Daityaguru, esoteric knowledge

Last Updated on February 9, 2024 by astrologerbydefault

For most of us Venus is the planet of beauty, pleasure, relationships, love and intimacy. The ‘Morning star’, he is most brilliant in the skies and very conspicuous.

But for Sanatan Dharm/Hinduism he is the Daityaguru Shukracharya, the strictest teacher of the most difficult students.

Let me tell you a story now. There was a sage Maharishi Angiras. He had a Gurukul/school and taught the best, his students were the most renownd. He son was named Bruhaspati. And Shukra was his most brilliant student. The Devatas are entities inclined to Satvic and Rajassic gun/ energies. So these Devatas went to Maharishi Angiras and asked him to refer his best student to be their Devguru. Angiras knew that the best was Shukra. But fatherly interest intervened and instead he sent Bruhaspati to be the Devguru. This hurt Shukra deeply and on a rebound, he went and offered his services to the Daityas (enemies of the Devatas). Thus he became known as Daityaguru Shukrachayra.

Shukra knows that his students are the Daityas, more inclined towards Tamasic and Rajasic energies and not all of them are eligible to know the deepest knowledge. The best teacher of them now with all the worst students. And he being the best teacher obviously teaches his lessons the best.

  • Satvic energies pull you towards your real self/Parabrahma
  • Rajasic energies pull you towards the affairs of the manifested works, the domain of Mahamaya, the creative aspect of Parabrahma
  • Tamasic energies are heavy and don’t move, they are still, depends on what use you make of them. Most normal persons channelize them for attainment of worldly pleasures.

Shukra’s teaching methods are not quite straightforward. He allows you everything that seems to give you pleasure but slowly and surely spikes that experience with “something  missing”. You then search and search some more trying to find that relationship which gives you continual pleasure. Then finally you realise that this relationship can only with your own self. The ultimate pleasure is being with your own self as nothing outside you can ever satisfy you completely. Then the real teaching begins.

Odin, the God of the Vikings is modelled after Shukra. Shukra has one eye and had done a highly difficult tapa/penance hanging upside down from a tree, praying to Shiva. Indra, the king of the Devatas, got disturbed by the heat of his Tapas/mediation. So he sent his daughter, Jayanti to disturb Shukra. She lit fires around the meditating Shukra and despite the discomfort he continued his tapa with singleminded concentration. (The ashamed Jayanti begged for his forgiveness and later married him.) Shiva was pleased and granted Shukra the most esoteric Sanjeevini vidya, the ‘intelligence or the essence of the most highest Life’.

Daityaguru, esoteric knowledge

In a horoscope Shukra, Venus is the determinant for relationships at all levels, from business partners to life partners, of beauty, harmony, brilliance and also the ultimate knowledge or moksha. He is also the agent for addictions, from alcohol to gambling, sexuality, to utter moral ruin.

It would seem strange that the agent of moksha, Shukra is also the agent of worldly pleasures and debauchery. But do understand that these worldly pleasures are the tests. If you are going to be satisfied with a beautiful wife and a lovely home, Shukra will just go with it. Then at some point of time you will get disillusioned with your wife and superficial stuff. Then you will desire the deepest knowledge. This time if you go to Shukra again and ask for the ultimate knowledge he just may give it to you. Shukra is the strictest teacher of them all, hiding his strictness under an enchanting brilliant beauty. If you can pass his tests he is most generous with his knowledge. But his tests are the most difficult as they don’t even look like tests. Unlike Saturn, who looks like the strict teacher he is, Shukra hides his true nature under a garb of beauty.

In a horoscope if you want to find how spiritually inclined a person is check out the placement of Shukra and his connect with Bruhaspati and Ketu. If these planets are either with each other or 180 degrees from each other, then the person has a very high potential for spirituality. If this axis involves houses number 5, 9, 11 then it will be even more pronounced.

If you want to sit for Shukra’s exams and ace them, on a Friday light a small ghee lamp with the folllowing mantra ॐ हिमकुन्दमृणालाभं दैत्यानां परमं गुरुम् सर्व शास्त्रप्रवक्तारं भार्ग्गवं प्रणमाम्यहम् ॐ |

You can also do a 108 times recitation of Shukra beej mantra ॐ द्रां द्रीं द्रौं सः शुक्राय नमः | “Om Draam Dreem Droum Sah Shukraya Namah” If you are interested in doing a small homam you can use this same mantra replacing the namah by swaha. You will need a pyramidal copper kunda, desi cowdung cakes, desi cow milk ghee.

