The moment of Death..

I have written a lot about life, there was a question about death. I take this to mean the physical death, where we leave this physical body and move out. Death can be of two types now, one is where we move out into the spirit dimension/Pitrulok and the second type is where the soul realises itself to be the Ultimate and achieves Moksh. Here writing about the first sort of death which we all will generally experience.

The body is electromagnetic, there are chakras/energy vertices and nadi/channels carrying pran/vital energy. As long as pran moves inside this system the body remains animated and alive. Once the time allotted is over, the pran along with the Jivatma/individual soul with its karmic baggage, blasts through any one of these nadis and exits. Thus the body dies. You do not die, you are the Jivatma/ individual soul. A quick go through on what happens when the body dies.deathFor a brief period before the body dies, there is restlessness and agony. This duration varies. The first reason will be the diseases etc due to which you have decided to leave the ailing body, this can go on for days or even months depending on the disease you chose for yourself at the moment of your birth. Then the main reason for this agony is, you are withdrawing pran from the nadi structure of the body. You are systematically destroying the body, and its pain does not really affect you now. You want the pran boost which will propel you faster and higher so you withdraw pran to your third eye/Kuthastha point and the body organs fail. The residual bio-energy of those organs can cause temporary spasms or pain. The pran will be now allocated only to that nadi from where you have decided to exit. This happens in a matter of seconds.

This is followed by a period of ‘senselessness’. During this brief period, the soul i.e. you leave the inert body. This is a very very brief period where you take with you everything from your current life. Everything you have done, felt, experienced, touched, mentally, physically, emotionally, in every way, all the experiences of this life, you take them, this is the karmic baggage. These are the impressions/Sanskar on your Jivatma.

You reside in this five layered body called Panchakosh/ five-enclosures, the lowest energy is Anna-mai-kosh, Pran-mai-kosh, Mano-mai-kosh, Vidnyan-mai-kosh and Anand-mai-kosh the highest energy layer. You leave behind the Anna-mai-kosh, the visible body, and take the other 4 layers, your karmic baggage, along.

When you take on the body, i.e while you are moving within the astral body of your mother and your body is being made within her womb, you are aware of the sum total of your karma. Your higher self is aware and you plan for what all you will do when you are born to reduce your karmic baggage (the 4 higher energy layers). But the moment of birth is the moment of binding. Your higher self goes into a shock briefly at the moment you are born, and in this moment the bindings/sanskar of the birth moment tie it. Now the lowest energy layer is bound to your soul and it dominates the other four. You reduce this domination when you perform your regular spiritual practice.

Now back to the moment of exit. If the soul has not managed to complete what it had planned, then at the moment of death it regrets, regrets terribly. And in the pain of this regret, it exits through a lower energy exit near the lower parts of the body. In case it has managed to complete something good on the spiritual path then it can move out through the upper part of the body. When soul has completely achieved its agenda of karmic rebalance it can move out through the sushumna-bramarandhra thus achieve Moksh.

If you are able to see auras, you will notice that a before a person is to die, 6 months in advance the aura goes ‘thinner’, more ‘wispy’, even if the death is going to be by an accident. If the person who is to die, is spiritually oriented he will gradually withdraw himself emotionally from his loved ones during this period. A few days before death the aura goes white and a few hours before it will turn translucent. If you pay attention you will see the Jivatma/individual soul come out of the body looking like a whitish orb. This orb remains spherical for sometime, presumably the soul is in shock at entering the astral like this. But within an hour you will see the orb now looks like the dead person. The soul has come out of its ‘coma’ and takes on the impression of the body it inhabited. This soul is weightless and whizzes around the house. It tries to talk to its family. If you can see it, best not let on that you can see, else it will continuously and pointlessly keep on chattering to you. Even if you ignore it later, it will keep talking in the background. It remains disoriented and trying to adjust to its new body but after sometime it actually enjoys itself. The new astral body is weightless, ageless and painless. It retains the image of its discarded body for some time but soon it balloons up and distorts and the image fades. Then it looks like a spherical ball about 4-5ft across, flying about the place. After all the cremation rites (anteyshti/cremation and dissolving the asti/ashes in flowing water) are done and over with, this soul leaves the house. It is important that the body be offered to fire as it completely cuts off the attachment of the soul to its discarded shell. death(If you want to catch a spirit, the best place would be a burial cemetery where bodies are buried. Not that I want you to try this, they are quite frustrated and angry. But it is a fact that as long as the physical body exists, the soul remains attracted to it.)

Then we call the soul at the 13th day ritual for powering it with mantra and energy offerings/Tarpan. These are essential as the soul will now rest and recoup itself. It has laboured hard for so many years (lived in the body), and cannot rest immediately, so at the 13th day it is given the energy, so that it can relax and sleep. People who die a natural death, aged persons, spiritually inclined persons accept their new body more easily. But people who have died young, in accidents, suicide and the worst, a pregnant woman who has died, have unfulfilled desires and suffer for longer periods before they can ‘sleep’.

