensate, still,  lifeless, paralysed, numb, dull, stunned, cold, apathetic as Jada means ‘matter without Intelligence’. She is capable of motion but incapable of initiating the motion herself. She does not have the intelligence or the consciousness. So why does the Prakruti start her performance?  What caused her to move, to start Playing?

The reason is the catalyst, the Purush.

The Purush has a very important role in all this Play. The Purush is called the ’Sakshi’ in Sanskrit. This word is usually translated to mean a witness or an observer. This is slightly incorrect as Devbhasha Samskrutam is a palimpsest, the deeper you go the more meanings you understand. Sakshi is a compound word ‘Akshasya sah’. Sakshi is the ‘intelligence which accompanies the Axis on which the individual soul exists’. Or the ‘self-awareness of the Pivot of the wheel of creation’.

Purush is Aware Intelligence.

The Purush is the catalyst. He, by his mere presence causes the Prakruti to start her performance. But the Purush does not interact with any other energy or get involved in any way. Purush is the ever-existing, steady, ever-pervading Intelligence. He doesn’t change and neither does he interfere. Manifested creation happens just because he exists. His existence is the reason why Prakruti goes about creating.

There are catalysts in every system, eg enzymes are catalysts in biology, they bring about all the cellular life processes but remain unchanged and unaffected. In chemistry, the neutrons are Sakshi, they do not participate but their presence makes things happen, eg electrons are captured by protons and chemical reactions take place. It is the same with the creation, Prakruti performs just because the Purush is there. Matter moves just because of the presence of the Purush.

In our usual life we all are actors, we perform. A very simplistic example, I interact with my son. I get cross and tell him to clean his room, he is irritated but cleans it. Both of us have changed. I was irritated, now I am satisfied. He was irritated, now he is tired. And a new reality has come to being, the room is clean. So two energies interacted and changed themselves and also changed the environment. This has happened within the realm of Prakruti. Emotions, physical realities which are capable of being changed are part of Prakruti and occur within her body.

Now if you look around you, there are also catalysts/ sakshi everywhere. These Sakshi do not engage with anyone else nor do they change, but events occur around them because of their mere presence. A very simplistic example again, I am at home just sitting and reading, my son comes home and because I am sitting there, carefully removes his shoes and puts them on the rack. I didn’t even look at him. But my mere presence, the catalyst, made him ‘perform’.

My Guru would say that I must bring in the ’Sakshi-bhaav’ into myself, ie bring into myself the reality of the Sakshi. He was telling me to be the unchanging center around which the whirl of creation unfolds. To change my perception from the ‘matter’ component to the ‘intelligence’ component. But how do I bring in this ‘consciousness’ within me? How can I stop being involved in ‘matter’. All my senses, my organs of action are oriented towards matter. I smell, taste, touch, move.. matter. I perceive only matter whirling around me.

The solution is to do Dhyan, when you sit still and focus only at your Ajnya chakra you are focussing on your personal consciousness. The Ajnya chakra is the seat of the individual consciousness. Once you identify with the fragment of the Ultimate consciousness within you rather than the matter swirling around you, your evolution gets easier.

Route from the Ajnya chakra to the Sahasrara and the Bindu within the Sahasrara gets easier. This is real evolution.

But when you are just starting your spiritual practice you cannot experience or imagine or visualise or even think of such subtle energies. So you start the ‘observe yourself’ thingie again by observing whatever is visible at your third eye during Dhyan. Dispassionately, you close your eyes and focus at your third eye. In the physical body, you, the individual consciousness, reside at the third eye Ajnya chakra. You start your practice of observing yourself from this chakra. Initially you see just darkness here. As your practice deepens you will observe yourself in all your increasing higher energy levels.

You have to traverse a distance of ’10 fingers’ from the third eye chakra to the top of the head. All this practice for this seemingly tiny thing!

The Sakshi is the pivot, the axis around which change occurs. The Sakshi is essential for evolution. Matter by itself cannot move. Intelligence makes it move, evolve. Consciousness is steady, it does not change, it remains constant, it is. This principle is applicable everywhere, from biology, chemistry to spiritual evolution. When you become your own catalyst, you further your own spiritual evolution.

 

More on Eclipses and their astrological results

Using the Akshar, Mantra and Sanskrit

Sanskrit (Devbhasha Samskrutam) has the following sounds. These are called Akshar, which means that they are fixed, unchangeable, cannot be ‘interpreted’, their meanings and powers are perfectly fixed. This is the list of the 54 sounds. (I don’t know how to write them with the diacritical marks).

  • 14 vowels – a, aa, e, ee, u, uu, rhu, rhuu, lhru, lhruu, ae, ai, o, au
  • 2 support vowels – am, aha
    • अं अः
  • Gutturals – ka, kha, ga, gha, nga
    • क ख ग घ ङ
  • Palatals – cha, chha, ja, jha, nja
    • च छ ज झ ञ
  • Cerebrals – ta, tha, da, dha, na
    • ट ठ ड ढ ण
  • Dentals – ta, tha, da, dha, na
    • त थ द ध न
  • Labials – pa, pha, ba, bha, ma
    • प फ ब भ म
  • Semi-vowels – ya, ra, la, va,
    • य र ल व
  • Sibilants – Sha, Ssha, sa
    • श ष स
  • Consonants – Ha, LLa, Ksha
    •   ळ क्ष
  • Conjunct Consonants – Tra, Jnya
    • त्र ज्ञ
  • The sound of the Bindu or dot. (it is somewhat like ‘ang’, very very nasal)

The energy beauty of sounds

There was a question on what these sounds mean on the spiritual or energy front. You should read the Akshamala upanishad (its text is available on sanskritdocuments.org Or you can also refer to the Sharada Tilak for more information). Each sound /Akshar has a meaning and this small but important Akshamala Upanishad gives the meanings. Every Sanskrit Akshar links with your chakras and you will eventually experience their true power in your spiritual progress. When we speak, we cannot utter the consonants on their own. They have to be linked with a vowel to be uttered out loud. When you utter these sounds, Akshar, you are manipulating your body and mind energies using their targeted energies. If you consciously do this you can bless, curse or progress faster spiritually.

These Akshar are in Devbhasha Samskrutam, the perfectly arranged definition of illumination. Only Sanskrit Mantras are the effective, these have been ‘seen’ by Rishi/Seers and every mantra has the name of the Rishi who first saw it. There are some ‘modern gurus’ who propagate some ‘modern mantras’ of their own devising. Do not use these as you might hurt yourself on the energy levels.

Mantras work on several levels. When you utter them you are manipulating your physical body, it is a vocal exercise first. The mouth and the vocal apparatus directly affects your own ajnya chakra so first of all your own the Ida, Pingala and Sushumna are subtly affected. The vibrations move upwards through your nasal apparatus and are almost fully absorbed your your third eye, thus your entire body. Try this with the sound of ‘Ang’. Close your eyes, wear a eye-mask, and recite just ‘ang’ aloud, very nasal sound, drag the ‘nnnggg’, your lips remain open, and tongue presses against the palate. See the colors and patterns which you will see at your third eye. This ‘ang’ is used as the ending sound of every beej mantra, so that the energy of this seed sound is directly linked into your Ajnya chakra.

