Whom to give Daana

I have written some posts on remedies for imbalances in your horoscope. There are only two genuine methods to do this, one is Mantra and second is Daana. Then you can always try to understand what is happening and change your behaviour and mind-set, this will require a capacity for self-analysis and will power. I wrote this post on Daana and there were some questions. Putting the answers as a mini-post.

Mantra remedies can be done in several ways. There is Homa, ie you burn ghee, it is clarified butter and quite expensive. eg your daily Agnihotra or any special Homa/ Yajnya that you can perform in temples or at home. Or you can do mantra jaap of the graha-s. Or do your regular mantra-jaap, this can be a life-long Gayatri-mantra, which in Sanatan Dharma is compulsory for all above 6yrs of age. Or listen/ recite a mantra of your choice daily, eg Shri-Sukta, any Shiva, Vishnu, Brahma, Ganapati, Devi etc vedic mantra are all acceptable. Or do a special Mantra anushthan with Brahmins in temples. Or do your Dhyan daily, focus on the Soham. Or give Arghya to the Sun with the Surya mantras. Mantra is harnessing the energy of fire, Raja gun, ie movement. You are consciously shifting the energy patterns with the Mantra-s, and this essentially is the remedy to your problems.

There are several ways to balance your energies using Mantra. Choose one depending on your personal inclination and the severity of the imbalance. All of them work and equally well. Choose a remedy as per your liking and your capacity to perform it. Do not take on so much that you start feeling the remedy as a burden! Performing anything as a remedy should not make you feel oppressed, rather it should fill you with joy, make you lighter from within. 

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Daana remedies require you to give away typical items with an intention. These items can be water, grain, cloth, oil, typical items or even silver/ gold. You give it away in temples, the older the better. Or you are required to put these items in flowing rivers or the sea. Or if you can find a genuine Brahmin (this is very rare these days), then you give away these Daana items to him.

Someone asked me if it were better to give charity to poor people rather than giving it to temples or Brahmins or putting the stuff in the sea. It would also be a humanitarian gesture and some poor person would benefit from it. I would say no. Specifically ‘Daana’ cannot be given to these people. And there is a reason.

When you give the items as a part of Daana you are giving  away the imbalanced energy. The Daana remedy is linked to specific items which if you refer to my this post are often typical items. eg red flowers for Mars, now what is this poor person going to do with these red flowers infused with an unbalanced Mars energy? The item is loaded with the intention ‘take this negative, sorrow, grief, pain, trauma caused by the imbalanced energy’. And it goes away from you but only if you give it to someone who is capable of accepting it.

When you put the item in the flowing water/ sea, the energy of the water ‘neutralises’ it. Water is the domain of Varun, he is a tremendously powerful deity, a conscious intelligence and he accepts your ‘daana’ of these negative things and in return blesses you. The negative energy you have requested him to accept does not affect him at all. He converts it to positivity and returns it to you as a blessing.

Similarly when you give them items to a temple, the energy of the deity similarly accepts your ‘gift’ of imbalance. Best give these things to a old temple where pujas are being performed for a few hundred or more years. Your donation of pain will be more successful. Choose a temple with powerful Nav-graha moorti-s. Sometimes you might be required to give this Daana to your family deity, Kul-devata, this temple will generally be near your ancestral village. The deity is a conscious intelligence which has been worshipped by mantras for several hundred years. The continual intentions of so many years make these temples even more auspicious. You can offer your negative energy as Daana and receive blessings in return.

And the last option is to give it to a genuine Brahmin. I have mentioned in some previous post, that genuine Brahmins have the most difficult life. They have to follow several strict routines, do personal pujas, perform pujas for others, never accumulate wealth, never charge fees, only accept Dakshina and absorb others negativity. Every story in the Panchatantra starts with ‘there was a poor Brahmin’, there were genuine Brahmins back then and are very rare now. So if you give your Daana to such a Brahmin, then he can absorb your imbalance and give you blessings in return.

And finally, if you have a genuine Jivan-mukt, the Advaita himself as your Guru, this is the rarest thing. You can request him to take away the imbalances. He will do so. Then you do not even need to give him the items etc, just a heart-felt prayer is enough. I have seen my Guru do this to so very many of my family members, my guru-brother/sisters and also with my own issues. 

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I have seen beggars sitting outside Shani temples on Saturdays and people giving them food as a Shani-daan. If you do this then remember that this not a Daana. It is a humanitarian gesture and you may have done some good karma. But you might even create negative karma for yourself in this process! These beggars expect, they want from you. eg Once outside a temple, I saw a kind person distributing small food packets to beggars. Some of the beggars were throwing the packets away after checking what was there inside. They have an anticipation to what you may be giving them and if they think you have given less than what they were expecting they will curse you instead.

If you want to accumulate good karma by giving charity, then there are two options. You can help out in old age homes or in orphanages. Here these people are forgotten by society and in unfortunate circumstances. They do not expect anything, do not anticipate. If you feel like it and can afford it, you can buy food for people living there. If you are going there to deliver this food, remain in the background, ensure that their care-takers actually give them the food items. (eg once my Mom had gone to an orphanage for something. Some kind person had sent crates of mangoes for the children. The caretakers were eating them rather than giving them to the children. The caretakers naturally accrued negative karma. And the donor too, as he did not make sure that the food was given to the actual children.)

These two types people are capable of giving blessings from the heart. eg if you give a small child a sweet, he may not say ‘thank you’ in so many words but there is an innocent happiness triggered in him, this adds to your positive karma. Once this same child grows up into an adult, this capacity to feel innocence is lost. Then if you give him the same sweet he will not feel that same joy. For the aged people, they have seen everything so a compassionate gesture this same innocent gratitude, this adds to your positive karma. The very young and the very old are in a way unselfish, they have the capacity of innocence. So you can gain positive karma by giving them food. Food is consumed and gives basic happiness to the one who eats it, it is the best option for charity. This is not Daana in the real sense of the word. But it is definitely a positive karma which will help you in different ways in life. 

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Daana always means ‘Sat-paatri Daana’, ie the person whom you are giving the Daana to has to be genuine, true, positive, Dharmic, etc. ie he should be able to absorb the negative energy you have offered in the pure sense.

Bali

I am writing this short post because of a question I received on Bali. Apparently someone thought that killing birds and animals is a part of Sanatan Dharma aka Hinduism.

The short answer is, No!

And if you ever kill animals/ birds thinking the ‘sacrifice’ will help you, you are in for a traumatic time. If you ever kill any living being, thinking that this ‘sacrifice’ will take away your problems or give you happiness, you will create horrible karma for yourself. Such killing is not allowed, ever. This is applicable to everyone irrespective of the faith he follows.

बलि Bali is a Sanskrit word and has several meanings like levy, offering, oblation, revenue due to the king, tribute, worship, gift, offering, power, strength, might, karma etc. There was King of the Asuras named Maha-Bali who was extremely wise, strong, generous etc. The root word is Bala बल which essentially means strength. When you give ‘Bali’ you are essentially powering your intention with this act of Bali. In Sanantan Dharma, if someone says that you should give Bali, it means that you have to offer a coconut. Only this one item, नारिकेल coconut, is Bali. Nothing else is acceptable as Bali, ever.

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You go to any temple in India, or at the ghats/ banks of sacred rivers, you will find that the flower vendors there always have the coconut as a part of the puja flowers set-up on sale. When you go inside the temple, you will offer this, coconut, flowers, sweets, kumkum, turmeric, akshata, camphor, incense sticks etc to the deity with your prayers/ intention. The priest will generally break open the coconut and give you half of it as a prasadam. Or he will touch the coconut to the deity’s feet and give it back to you, you are now expected to break it at a designated place inside the temple. This one fruit has the capacity to amplify your intention, to add power to your wish and will help in getting it fulfilled soon. You can offer a coconut /Bali in a temple or in your home puja-ghar or at sacred rivers/ sea etc. Bali is also performed when you start something new for the first time or when you need added protection or an added boost of power. eg when entering a new house, or entering your new office, when driving a new car for the first time, etc. All auspicious activities are powered by a Bali of the coconut.

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A brief procedure would be this.