Generally a soul ‘sleeps’, recovers then takes stock of its karma and actions. Then it starts preparing for its next life and searches for an appropriate situation where it can take a new birth. This can take a few years depending on the soul. Time is relative. When the soul is in Pitrulok/astral dimension it can and does communicate with its ‘soul group’, the souls who are travelling together and interchangeably interact as as mother, father, husband, wife, child, friends etc. But for the highly spiritual souls this interaction will be minimal, as they are more aware and their soul group with whom they have karmic relationships is very small. These higher spiritual souls can also work, they work as deities, demi-gods etc in other dimensions.

When your loved ones leave the body it is advisable to stop mourning and even thinking about them. The Jivatma is not your dear mother who left, your ‘mother’ stopped existing the instant the soul left the body. The soul is much much more that the limited mother you knew. It now remembers everything about itself, its karma from the instant of its creation. It is not your ‘mother’. So stop thinking about her, you will obviously offer the yearly mantra/energy offerings as per the tarpan/rituals, but that is it. Best would be to avoid keeping photographs or other things which affect you emotionally, donate the stuff to the needy if you can afford to. Stop thinking about those who have left. Emotions will disturb them and give them a route to access you, and you really do not want this to happen. (I have had so many examples of departed ones creating problems, that it is best to keep away.) However much you may grieve, try to understand that if your mother left behind her body (the most beloved possession), then she has left everything. Do not call her again now. That part of your life is over, there are so many new things calling out to you now, look forward at them and move on.



The simplest spiritual practice.

I have written a lot on spiritual practices, from Dhyan, Pranayam, simple Tratak to easy lifestyle changes which will go in very deep. But someone in the contact form wanted me to write on the simplest possible spiritual exercise. So here it is, Maun/Silence.silenceOur ancients have practiced Maun/Silence and even today spiritual seekers often go silent for days on end. My brother stays silent for minimum 3 days at a stretch once in a while to recoup his energies. Maun is the easiest thing which everyone can practice. It is very easy, you just do not speak anything at all. If you can stay completely silent for one day of the week, it would be a huge achievement. It is easy, nothing esoteric, just stay silent for one day out of the seven, every week. You can do this on your weekly holiday. It is nothing special, you will do all your regular activities as you do them, but do not speak, under any circumstance do not utter a word. You can write notes to communicate.

Do you have any conception on how much energy you waste when you speak?

Speech is not just sound from your lips, it has very deep linkages with your energy body. I had written about the creation of the seed of sound, the way each Akshar links to your energy body in my previous posts. The three chakras in your head around the Bindu at the top of your head are called Vama, Jeyshta and Rudri but they are also the creation of sound. Sound in Sanatan-Dharma/Hinduism, is Shabda-Brahma, the vibrations of the Ultimate reality itself. The central Bindu is the seed of sound called Para-vak, the next three phases of sound called Pashyanti, Madhyama and Vaikari, these are linked to these 3 chakras set in a triangle in your head.

Para-vak is pure One-ness, it has no form nor definition, it exists at the top Bindu of the Shri chakra. It is the state of Ultimate realisation, the seed form with all possible potential. Next is Pashyanti where the energy is lowered and differentiated. Pashyanti can be understood as the faintest glimmerings of an idea, the thought, the feeling/Bhava. Then is the Madhyama phase, here we know what it is that we are going to speak, we have the clear formed intention and sequence of ideas ready. Finally is the lowest energy version of all this, Vaikhari, the actual uttered words which come out of your lips. And of course when you utter the words you are drawing on your body’s individual chakras to power them.

If you can control the Vaikhari portion of this sequence, gradually you will retrace this sequence till you achieve Para-vak, the Ultimate realization. This process will not happen in one day, it will take its time and with routine practice, one day a week. Initially you will just maintain complete silence for a day. Over a few months you will realise that you are overall speaking less words, but whatever you speak has increased in intensity. Be careful after this phase starts as you can actually bless or curse with your words. Later you will realise that on your weekly silent day your mind has started becoming still, no thoughts seem to rise in your mind. Enjoy this when it happens, it will lead you to more things within yourself.

Closely followed by Maun/Silence is another simple practice, if you can do it. Do not touch anyone else for this one day of the week. Touching another living being transfers energy. If you are doing your spiritual practice, and you keep on touching others, this will make your higher self give away your energy out of Kindness. The more you isolate your aura, and do not allow it to mingle with persons of lower energy levels than yours, the faster you will progress. And there are lots of lower energy living beings around you as very few people do regular spiritual practice. The real Yogis would stay in isolation for just this reason.

So if you do both together, Silence + No touching others, together for one day a week, its effects on your energy body will be enhanced.