Then you are also fixing your mind on the meanings of the Mantras, so it a mental exercise. This lets your mind be absorbed in the beauty of the experience. This is the basis of “Laya yog’. When you hear the sound or rather experience its vibrations, it affects your internal energy structure. Words have inherent beauty, wonder if you have noticed? All this happens to you first, then to the listener. Our parents taught us to speak only auspicious things, speak the truth etc from our childhood onwards just for this reason. We modify our own energies by the simple act of speaking. Try this, choose one mantra, eg the Gayatri mantra or Soham, and whenever you are mentally or physically uncomfortable, just recite this mantra a few times in your mind, try to focus on your third eye as you do so. In less than a minute you will feel differently on both the mental and physical levels.

Mantras make things move, they are fire, embodiment of the Raja Gun, of Devi Sarasvati. She is depicted as playing the Veena, a musical instrument, this is nothing but the Sushumna. The Sushumna with all its chakras and its powers! Devi Sarasvati plays the Sushumna as one would play a musical instrument.

kalam-playing-veena.jpg
Dr A.P.J.Abdul Kalam, the highly respected Ex-President of India playing a Veena

First all the vowels, as per the effects they create, are considered to be basically linked to the Ida. However they are also connected to the Pingala and Sushumna as follows.

  • All the short vowels ऋ ऌ are also linked to the Pingala. These are considered to be masculine, of potential energy and steady. When we utter a short vowel it gets linked to the Pingala. All consonants when linked to a short vowel are link more strongly to the Pingala.
  • The long vowels link only to Ida. These are considered feminine or active or varying in nature. And when we utter a consonant with a long vowel it gets linked to the Ida.
  • The vowels are also linked to the Sushumna. These are considered to be genderless, they can neither be considered to be active nor inactive. A consonant with the vowels gets linked to the sushumna.
  • There are the two support vowels.
    • Am अं is linked to the Purush, the constant unchanging masculine witness. A consonant uttered with the ‘am’ or ‘ang’ ending gets linked to Purush. ‘ang’ makes it very intense.
    • Aha अः also called the ‘Visarga’ is linked to Prakruti or the feminine active principle of creation. A consonant uttered with the ‘aha’ vowel ending is linked to Prakruti.

All the consonants are basically linked more to the Pingala.

  • All the 25, gutturals, palatals, cerebrals, dentals and labials are considered to link to the Pingala.
  • However the semi-vowels – ya, ra, la, va, the sibilants – श ष स and the last three consonants –   क्ष  are linked to the Sushumna. and क्ष are very important Akshar are they are linked to the two petals of the Ajnya chakra lotus. And the is linked in the Sahasrar.

Even if you recite this Askarmalika ie the sounds of the Sanskrit alphabet once a day they are the easiest mantra possible!

In fact during the Yadnopavit, it is the Sanskar, the energy ritual where boys are taught the Gayatri mantra, they are first taught the Shiv sutrani, these are simply the Akshar in a very specific sequence,

  • अ इ उ ण्
  • ऋ ऌ क्
  • ए ओ ङ्
  • ऐ औ च्
  • ह य व र ट्
  • ल ण्
  • ञ म ङ ण न म्
  • झ भ ञ्
  • घ ढ ध ष्
  • ज ब ग ड द श्
  • ख फ छ ठ थ च ट त व्
  • क प य्
  • श ष स र्
  • ह ल्

This sequence is highly mathematical stuff, if you search there are numerous research papers on the beauty of this maths. This is the basis of the grammar of Sanskrit. Reciting this sequence generates very beautiful energies. Say them aloud and see for yourself.

Now a spiritual aspirant is interested in those sounds, Akshar which are connected to the Sushumna, so we have our list, the vowels औ अं अः and the consonants य र ल व श ष स ह. If you observe our Mantras they are more composed of these Akshar. These mantras drive the energy directly into the Sushumna.

Today is Diwali, the festival of Light. This is the Amavasya, the no-moon night of the Ashwin month. The Ashwin month is bursting with the energies of illumination, ie the energy of the Devi are extraordinary throughout this month. It starts with the bright fortnight, with the Navratri. Continues with the most intense full-moon, Kojagiri Purnima, the Moon is closest to the earth during this full-moon. Then the power again starts building  from the 11th day of the dark fortnight till the Amavasya, today. On this night, twilight onwards, pujas for the Devi in her Satvic –  Laxmi, Rajasic – Sarasvati and Tamasic – Shakti forms will give immense benefits. So do not waste this night, use its energies for Devi pujas. Practice and experience for yourself. The really serious practitioners will have prepared in advance for this night, there is so much you can do tonight if you know how.

Wishing everyone a very happy, prosperous and auspicious Diwali.

May the Devi bless every one of us!

 

Siddhakunjika Mantra

 

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

There are three basic attributes Gun गुण, Satva, Raja and Tama. The Prakruti, ie the active energy who creates all the manifested is composed of these three building blocks. These three Gun form her ‘body’. When these three are perfectly balanced there is no creation. It is only when there is a spontaneous imbalance in these three, does further creation start. The entire creation is composed of the three Gun ie the Prakruti and this all exists within her. (The top-most dot of the Shri yantra is the unmanifest Ultimate and the next equilateral triangle represents the three Gun getting out of balance and creation starting.) So if you want to know your true reality, the three Gun have to be brought back into perfect balance by conscious use of pran/ vital energy.

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

The conscious energy of Satva is called Vishnu/ Laxmi and this is linked to the Sun/ Surya. Vishnu is considered to be potential energy and thus masculine. Laxmi is the active principle thus considered feminine and the wife of Vishnu. The Raja gun has potential energy called Brahmadev and active energy called Sarasvati who is his wife. Raja Gun is connected to Agni/ Fire. The Tama gun is similarly linked to Shiv, his wife Shakti and the Moon/ Chandra.

These three Gun mix, suppress, produce, exist, support, separate, unite, recombine with each other in every way possible and in varying proportions to create the manifested reality. All things you see in this universe are created, maintained, evolved/destroyed because of these interactions. These three Gun are inter-linked and yet independent of each other.

  • Satva is the essence of intelligence, consciousness at all levels, it is linked to the deep pleasure of knowing that you are the Ultimate, it illuminates.
  • Raja is energy of motion and is linked to pain, it activates. This ‘pain’, is the pain which one feels when one is convinced that he is separated from the Ultimate.
  • Tama is the inertia of solidity, dullness and indicates delusion, it restrains.

If you study the process of creation, the Satva and Tama by themselves are inert, they are incapable of working by themselves. They are animated by the Raja gun. ‘Movement’ is the real reason creation occurs. Raja gun is the intelligent energy of movement. (What is the source of the spontaneous initial movement is something everyone has to experience for himself as it cannot be described in the language of the manifested creation. It was ‘before’ creation occurred.)

In your spiritual practice when your Kundalini crosses the Vahni mandal, the circle of conscious fire, the Vishnu granthi/knot and moves beyond the Muladhar and Swadhisthan chakras, you gain control over the Raja Gun. You gain control over the energy of movement. Now onwards the movement of your mind, body, internal pran remains in your conscious control. If you control ‘movement’ in its subtlest aspects, you can control everything. You can now move things, thoughts, emotions, vibrations, gross and subtle things with precise control. Or precisely stop their movements. This is a very important step in your spiritual progress. After this, your path gets slightly less bumpy. In the Bhagwat Gita, this step is described as the fall of Bhishma.