You take a brown coconut which has water in it. This water part is necessary, so do check if you can hear the water sloshing inside the coconut. Then remove the excess fibres on it leaving a tuft at the point where its ‘eyes’ are. If you do not remove these fibres, breaking it with a single dash will be difficult. Stand in front of your deity. Keep the coconut in front of it. Pray for whatever it is that you want from the deity. Or wish for general happiness and prosperity. You can use Sanskrit mantra-s if you know them or speak in the language you are comfortable in. Just keep your mind clear and intention strong. Then apply Kum-kum, turmeric, unbroken raw rice/ Akshata, flowers etc, if you have these items, to the deity and to the coconut. Then hold the coconut in your hand. Express your wish again intensely in your mind. Then dash this coconut on the ground before the deity so that it breaks. It must compulsorily break in one dash. If it does not break then it is considered inauspicious. This requires strength, so this part is generally done by the men, father/ brother/ husband/ son or the pujari in the temple will do it. The water from the coconut will spill as it gets broken, if you can catch it in your palm, you can drink it as a teerth. Afterwards you can eat the coconut white as a prasadam.

A coconut is a scared object but obviously it is also used in the kitchen. Like I use 1-2 coconuts in my kitchen in an average week. But even if I am going to use it in a chutney or a curry, when it is being broken, my husband will say aloud the name of the family deity and break it cleanly in a single dash.

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There are some videos where animals/ birds are being shown killed in the name of deities, especially Ugra-roop of deities, often Devi Kali. This does not feel right in the energy sense. I was watching a weird ritual on Youtube where Her Moorti  was drenched with the blood of these killed animals. The blast of negativity from the scene was unbelievable. So then I asked the Devi Kali Herself about this (even you can ask deities questions and they always answer). She clearly said that if you cannot give it life you cannot take its life. The energies of the animals/ birds who are killed are absorbed by Her Gana-s and not by Her. The Gana-s are the attendants of the deities and are capable of granting minor blessing, siddhi etc etc on their own. If you get caught in these minor things from the Gana-s you will never be able to focus on Her. This is a traumatic death of a living being, the energies are inauspicious so are more used for the maran, maaran,  vidveshan etc types of prayog. This is a tamasic activity which cannot add auspiciousness. But people who do not know better indulge in this as it does give results. The energy of physical death is a powerful force which can be used for hurting others. But it is a power born of trauma and will eventually give only trauma. It always turns back on the practitioners themselves. Regular people like you and me should never get into these types of prayogs, they will turn on you later and give spectacularly horrid results.

In some cultures all over the world, mass killing of animals as ‘sacrifices’ is practiced routinely. This energy of traumatic death increases the negativity of these people and the place too. In fact it feeds the energies of dissonance, discordance and strife in the subtle planes around the Earth. And obviously create negative karma for those doing it.

So if you feel that you have to do a Bali, go ahead, dash a coconut and power your intention, it will always help. But never ever harm an animal/ bird thinking that its death will help you gain your desire. This is short term gain for long term pain.

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Ved Vedanta and Om

There was a question “Is that the reason why the Veda samhitas have absence of some key devas and deities like Ganesh , Kali , mahavidyas , avatars of Vishnu. They have been lost or is it by design that rishis want us to explore them via indra?” and the answer became too long so posted it as a post. 

A simple question and here is a longish answer.

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First a bit about Sanskrit, the language in which all these texts, Ved, Vednant, Puran etc are written. One thing you have to remember is that Sanskrit, Devbhasha Samskrutam has no proper nouns. Am sure this sounds odd to you. So, a brief explanation,

Eg This sentence, ‘I am Samantha’. In this sentence ‘Samantha’ is a proper noun. It is a girl’s name and by this sentence you understand that I am a girl named ‘Samantha’. The word Samantha has no meaning in itself. Thus it is a proper noun. That is the end of it, no more meanings here.

Eg This sentence ‘I am Manish’. Here Manish is a Sanskrit word. It has a meaning in itself. Every word in Sanskrit has a meaning. Every word can be used as an adjective to describe something. If you think of ‘Manish’ as a noun, then you will understand that I am boy named ‘Manish’. But if you think of ‘Manish’ as an adjective then you will think that I am ‘someone who can be described as Manish’. There is a very big difference in these two levels of understanding. The Sanskrit word ‘Manish’ is a samas/ compound word, it is expanded to ‘Mansaya Isha iti Manish’. The simplest translation of this compound word would be ‘the Highest God of the Mind is Manish’. So our sentence ‘I am Manish’ completely changes its meaning depending on ‘Manish’ being understood as a proper noun or adjective.

Sanskrit is a highly esoteric language, it has layers of meanings. Understanding it depends on the capacity of the person who is reading it. Enlightened Rishi-s wrote these texts so there are secrets within secrets. That is why I always say never read Sanskrit books which have been translated into other languages. Or if you read them never believe that the translator has got the correct meaning of what the Rishi actually wrote. Best is to learn Sanskrit yourself.

Now if I write this same sentence in Sanskrit. ‘Aham Manishh asmi’, then here is what you get. ‘I, self-radiant, truth, certainly, surely, indeed, verily am the wisdom, reflection, intelligence, idea, desire, conception, power, master, strength, the Lord of the Mind.’ This is the power of Devbhasha Samskrutam. Now tell me can you ever trust ‘translations’ of Sanskrit texts?

So, if you can, think of our deities names as adjectives. Shankar means happiness. Shiva is the auspicious one. Ganapati means the energy which enters the individual souls and causes change. Nandi is intelligence. Laxmi is the one who has a recognisable sign. Sarasvati means the one who flows. Ganga is the one who moves very fast. Krishna means the unknowable blackness which pulls. Ram is happiness. Dev is radiance. Bhagwan is the one who has all auspicious qualities. Each of these Sanskrit words has several meanings in addition so every deity of Sanatan Dharma is more like a collection of attributes. The deities are not humans, even though we have got used to seeing them as humans. Deities in Hinduism are pure consciousness defined by some attributes. Their names are not proper nouns but are adjectives. Think of them in this way and you will get more insight into their real natures. (I wrote on meaning of the Navavarna mantra post here

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Now what is Sanatan Dharma/ Hinduism? To understand Dharma you have to understand the Shatdarshan shastra. I have written a post here on these 6 darshan shastra-s. It is not the work of one lifetime, but you carry on whatever you have learnt into your next lives.

Our ‘God’ is the highest conscious intelligence, non-dual, Paramatma, Parabrahma, Paramtattva, Nirvishesh Brahma, Advaita etc. This is the key deity of Sanatan Dharma, the only ‘deity’. You yourself are this Parabrahma. So essentially you worship your Self.

The Ved (Ved, Brahmana, Aranyaka, Upanishad),are the final authority for everything in our Dharma. The crowning glory of the Ved are the Vedanta, which deal with the Advaita in great clarity. The 10 major Upanishads with the Mandukya Upanishad occupy the highest place. The beautiful Mandukya has only 12 lines about the Om and the Paramtattva. 

So now about Om. Om is also not the actual Paramtattva. Om is the nearest thing to it. Something like a ‘Moorti’ of the Advaita. A Moorti that you see in temples is made from stone, metal etc. But here you are required to visualise a Moorti made of conscious energy. Om is a Moorti of the Paramatma. You have to visualise Om with this intention and understanding. This is difficult for beginners on the spiritual path.

The course work has to suit to the student. You cannot teach a 1st std child, the syllabus of a PhD. Ved and the Vedanta is PhD course work.

In Sanatan Dharma the main texts are the Ved (Ved, Brahmana, Aranyaka, Upanishad), these have the highest validity, they are the source of everything. Then are the Itihas, histories, eg Ramayan, Mahabharat, the actual incidents are given in detail. They also have philosophy ie attaining Moksh and practical stuff like how to manage a kingdom (ever read the original Mahabharat or Ramayan, it is much much more than a simple story). These Itihas conform to the Vedic principles. Then we have the Puran-s. In these additional historical incidents are given, more philosophy, more practical stuff etc. And anything written here has to conform to the Vedic concepts and the broad outline of the Itihas. The 18 Puran-s written by Ved-Vyas are given more prominence in this category. And there are the several commentaries, Bhashya, treatises, practical work, more philosophy etc written on these texts by enlightened Guru-s like Adi Shankaracharya and others. This broadly is the corpus of texts available in Sanatan Dharma. Regular Hindus never read these texts, unfortunately.

All Shastra, all pujas, all yajnyas, all mantras are secretly hidden in the Ved. It is a huge huge repository of knowledge. eg the entire Shri Vidya which deals with the worship of the Devi Lalitatripursundari, the Maha-vidya-s etc is from the Ved. It is one of the many Vidya-s mentioned here. Another Vidya is the Chakshushi, I have written about it briefly in this post. All these Vidya-s will take you to the Parabrahma if used in the correct manner. Jyotish is also a Vidya.