(And am writing this because I have done this myself. I went through a rather curious phase in life for a few years. I was living alone in a rather remote place, doing my job which had 2 days off per week. So practiced Maun/silence on these 2 days. Then we Indians don’t shake hands, don’t hug or anything like that, and most of my work colleagues were men, so despite regularly working in my organisation I was not required to touch anyone for extended periods. And I always observe my internal energies very closely. Not touching others for upto 3-4 months at a stretch, coupled with the weekly silence sessions was energy-wise awesome.)

Spiritual realisation an inherent part of yourself, you do not have to go anywhere to realise yourself. It is natural, effortless and easy, and a part of you. When you practice Maun, you are telling your innermost self that you don’t have to do anything, just Be.



Aura and Pran..

There are a lot of sources on how to see auras and what do the various colors of the aura mean, it shape size etc. It is said that only living beings can have auras but then how do we see food, houses and cars having auras? And then a dead body is seen to slowly lose its aura?auraSo here is the technical stuff. You are the ‘individual soul’ called Jivatma. You reside in this of five layered body called Panchakosh/ five-enclosures (lowest energy is Anna-mai-kosh, Pran-mai-kosh, Mano-mai-kosh, Vidnyan-mai-kosh and Anand-mai-kosh the highest energy layer). To maintain and operate this complex structure you/Jivatma take in pran/vital energy from the Universal source (Samashti pran). Pran is the real ‘food’ that your bodies need. This is the force which your soul uses to manifest everything that you see and do. The soul uses the pran through the agency of the mind (ajnya chakra creates the Moon). Thus the pran is ‘colored’ by the state of your mind.

Now the ajnya chakra, is from where the soul gives orders to the mind and also allocates the pran to various activities. Thus your mind and pran allocation is interlinked. If you are angry, the pran that you pull in from the Universe will be allocated to the lower Muladhar chakra. The instincts which will now arise from the muladhar chakra will be violent and disorganised. And your aura will get red streaks, the angrier you are the more red it will be.

The different organs of the body have their specific auras depending on the health status of the organ. If the organ is healthy its aura will be the same as the general body aura. But if it is diseased it will be black, brown, grey, red etc murky colors. And how does it get diseased in the first place? e.g. when you are angry, the entire body does not get red, there are temporary vivid streaks of red within the body. These streaks correspond to the brain, heart, adrenal etc organs. It takes some time for you to cool down and even longer for the ‘normal’ pran flow to be restored, during which the organ and its energy suffers. If you get angry frequently, the organ gets damaged more and more at the higher energy levels till ultimately the illness filters down the energy layers of your 5 layered body and manifests in the actual physical organ.

In its ‘resting state’, the aura is colorless which is often perceived as a pale transparent/whitish, this is seen only in newborn babies or persons about to leave their bodies. At this point of time, there are no thoughts, no mind in the body. The soul is busy settling into the body or exiting it so the mind as such does not exist.

When the soul leaves the body, the pran stops circulating in it but there remain impressions/ traces which diminish within a few hours. So a dead body has no aura. Preserved vegetables also have no pran/aura, try seeing the aura of preserved olives. But a freshly plucked mango vibrates with energy.aura.jpgIf you look closely the aura, is not a smooth layer, it is like tiny spikes which protrude from your skin. In a healthy, spiritually inclined individual these tiny spikes are rigid and straight out. Also this entire layer is quite sparkly. Tiny sparkly particles move around and also out. They look like a ‘heat-wave’, a pulsating movement in a 1-2 inch layer around the body if you observe it carefully. If someone is mentally/emotionally or physically not fit then these spikes droop and twist, there are lesser sparkles and their movement is also less vigorous. You can see this with your normal eyes with a bit of practice.

Then when in contact with other objects, like a chair or another person, these sparkles get detached from you and attached to these other things/people. That is how a non-animate object gains an ‘aura’. Your favourite chair has the sparkles from your aura adhering to it, thus seems to have an aura the same as yours! A house reflects the nature of its occupants. A temple has a beautiful aura, created by successive generations of people who have prayed there with faith, ‘heaven’!. And its exact opposite is a hospital where people are in pain or dying all the time.

The aura is never still and neither is it egg-shaped as shown in popular images. Imagine a wash of water on a paper and you put drops of different water colors in it, they gently swirl, merge, cancel out each other, move in different shapes, etc our aura is just like that. The transparent ‘resting’ aura gets its color from the myriad thoughts, emotions, actions that we perform at every instant, changing. When we are excited the aura throws out flares and swirls and its shape is further influenced by presence of other living beings nearby, or electricity in the air e.g during a thunderstorm etc. Depending on the mood of the person the aura can be very beautiful or extremely horrifying to see. These temporary moods are seen as swirls of different colors superimposed on the background of the person’s natural state of mind.