  • It is only Raja gun which has the energy to overcome the inertia of Tama. The solidity of Tama can be harnessed only by Raja. If Tama is the delusion that you are separate from the Ultimate Reality, then this delusion is also powered by Raja. Higher the energy of inertia, lower is the consciousness, lower is the life-form eg stones and soil. All resistance to movement and the stability of mass is Tama.
  • Raja is necessary for the Satva to operate. Raja provides a substratum for Satva gun to project its intelligence on. Satva is conscious intelligence, but it still needs the energy provided by Raja to display its intelligence, to move! If Satva is the understanding that you are the same as the Eternal Reality, then this is also powered by Raja. If the consciousness is powered higher, the inertia is lower and this self-awareness is higher eg aspirants on the spiritual path. All conscious creatures are more Satva – powered.

When you observe some thing, look for inertia, energy and consciousness. One will dominate over the other 2, this will be its predominant Gun. Everything can be classified as Satva-dominant, Raja-dominant or Tama-dominant. Even thoughts, emotions, the subtle to the gross, the tangible to the intangible is dominated by one of these three. You can observe yourself to know more about your overall tendency. This requires a lot of personal introspection and the ability to focus dispassionately.

  • Eg a stone has high inertia, lower energy and lowest intelligence, so it is Tama dominant.
  • Eg a genuinely kind and gracious human being will have lowest inertia, he has reduced inactivity. His mind will be less prone to random fluctuation as he focusses on his and others higher selves. Thus he becomes Satva-dominant. (You become kind when you realise that you and everything else is essentially the same).

 

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

Raja is the energy present in the universe and the energy in all the things present in this universe. The energy of multiple forms of life and things we see are all products of Raja acting on Satva and Tama. Evolution, transformation, change and all its aspects are Raja. Fire, heat, force, motion, kinetic energy, electricity, magnetism, friction, etc is Raja. The pran/vital energy flowing in you is Raja. Understanding this concept is very important for the spiritual aspirant. If you can control the Raja gun, you can control the direction of your evolution. You can control the movement of pran in your body. Raja gun is the kinetic energy at all levels of existences.

Raja is Agni. Agni is the conscious energy of fire and is responsible for all kinds of movement and transformations at all levels. So we worship Agni in all ways possible. The Sanskrit mantras which we use also are fiery, they transform, push, pull, change, move. In all our compulsory ‘Right-Actions’, Sanskar, Fire /Agni is the witness. For any ritual in Sanatan Dharm, the presence of Agni is essential. There are 16 Sanskars in Sanatan Dharm aka Hinduism. The first is the Garbh-dharan Sanskar where the would-be parents are charged with energy so that they can conceive a happy healthy baby. And the last is the Anteyshti Sanskar where the discarded body is given to the conscious energies of Agni/ Fire and the flowing waters/ Aap.

Now the foundational mantra of Sanatan Dharm is the Gayatri mantra.

Om, Bhuh Bhuvah Swah, Om Tat Savitur Varenyam, Bhargo Devasya Dheemahi, Dhiyo Yo nah Prachodayat, Om.

ॐ भूः भुवः स्वः । ॐ तत्सवितुर्वरेण्यम । भर्गो देवस्य धीमहि। धियो यो नः प्रचोदयात॥ ॐ

This mantra is linked to the Devi Sarasvati. She is the active principle of Raja-gun. When you recite this mantra, do its jaap, and ultimately repeat it for 27 lakh times, you gain control over the Raja gun, the active principle of energy, transformation, creation and change. This is the biggest tool which you can possibly possess! Armed with this mantra, go on and do your spiritual practice and see how things move or stop moving as per your conscious will.

(For boys a ‘Anushthan’ is performed at the age of 6-7yrs, this is called the Upnayan Sanskar or Yadnopavit or the ‘thread ceremony’. This is a ritual with intention that the boy will perform the 27 lakh times Gayatri mantra repeat in his life-time. For girls on the 6th birthday, she is taught the Gayatri mantra and she is also supposed to recite this 27 lakh times. In these ‘modern’ time, we have clean forgotten to teach our girls and even for the boys only few families do all this. It is a very great loss to humanity.)

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

People say in spiritual practice, ‘increase Satva-gun’ and ‘keep away from Tamasic stuff’. But how? You cannot increase Satva just like that as it is incapable of movement by itself. It is a lump of energy just sitting there! And how to reduce tama-gun or keep away from it? It is also a lump of energy sitting there. You have to move! Movement and complete control on movement is essential for spiritual practice. You have to start everything by application of Raja-gun. And Gayatri mantra is the most powerful way you can use Raja-gun consciously.

So recite the Gayatri mantra at least 27 times twice a day! It takes less than 5 minutes. Try to consciously invoke the power of Devi Sarasvati in yourself. She is the intelligent energy of motion, of Agni. She is the junior school teacher who starts you on your spiritual route. if you pass her test at the Brahma-granthi, you will be promoted. She will be followed by Devi Laxmi at middle-school, here the syllabus will be Satva-gun. If you transcend this, you will be allowed entry into high school where the syllabus will change to Tama-gun. Devi Shakti teaches high-school. The college teacher will be Devi Lalita Tripur-sundari herself. Once you pass her exams you realise that all through you yourself were your own teacher, you were the syllabus and you are everything and more.

But all this only after you first learn, understand and experience the Gayatri mantra in all its subtlety.

‘Saraswati namasyami, chetanam hrudi samsthitam’ सरस्वती नमसयामि चेतनाम ह्रदि संस्थितां  is how one of my favourite stotra on Sarasvati starts.

  • Sarasvati – Sarasvati is ‘celestial brilliance, intelligence flowing, movement, motion, power, expression’
  • Namasyami – Sarasvati is ‘the face, opening, entrance, presence of Ultimate.’ (The Ultimate is a paradox of illusion and wisdom united together. Depth of stillness and flowing movement together. The eternal unborn one in solitude)
  • Chetanaam – Sarasvati is ‘the consciousness, fire, awareness, conspicuously visible sentience’
  • Hrudi – She is the awareness ‘in the individual soul, in the the third eye Ajnya chakra, in the Center of this Ajnya chakra
  • Samsthitam – Sarasvati is ‘the foundation and conclusion’.

So Sarasvati is the flowing celestial intelligence of movement, at the opening of the route to the Ultimate. She is the ever alert fiery awareness at who is the foundation and also the conclusion of the individual soul.

The individual soul and its individual personal universe starts when Raja-gun spontaneously moves and creates an apparent separation from the Ultimate. Thus Devi Sarasvati is the energy who Creates. This duality ends when it knows its reality again at the conclusion of a process initiated again by Raja-gun ie Devi Sarasvati.

 

 

Gayatri Mantra, Devi Sarasvati, Raja-gun and Agni

(This is from the Sankhya, from Ayurved and some of my understanding and experience. I know that sometimes I write quite esoteric things which are not available on the Internet or elsewhere. It is my Karma to write, I do it for myself, to rebalance my karmic baggage. But if you are reading it, if it is your karma to read, then know that you should also actively try to practice. You cannot go onward in your spiritual practice just reading my experiences. So here is the link to the most complete form of Gayatri, the Ghanapath. Close your eyes and listen to it. Feel its fire, its heat, its movement, let its rhythm move you.)

 

Light a Lamp, use the power of Agni

All Indian households will perform one activity compulsorily, light a Deep दीप ie a lamp in front of the household deities, or their object of faith, at least once a day. This is so deeply programmed in us that even if we do not really know why, we do it daily. Some households light the lamp twice a day at twilights, ie dawn/dusk and in some, like mine, it burns continuously. Akhand Deep, अखण्डदीप the infinite unbroken illumination.