These different texts describe the same Reality in different perspectives in different words which are suited to people of different mindsets. eg If you read the texts on Devi Lalita, it is given that the Devi just looked at her toe-nails and the 10 Vishnu-avatar-s manifested from here, did their work and again got reabsorbed in her. This is obviously different from what we popularly know about the Vishnu-avatar-s. In the Shiv Puran, there is a Shiv Gita which Bhagwan Shiv narrated to Shri Ram at Rameshwar before his war with Ravan. eg Bhagwat Gita, most people believe that this is the only Gita, the highest teaching. But if you open the Ishwar Gita, it is very similar to Bhagwat Gita. If you read the Shiv Gita, this is also similar and also has a Vishwaroop darshan. Then you read the Anu-gita which Krishna taught to Arjun after the war, and this is very different from the Bhagwat Gita which he taught first. There is a vast ocean of philosophy, spiritual practices, teachings, discourses in Sanatan Dharma. If you randomly read from here and there, you will get extremely confused. 

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In the past and even now, Dharma is facing a lot of challenges. The Dev-Asur Sangram, ie the constant war between radiant and dull energies is always on at different levels. It is still going on now and will always occur. Sometimes the Dev will have the upper hand and sometimes then Asur might seem to be winning.

There are numerous examples where our temples, libraries, universities and their custodian Brahmins were very viciously destroyed. The horror in Kashmir where specifically Tantra and its genuine practitioners were systematically wiped out over the last 500yrs or so. The oldest physical book of Valmiki Ramayan was burnt when the Britishers burnt the libraries in Kolkata about 200yrs ago. Tipu burnt ancient libraries, manuscripts and their custodian Brahmins in South India about 300yrs ago. More insidious was that the invaders injected nonsense in our books and are still doing it. People who do not follow Sanatan Dharma are writing translations of these texts with the express purpose of altering their meanings.

It is difficult to find authentic texts and more difficult to find a real Guru. Also we have forgotten our mother-tongue Sanskrit, thus are a highly confused directionless lot.

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Back to Om. Vedanta clearly states the Om to be the Paramtattva. Focus on the Om and you will gain that realization. The Ved describe Om and how it has manifested the universe from itself. Om is the first vibration, the first movement. The main deities described are the 33 koti devata ie the 8 Vasu, 11 Rudra, 12 Aditya, Prajapati and Indra. They further create the universe and everything else in it. These are the backbone of the creation and they actually exist in our backbones, in the Sushumna nadi. 

You create your own universe. This concept is also rather difficult for beginners to comprehend. I have put posts on using energy consciously, try doing some of these exercises to actually experience how you can create. Once you succeed at an ‘energy experiment’, your perception changes forever. 

Indra as well as all the other Vedic deities are pure energy. They are not human figures. Now for the students who could not comprehend the highly esoteric Ved-s, more human looking deities was introduced in the Puran-s. All the energies were given human forms. Prakruti was given a Moorthi of the beautiful Devi Lalitatripursundari. The tri-Gun, Satva, Raja, Tama were given human forms so we have the Tri-dev etc. All these Puranic deities are also conscious energies, but described in more human terms so that we can relate to them more easily.

But every shloka, every stotra, every sukta in this vast ocean of Sanatan Dharma describes only the Advaita. This might be difficult for beginners to believe but eg. every one of the 1000 names in the Vishnu sahastranama are ultimately dedicated to the Parameshwar, from the first ‘Vishnu’ to the last ‘Sarvapraharanayudh’ all are linked to this Parabrahma. The Dasha-Mahavidyas are the energies of the 10 directions, the intelligence of space, their essential nature is also the Paramtattva (post here). Now open the Devi Atharvasheersha, She says ‘Aham Brahma swaroopini’ in the first line. If you open the Ganapati athavasheersha, it says that Ganapati is the ‘pratekshya tat tvam asi’ in the first line itself. ‘Tat tvam asi’ is a Mahvakya of the Ved. So all deities are essentially Parabrahma.

There is only one thing that is worthy of being known. That is Parabrahma and we do it through his Moorthi, Om. You are Om, I am Om, we worship Om and whatever we do or see is all Om. Eg In all stories/ allegories, you see that the Tri-dev are generally in Dhyan or in deep contemplation. Who are they doing Dhyan of? Who is the essential consciousness within them? In the Puran-s, it is mentioned that the Tri-dev did intense Sadhana to get to this position that they enjoy. Whose sadhana did they do? To become aware as ‘Indra’, 100 ashva-medh yajnyas are necessary, who are they dedicated to? So just think, to become aware as ‘Om’, what level of intensity will be necessary?

In our pantheon of deities and the humungous mass of stories/allegories, if you get into who was whose husband, whose wife, who was the father, who was the son, who came first and who came later, you will get very confused. The Ved say this same thing, the serious aspirant must focus on the ultimate reality, not on anything else. 

You should not think of yourself as Indra or Vishnu or Shankar etc or any of the Vedic or Puranic deities. Think of yourself as Om, the Parabrahma. Try to explore and locate that Supreme consciousness within.

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And finally to sum up this discussion.

Do what your Sat-Guru teaches you to do. Practice under the guidance of a Guru. Follow what he tells you. This is why the Sat-Guru in Sanatan Dharma is so essential. Without the blessings of the Guru you cannot do anything and cannot realise anything. 

Eg if your Guru teaches you from the Bhagwat Gita of the Mahabharat. You will think of Shri Krishna as your adored deity. First as a Vishnu-avtar, then as you go deeper into him you will realise that the Gita talks about the Advaita. The real Krishna, who ‘pulls’ you inwards is the Advaita. The ‘unknowable blackness’ is again a negation of this created universe. Your Guru will help you experience this essential attribute of ‘Krishna’. 

Eg if your Guru teaches you to worship Devi Lalitatripursundari. You will worship the Shri Chakra/Meru with mantras. Initially you might think that you are worshipping a beautiful Devi wearing red sari, jewellery, 4 hands etc. You might call her Mother, Maai, Aai, Mataji, Maiiyaa, etc but later you realise that her name Maa is most apt. I have written this post on this word ‘Maa’, it is a negation, essentially means ’No’. Her subtlest nature is a resounding negation of the creation you see around you. She is Advaita. This realisation will come at the highest levels of your sadhana.

Eg if your Guru teaches you Gayatri puja. You might think that you are worshipping a beautiful Devi with 5-faces etc with her Gayatri mantra. But later as the mantra pulls you inwards you realise that the ‘Savitra’ in the Gayatri mantra refers to the internal illumination. Your are worshipping your own Luminous Self. And this is the Advaita.

Eg if the Guru starts off with the pure Vedanta. This is a rare Guru and an equally rare student. You will then go directly to the Upanishad. He will teach you ‘na iti, na iti’, not this not this. Again the negation of the Maya of creation and the single pointed focus on the pure Om. Read about the Om, practice Om, experience Om and thus the Paramtattva whose Moorti Om is.

A Guru teaches what he has achieved, ie he can teach only what he has the ‘adhikar’ to teach. ie, a History teacher will teach History not Math and a 1st std teacher will not teach PhD students. If a Guru has practiced the Gayatri mantra he will guide you with the Gayatri mantra. If he visualises the Gayatri as a Devi in a red sari then he will teach you this same visualisation. If he has visualised the Gayatri as the Advaita then he will be able to guide you till this final destination. When you get blessings of a Sat-guru, the Atma-jnyani Mahapurush, the Jivan-mukt, ie the Parabrahma only then will you attain Moksh.

So choose your Guru very carefully. Guru is a force which pulls you towards your Self. And there are several pretenders who claim to have got enlightenment or claim to converse with the deities etc. Evaluate carefully before accepting someone as your Guru. If you do not have anyone around, try to follow some daily routine (post here on daily pujas). Get your own intention moving, desire to know your own reality. If you desire it, it will happen. When the student is ready the Guru will manifest. 

So Dear Reader, this is a rather rambling answer to your question, see if it helps you in some way.

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An urgent notice to my readers

A Big Thank you to my Readers

One of my readers very kindly informed Nikita that a YouTuber is directly reading out my posts on her channel claiming them to be hers. She is actually posing in the videos as if she is channelising the words from somewhere within her (a facepalm moment). The height being that some of these videos have the same names as my posts which she is copying. I have sent a complaint to YouTube about this, so it should be sorted out soon enough. Highly unethical behaviour on her part, but what can be expected from someone with such a filthy aura. This woman is also charging $200 for doing readings on Vedic Jyotish. Unbelievable! It is very hideous karma on her part to cheat her viewers and clients like this. I feel sorry for these people whom she has cheated as it is quite clear that she knows nothing and has most likely misguided them.