Now determined and strong thoughts are seen as defined shapes within the aura boundary of the person. But when the thought takes the form of ‘intention’, it can leave the aura boundary and move out. E.g. while doing Reiki, you intend healing and use the reiki symbols to push this thought from your aura to the client. You can see the energy of this thought moving. If you get emotional about the client even for a bit, you will see your personal energy moving from your aura to his. If this happens too often you will drain yourself. And how do you know it is your personal energy? If you have learnt to see auras by now, I hope you have first of all examined your own self and aura and know its ‘flavour’!

During Reiki initiation too there is a permanent change in the aura as the Reiki symbols are inserted deep within the energy body. My advice would be to just stick with the basic Usui Reiki. You cannot predict what can happen if you get too many symbols inside your body (karuna, etc variants).

You can enhance your aura’s strength and vibrational quality. Spiritual practice is nothing but entraining your mind to a perfect high energy pattern. Doing this regularly, you are flooding your energy body including your aura with a distinct desirable idea. Your mind ‘holds on’ to this idea. And if you can ‘color’ your idea with a golden/silvery/pearly color your practice will be even more effective.

Creating an energy shield is also important. Always visualise yourself surrounded by a golden/silvery/pearly cocoon of light. You can see out from this but nothing can see you or get in it. These colors will protect your mind and emotions from being disturbed by outside influences. And if your mind is still, you have achieved it all.



Exercise your bio-electricity

I have written quite a few posts where you can use simple techniques to manifest what you desire. However the main thing is your thought, the intention, the attraction, the desire.bioelectricityYour soul is omnipotent, it can create anything that you desire. The entire universe has been created out of ‘Kama’ simply put ‘desire’. So if you desire something, your soul should be able to create it for you, and it does! You must have noticed this perhaps, you intensely feel like eating something and at home your mom has prepared that same exact dish for dinner.

Suppose you and your favourite cousin live in different towns and you really like him and you often think of him, so does he. One day you randomly feel concerned and call him up to find that he has fallen ill that day. Am sure you must have experienced this with your loved ones. What has happened is this.. You think of him regularly i.e. you have his image in your mind. If the bond is weak then the image fades, but if the affection is strong, his image is vivid in your minds eye. Over time, the strong bond activates the hidden occult powers of your mind and the image gets linked to the real person. So your mind subconsciously starts sensing things about him without any conscious effort. These are reflected as your feelings of concern when he is unwell. If you are aware of this bond you can clearly concentrate and make it more intense. This will lead to actual telepathy where you can actually send him coherent messages and receive his in return.

The power of your mind created a telepathic link because of ‘desire’. Now can you imagine the amount of work your mind did? When you desired, your soul and mind created a force/fire (atma-tej), which eventually became so strong that it broke through all barriers to bring you news of your cousin.

Physical scientists say that a very little amount of the brain is active in the human body. This is a faulty conclusion. Just because there are no physically observable actions does not mean that the brain is not working. The brain is a tool of the mind which is a tool of the soul. A significant proportion of its potential is used in creating this construct called ‘reality’. We have trained our brains to persistently think of this ‘reality’ around us. So can you un-train it and train it to think of what you really desire?bioelectricityIf you persistently desire something you will get it. Telepathy, distant vision, seeing the past/future etc are all quite easy. So here are some fun things to try consciously with your atma-tej/internal energy.

Take two glasses of water. Leave one of them as a ‘control’. Do a small experiment with the second one, dip the tips of your fingers in it. Consciously visualise energy from your finger-tips entering the water and changing its taste, e.g making it salty. Do this for 5 minutes. Then give both the glasses to someone who has not been watching you do this and ask him to taste. See which one now tastes different?

Another simple experiment would be to keep a flower fresh. When you get vegetables from the market they are technically ‘dead’, but because pran leaks slowly from the body you can still eat them and make use of their energy. So back to the flowers, get 2 flowers, keep one of them on your table where you can see it and keep the other somewhere where it wont be visible to anyone. Look intently but gently at the flower on your table every couple of hours with the intention that your energy is sustaining it. It will remain fresh longer than the other flower which was away from your sight.

Telekinesis? Here is an easy demonstration which you can try out. Take a needle and thread. Tie the thread to some solid support so that the needle dangles down, sort of a pendulum. There should be no wind in the room. Look intently at the needle and tell it to move clockwise, after a few minutes it will move. If you have 3-4 friends then you can also try together to move heavier objects like this.

Try making an energy barrier around a caterpillar or something. With your finger tips, draw a circle on the ground around the insect. Visualise your energy powering the circle and imagine it as a barrier which the insect cannot cross. It will not be able to cross it, and even if it does it will seem like it is very difficult and the insect is trying very hard. (Remember the ‘Laxman Rekha’ from the Ramayan? It was a similar energy barrier around the house made by Laxman.)