Light a Lamp, use the power of Agni

Physical light is considered to be similar to the knowledge of Illumination. It primarily removes the darkness and confusion caused by ignorance. You know the true nature of things around and about you once they are brought to light. The ogre under your bed disappears when you switch on your bed-side light. This is a permanent and lasting awareness. Knowledge is the greatest wealth which never diminishes even if you give it to everyone. You and everyone benefits when you give. When you give of your wisdom and knowledge, both your and your student’s clarity increases.

But then if it is about just the light then an electric light should be be used for doing pujas. Keeping with the times, so as to say! And you will find plastic lamps shaped like the traditional ones with an electric bulb fitted in it. These do bring in light, but they do not have the spiritual connection that a traditional lamp has. In the Deep, we burn either ghee/clarified butter or sesame oil with the help of a cotton wick. This Light brings Life.

Now oil in the lamp represents our karma. (Eg A good remedy to balance out the energies of Saturn is to light a sesame oil lamp on Saturdays with full intention.) If you burn ghee/clarified butter in the lamp, it represents the Vasanas, the desires which make up your mind and which reside in your individual ego. The wick represents the self-ego. When you light the lamp with intention it represents the slow but sure burning of the desires and the karma which were linked to the self-ego. The oil burns and exhausts, finally the self-ego also perishes, ie the wick is also burnt out. All your negative tendencies are burnt in the fire of the Deep. The flame of the light always moves upwards, a subtle reminder that you should always rise upwards, away from the karma, desires and the ego. Kundalini herself is fire, she also has to rise. When your soul is finally illuminated with self knowledge you realise the Parabrahma.

Now the Deepak is also a tool. It reminds you to use your desires and karmic actions to actively burn your self-ego and turn all this into light. Take control of your mind where these desires reside, train your mind to desire self-illumination. Use your self-ego where your personal Will resides and make it work for the Ultimate realization. The desires and karma if harnessed correctly with the self-ego can work wonders. Then the Vasana/desire is converted to the right intention. The self-ego fed by the desire to perform the right action, changes its character. What desires you feed your self-ego with, decides your evolution.

Light a Lamp, use the power of Agni

Now, it is ideal if you can recite a mantra while lighting the Deepak, lamp. Mantra is an intention expressed in Sanskrit (Devbhasha Samskrutam). Every sound of this eternal language is linked to your internal chakras, so it works on the deepest levels on you.

You can recite any of the following mantra,

The Gayatri mantra, Om Bhuh bhuvah swahah, Om tat savitur varenyam, bhargo devasya dhimahi, dhiyo yo nah prachodayat, Om 

  • (detailed post with meaning here)

Om Deepajyoti parabrahma, Deepajyoti janardana, Deepo haratu may papam, Sandhyadeepa namostute Om

  • Om – Ultimate Reality.
  • Deepjyoti – The brightness of the lamp, the eye of illumination, intelligence, lightning seen at the third eye, life, fire, meter of prosody, time, the light which precedes self-realization, etc
  • Parabrahma – the unknowable Reality which cannot be described in the language of the created worlds. The ‘beyond intelligence’.
  • Janardana – the energy which excites, causes movement and changes other energies. ie brings about creation, maintenance and destruction of the created.
  • Haratu – request to take away, remove, carry, wear, destroy
  • May – of me, for me
  • Papam – inauspiciousness. (There is only one form of genuine auspiciousness, ie Self-Realisation. There is only one form of non-auspiciousness, ie Self-Delusion.)
  • Sandhyadeep – the internal illumination that you see at your third eye in deep Dhyan. or alternatively the lamp which is lit at dawn and dusk. Sandhya is the junction where real and unreal meet.

The Agni Gayatri mantra. Om Sapta jivhaya vidmahe, havya bhadraya dhimahi tanno Agnih prachodayat Om

  • Sapta-jivha Vidmahe – First ‘seven tongued’. This refers to the seven chakras from the Muladhar to the Sahasrara, ie their conscious energies. These 7 chakras are the seven tongues of the conscious energy of life. The intelligence of the fire animates these. Then ‘to get, to know, to find, to understand’. You are asking the conscious energies of the fire to bring you the understanding of your internal energies.
  • Havya – means ‘an offering or to call’. Bhadra – ‘excellent, auspicious, great, gold, that portion of the Ganga which resides in the celestial realms,’ ie your Ida nadi. It means the one who carries the offered energies through your Ida nadi and distributes it to the conscious intelligence who creates your body/mind. Dhimahi – धीमहि is a verb in the present imperfect tense. धी/Dhi is Intelligence. This word indicates that Intelligence is never a stagnant closed end, it is in continuous motion even if it is in the present Moment. You are asking the Supreme to grant you that ever-evolving Intelligence of the present Moment. In short you are calling on the energy of the fire to take these energies inside you and build your body/mind.
  • Tanno (tan nah) Agnih prachodayat – Tan तन् means continuing, uninterrupted propagation. Nah नः represents the ultimate creative energy and also the power to accept and receive it. It allows the seeker to focus on the infinite, thus become infinite himself. अग्नि: Agni is the conscious intelligence of fire. The ability to comprehend, to work, to move, animate, knowledge, illumination, the light of the third eye, the Ajnya chakra.
  • Prachodayat means ‘to incite, inspire, urge, demand, excite, summon, proclaim, request, impel’. In short you are asking the conscious intelligence of the fire, ie the intelligence of the Ajnya chakra, by any means of action, to bring this experience to you.

Or finally. Om Shubham karoti kalyanam, arogyam dhana sampada, shatrubuddhi vinashaya Deepajyoti namostute Om

  • Shubham – eternal auspiciousness, Parabrahma
  • karoti – does, is
  • kalyanam – fortune, benevolence, virtue, generosity, beauty, happiness, gold, self-realisation
  • Arogyam – health, freedom from diseases, removal of afflictions. In the spiritual sense there is only one disease/affliction, ie self-delusion
  • Dhana – gift, wealth, valued object. There is only one such, ie self-realisation
  • sampada – to make complete
  • Shatru-buddhi – Shatru is hostile enemy. Buddhi is the tattva in which the desires/vasana reside. These vasana are normally hostile and inimical to self-realization. If you can destroy their hostility, you can get this Buddhi to work with you for self-realization.
  • vinashaya – to destroy to utterly annihilate. The inimical tendency of the Buddhi is annhilated, not Buddhi itself!
  • Deep-jyoti – conscious energy of Agni, Ajnya chakra
  • Namostute (namah astu te) – That infinite. That paradox of illusion and wisdom united together. That depth of stillness and ease of flowing movement together. That eternal unborn one in solitude. May that be!

And finally if it is too difficult to remember these mantras, just recite Om, three times, as you light your lamp.

Light a Lamp, use the power of Agni

When you recite any of the above mantras for Agni you are calling on all these terrible and terrifying forces which exist within your own self. You are giving them a safe and productive channel. This is the infinite power of Agni, it can be used to transform!

The lighting of the Deep, lamp at home is considered highly auspicious, it brings prosperity. And when you are doing this, for the 10 seconds, you are focussing very intensely on the wick, the match-stick and light. In spiritual terms, even one instant of intense focus is enough to bring self-illumination. The part is also the whole. So when you light lamp you are also lighting the lamp of true knowledge in yourself. The Agni/fire is called the Jata-veda, the ‘one who knows everything’. (A tip. If you have one pressing question on your mind. Light one Deep in front of your household deities before you go to bed. Think of your question and request the Agni to answer. You should get your answer in your dreams as you sleep.)