(Thank you, kind reader. I have requested Nikita to do a complimentary reading for you, if you so wish it)

So with this background, I felt that it was important to make it out very clearly in a post that I have not authorised anyone to use my posts, my name etc in any way whatsoever ever. The only thing that anyone else can do is share these post/blog links on other platforms if they feel like it. Not copy anything piecemeal.

The reason I forbid this is, these words are my genuine experiences, not just from this life but from my several lives. I write with equal ease on Sanatan Dharma, Devi pujas, Bhagwat Gita, Deities, Dharma, Adharma, Vedanta, Jyotish, Runes, Tarot, Cards, Tantra, Yantra, Mantra, Advaita etc etc because I remember. I have done it through my several lives and I remember it vividly. The pain of the ceaseless efforts and the satisfaction of the Wisdom both. So when I write, it essentially emerges from my Sat-guru’s kindness. The horror which regular people cannot assimilate is filtered out. The words are very gentle, easy, conversational. 

Knowledge/ wisdom is always a product of the pain of disillusionment, the relentless effort and self-sacrifice that goes on and on over so many lives. If someone ‘steals’/ shows ingratitude towards these kind words of Wisdom, these same words might trigger the associated pain in them. The entire blog is interlinked, it is one body of work. Any part taken out of context and those words will give unexpected and sometimes very nasty experiences.

(The legal notice regarding copyrights etc is very clearly visible on every page of this website and also on the side bar. Do heed it. It is there for a reason.)

I do not have a YouTube channel for this blog as of now. In case I ever make one in the future, it will be linked to this website and I will inform my readers accordingly.

The only person whom I have recommended for readings is Nikita. She primarily uses Tarot, Lenormand, Runes etc not Jyotish, but she is very highly capable with her tools of choice. She still takes clients as of now and can answer questions etc and counsel appropriately.

I do not recommend anyone for readings. I have no students. I do not do readings now. Earlier when I used to, I never charged. No one is authorised to act on my behalf or in my name. In case you find anyone claiming anything like this, it is a fake claim.

Essentially, do not copy words from this website, they will harm you eventually. Learn instead and try to make the Wisdom yours by your own efforts.

Layers of Sanskrit

Devbhasha Samskrutam aka Sanskrit is the original language of this universe. It derives from OM, the seed of this universe we exist in. Rishi Panini ‘saw’ its grammar from Akash and wrote it. Sanskrit is linked to your DNA and is the perfectly arranged language of Light. It cannot be translated as there is nothing you can translate it to. And just because someone has learnt to read/ write it, does not mean that he has understood the texts of Sanatan Dharma or its texts, Sanskrit has layers and layers.

A simple example. There is this very common Sanskrit shlok in the praise of Shri Ganapati,

अगजानन पद्मार्कं गजाननं अहर्निशम् अनेकदंतं भक्तानां एकदन्तं उपास्महे ॥ ॐ

OM Agajanana padmarkam, Gajananam aharnisham, anek dantam bhaktanam, ek dantam upasmahe OM

It is generally translated as ‘Ganapati is the beloved son of Devi Parvati. Her face lights up with love for him and thus that radiance falls on him. Similarly the blessings of Ganapati fall on his many devotees who worship him with devotion.’

The pictures I have put in this post are of the soft-grey colored Shri Dhoomraketu Ganapati. This is his form in the current Kaliyug. He destroys the Ahamkara, self-ego, sense of individual ego and thus grants Moksh.

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And this shlok also means this,

Om – is the seed of this universe, the pranav-mantra.

Agajaa would mean ‘the child of the mountain’, ie the Kundalini rests on the highest energy point of the Mooladhar chakra which is linked to the Pruthvi tattva. Kundalini or Devi Shakti is also called Parvati, the daughter of the mountain/ Parvat Himalaya.

Anan means face, access, door, entrance and its also indicates non-movement, non-animation etc. The Kundalini at rest is the Agajaa-annan. She rests/ sleeps with her ‘face’ blocking the entrance of the Sushumna. 

Padma as I have mentioned in an earlier post, is the conscious energy of time-space and the rest of the dimensions. It also means lotus, chakras, a serpent, sinous movement, an elephant with its massiveness and can also indicate a complete merging.

Arka is the light of the internal sun of self-awareness experienced at the end of the twelve chakras, at the Dwadashanat. The ‘Light of the Self’.

Gaj-anan is the opening of the Sushumna located at the Mooladhar chakra. I have mentioned somewhere that Gajanan/ Ganapati is the deity whose permission is necessary for gaining access to the Sushumna. (Deity means conscious intelligence, there is no classical ‘god’ in Sanantan Dharma)

Gaja is earth tattva, the foundation from which the Kundalini will make her move. Or also the solidity, steadiness of your spiritual practice.

Aharnisham means continuously, constantly, steadily, day/ night. But it also means the illusion of the individual soul/ Jivatma being separate from the Parabrahma.

Anek-dantam-bhaktanam is ‘a separated point’. The best way I can describe this is something like the school physics experiment of interference of light waves. A single point is viewed as being divided into multiple points. The same point is ‘divided’ into many. How can a point be divided? Ask your physics teacher if he can explain. Or ask a quantum scientist and be amazed when he speaks of Sanatan Dharma.

Ek-danta means one single point or focussed concentration or the Ultimate realisation. Or the original point which is perceived as ‘a separated point’. The non-dual Advaita which is perceived as multiplicity.

Upasmahe is the verb, the past perfect tense of Upasna. This word has several meanings, but the most interesting meaning is to throw off, or to remove firmly. So this will mean the action of removing the illusion of the multiple points from the one single point. It is in the past perfect tense of the verb. So this action has already been completed. A paradox. 

So this simple seeming shlok/ verse has completely different hidden depths. A real genuine Guru would be able to add more meanings and perhaps also grant the experience of this Shloka. See what you make of it?

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So to address the question that someone asked me.

How genuine are the translated Sanskrit works? The answer is that someone understands something as per his level of understanding. And understanding depends on the level of experience. And experiencing Devbhasha Sanskrutam requires contemplation. You have to do continuous Dhyan over it to experience it. eg When you are doing your Dhyan with the ‘Soham’ mantra you are experiencing, understanding it. More you meditate on Sanskrit more deeply will you experience/understand it. Sanskrit is a palimpsest, layers and layers of meanings. So if you choose to read a translated book, choose after evaluating the translator well. And at least read the original Sanskrit shlokas/text if you can.

The menstrual phase of the monthly cycle

There were several questions on what happens during the menstrual phase of the monthly cycle in women, what should be avoided during this time etc, thus this post.

Before reading this, I want you to learn how to make a chi ball (post here) or learn to sense your chakras (post here) or learn to see auras (post here). Unless you can sense the movement of the chakras in your body, sense the direction of their movement etc, this post will be incomprehensible. Every theory should be proved by practice, else it is useless. So unless you learn to sense energy, ie pran, this post will remain essentially meaningless words.

Chakras move in a spiralling clockwise direction. By this movement, they power the naadi network ie send Pran through them. They go anticlockwise only in the following cases,

  1. Women in the menstrual phase of their monthly cycle. This phase lasts for 5 days in general, sometimes 6 days. (For physical hygiene purposes, you can stretch it to 7 days max.)
  2. Men, women and children who are suffering diseases where the body is getting terribly damaged very fast. Eg last stages of cancer and similarly fatal diseases, where the disease progresses so rapidly that there is net destruction of body tissues. (saw this several times)
  3. Black magic intended to severely harm or kill can make your chakras go anticlockwise. (I have experienced this once)

transits of mars

When the chakras are clockwise, the Pravrutti cycle operates. The body builds itself, the tissues repair themselves, the mind is interested in the world, activities are performed. Some people call this a positive chakra movement. You wish to live on in your body and take steps to ensure that the body/ mind remains heathy and well. The clockwise direction is of evolution, growth, ie basically creation. That is why we draw the Swastik in the clockwise direction always. And the Shri Ganapati we householders worship has his truck to the left. And we blow conches of a typical shape, to increase the energy of Pravrutti around us. Its opposite is the Nivrutti where the energy is destructive in nature. (If you know how, you can use this Nivrutti energy for spiritual purposes ie to create detachment from the material)

In healthy, normal women from the age of avg 12yrs to 51yrs the body follows the reproductive cycle. There are avg 13 cycles in a year. One cycle is for an avg 28days. (28days in a lunar month.) And of these 28days, for avg 5 days the body self-destructs internally. Anticlockwise spinning energy is the direction of destruction. During these 5 days, the body is undergoing internal controlled destruction. The reproduction related tissues are being ripped off, there is loss of blood etc. If this sort of destruction has to occur, the body has to first set the chakras in the anti-clockwise motion. Destruction of this scale cannot happen with the regular clockwise energy. It is a highly precise thing. If you can sense the speeds of the chakras you will observe that the intensity is very high on the 1st 2nd days, slows down on the 3rd 4th days, is very slowly anticlockwise on the 5th or rarely 6th day. Then the chakras turn around and assume their regular clockwise motion.