Shock someone? Your friend is doing some work, engrossed. You stare at the exposed part of his neck with the intention of disturbing him. He won’t be able to concentrate on his work, the back of his neck will start itching. Am sure you have done this in school! You didn’t know it then, but you were using your internal energy.

So do something with your internal energy, practice something as silly as changing the taste of water if you want. Feel your powers, experience this seemingly tiny thing. Butterfly wings! Once you see your own tiny ‘miracle’, you will start your own spiritual practice with conviction. You have to convince yourself. Recognise that you are tremendous, your energy is unlimited and you are the Ultimate Reality yourself!



Twelve Aditya, the Sun Gods..

The 33 koti devata are the 33 classes energy which make up your mind/body. The 12 types of Aditya, Indra, Prajapati, the 8 Vasus and the 11 Rudra. The 12 Adityas are the energies of the Sun placed in various signs. This is Vedic astrology and we use the correct mathematics. This takes into account the precession of the earth, the tilt of the earth at 23.5 deg and the fact that the earth ‘wobbles’ like a top.  Thus the Sun changes his sign around the 15th date of the month (English months are 28, 29, 30 or 31 days in length!).

The Sun is your individual soul/Jivatma. The Jivatma is tied to Creation by the law of karma. Whenever you do an action with the label ‘I did this’, it is registered as karma. Thus karma is an expression of your ego. The apparent motion of the Sun around the earth, creates the zodiac and its 12 signs. The 12 signs are each ruled over an Aditya. Analysing the sign in which Sun is placed in your chart, tells more about your inner resource set which you then manifest in the outside world. Every month a different Aditya shines in the sky. Thus Adityas represent time, specifically the change that comes with time.

In Jyotish philosophy, the 12 Aditya describe the timing of the changes that occur in the human individual soul/Jivatmasun surya.pngSun enters Aries (Mesh Sankranti) around April 15th  Solar month – Madhu

Aries has the energy of Dhata Aditya. He has boundless creative energy and can use it too. He is intelligent and quite the idealist, he is blessed. He can become a good leader and perform excellently if placed well in the chart, Sun is exalted in Aries and is radiant and full of confidence. However if he is afflicted with malefics or gets placed in an unfavourable house can cause much damage with his misdirected energies.

Sun enters Taurus (Vrushabh Sankranti) around May 15th  Solar month Madhava

Taurus is the energy of Aryamaan Aditya. Aryaman means the Noble-one. He grants a good family, resources, lineage and traditions. A Sun in Taurus recognises the value of family culture and tradition and is quite well known and distinguished himself. He channelises the creative energy of Dhata to create a flow of ideas and abstract notions which can be potentially converted to reality. Aspirations, determination and perseverance. He is capable of taking the long view and putting aside personal concerns for the good of the family.

Sun enters Gemini (Mithun Sankranti) around Jun 15th Solar month Shukra

Gemini is linked to Mitra Aditya. He grants an easy going and comfortable attitude, quite friendly on the outside. But on the inside he quite firm on what he has decided on. He enforces his wishes. He acts. He is knowledgeable, fair and values contracts and agreements. He uses his practical knowledge  and converts the ideas of Aryaman to reality. Mitra is quite intelligent himself and values intelligence in others. He is quite liberal, inclusive and ready to mingle with other people and small groups. Can easily form alliances and has quite the bargaining power. Is quite easy going and appreciative of others.

Sun enters Cancer (Kark Sankranti) around July 15th Solar month Suchi

The sign Cancer is the energy of Varun Aditya. He rules the infinite ocean, very serious about moral behaviour and the laws of the Universe. He is quite tireless when the job appeals to him. Can hold positions of authority and work. But can get overbearing and overly attached to his way of thinking. Thus generally does not get along with people who think differently. Does not tolerate dissent and has the power to silence his detractors. But if he is upset or the ideas do not appeal to him, then it is like the energy of the Sun has drowned. He feels deeply.

Sun enters Leo (Simha Sankranti) around Aug 15th Solar month Nabha

Leo carries the energy of the Aditya named Indra. This is the sign he owns and this is linked to the Ultimate Reality itself. He likes showing off, is learned and holds power wherever he may be placed. A well placed Sun in Leo gives considerable power to control both the self or the surroundings. Can destroy enemies and take cruel but necessary decisions. Is not needlessly cruel! Has significant restraint if required. He is capable of dispassionately indulging in political manipulation to retain power.