Agni is associated with the Raja gun of the Prakruti. Agni brings changes, it is linked to the potential energy of creation called Bhahmadev and the active principle of creation ie his wife Sarasvati. its conscious energy resides at the third eye, Ajnya chakra. This was the spiritual part of Agni.

When the energy of this Agni is differentiated, it also becomes at part of your internal constitution, ie in the panch-bhoot. It becomes differentiated and its tiny component resides at the Manipur chakra (Oudarya Agni), this takes care of your body’s heat, metabolism etc. Then there is the Aakaraja Agni which is present as the ‘heat’ in metals etc. Then the Divya Agni resides in the heavenly bodies, stars including our sun. And finally the physical Bhauma Agni which we see with your physical eyes as flames.

In Ayurved, Agni is associated with Pitta, it is heat. Its job is the transformation of food you eat and the pran you pull in from the Universe. And it controls all the psychic factors which drive spiritual evolution. If this Agni does not work properly you fall ill physically/mentally.

Now a few technical things. What to burn. It is ghee or sesame oil. For some typical rituals neem oil, mahua oil, castor oil, coconut oil is used. Do not use any ‘refined’ oil, it is a chemical product. The wick is made from white cotton fibres. (For doing some typical Devi pujas this wick is made bit yellowish by touching a bit of turmeric to it). You should make 2 wicks then make them one by twisting them. Never use a single wick. The lit wick of the Lamp should always be towards the east direction. Keep the lamp (should not be of steel/ iron) on a copper metal plate (don’t use a steel/ iron plate), keep a few grains of uncooked rice below the plate. 

Hinduism is not a religion, it is Sanatan Dharm, the ‘Eternal way of Life’. You follow your own conscience and know that the law of Karma prevails. (There is no superstition here. And one cannot explain a Ph.D level topic to a pre-school child. The child has to go to school first and study till he reaches that level. If someone wants to criticise this Sanatan Dharm, it is the same, do study first. ie Do your Dhyan regularly for 6 months, see what you experience, then if your conscience says it is ok, go ahead and criticise.)

So if you feel like it, do light a Deep, a lamp in your house. This will not just light up your house but also your life and your energy on all levels. Experience your energy for yourself.

Light a Lamp, use the power of Agni

 

Kundalini piercing the 3 knots and the 6 chakra

The entire Shri Vidya is based on the geometry of the chakras and the movement of the Kundalini in your body. The Shri-chakra geometry is your energy geometry in perfect equilibrium. If you place all your chakras one above the other you get this Shri geometry. It is worshipped in 2D and in 3D in several ways to increase the personal energy. This diagram is the basis of the entire Tantra and all spiritual practice. Your Kundalini starts at the very bottom Muladhar chakra, and after curving through this complicated geometry it reaches the top central dot, Bindu. Only in deep Dhyan and by the pull of your internal Guru does the Kundalini move from its resting place. Else it will not stir and it is for your own protection. Only when you are mentally ready to accept, experience and transcend duality and illusion does it move. Kundalini is not some mystic power nor is it some prize.When it moves and ultimately reaches its destination you leave this Universe/Creation forever. As you realise your real self, you realise that the universes are all unreal. You realise Moksh.

This post is just to pique your interest. To actually experience anything of this sort you will need to practice Dhyan.

Tripur, Tripurari, Tripursundari

The Shri-chakra geometry is basically in two parts.

The topmost bindu, the central dot is the avyakta para form. The tiny dot within the central equilateral triangle. This is the unmanifested Beyond form or the Ultimate Intelligence. The Para, your real nature, the ultimate you. If your Kundalini arrives here you experience your own reality. This is your target.

The equilateral triangle around the central dot and everything around this triangle is the vyakta or aparaa form. This is the manifested creation or the unintelligent limited energy. Your body, mind, your universe etc is created outwards from this triangle (this post on the 24 tattva-s). This lower part is further sub-divided into 3 sections.

Vahni वह्नि mandal

The lowermost 2 chakras, Muladhar and Swadhisthan are the Vahni वह्नि mandal. The circle of Fire. To cross this mandal, you are required to transcend the Muladhar and Anahata chakras and then undo the Brahma Granthi/knot. Here ‘you’ means the energy of self-identification called the Kundalini. With every movement of the Kundalini your concept of Self is expanding yet becoming subtler.

The Vahni mandal is deeply linked to Raja gun. (You are composed of the three Gun.) Raja gun is the energy which creates illusions. It creates ‘Maya’. Fire is perhaps the greatest illusion, it is not technically matter nor is it completely energy. It exists, but shifts continually, you cannot pin-point the flames to a definite location. You cannot describe its color or shape, it is every changing. It transmutes, it consumes, it releases. Very fascinating. Brahmdev is the name of the conscious intelligence of the Raja-gun, represented by the Fire, Vahni. Here the Real and illusion, the material and the spiritual mix, you cannot tell them apart. This knot opens only when attachment to the illusion, the gross world is abandoned. The gross body is called the sthool-sharir which is composed of the anna-mai-kosh, the body which is linked to the material. (Your body is composed of 5 sheaths.) The reality or rather the unreality of this sheath is first experienced and then transcended here. Once the kundalini crosses this Vahni mandal, your consciousness can intentionally separate from the physical shell, eg you can consciously leave the gross body and travel using your subtle body.

Crossing this Fire-circle is very difficult as here you have to stop creating. If you look at your behaviour you are always creating, thoughts, ideas, emotions, tendencies, physical stuff, reading, writing, working, you create. And you are attached to these creation of yours. Stopping this creation and attachment to creation is extremely difficult. Not impossible but very difficult.

My Guru would say that Dhyan is necessary and ideally to be performed 3 times a day, ie in the morning, evening and once in the night sometime between 10pm-2am. When you begin your practice, you finish off one session in 30 mins, you get utterly bored, sitting, breathing and staring into the darkness between your eyebrows, mind wanders, the body aches etc. Later, maybe after 6months of this, you find that your mind is less diverted, your body is more supportive, your breathing is slower and you go on to about 45mins-1hr per session. The process gets enjoyable. Then after 1yr, you might see each Dhyan session going to upto 1.30hrs. There is deep internal intoxication (no other word). Later maybe after 2-3yrs of regular practice, it can stretch for hours, you will sit continue from 9pm – 5am, and your requirement for deep sleep and dream state will reduce and go to zero. All this varies from person to person, but the common theme is that you have to practice regularly.

You need to give time to yourself. In your life-time till now you have lived for thousands of hours, but have you given time to yourself? Time is the most precious thing you have and you have frittered it away on others. Try giving yourself these 1.30 hrs initially per day. It may not be possible for everyone because of genuine constraints but at least 30mins per day, one session daily?

You have to do Dhyan for some 500hrs to begin with at least, otherwise you will not see anything to do with pran or kundalini.

Who is a Guru?

Saura सौर  mandal

Back to our geometry, and the next 2 chakras. The Manipur and Anahata chakra-s make up the Saura सौर  mandal, the circle of the Sun. To cross this mandal you need to cross these two chakras and also undo the Vishnu-granthi or the knot of Vishnu. The concept of jivatma/individual soul as compared to your limitless Reality is the syllabus here. You are made aware of the unreality of the sookshma sharir or your subtle body. (The subtle body is composed of the Pran-mai-kosh, Mano-mai-kosh and Vidnyan-mai-kosh sheaths.)