The physical body becomes weak, the aura of the lower abdomen becomes very red often with black streaks. There is always pain and trauma in the physical body. Some women suffer backaches, cramps, nausea, stomach upsets, etc. The mind and emotions are affected, ie there is lethargy, disinterest, dissociation as nivrutti operates. Best option is, during this period, to rest, sleep and relax in whatever way you can. 

The astral body shows the effects too, you absorb negative forms of energy more easily from others during this period. So you should not go to places which are haunted. There are entities here which can link into your astral body deeply and cause damage. You can get haunted by spirits if you go to isolated places near rivers or alone in forests, ruined ancient places or places where traumatic events have occurred etc.

During this time you should not go to events related to birth or death. As during this time, the barriers between our Martya-lok and the Pitr-lok are open. And you do not know what can latch on to you from the other dimension causing you harm.

red

During this period, you cannot do any sort of practice which manipulates Pran in the Naadi-s. No energy-related work of any kind, ie you cannot even remove evil eye during this period. No Yog-asan, Dhyan, Japa etc as you work very hard when you perform these activities. You put in a lot of effort trying to coordinate your breath, mantra, focus, posture etc in a very precise fashion. If you do such activities during your periods, you can subtly damage your Naadi-s. If the naadi-s get damaged, then their connected body organs will eventually get physically diseased. 

During this period you cannot absorb clockwise energies around you. The energy generated during regular pujas, Arti, blowing conches, going to temples, etc is the clockwise one. So if you go to some place where such clockwise spinning energies are being generated you will face an energy backlash. Your chakras are going anti-clockwise. These two forms of energies sort of collide within you. If you are sensitive enough, you might feel nauseated, dizzy, feel like throwing up etc on the physical levels. So you should not go to temples, pujas, marriages, etc on these days. In fact if you have a separate puja room in your house, you should avoid going inside it till your chakras go clockwise again. So if you remain in environments where clockwise spinning energy is amplified by pujas/ worship/ mantras etc you are going eventually hurt yourself.

(Once I had gone to a local temple and a woman in her periods came and stood near me. Her energy was incredibly disturbing, her ‘smell’, ‘taste’ ‘feel’ was so bad, that I had to move away from her. About 6ft away was bearable. And then the deity was so enraged, She cursed her. And this woman had no idea what was happening.)

Never touch a Tulsi plant, it will die soon. All Hindu/ Sanatan Dharma followers will have this plant compulsorily in their homes. Tulsi carries with it the energies of Satva-gun, ie Bhagwan Vishnu and Devi Laxmi.

transit of mars

Earlier and even now, women avoid going to the kitchen in the menstrual phase. If you touch food, it will spoil its energy. Try touching fresh milk (not the liquid sold as ‘milk’ in cities) and see what happens. Or try setting curds with fresh milk. Or set any food for fermentation during this period, it will not set well. Ideally you should not cook for your family during these days. The energy of destruction whirring within you changes the energy of the food/ liquids you touch. This energy is distasteful and can actually be damaging to sensitive people.

In pujas, deities are formally invited, requested to sit, accept the offerings of flowers, clothes, saffron, sandalwood, mantras, camphor, arti, food, water, etc naivedya is offered to them. They actually absorb the energies of all this stuff which is offered to them. We do pujas of Saumya-forms of Bhagwan Shiv, Bhagwan Vishnu, Devi Sarasvati, Devi Laxmi, Devi Parvati, Shri Ganpati etc. We wish for prosperity, happiness, positive things in life, constructive things. So these deities are in their Pravrutti forms, clockwise energy. In a puja, the deities actually absorb the essence/ energy of the offering, amplify it and give it back to you as their ashirwad/ blessing when they formally leave at the end of the pujas.

If during the menstrual phase, you touch any item which is to be offered to them or stay in the same room where the pujas being performed, your anti-clockwise energies interfere with this process. When you touch an item, it’s energy goes anti-clockwise and they will not accept it. In fact, just your presence in the room is sufficient to change the energy of the stuff. Eg you eat only veg food, someone invites you with all respect and serves you only non-veg food. Naturally you are going to be upset and point it out to him. This is the same thing, but here because they are deities, they will curse you, your family and the brahmin who is doing the pujas. They will leave rejecting your offerings and this is an additional negative karma for all, including you.

Now if anyone from your family is doing intense pujas, regular Dhyan etc, you should not sit next to him/her in this period. Or if there is someone in whom deities come. If he/she eats food you prepare it will cause harm to him/her. In the first place he/she will not eat it or sit next to you, but you too should not insist. This causes distress and can result in actual rashes, allergy, indigestion, falling ill etc for him/her. This is negative karma for you, as you have, by your negligence, caused harm to a spiritual aspirant.

If you have taken any Sankalp/ intention to do some pujas/ mantra/ Dhyan every day, then these days are not counted in your practice. You will simply stop on the 1st day. Rest for the 5 days or upto 7days as necessary. Then on the day you are to resume your practice, have a full bath, ie put water over your head too. This ensures that the entire aura of the body is refreshed from top to toe. And then resume your practice. You do not have to do double or extra or anything to ‘make up’ for these rest days.

(I am a woman myself. I do a lot of Pujas/ personals spiritual practices/ anushthans etc. I cook food for my family, myself. My parents/ husband /son/ brothers also do heavy-duty pujas etc. There are several incidents which I have seen in my own family connected to this cycle. I have not written about them as they were personal in nature.)

Rebalancing karma is often accelerated in the menstrual phase of the monthly cycle. So I always consider women very lucky as they have this opportunity for 5days, if they understand and use its energy. Earlier women who knew tantra etc could use these energies of destruction, but now that knowledge is lost. So now all that you can do during these 5 days is rest, let the body/ mind recover.

Again, you must learn to sense pran, your chakras etc. Unless you learn this, you might not be able to really understand this post.

 

Thoth Tarot and personal growth

I was asked to write something on Tarot so I wrote one post on how to interpret a relationship spread here. I am using brief straightforward meanings, not esoteric ones, as these posts are meant for you to get interested and if possible learn Tarot. I suggest, “The Crowley Tarot: The Handbook to the Cards” by Hajo Banzhaf. (Later if you can, do read books written by Aleister Crowley to get the esoteric stuff. Then your readings will gain more depth. And of course practice is essential.) 

Thoth Tarot and personal growth

I really started learning Thoth Tarot after the most emotionally hurtful incident in my life. Someone (a brother) whom I love deeply (still) and consider to be my home, argued with me to such levels that I left his house literally crying. Despite knowing Jyotish, despite knowing that this was to happen today, I had to go through that event. Some karma cannot be avoided. Words, either said aloud or left unsaid, damage relationships beyond repair (which then have to be made up in future lives). That was the lowest emotional point of my life. So rather than feeling upset all the time, I decided to brush up on Tarot. I like Aleister Crowley’s horoscope, a genius and his Thoth Tarot is magic.

The Thoth has a visual impact which no other deck has. The esoteric symbols on the cards trigger things from the sub-conscious mind/ inner self and bring forward the exact information needed. Every card is intricate and intense. When you shuffle and spread out the cards, the energy of the moment makes you focus on some aspects of the cards which you then interpret. The Reader reads the Tarot from his own perspective and the energy of the moment drives him. The client should not take a photograph of the spread to another Reader and ask him to interpret it. If the client wishes for a second opinion he should ask the other Reader to shuffle and lay out the cards again. The cards modulate themselves as per the Reader’s capacity. Tarot indicates the truth of the matter. If you have a card in front of you and remember something, it is because the card wanted to show you this image. You cannot ‘unsee’ whatever flashed in your mind. The impact is visual and on the energy levels. You are made to understand something about the situation, you may like it or not.