Sun enters Virgo (Kanya Sankranti) around Sept 15th Solar month Nabhasya

Virgo is linked to the energy of the Aditya named Vivasvan. Bright and radiant, full of energy and fire. Sun in Virgo will desire perfection and purity. He is into service in a big way and can sacrifice his personal comforts for others. Spiritually inclined and learned. Can get interested in medical professions. He also likes to cook. If linked to the 5th house such a Sun can grant twin children. Can be susceptible to heat-related medical problems himself if he just sits without work.sun soul ra.jpgSun enters Libra (Tula Sankranti) around Oct 15th Solar month Isha

Libra has the energy of Tvashtha Aditya. The Sun is debilitated in this sign. Thus his divine intelligence is converted to superficial stuff. He thinks a lot but may not act on his ideas. If he acts, it will be in the realm of the material universe. He creates material possessions for the ego to get trapped in. He might be into agriculture, animal husbandry where living things are involved. He likes travelling and learning more about this material Universe we live in. He can take up causes against authority or against unsurmountable odds. Not interested in the occult or spiritual, even if he has the ability, he will simply ignore the ‘other’.

Sun enters Scorpio (Vruschik Sankranti) around Nov 15th solar month is Urja

Scorpio is linked to the energy of the Aditya named Vishnu. He purifies, gives secret knowledge and has infinite resources in his depths. If aspected well this Sun-Scorpio can be a defatigable researcher, explorer, surgeon, tantrik, healer, shaman etc. He is never scared of what he might open up. He has the skills and the will to transform himself and the situation and people around him. He is the change manager. Can get vengeful and wont stop till he utterly destroy his enemies.

Sun enters Sagittarius (Dhanu Sankranti) around Dec 15th Solar month is Sahas

Sagittarius has the energy of Anshuman Aditya. Anshuman is radiant, learned, religious, respected, spiritual and has the capacity to remove doubts and bring clarity. He has the power of discrimination, of that intelligence, where he can pick out a nugget of gold from mud. He has a liberal world-view and looks for the good in everyone. He has hope in every situation and can fight for justice and humanitarian causes. Sharp perception, clarity and intelligence coupled with the personal bravery and confidence.

Sun enters Capricorn (Makar sankranti) around Jan 15th Solar month Sahasya

Capricorn is linked to Bhaga Aditya. Bhaga is luck, fortune, prosperity. Sun in Capricorn is very hard working, reliable, strict and does not give up. He wants the luxuries of life and will work for them. He might benefit via legacies, inheritances, windfalls etc. Nothing under the table, he will earn the comforts he desires. He is intelligent, detail-oriented, can break down problems and deal with them. If well-placed he can be a leader of the masses and devoted to serving the public. But if afflicted he will be mean, stingy with others and unyielding in nature.

Sun enters Aquarius (Kumbh Sankranti) around Feb 15th Solar month Tapah

Aquarius is Pushya Aditya, the ‘nourisher’. He increases the supply of food, nourishes and increases everything. He can be a builder, or a designer of practical stuff. He can use tools and work with his hands, from making weapons to agriculture. He is very systematic and always has a grander design in his mind. May appear to be quite simple, but has drive and hidden ambitions. He is the perfect diplomat, willing and able to engage on various fronts with various people/groups.

Sun enters Pisces (Meen Sankranti) around Mar 15th solar month is Tapasya

Pisces has the energy of Parjanya Aditya. He is the ‘other-created’ one. He is not of this Universe. He allows the consciousness to enter the ‘other’ places, only when the time is right. He is the force that drives you to search for the Ultimate Reality. He is calmness and intelligence. If the Pisces-Sun gets placed in a good house and with benefic influences he can give good spiritual results. Else this can manifest as a dreamy personality, not completely in this Universe. He can take risks, gamble against odds or even practice deception to get what he wants, thus depending on aspects can even become a politician!

Now the 12 Aditya, in the energy sense. There are 12 chakras in the body, the 6 Shatchakras in the spine till the third eye and the 6 secret ones in the skull. These 12 are ruled by the 12 Aditya. Om is also the sound of the 12 Aditya combined produced at the dwadashant (end of the 12 ones). Devi is called Aditya-Varnaa in the Shri Sukta. Varna has so many meanings – color, tint, measure, quality, covering, type, outward appearance, cloak, form, shaped by, sound, praise, doorway, fame, gold, beauty, covering, lock, letters, glory, the one who wards etc. Thus the Light/Creation is linked to the energies of the 12 Adityas who together comprise our individual soul/Jivatma. (The Ultimate is Paramatma- the Ultimate Soul)


sun surya



For how long can you play a game?

The Devi pervades everything. First we experience her energy, then she guides us onward to Ourself. The ‘Mother Goddess’ has been worshipped in all faiths in some form or the other. (Again we are talking about energy, so the gender related words are meaningless, the simplest reason is ‘still’ energies are referred to as ‘masculine’ and energies ‘in motion’ are ‘feminine’. There are other reasons too, but this much is ok for now.)