The Sun represents the individual ego/ jivatma. Unless you give up the sense of narrow personal self, the experience of the greater Self is not possible. Here in the Saura mandal, the sense of attachment to the fruits of actions done by you is linked to your soul. Creation of new karma is possible only till the kundalini crosses this mandal. The new karma you create in your current life is called Agami karma which gets added to your stored karma. You can reduce the stored- Sanchit, karma by your spiritual practice.

The Vishnu Granthi, the knot of Vishnu opens only when attachment to the sookshma sharir or subtle body is abandoned. Vishnu is the intelligent energy of Satva-gun, this maintains the Maya – created illusion. Here you are taught the deepest wisdom linked to the Satva-gun. Not just taught, but also tested rigorously.

When you crossed the Vahni mandal, you understood, experienced and transcended your attachment to the process of creation and the attachment to the stuff you are creating. You transcended the illusion of ‘act of creation’. Now you do not desire new creations. But you are ‘someone’, you are Priya, Amit, a mother, a teacher, a son, you are scared of the dark, you like sweets, you are an Indian etc. You have all these impressions stored in your subtle-body accumulated from your past several lives. You are maintaining these impressions. When you attempt to cross the Vishnu-granthi you are shown these impressions to be the illusions that they are. All your notions about your limited sense of self are shown to you as being nothing, insubstantial.

To overcome some thing, you need to understand every aspect of that thing, experience it and transcend it. This journey of the Kundalini is just this process. The process can perhaps be painful or pleasurable. But both these mindsets cannot sustain in the understanding of the self. You are the Para, the beyond, you are complete in yourself, you don’t need the concept of happiness or any other feeling to describe your completeness. You are All there is. You are your own definition. It is rather a subtle understanding here.

In some cultures, the children believe that there is a magical person who comes once a year and gives them toys. The parents do not tell the child the truth unless he grows older and toys become irrelevant to him. Just like that, you are not shown the illusory nature of your material life unless you are capable of absorbing the intelligence in the way it should be.

Kundalini is an intelligent force, it will not move or do anything unless you are ready. There are some exercises on the internet which claim to move the kundalini, they are all fake. If by ill-luck you manage to ‘move’ the kundalini by force you are in for a very bad time, your body’s vital energy network will be short-circuited, the movement of pran will be affected, there will be physical illness and mental insanity.

So just do your Dhyan, your internal Guru will do the rest. Your job is very simple, just sit, breathe, focus and mantra every day, (either once/twice/thrice). When you attain the critical potential, things happen spontaneously. Your Dhyan is the process of cleaning up the road using the movement of pran/vital energy. When the road opens the kundalini will move on its own.

chakra-chart-min

Chandra चंद्र  mandal

Back to the geometry, the top one-third. This is the Chandra चंद्र  mandal, the circle of the Moon, composed of the Vishuddhi and the Ajnya chakras. To move onwards from here these two chakras and the Rudra Granthi is required be be navigated successfully. The energy body associated here is the Karan sharir or the causal body. Here you understand why you separated from the Greater Self in the first place. Why you have karma bound to your soul? This karan-sharir is the tightest sheath around the soul called the Anand-mai-kosh. The meaning of this sheath is rather typical, it means ‘the happiness you feel when you know that the game is near its end’, ie the eternal happiness of Singularity. As you cross the Vishuddhi and Ajnya chakras you finally transcend dualities and come within reach the Singular sense of self. Here you destroy the seeds of karma itself, you destroy the concept of ‘creation of creation’. You destroy the concept of ‘maintenance of creation’. Finally you destroy the concept of ‘destruction of creation’. The entire creation vanishes as if it never existed in the first place. The presiding energy here is the Shiv, the intelligence of Vishuddha tama-gun. The extra special pure energy of Tama-gun.

The Kundalini has to cross all these three mandal, in which it pierces the 6 lower chakras and these 3 Granthi. ‘Piercing’ is perhaps a wrong word to use, but Sanskrit words cannot be translated only experienced. All this happens within the Sushumna nadi, the thinnest energy channel of the body. Within this channel there are progressively thinner naadi-s, Chitrini and Vajrini. Nadi within Nadi layout. This thinnest nadi within a nadi is also called the Brahmanadi. This Brahmanadi is through, from the lowest Muladhar to the topmost Sahasrar+Bindu complex terminating at the Brahma-randhra at the top of your head. At every chakra and granthi this Brahmanaadi is twisted around itself in a very specific way. This forms the lotus/yantra of that specific chakra. Piercing the chakra means the energy moves smoothly through these thin complicated loops without damaging anything.

Till now the kundalini was in the region called Dharmakshetra-Kurukshetra in the Bhagwat Gita. To navigate this part you have to strive and focus, take efforts.

Bindu बिन्दु  mandal

Now after the Kundalini crosses the Ajnya chakra it reaches the last section where the Para pervades. You have destroyed your sense of your individual self. Now onwards the progress is more under the control of the internal Guru and your greater self. This region is called the Dash-angul-sthan, the space between the forehead’s Ajnya-chakra and the top of the head, the Brahmarandhra at the center of the Sahasrara chakra. This space is also called the Bindu mandal. It is also called the Dharmakshetra. The other remaining chakras of the head exist in this region.

This Brahmarandhra is the seat of true light of the self also called the Jyotir-lok, Satya-lok or Parabrahm.

In Shri-Vidya, the Mahakameshwar, ‘the great one who controls all desire’ resides here merged together with his ‘wife’ Mahakameshwari or Lalita Tripursundari, ie the Kundalini. Here Kundalini reaches her ‘husband’ Mahakameshwar, merges with him and thus attains Singularity. This means that in the Bindu mandal, the desire to create has not been expressed yet, both energies are one, they are not differentiated. The merged form is the Reality. There is no duality. When the Singular here differentiates into duality, she starts creating the world while he observes. Thus these two energies are known as the parents of the universe.

If you refer to the Bhagwat Gita, this Brahmarandhra is the abode of the subtlest yet tremendous aspect of Krishna. If you practice using the Vidnyan Bhairav Tantra as your reference book this is the abode of Bhairav. The non-dual, the Advaita. The same concept is discussed in Bhagwat Gita and the same is in Devi Mahatmya, and in both the backdrop is a War of terrific proportions. War and spirituality are an odd combination perhaps, but it is War, you fight your mind. In fact every story-allegory in Sanatan Dharm aka Hinduism describes this same thing in different words. The world and everything around you is a mixture of the real and the unreal mixed together. ‘Maya’ means ‘not-that’. Maya cannot be proved to be definitively proved to be real or illusion. Understanding then experiencing and transcending this is real Knowledge of the Self. This is Sadyo-mukti.

 

The Gayatri mantra

This post is partly in response to this comment I received in the Contact form,  (I read an article which mentioned about our age and chakras. Are chakras related to our chronology like one chakra is dominant or something? Also what is meant by opening chakras?)

It is a rather technical post so do read the hyperlinked posts, linked to the words in pink.

I have written about the ‘age and chakra’ part in my earlier post here.

Development of a child’s Chakra energy

We evolve always. From the moment of birth to the moment of death, then till we are reborn again we evolve. Our energies increase, refine and again. Our energy structure changes with time and our experiences. A new baby born is at very basic levels of consciousness, he goes through several sequential changes till his 7th birthday. At the 7th birthday he is considered to have half way entered society. This post is from the reference books and also my experience in observing my own son, my nephews/nieces and random babies. So a quick post on how a baby evolves in the first 7yrs of his life.