I am emphasising this as Thoth Tarot cards are magic, you are shown what you need to see. The cards have an intelligence of their own. Aleister Crowley had performed occult rituals over the cards and infused them with some things ‘magic’. (I have seen only one other deck with such energies, the New Orleans Voodoo Tarot with the energies of the African gods infused in them, ultra-intense, handle-with-care.)

Thoth Tarot should ideally be used as a tool for self-development. Here I am sharing a reading I did for myself a few days ago. It was my Sat-guru’s 115th birth anniversary and I was missing him very much. He is always available to me at every moment, but sometimes I wish I could talk/see him live like earlier. I use the Tarot to talk to him, I like seeing the cards he shows me.

So for my blessing/ guidance, I got the Ace of Cups, The Lovers, The Star.

Ace of Cups is the burst of Divine Love. My Sat-Guru poured over me the highest benediction of his compassion, his infinite kindness. Rejuvenation and healing (I was going through a karma from my past, my astral body was suffering). An assurance that my sorrows will be converted to spiritual love (Ketu in Sagittarius bringing painful karmic stuff from my past, with the associated grief). A reminder to increase my spiritual practice. To trust him, the Highest Intelligence and let him fill my heart with that what he can give, ie the essence of the Non-Dual. This card brought genuine joy to my soul.

The Lovers Trump no.6. I have briefly mentioned about the Lovers card in this post. But this reading is about self-discovery so the interpretation will be slightly different. This meant that he, the Eternal Intelligence, loves me (I was very unloved at that time). I will find my deepest one-one relationship with my own self. I have to focus on what I desire to achieve it. A reminder to increase my spiritual practice, my Soham mantra, to walk my path with conviction. The strength to resolve my own internal dualities (I was deeply conflicted internally). He granted me the energy of unconditional love and the ability to choose what to do with this energy. (There is always some free will, even if the options are limited, you can still choose to some extent. This is the essence of the Game of Creation, Lila, everyone chooses to either create more karma or to stop creating karma) 

The Star, Trump no. 17. I have written about the Star card in this post. It shows the Prakruti creating the manifested universes from the Eternal energy. The realised souls depicted by butterflies are shown moving out from the created worlds. Both evolution/Pravrutti and involution/Nivrutti is depicted beautifully. The energy of this card is Hope. To give someone Hope is the greatest gift possible. In the spiritual context, I was again told in the gentlest possible way to concentrate on the universal love. To trust my Sat-guru and that I will achieve my deepest desire. He knows the difficult times I have gone through in my past and he encourages me to be happy. Things are brighter as he will guide me to Myself. (The Star is in sequence after the no. 16 Tower, Tower indicates complete destruction. After complete destruction, Hope arises). 

Love relationships and the Moon signs

Life is karma, if you have given out love you will get it back. If you have hurt someone, it will also be returned to you. No one is exempt from this law.

For me, ‘past’ does not mean just this life’s past. The past months since the 26th Dec solar eclipse have been quite traumatic as it is. But I also remember so very many of my past lives, work, incidents, debts, decisions the repercussions, my deaths etc with the emotional/ visual contexts. I know several of my past identities, my families, the places I was born/lived/died, my several past names, Gurumohini, Putala, Jagat, Jan-Prosper etc. Some truly horrific things which happened to me which very few suffer through, intense pain. I see my own mistakes due to which others suffered, regrets. My actions taken in in good faith rebounding on others and on myself, betrayals and hurts. Someone whom I loved with all my heart, I could do anything for him/her, but possibly he/she loved me too but never could trust me, unrequited love. Someone whom I trusted betrayed me and my people, so much to make up to so many people. I know these people from back then and also who they are now around me, new faces but with the same aura/energy.

I have a very powerful Ketu in my current life, he grants me all my psychic and intellectual abilities. More than my superbly placed ascendant lord, more than my Yogkarak, Ketu rules over my life. His energies always trigger stuff from the Past for me, the unbalanced stuff which I have to balance now, I have no option on this. This unrolling of karma started in real earnest when I met my husband in my Ketu-Rahu-Rahu Vimshottari period. And became even more intense when I met a very significant someone, my soul touching love from several lives, during my Venus-Rahu-Ketu Vimshottari period.

Some people think seeing past lives is exciting and romantic, believe me it is not. It is an unfinished business which you have to complete now. Causes severe turmoil on the emotional, astral, physical levels. You rarely see events from the past which made you happy. You are always shown your unfinished work, the karmic debts you owe others. It is karma demanding rebalance and it gets very exhausting.

My Sat-Guru was a Jivan-Mukt, he had realised the Nirvishesh Brahma so was Parabrahma himself. He is the pure Advaita and every guidance/ blessing he gives can be nothing but the Advaita, even if I tell him to speak in the language of the Thoth tarot. So when I ask my Sat-guru and pull out cards with the intention that this is his guidance and blessing, I do get truly magical cards. The very act of pulling them out and seeing them changes the energies around me. Hopefully this 3 card intense reading, ending in the Star Trump is my Sat-guru telling me that the past is truly over.

Every divination tool teaches you to trust the higher power, the inner self. Make sense of what is happening to you. Helps letting go, leaving things to karma, removing yourself from that binding of hurt. Trust the Sat-guru the Advaita. I had written about forgiveness. Sometimes in life you are put in such situations where you are required to forgive someone who does not understand what hurt his words/actions did to you. If you learn a divination method do use it as a means for self-development. Try to remain dispassionate during the reading so that you can reach the truth of the situation. Avoid pre-conceived ideas during this process of self-discovery. If you at least know why things are like this, maybe you can reconcile yourself better to the situation.

 

Thoth Tarot and personal growth

Hauntings and traumatic deaths

A quick post. Today I read in the news that some people want the government to convert some of our trains into mobile hospitals and run them as such. In this coronavirus COVID 19 emergency, any option is a good option if it saves lives. But, if the government does do this then, these hospital trains should never be used as passenger trains again, ever.

A personal experience. When I got selected for the job that I work in, I was 22yrs old. I knew astrology and the other dimension stuff, knew of energy and ghosts. Till then I was living at home and had not faced the world or the other worlds on my own. At home, my parents and grandmom were there to take care of all this stuff. This was the first time I was alone. Now, we, the newly recruited officers had a few months training period in an academy. We all were to stay in the hostels attached to this academy. It was a beautiful large campus, the rooms were very good, obviously each officer had one room to himself. It was not a hostel building but several rows of rooms, very quaint. I stayed there for 3 months and did not sleep for a single night there. I am not afraid of the dark, I can move about in pitch darkness anywhere. But here I could not sleep even if I left the lights on! I used to catch a few hours sleep in the evenings. And sit awake in the nights. After we passed out from the academy, I mentioned this sleeplessness to one of my batchmates and he told me something about the history of the hostel rooms that was truly horrifying.

These several cute rows of rooms were built as a hospital for the soldiers injured during the First World War! It was, for years, a hospital for the seriously wounded soldiers who had seen terrible scenes from the war. These poor souls were now in severe pain, perhaps crippled or dying. Several had died in these rooms alone without any comfort from their loved ones. The terrible energy of their trauma and their dying agonies were still echoing in the walls of these rooms. Worse, their spirits were still in these rooms. And then I clearly remembered what used to actually happen every night in those rooms. As I would start to fall asleep, the souls haunting the place would talk to me in my half-asleep state, flashing their pain and trauma into my aura. (Spirits generally communicate directly into your subtle body, ie through your aura.) They were telling me their stories and asking me to release them from their current pitiable state. They knew I was someone who could do it so were insistent. But then I was very inexperienced, rather unaware of what was happening. So would wake up in discomfort and confusion, never understanding. A few of my batchmates who were of a spiritual mind-set also suffered in those rooms. But most people live their lives on the very superficial physical levels, so no one really understood what pain those hostel rooms actually contained.

Hauntings and traumatic deaths

People who die alone and in pain are often unable to find the route to the next dimension of the spirits, Pitru-lok. Especially if they were young and had a lot to live for ahead of them. The pain of the last days coupled with the shock of the death instant can drive these souls crazy. Then some of them then become malevolent and cause pain to others who inadvertently come in contact with them. Some are just lost and wander randomly.

So if our nation decides to use the trains as hospitals there could be some issues later. The metal of the trains will all the more easily absorb the pain of the patients and the impression of their physical death instant. Some of these will naturally become haunted as some patients will die in them. Later if these trains are again used for passenger travel these will all be involved in serious accidents and more passengers travelling in them will die.