The energy geometry, the mantras, the everything is created by a Ray of Light of the Devi. You follow this ray back to her. Whatever you do will lead you to her. Even your emotions, your longing! When you reach the extreme limit of any emotion you find the Ultimate. Extreme ecstasy and also extreme grief (e.g. Kunti in Mahabharat) will lead you to the Ultimate. In the Mahabharat war, the Kaurav princes all died on the battlefield, they displayed ultimate valour. They died in a battle for Dharm (i.e. their deepest conscience approved), the focus on Dharm was so strong that ‘body’ and ‘death’ lost meaning. They got the Ultimate experience of valour, thus their veergati (movement due to valour) led to Moksh.

What is death? From an energy point of view it is leaving the physical body through any of the available energy channels/naadi. Moksh is when you leave the physical body through the highest high tension energy channel/the Brahmanaadi within the Sushumna.light.jpgYou choose your life path (this can be an emotion) and you continue along it taking in the experiences. At one point you realise that there is nothing more you can experience in this path. You are Satisfied, thus you are Free.

The Devi has created you and she is your mother. There is a saying in Sanskrit which means the ‘Mother is the first Guru‘. In the mundane sense of course our mothers are our first teachers, but a teacher is called ‘Adhyapak’ not ‘Guru’. The one who gives spiritual wisdom is Guru. The Devi is our Guru, inspiring us towards the Ultimate.

When you think of the Devi, perhaps you visualise a woman wearing a sari, wearing lots of jewellery and holding weapons in her hands. This is good enough for those who have just stepped into this school of spirituality. But if you have reached middle school, you have to come out of this superficial external appearance. Think in terms of geometry and energy and see the way your mind realigns itself.

Do this tiny experiment. When you are very relaxed, sit with your neck and back straight. Keep the room dark or wear an eye mask if you are out in nature. Focus into your third eye. Breathe slowly for a few minutes and relax some more. Then gently ask yourself how do I really look like? The answer you get from Yourself just might surprise you!

A way to gauge your spiritual progress. Sit comfortably in pitch dark, back and neck straight, in silence alone. (if you cannot sit, lie down then in the Shavasan, just keep your back and neck as straight as possible). There should not be disturbances around you. Close your eyes and focus into your third eye for a few minutes. Observe what you see, perhaps reddish color or multicolored clouds or a mix of 1-2 colours or one single color? Do you know what you would see if you were doing your practice regularly? Just a sparkly bright white color throughout your vision field! Surprised? lightI had written earlier on how your naadi and chakra energy self is created and maintained. Subtle seeds of Vibration manifested in the physical world as sound. So let’s start with sound first, increase its intensity, experience the Vibration, then onto Intention and then Reality. Do your spiritual practice regularly for just 6 months and observe the colors in your closed eyes again, you will see for yourself.

Mantras are Sanskrit, this language ‘defines Light’ (Dev Bhasha) in the most perfect way (Sams-krutam). Light here means the Creative force of the Ultimate. To know the Ultimate you have to know its Creative force first. Just as to know the Lamp, first you need to experience its Light.

Mantra is not a prayer. Mantra is an aspect of the energy of creation. If you do not understand this, the mantra you recite will never give its full result. Mantra is not a prayer, it is an aspect of Yourself. When you recite it, repeat it, you are entraining your lower self. You are making your lower self resonate with an aspect of your own Divinity. You are setting your own geometry right. Experiencing a ray of your own Light.

So how to increase the potency of the mantra you are using. Do your mantra jaap in your mind, focussing on your third eye chakra. In this mental recitation of the mantra, the energy of the mantra directly links into your energy self and creates subtle vibrations along it.

Use the mantra Om or Soham or Hamsa for your Dhyan (detailed post here)

(Technical stuff – I had written earlier about creation from Vibrations. Parabrahma – Devi – Naada (of two types – Nadant and Nirodhini) – Om – Bindu – Vama/Jeyshtha/Raudri – Sapt-Matrika – 16 Kala – the vowels and consonants of the Sanskrit language. This is sequence in which creation goes down the energy ladder. When you recite the mantra mentally, the Nirodhini component of Naada is then linked to it, you are one step closer to Reality.)

So how long will you play this Game? You decide for yourself and once you have experienced it all, you go home.


lightNo one can make new mantras in this age! If you get hear a ‘new’ mantra discovered by some new-age ‘Guru’ do not use it, it will damage.

A colleague of mine, a reiki teacher herself, was ‘doing’ a new mantra from a hi-if fashionable ‘Guru’ in Delhi. Apparently it was for increasing wealth. When I met her, her entire energy body was trembling with the imbalance, I could not have the tea she made, but could eat the snacks her cook had prepared! She surprise hugged me as I left, and it was a psychic vampire thing, she drained me of my energy in one shot, she transferred her ‘black energy of imbalance’ to me. Her body was desperately requesting positive energy and I guess my higher self gave it. Then as I sat in my car, I started shivering, crying, my body went cold, the aura scattered and the driver was staring. Luckily my brother was with me so he immediately cleaned up my aura and stabilized me. After that he called her up, she apologized and everything.