When a baby is born, till his 1st birthday the idea is survival. The Muladhar chakra is most active. The baby learns the essential things related to personal survival. He wants, he grabs stuff. He is like an animal in this sense, he breathes, eats and wanders about aimlessly, nothing much more than that. His parents teach him simple things which he learns with much effort. He is in fact more a pet than a full-fledged human being. 

Then in the one year till the 2nd birthday the Swadhisthan chakra things are brought into expression, baby now has the glimmerings of understanding. He has come up from his basic animal stage and now he understands emotions. If you scold him he knows why and if you praise him he knows why too. The seeds of the Swadhisthan chakra show their first basic expression. He wants to be cuddled and if you ask him for a kiss he responds with pleasure. These are very subtle observations but if you pay attention you can easily see.

In the 3rd year of life the child expresses his ideas. You sense that your son has a sense of self, there is fire within. You might see his first temper tantrum in this age. Not the regular crying, that starts from day one! But the sense of ego, an understanding of insult. He wants a toy, you refuse to get it. Now his sense of self is offended and he expresses it! The Manipur chakra has come to play.

The 4th birthday sees an increase in understanding, sharing and community concepts are put in as the Anahata chakra is powered on. eg If you ask him to share he will share with you out of an understanding. There is expansion. The expression of the chakra is still in its basic state but it has started. Try asking your 2month old baby to share, he won’t understand anything. But a child at 3-4yrs of age will share or not but based on a understanding on what ‘sharing’ means. Now he recognises that something called community exists.

The 5th year of life and the Vishuddhi chakra has developed. In this period of 4-5yrs the child matures in an indefinable way. He knows that in life things can come and also go. Now he wont cry so much if his favourite toy breaks. He us less possessive. He has realised that things can end. Some things are good/not-good. You can see the glimmerings of the adult that he is going to be. This has happened gradually but definitely over one year.

By the 6th birthday, the child has a sense of purpose, it is quite dim but it is there. He can develop his own priorities. If he demands something it is not from ego alone, he feels that thing to be important to him in some way. You can ask him to plan things and he will be able to. The Ajnya chakra has developed its basic function and is expressing itself. Allocation, how much do I have and how do I use it best. The child is evolving.

pexels-photo-266023-min

Then comes the most important year of his life, the period from the 6th to the 7th birthday when the Sahasrara chakra gets its finishing touch. The highest divinity expresses itself in the chakra system. This year is extremely important. In this year the boys are taught the Gayatri mantra and wear the Brahma-sutra. The girls are taught the Gayatri mantra but they don’t need to wear the Brahma-sutra. The children start Gayatri puja and now onwards are a part of society albeit in a small way. Now his own karma start affecting him. Till the 6th birthday the child is on the boundary of the past life and the current life. If he suffers some illness or dies it is not because of his karma but a reflection of the parent’s karma. As the child starts his/her Gayatri puja he/she stops being dependant on the parents for energy.

A child needs to be carefully and intelligently nurtured for the first 7yrs of his life. Whatever experiences he goes through in these 7years leaves a very deep imprint on his energy structure. This is the first foundation cycle of the chakra development.

In ancient times, the child would be sent to the Gurukul, the school-house of the Guru, at the 7th birthday. The child is now receptive to learning. His chakra system is now fully active and he can now take in external teachings and experiences more effectively. This child would be in Guru-kul for the next 7yrs. This next cycle of 7yrs sees the chakras taking in influences very readily. Not so easily as the first cycle of 7yrs, but the child is still malleable and the Guru molds his mind and intellect very carefully. The formative concepts of spirituality, conduct, Dharma would also be instilled here.

The child would return to the parent’s house at the age of 14yrs. Now the third cycle of the chakra evolution begins as the child is taught a profession. In the ancient times, the child followed the parent’s profession, so the boy-teenager would be an apprentice learning from his parents/ peers/ elders. The girl-teenager would be taught how to run a house-hold. Contrary to what some people think, managing a house-hold is a full-time job in itself, even now. Here too he/she receive an education but it is a functional education. Generally at the end of this period he/she is married off. Marriage is considered to be the Sanskar (a correct action) where a person formally and completely enters the society.

(There is one option here, if the person wants to take on a spiritual route and become a Sanyasi in the full-time pursuit of the Ultimate, he/she renounces the society towards the end of the third 7-yr cycle. Taking up Sanyas before this age was not considered.)

This 7year cycle is very deeply ingrained into the energy body as well as the physical body. Every year of your life, one chakra is in special focus. You might not be so aware of this at your current age, but it is obvious in the first, second and third cycles till the age of 21yrs. One thing you can observe if you have a small baby. Whatever experiences he has had in the first 7yrs of life will subtly repeat in every 7yr cycle. Eg if in the 1st yr of life he had some severe health problem, you will see its subtle repetition every 7th year after that, eg in the 8th yr you might see that his health is genuinely not well. In the 15th yr he might be slightly physically ill but more mentally upset. The intensity of the echo will diminish with every 7yr cycle.

Modern biology also says that every 7years our every body cell is replaced/renewed. They are actually measuring the 7yr cycle of the Muladhar chakra related to the physical body. If they could but see the energy, they could also notice the cycles of the 7 chakras, but then if they start seeing energy, they would stop being scientists and become seers/Rishi-s!

 

Men are men and women are women

This post is in part response to this comment I received in the Contact form,

(I read an article which mentioned about our age and chakras. Are chakras related to our chronology like one chakra is dominant or something? Also what is meant by opening chakras?)

Will write about the ‘opening chakras’ part in my next post.

Bhagwat Gita as Yog-shastra

Yog means union and shastra means a manual, rules, a step-by-step direction. Union of what? Of the body with the soul, of the soul with the Eternal, of karma with the soul, ‘union’ can be quite a wide topic. From the Sadhak’s point of view union means self realisation this is achieved after the union of the Kundalini with the Para-‘unknowable beyond’ Moksh.

There are several Gita-s. The Bhagwat Gita is recited by Krishna in the Mahabharat, it is in Sanskrit – Devbhasha Samskrutam. It is fundamentally an Advaita experience. The first commentary i.e. Bhashya on the Bhagwat Gita is written by Adi Shankaracharya. In fact before he wrote his Bhashya, the Bhagwat Gita was not very popular, as its real nature is extremely esoteric. This Bhashya clearly establishes the Gita to be a manual for attaining Sadyo-mukti i.e. experience Advaita/ Non-duality. This Bhashya is obviously written in Sanskrit. Most of us have lost touch with our real mother-tongue Sanskrit. Then the more recent commentary ‘Pranab-Gita’ originally in Bengali and available in Hindi was written some 150 yrs ago. Some of us can read these languages so this is very valuable. It also about Advaita. Read these commentaries if you want to understand what the Gita really means. Else read the actual Gita in Sanskrit. Even now in traditional Indian schools, the children are required to learn by heart the actual Gita shlok/verses. Even if you do not understand it, the original Sanskrit will go deep within and trigger changes.

Dhrutarashtra Uvacha, ‘Dharamkshetre Kurukshetre Samaveta Yuyutsavah, Mamakah Pandavashchaiva Kimakurvata Sanjay’.

The first verse of the Bhagwat Gita starts with ‘Dharma-kshetrae Kuru-kshetrae’. Now what is this really, the physical battle-ground? Perhaps yes, when you were a child and your Grandmom told you stories from the Mahabharat. But not anymore. You are a sadhak now, the meaning is different for you.