Another personal experience. In one of my postings, I had the district hospital and morgue right in the next campus from where I lived. The less said the better about this place, it was very eerily haunted. One is the people who have physically died or whose bodies are being kept there, their pain and souls stuck there. And second is the higher level negative entities, the pishachya, vetal and the even higher ones whose names I will not write in posts. These entities come to feed on the pain of the trapped souls. These entities then easily torment the people living around these areas. These areas are highly unsuitable for the living. In that same campus, the number of people committing suicides was extraordinary.

So if some of the trains are to be used as hospitals in the current coronavirus pandemic then these trains should not be used again in normal passenger service. Or if we do have to use them again for passenger travel then they should be properly ‘de-toxified’, the souls trapped in them and the pain imprinted in them should be removed by a competent tantrik, else we will see a rise in inexplicable trains accidents in the next few years.

 

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Aleister Crowley and philosophy

Someone asked me why I use Aleister Crowley’s birth details as my blog’s sample chart. The reason is, one he is dead, I don’t like using living peoples charts as study material on a public forum. Then his birth data is reasonably accurate and his life-events match the chart. His chart has so very many significant positions which can be used in discussions. He had a very happening life, the events are documented. How he was first involved with the material and then evolved into the spiritual is also clear. And I love using his Thoth tarot deck. You know a man by his work and this deck is his crowning achievement. It is a work of art, philosophy, magic, the cards are brimming with so much energy. I have used this deck for my personal development, as a quick fix, for setting energies right, as a tool in magics, divination, to make events move faster etc in so many ways.

But what really made me appreciate him the most, is his this quote, “The mind of man is obsessed and blinded by geometry which blocks his spiritual vision”. The most significant sentence ever which cemented my opinion that Crowley was very highly aware of the material and the highest spiritual. He must have studied Vedanta in depth and experienced the deepest stuff to have made such a profound statement. This philosophy is very clear in the Star Trump card of his Thoth deck.

Aleister Crowley and philosophy

This is a very beautiful card made using Egyptian philosophy. But here is the Vedic part of this card. The Prakruti creates the manifested universe. If you observe the cups in her hands. The upper cup represents the divine spiritual, the energy has wavy and straight lines, no crystalline geometry. The cup is golden in color, it represents the inner Sun, the Eternal Divine. She is pouring this energy on her own body. The lower cup has crystals coming out of it which are settling around her feet, ie geometry has taken form. The lower cup is silver colored, it represents the Moon, the illusion, a mere reflection of the divine Eternal. The crystals indicate the creation of the manifested world. Divine energy flows over her and as it flows down and out, it crystallises and becomes a fixed geometry of the universe. (This same thing is clearly mentioned in Sankhya philosophy.) At the right lower corner of the card are butterflies, which represent realised Souls who have come out of the geometry bound worlds.

This fixed geometry is our Shri-chakra. The Shri-chakra pervades the manifested universe in its several dimensions. (I have experienced this hyper-dimensional form of Shri Chakra in Dhyan, so will you if you focus on your own self) The Shri-chakra is the rule by which the worlds are created, exist, evolve and finally end. The body/ mind of your current incarnation is a part of the geometry of the universes. But your soul is the Divine, it is beyond geometry. That is why this quote “The mind of man is obsessed and blinded by geometry which blocks his spiritual vision” is so beautiful. As long as you are obsessed by your mind/ body and the things of the material worlds you will always remain blind to the splendour of the pure Soul. If you believe that you are the mind/ body you will never realise that you are the Soul. The Soul is not a part of this world’s geometry, it is pure Advaita. The body/ mind has been created for one single purpose, that is to go through karma. The body /mind is this crystalline geometry! The Soul is not linked to any karma or anything of the manifested universe in any way. The Soul is beyond geometry. The Soul is beyond Prakruti. It is the Advaita, the Nirvishesh Brahma itself.

Who is a Guru?

Now we are astrologers, we read charts. The chart is also this same fundamental geometry. If you have read my earlier posts, the planets and the signs are all inside your Sushumna nadi. Each chakra is linked to one planet and the signs ruled by it. And obviously each chakra in your body is a part of the Shri-chakra itself. So these planets and signs are also a part of the geometry of the universe and under the rule of Prakruti. When you read the horoscope you are reading geometry ie only the mind/ body. You cannot read the Soul from the chart. But you can gauge how deeply is the Soul’s light is veiled by the geometry of the mind/ body. ie is the chart’s energy directed towards enjoyment of the material or is the chart’s energy more directed towards tearing the veil of illusion around the Soul. A chart can do only one of these two things at a time. It cannot be spiritual as well as materialistic at the same time!

When the mind get obsessed with desires linked to the chakras, ie geometry, the energy flow in this part of the Sushumna is distorted. This distortion can be ‘seen’ as actual snakes hissing at you from within your chakras while you do Dhyan. Or microscopic bits of floating black energy in your Sushumna. Unless this distortion is cleared out the Kundalini cannot rise up in the Sushumna. This is what Crowley indicates by ‘spiritual vision’. You ‘see’ all this when you focus on your third eye chakra.

If you study charts where the spiritual potential is very high, you will see that the karma of the body/ mind do not affect this person. He goes through all the karmic events (prarabdha karma) but he is completely disconnected from all this happening. He has understood that he is not the body/ mind, he understands that he is the Soul and is actively working towards his actual Realisation. Such a person will never ask you any materialistic question like, ‘when will I get married’ or worry about things of the material worlds. Every act he does will be for spiritual progress. If he does a puja it will be for gaining Himself not for making his marriage work! He knows that all this is an illusion and his objective is to go beyond it. He will know very clearly what his goal is and he will not waver in the least from it. He will not create new bindings of marriage or business which have the potential to create trouble in his chosen path. Materialistic stuff is meaningless for him. A serious aspirant knows that given the least bit of scope, material life can easily overpower spiritual energy. (Read the Vivekchudamani by Adi-Shankaracharya). Prakruti does not let the aspirant pass upwards through her until she has tested him to the limit. For such high level aspirants, the horoscope is generally meaningless as the joy/ sadness represented by it does not affect him deeply. The physical events will occur as per the horoscope but they will not affect him in the least. But he will remain alert about creating new karmic tangles, will avoid such situations assiduously

So as per Crowley, you are blind to the Divine as long as the mind is enchanted by the illusory geometry. The crystalline geometry hides and distorts the light of the Self. The mind itself is a product of the geometry! So no wonder it is enmeshed in the crystalline Prakruti. To dissolve the Mind is the goal of all spiritual practice. Only when the mind dissolves does the veil of the crystalline geometry dissolve. This is called the Unmani-avastha. After this, your progress towards Yourself is faster.

But for your general clients, who are quite fascinated by the geometry of the universes, the horoscope’s events will affect them on all levels. They will be happy/ sad and create more karma etc as per the chart. The divine spark exists but it is hidden behind the geometry. So for your routine clients all this spiritual stuff is meaningless. And the material stuff is paramount. So if they ask you, ‘when will I get married?’, do tell them the correct time, match their charts and also tell them to do pujas and remedies for having a happy married life. This is their life goal, counsel them and help them complete it.

Leo ascendant Integration

Once while in Dhyan I had an extraordinary vision, as if my Sat-guru had offered my Shri-yantra to the flames of ’Soham’. That was the day I experienced the power of the Advaita in freeing the soul from the blinding veils of geometry. A genuine Sat-guru is very rare. There are several Guru-s, yogi-s, high level aspirants, in this world who can be generally respected, but give your faith and your trust only to a Sat-guru else you may get into trouble in your practice.

For clients who have very material desires, I do recommend the Shri-chakra/ Shri-sukta as a first step. They are obsessed with experiencing the material, so what better than to make them focus on its fundamental geometry itself. It works for general auspiciousness and beneficial things and will give you every material thing you desire, but also slowly make you desire the spiritual too, maybe now or a few lives later. When you are sated with your experience, obviously you transcend. The Shri-Chakra geometry can be a part of your spiritual school syllabus in the initial stages but it is not the ultimate goal. Once you feel the burning desire to know yourself, ‘Soham’ is the only mantra which will take you onwards. The ultimate goal is your Soul, the Advaita.