And I learnt all over again to not touch or hug other people!

So do not experiment with new mantra. Stick with Om/Soham/Hamsa for doing your Dhyan/spiritual practice or a mantra described by the ancient seers/Rishi for doing jaap.)

Ida and Pingala continued…

This is a continued post from this one. Ida and Pingala naadis are not randomly active, they follow a fixed sequence which is linked to the phases of the moon. This sequence also varies as per the fortnight, bright and dark. In the bright fortnight (shukla paksh), the first 3 days after the no-moon (Amavasya), the Ida is first active when the sun rises, then Pingala alternates every hour or so. Then for the next 3 days the Pingala is first active at sunrise and so on. During the dark fortnight (Krishna paksh), the first 3 days after the full moon/Purnima, the Pingala starts first at sunrise. And the next 3 days the Ida starts first and so on. This sequence is fixed.kundaliniNow if you notice your active nostril does not follow this sequence, it means the body is going to fall ill soon, it will be fever if you start with Pingala when Ida was supposed to start. And you will catch a cold if you start with Ida when Pingala was supposed to start. If this wrong sequence continues for more than 2 months it can be severe enough to indicate even physical death.

So if you realise that the wrong naadi has started, how to reset the correct sequence. How to shift the naadis from Ida to Pingala and then the other way round? Here are 3 options which you can use as per your personal fitness levels,

Yogdanda – Ancient Rishis carried this item with them. If you want to change your naadi from the left to the right, you simply insert the Yogdanda in your left armpit and sit for a few minutes and vice versa.


Ardhamatsyendra asan – If you can perform this yogic posture, you can easily shift the naadis. To activate the left naadi, tuck the left knee in the right armpit and twist the trunk, hold your left ankle with your right hand and your left hand passes over the back. Retain
the position for 2 minutes. (To induce the right nadi, perform the alternate movement jamming the right knee in the left armpit.) But before attempting these postures ensure that you have basic fitness levels at least.ardha-matsyendrasana-half-spinal-twist.jpgThen the easiest, lying on your side. If you lie on your left side for 5 minutes or so your right nadi Pingala is activated and vice versa.

You might need to activate the Ida and Pingala if you realise that you are waking up with the wrong naadi active. Or for doing a specific activity, e.g. you have to go to the gym and you have your Ida active you will feel lazy. Shifting it to Pingala will charge you up and you will go for your gym session happily. (A secret, if you and your husband/wife want to conceive a baby, try it when the husband’s Pingala is active and the wife’s Ida is active. You now know how to shift them!)

Now finally, to activate the Sushumna. This is ideally done before doing intensive spiritual practice, Dhyan or Jaap. If you can shift your pran to Sushumna, it will act as a booster. But do these following only and only if your physical health permits it.

Anulom/Vilom Pranayam – Anyways your pran does automatically shift to the Sushumna some 5-10 mins after you start your spiritual practice so even if you cannot actively do these things it is ok. At the very least you can do the Anulom/Vilom Pranayam where you alternately close the right and left nostrils. The thumb is used to close the right nostril and the little and ring fingers together close the left nostril. Anyone can do this irrespective of physical fitness. Close your right nostril and breathe in from your left, then close your left nostril, open your right and breathe out from the right. Next breathe in from the right, close the right, open the left and breathe out from the left nostril. This is one count. Do 12 sets of this pranayam. (For left dominant hand people, start your set with breathing in from the right nostril first)

anulom-vilom-steps.jpganulom vilom

Now the real thing, the Bastrika pranayam – It requires you to have a basic good health as this is strenous, if you are not sure do not do it, you might faint. Very fast powerful forced expiration and inspiration, for just 1 min, no more. Sit in your chosen yogic posture, Siddhasan or Padmasan. Breathe out forcefully with a hissing sound through your nose. Breathe in equally forcefully. Your entire chest and abdomen should feel the strain of the physical effort. You might even start perspiring. In about 1 min both your nostrils will be clear and open, and your pran will start moving in the Sushumna.

Paschimottana Asana – This also requires basic physical fitness, if you have back problems or are quite fat, do not do it. You might strain your back and black-out too. Lie on your back. Sit up with your hands above your head. Touch your fingers to your toes. Touch your head to your knee. Retain this final pose for two minutes. This will shift the pran to the Sushumna.

paschimottana asana

Finally the Shirshasan – Again these yogic postures are not just ‘exercises’, they are called ‘Yog-asan’, meaning the foundation of your spiritual practice. And they require considerable physical fitness. Do this one, only if you have been taught by a proper teacher. Sushumna is activated with the Shirshasan posture within 2 minutes.


So this was a bit on how to get your naadis working the way you want them to. You are now consciously allocating pran depending on which activity you are about to perform, so that you can get the most out of it.