A quick re-cap. You are familiar with the energy structure of your body. There are 6 chakra, linked to your back, from the base of the spine to the center of the eyebrows, Muladhar, Swadhisthan, Manipur, Anahat, Vishuddhi, Ajnya. Then there are the six chakras in the head, Mula, Vama, Jeyshtha, Raudri, Sahasrara and the Bindu. The Kundalini is the energy of self-identification locked at the Muladhar chakra and it is supposed to reach the top-most chakra complex of Sahasrara+Bindu. Thus you achieve self-realisation or Moksh.

You also know about the 24 Tattva-s of creation. These are Prakruti, Mahat-buddhi, Ahamkar, Manas, the 5 sense organs, the 5 organs of action, the 5 panch-bhoot/ elements and the 5 tan-matra/ perceptions. I have written about these in my earlier posts. This is how your individual soul is created and the differentiated from other souls.

All this energy now forms your energy body and this is the Kshetra.

You know that there are the three Gun, Sattva, Raja and Tama. You, your body and mind are animated by the movements of these Gun. These three Gun are represented by the top-most triangle of the Shri-yantra. Now these three pervade throughout the energy body animating it. Their action divides the Kshetra into 3 parts.

The first part is the Karma-kshetra or simply Kuru-kshetra. ‘Kuru’ in Sanskrit means to act eg ‘kim kuru?’, means ‘what to do?’. So Kuru-kshetra means the ‘field of action’. This is composed of the 11 tattvas ie the 5 sense organs, the 5 organs of action and the Manas. This area is dominated by the Raja and Tama Gun. This part is connected to the actions related to the external world. You sense things, you see, smell, taste, etc. You also move things with your hands, legs and reproduce, create children etc. All this stuff is connected with the external world. These are infinite actions created by infinite permutations and combinations of these tattvas and animated by the Raja-Tama Gun-s in combination. The mind/ Manas is more dominant in this region and it decides what actions are to be taken.

Kundalini and the Shatchakra

Then next part of the energy body is the Dharmakshetra-Kurukshetra. This is composed of the Sushumna which extends from the Muladhar chakra to the Ajnya chakra and includes the 6 lower chakras. This part of the energy body is controlled by the Ajnya chakra. Your individual soul resides in the Ajnya chakra. The Bhagwat Gita starts with this word and the first verse/shlok describes this region. This is the real battle-ground of the spiritual aspirant.

This region is dominated by Satva-Raja Gun-s. The lowermost area near the Muladhar chakra is pervaded more by the Raja-gun and the upper areas near the Ajnya chakra is more Satvik. This is the reason why starting spiritual practice is so difficult. The Raja dominated lower chakras, i.e. Muladhar and Swadhisthan, do not allow the mind to focus, there is always movement. These lower chakras are linked more to the field of action ie the Kurukshetra, so are susceptible to greater interference from the tattvas. The gross body moves, the pran moves and the mind also moves under the influence of external forces and it takes significant mental force to still them. Raja means movement. But if you persevere and battle it out here, your body and mind both start getting still and more sookshma/ subtle or fine. Later, things ease out as you approach the Satva dominated upper regions.

The Satva and Raja are in equilibrium at the Manipur chakra. This chakra is the location of the samaan vayu. It is when you reach this chakra that the Kundalini actually starts getting aware. Reaching the 10 petalled lotus of the Manipur is the crucial point in your sadhana. In the Gita this stage is described as the fall of Bhishma, which takes place on the 10th day of the war.

In this Dharmakshetra-Kurukshetra region the mind/ Manas and the individual soul/ Jivatma both operate. Your individual soul along with the mind together have control over the actions of this region. Here the 5 subtle perceptions, tanmatra reside. Also the 5 -bhoot, the conscious parts of the earth, water, fire, air and ether. These are the subtle tattva-s. These move outwards and power the sense organs and the organs of action. But when these subtle tattva-s turn inwards they illuminate the real self. If you consciously act here you can influence your mind as well as soul. This happens when you do your Dhyan with pure Om or either of the ajapa mantra-s Soham or Hamsa. Thus is the paramount importance of this Dharmakshetra-Kurukshetra region.

If the aspirant wishes to realise himself, he has to fight the battle here in Dharmakshetra-Kurukshetra. The tendencies of the Mind fight the tendencies of the Intelligence. The mind and the creations of the mind attack, there is no other word, they really attack, these are the armies of the Kuru.

The aspirant stills the flow of breath by pranayam, thus the flow of pran also starts getting regulated. Then pran is made even finer, ie extreme control over the movement of the pran is achieved. Thus you make this thinnest pran move in a controlled way into the Sushumna. While you are doing this the mind located in the Ajnya chakra also is required to be made still. These things happen simultaneously and spontaneously.

How do you thread a needle? It is the same concept, but here the thread/pran is a million times thinner. You cannot see it with your physical eyes. The eye of the needle is in fact a super-thin tube twisted and re-twisted in complicated knots. You are required to push your pran-thread through all these twists. It requires super-intense focus. Another problem is that you really don’t have the thread-pran available. Pran is being distributed by the Ajnya chakra to the entire body! Your thread is frayed! So first you have to collect the pran at one point. All this happens gradually as you do regular Dhyan. (My Guru, his Guru, his Guru-brothers all are very clear on this, if you do your Dhyan regularly as it should be done, you will achieve your goal within 2 yrs.)

And, the last part of your energy body is the Dharma-kshetra. This extends from above the Ajnya chakra and includes the 6 chakras of the head. This is the region of the Para. This is also called the Bindu Mandala of Shri-Vidya. Here the Satva-Tama Gun dominate. There Raja-Gun does not push things out of equilibrium. Here things are still, stable. The topmost Bindu is the abode of the Para in your own body. The residence of the Bhairav of Vidnyan Bhairav Tantra. Dharma also means the right foundation. This region is neutral in nature. If you reach this level in your Sadhana you move onwards by the inexorable pull of your own Self. Things don’t get easier but the pull is stronger. It is Sahaj/ spontaneous.

The Gita is highly esoteric. It took an entire post to write about just ‘Dharmakshetra-Kurukshetra’ and I haven’t even touched 5% of its reality. So read the original Sanskrit Gita, or the Bhashya by Adi Shankaracharya or the Pranab-Gita. For the real Sadhak there is no other option. Any other ‘translations’ of the Gita are ok for the beginner levels but are extremely misleading for the real aspirant. A commentary is only as good as the person who wrote it. A person who has actually practiced and experienced the Gita a Yog-shastra, is an authority, none other.

Every story in Sanatan Dharm aka Hinduism is about the Kundalini its movement and your eventual Moksh. Every single story. There are 3 very valuable books which detail the step by step process on Dhyan and spiritual progress. I keep these with me always for reference because these also describe what happens when you do practice.

  1. Vidnyan Bhairav Tantra
  2. Bhagwat Gita
  3. Devi Mahatmya or Durga Saptashati

The first is a clear precise manual. The other two are written as allegory-stories, but are quite understandable if you know Sanskrit. And they all describe the same thing. The words may be different but they ultimately mean the same.

Vishvam-aatma vinirgatam’. Creation has emerged out from the Singular Atma. A real sadhak does not worship a specific ‘deity’. Hinduism has several gods, goddesses, deities and energies which are worshipped. This is necessary for the initial steps into Sadhana. But a genuine aspirant does not worship a ‘form’, he is an Atma-sadhak, an aspirant of the Self. His goal is Sadyo-mukti. He desires to know himself completely, aatma-pratishtha, and is determined to attain Brahma-sthiti the stability of the Self.

 

Kundalini and the Shatchakra