Now for the thing that has been really worrying me. “Diamonds are forever” has managed to brainwash an entire generation of unfortunate young women who have insisted upon a diamond wedding ring and managed to poison their married lives. A diamond is the stone that resonates with Shukra’s energies and should be treated with that same amount of caution as you would a blue sapphire. It can be downright dangerous to continually wear a diamond in your ring finger without giving thought to whether it suits your horoscope and whether that particular stone resonates with your personal energies. Then you need to do an initial puja on it, charge it before wearing it and continually keep on recharging it. Young women, please wear a heavy gold ring for a wedding ring rather than experimenting with a diamond. Because if it does not suit, it will slowly but gradually, almost imperceptibly poison your relationships, drag down your moral compass and later you will have a “something missing” vague feeling about everything.

But then, if you really are attracted to diamonds, only place where you should wear it is, in a nose pin. It then helps in regulating the function of the naadis and resolves problems related to the menstrual cycle, helps your mindset and increases your self confidence. It also protects you from the evil eye and jealousy of others.

So this was an introduction to the Daityaguru Shukracharya and the power he represents, both material and spiritual.

Why I dont prescribe gemstones

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4 responses to “Daityaguru, esoteric knowledge”

  1. Jagatsevak Avatar
    Jagatsevak

    Thank you so much for all of your writings. They are a real gift filled with illuminating wisdom. Can you explain the variance in planetary mantras when chanting for oneself versus for another. i.e. Om Drang Dreeng…. vs. Om Draam Dreem … This is the first time I’ve heard of this different application.

    Bowing in gratitude and blessings
    Jagatsevak, Calgary Canada

    1. astrologerbydefault Avatar

      Hi there,
      Actually beej mantra jaap is always personal, no one can do mantra sadhana for others.
      But for close family members, child/wife/husband/parents, if they are ill or unable to recite for themselves you can recite the mantra for them.
      The second is the pujaris who come for performing pujas, they recite mantras for others on a professional basis.

      I have written more posts on mantras and Sanskrit one is this, https://psychologicallyastrology.wordpress.com/2019/01/10/beej-mantras/
      Also read these two posts
      https://psychologicallyastrology.wordpress.com/2019/03/27/kundalini-the-chakras-and-creation/
      https://psychologicallyastrology.wordpress.com/2019/03/28/the-chakras-and-their-conscious-energies/

      If you search for ‘mantra’ on my blog you will get more posts on this topic.

      The thing is that the mantra is truly powered by the nasal ‘ang’ sound, the sound of the bindu, not ‘am’. So when you use ‘ang’ the mantra is driven into your sushumna and ‘taps’ every chakra in your body where its Akshara are linked. So you ‘absorb’ the mantra completely.

      When you are reciting for your loved ones, you do not want the mantra to get inside your energy body so deeply, so you use the ‘mild’ ‘am’ version, with the intention that this mantra is for your child etc to get well.

      I am from a family of Jyotishis not Pujaris. We have always used ‘ang’ for our mantra sadhana. When I shifted to north India after marriage, I saw the pujaris here aggressively using just the ‘am’ version, they were unaware of the ‘ang’. So I asked a few real Brahmins from Devprayag and one really old Jyotish teacher of mine who was an actual student of Shri. B.V. Raman (the famous Jyotishi from Bangalore). These two sources could explain the use of ‘am’ in doing pujas or mantras for others. Then I experimented with both versions myself so that I could feel the difference. ‘am’ feels very light and in a way artificial to me.

      However you try this for yourself. Do a 108 jap of any beej mantra you like. Do this jaap first with the ‘am’ and then do it with the ‘ang’. Evaluate for yourself which of these two takes your internal energy higher.
      😀

      1. Jagatsevak Avatar
        Jagatsevak

        Wonderful. Thank you for taking the time to reply in such detail 🙏

        Blessings

  2. Rishi Avatar
    Rishi

    Hi Tejaswini Ji,

    This introduction was really great! and I’ve returned to it somehow numerous times 🙂

    Could you guide beyond the introduction now in how we can invoke, appeal to Daityaguru Shukracharya that we may learn lessons and get blessings for the material areas of line simultaneously with the spiritual attainments and then merging them into one continuum.

    Very Warm Regards

    Thank you

I’m Tejaswini

I write on all things Consciousness.

I am a Jyotishi, an Astrologer.

I follow Sanatan Dharma and practice Tantra, Shri Vidya on the foundations of the Vedant.

Sharing my experiences, on the way, through this Blog.

My Youtube Channel
Astrology and Dharma

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