My Sat-guru did puja of the Shiv-lingam in his initial practice, did complicated Hatha Yog and seriously very high level stuff. But after he realised Himself, he stopped doing all sorts of worship. (Maximum I have seen my Sat-guru do Soham-jaap using a jap-mala, very rarely, only when he had no other engagements. Then he would give this mala to some disciple. He was always on the move, giving discourses, meeting and blessing his lakhs of disciples, from the age of 29yrs – 96yrs). He always ‘gave’ the easiest Soham mantra for all his disciples. This, after he himself had performed the most complicated stuff for his own realisation! He would say that Soham is the easiest and the best way for attaining that Ultimate state. Soham mantra is essentially Sushumna Yog. Only a Sat-guru can ‘give’ it in the real sense. Performing it is also very simple. It will spontaneously take you to Kevala Kumbhak, Samadhi and Advaita in this life-time itself.

A Sat-Guru who has Seen the ultimate Self cannot worship the Shri-chakra or the Shiv-lingam or any moorthi! How can the Advaita, the Eternal Divine worship a mere geometry for hours and in seclusion as a practice! A Sat-guru is a Jivan-mukt, he is Eternally Aware. A genuine Sat-guru will not put his disciples into very complicated rituals. These are all a part of the geometry of this manifested worlds, these have no place where the Self exists. (Krishna has said the same thing in his Bhagvat Gita 18-66, ‘dissociate from the geometry of this manifested worlds and realise that you are the Advaita yourself’)

If your Guru whom you follow, still worships a yantra, linga, moorthi etc for hours, secludes himself for his ‘practice’, follows strict rules on things, prescribes complicated rituals, still goes on pilgrimages, feels emotional about events around him, eg death of someone or a handicapped child being born to someone, if he is still affected by the things of this geometric universe, then judge for yourself if he has Realised Himself or not. Best would be to ask him directly and see what kind of reply he gives. Does he say ‘yes’ with the power of the Advaita in his words or baffle you with empty words? (Someone I know was searching for a Sat-guru, about 50yrs ago. He met several Gurus and actually asked them if they had realised the Eternal. They were genuine at heart so clearly said that they were also aspirants, albeit very high level ones. So he searched some more and finally met my Sat-guru, all his questions were answered here.)

Back to Aleister Crowley, if he could comprehend this existential complexity and yet it’s essential simplicity he must have been much more spiritually than what his contemporaries report about him. So this is the real reason I use the Thoth tarot as my go-to deck and use his birth chart as a sample chart in my blog!

 

Leo ascendant Integration

The performer, catalyst and Creator

Hinduism/ Sanatan Dharma has very deep statements which cannot be understood but need to be experienced. My Guru would talk about things and we all used to listen. But it is only with practice that some of his statements are making more sense now.

There is only one origin called the ‘Nirvishesh Brahma’, the ‘intelligence where differentiation does not exist’ or Parabrahma, the ‘beyond intelligence’. This is the goal of each soul, your and my personal spiritual evolution leads here. This is the Ultimate Creator.

The first creation was duality, ie observer-performer energy was created. The Para creates infinite numbers of observer-performer pairs. The observer energy is called the Purush and the performer energy is called the Prakruti. Prakruti is said to be feminine as the energies are active, kinetic, capable of responding, changeable. Purush is said to be masculine as these energies are still and unchanging but are capable of eliciting a response. (The Purush and Prakruti are not a physical man and a woman, there is no sexism in the spiritual context.)

Only Advaita as discussed by Adi Shankaracharya is subtle and deep enough to pierce through all duality. It can take you upto the Real Creator, the Parabrahma. Advaita is referred to as ‘Non-duality’. It can be only expressed as a negation as what it really is cannot be described in the words of this creation, it needs to be experienced. This is the Reality which you and me actually desire to experience. Sankhya-shastra is a method analysing intelligence, energy, matter and the rest of it. This is a discriminative, rational, calculative and deliberate instrument directed to the understanding the Self. Sankhya is a prelude to the understanding of the Advaita.

The Prakruti is called Lalita, the one who plays the game. This game is of her devising, created out of her own energies, occurs within her and is not separate from her. The entire performance occurs within the energies of the performer. All creation theories or even modern science describe this Game that she plays, the secondary creation of the manifested Universes. These theories are limited to only Prakruti and the processes that go on with her body. These do not describe the Purush as they have not reached so deep within. And neither do they take you upto your reality, ie the Parabrahma.

Exalted and debilitated, Rahu, Ketu and Saturn

In my earlier posts, I have written about Prakruti and her active role in creating, maintaining, evolving and finally destroying the manifested. Whatever you see around you, your body, mind, environment, etc is all Prakruti. Now there is one twist here. Prakruti is described as being ‘Jada’ जड. She is without animation, insensate, still,  lifeless, paralysed, numb, dull, stunned, cold, apathetic as Jada means ‘matter without Intelligence’. She is capable of motion but incapable of initiating the motion herself. She does not have the intelligence or the consciousness. So why does the Prakruti start her performance?  What caused her to move, to start Playing?

The reason is the catalyst, the Purush.

The Purush has a very important role in all this Play. The Purush is called the ’Sakshi’ in Sanskrit. This word is usually translated to mean a witness or an observer. This is slightly incorrect as Devbhasha Samskrutam is a palimpsest, the deeper you go the more meanings you understand. Sakshi is a compound word ‘Akshasya sah’. Sakshi is the ‘intelligence which accompanies the Axis on which the individual soul exists’. Or the ‘self-awareness of the Pivot of the wheel of creation’.

Purush is Aware Intelligence.

The Purush is the catalyst. He, by his mere presence causes the Prakruti to start her performance. But the Purush does not interact with any other energy or get involved in any way. Purush is the ever-existing, steady, ever-pervading Intelligence. He doesn’t change and neither does he interfere. Manifested creation happens just because he exists. His existence is the reason why Prakruti goes about creating.

There are catalysts in every system, eg enzymes are catalysts in biology, they bring about all the cellular life processes but remain unchanged and unaffected. In chemistry, the neutrons are Sakshi, they do not participate but their presence makes things happen, eg electrons are captured by protons and chemical reactions take place. It is the same with the creation, Prakruti performs just because the Purush is there. Matter moves just because of the presence of the Purush.

In our usual life we all are actors, we perform. A very simplistic example, I interact with my son. I get cross and tell him to clean his room, he is irritated but cleans it. Both of us have changed. I was irritated, now I am satisfied. He was irritated, now he is tired. And a new reality has come to being, the room is clean. So two energies interacted and changed themselves and also changed the environment. This has happened within the realm of Prakruti. Emotions, physical realities which are capable of being changed are part of Prakruti and occur within her body.

Now if you look around you, there are also catalysts/ sakshi everywhere. These Sakshi do not engage with anyone else nor do they change, but events occur around them because of their mere presence. A very simplistic example again, I am at home just sitting and reading, my son comes home and because I am sitting there, carefully removes his shoes and puts them on the rack. I didn’t even look at him. But my mere presence, the catalyst, made him ‘perform’.

My Guru would say that I must bring in the ’Sakshi-bhaav’ into myself, ie bring into myself the reality of the Sakshi. He was telling me to be the unchanging center around which the whirl of creation unfolds. To change my perception from the ‘matter’ component to the ‘intelligence’ component. But how do I bring in this ‘consciousness’ within me? How can I stop being involved in ‘matter’. All my senses, my organs of action are oriented towards matter. I smell, taste, touch, move.. matter. I perceive only matter whirling around me.

The solution is to do Dhyan, when you sit still and focus only at your Ajnya chakra you are focussing on your personal consciousness. The Ajnya chakra is the seat of the individual consciousness. Once you identify with the fragment of the Ultimate consciousness within you rather than the matter swirling around you, your evolution gets easier.

Route from the Ajnya chakra to the Sahasrara and the Bindu within the Sahasrara gets easier. This is real evolution.

But when you are just starting your spiritual practice you cannot experience or imagine or visualise or even think of such subtle energies. So you start the ‘observe yourself’ thingie again by observing whatever is visible at your third eye during Dhyan. Dispassionately, you close your eyes and focus at your third eye. In the physical body, you, the individual consciousness, reside at the third eye Ajnya chakra. You start your practice of observing yourself from this chakra. Initially you see just darkness here. As your practice deepens you will observe yourself in all your increasing higher energy levels.

You have to traverse a distance of ’10 fingers’ from the third eye chakra to the top of the head. All this practice for this seemingly tiny thing!

The Sakshi is the pivot, the axis around which change occurs. The Sakshi is essential for evolution. Matter by itself cannot move. Intelligence makes it move, evolve. Consciousness is steady, it does not change, it remains constant, it is. This principle is applicable everywhere, from biology, chemistry to spiritual evolution. When you become your own catalyst, you further your own spiritual evolution.

 

More on Eclipses and their astrological results